Search results for 'Shin Fujinaga' (try it on Scholar)

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  1. Shin Fujinaga (2006). Reconciling Yogas: Haribhadra's Collection of Views on Yoga (Review). Philosophy East and West 56 (4):681-684.score: 120.0
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  2. Ella Mae Matsumura & Jae Yong Shin (2005). Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences. Journal of Business Ethics 62 (2):101 - 113.score: 30.0
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  3. Sun-Joo Shin, Diagrams. Stanford Encyclopedia of Philosophy.score: 30.0
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  4. Sun-Joo Shin (1994). Peirce and the Logical Status of Diagrams. History and Philosophy of Logic 15 (1):45-68.score: 30.0
    In this paper, I aim to identify Peirce?s great contribution to logical diagrams and its limit.Peirce is the first person who believed that the same logical status can be given to diagrams as to symbolic systems.Even though this belief led him to invent his own graphical system, Existential Graphs, the success or failure of this system does not determine the value of Peirce?s general insights about logical diagrams.In order to make this point clear, I will show that Peirce?s revolutionary ideas (...)
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  5. Sun-Joo Shin (2002). The Iconic Logic of Peirce's Graphs. Mit Press.score: 30.0
    A case study of multimodal systems and a new interpretation of Charles S. Peirce's theory of reasoning and signs based on an analysis of his system of ...
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  6. Sun-Joo Shin (2004). Heterogeneous Reasoning and its Logic. Bulletin of Symbolic Logic 10 (1):86-106.score: 30.0
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  7. Sun-Joo Shin (forthcoming). Peirce's Logic. Stanford Encyclopedia of Philosophy.score: 30.0
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  8. Sun-joo Shin (1997). Kant's Syntheticity Revisited by Peirce. Synthese 113 (1):1-41.score: 30.0
    This paper reconstructs the Peircean interpretation of Kant's doctrine on the syntheticity of mathematics. Peirce correctly locates Kant's distinction in two different sources: Kant's lack of access to polyadic logic and, more interestingly, Kant's insight into the role of ingenious experiments required in theorem-proving. In this second respect, Kant's analytic/synthetic distinction is identical with the distinction Peirce discovered among types of mathematical reasoning. I contrast this Peircean theory with two other prominent views on Kant's syntheticity, i.e. the Russellian and the (...)
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  9. Sun-Joo Shin (2012). The Forgotten Individual: Diagrammatic Reasoning in Mathematics. Synthese 186 (1):149-168.score: 30.0
    Parallelism has been drawn between modes of representation and problem-sloving processes: Diagrams are more useful for brainstorming while symbolic representation is more welcomed in a formal proof. The paper gets to the root of this clear-cut dualistic picture and argues that the strength of diagrammatic reasoning in the brainstorming process does not have to be abandoned at the stage of proof, but instead should be appreciated and could be preserved in mathematical proofs.
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  10. Eric Hammer & Sun-Joo Shin (1998). Euler's Visual Logic. History and Philosophy of Logic 19 (1):1-29.score: 30.0
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  11. Dong-Hee Shin & Hyungseung Choo (2012). Modeling the Acceptance of Socially Interactive Robotics: Social Presence in Humanrobot Interaction. Interaction Studies 12 (3):430-460.score: 30.0
    Based on an integrated theoretical framework, this study analyzes user acceptance behavior toward socially interactive robots focusing on the variables that influence the users' attitudes and intentions to adopt robots. Individuals' responses to questions about attitude and intention to use robots were collected and analyzed according to different factors modified from a variety of theories. The results of the proposed model explain that social presence is key to the behavioral intention to accept social robots. The proposed model shows the significant (...)
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  12. Sun-Joo Shin (2008). Review of Marcus Giaquinto, Visual Thinking in Mathematics: An Epistemological Study. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 30.0
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  13. Stephen Morris & Hyun Song Shin (1997). Approximate Common Knowledge and Co-Ordination: Recent Lessons From Game Theory. Journal of Logic, Language and Information 6 (2):171-90.score: 30.0
    The importance of the notion of common knowledge in sustaining cooperative outcomes in strategic situations is well appreciated. However, the systematic analysis of the extent to which small departures from common knowledge affect equilibrium in games has only recently been attempted.We review the main themes in this literature, in particular, the notion of common p-belief. We outline both the analytical issues raised, and the potential applicability of such ideas to game theory, computer science and the philosophy of language.
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  14. Erik Olin Wright & Kwang-Yeong Shin (1988). Temporality and Class Analysis: A Comparative Study of the Effects of Class Trajectory and Class Structure on Class Consciousness in Sweden and the United States. Sociological Theory 6 (1):58-84.score: 30.0
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see its explanatory (...)
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  15. Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.score: 30.0
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  16. Yuhyung Shin (2012). CEO Ethical Leadership, Ethical Climate, Climate Strength, and Collective Organizational Citizenship Behavior. Journal of Business Ethics 108 (3):299-312.score: 30.0
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  17. Sun-Joo Shin (1999). Reconstituting Beta Graphs Into an Efficacious System. Journal of Logic, Language and Information 8 (3):273-295.score: 30.0
    Logicians have strongly preferred first-order natural deductive systems over Peirce's Beta Graphs even though both are equivalent to each other. One of the main reasons for this preference, I claim, is that inference rules for Beta Graphs are hard to understand, and, therefore, hard to apply for deductions. This paper reformulates the Beta rules to show more fine-grained symmetries built around visual features of the Beta system, which makes the rules more natural and easier to use and understand. Noting that (...)
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  18. Hyun Song Shin (1992). The Dynamics of Rational Deliberation, Brian Skyrms. Cambridge, MA: Harvard University Press, 1990, 199 Pages. [REVIEW] Economics and Philosophy 8 (01):176-.score: 30.0
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  19. Bruce Siegel, Marsha Regenstein & Peter Shin (2004). Health Reform and the Safety Net: Big Opportunities: Major Risks. Journal of Law, Medicine and Ethics 32 (3):426-432.score: 30.0
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  20. Young-joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-yeon, L. E. E. Young-mee, Bong-kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-kyeom (2009). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.score: 30.0
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  21. Jean T. Fujinaga (1965). The Nature of Man and His Relationship to Society in Rousseau's Emile and Faulkner's "the Bear". Educational Theory 15 (3):260-264.score: 30.0
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  22. Soon-Lim Shin, Stochastic Description of Complex and Simple Spike Firing in Cerebellar Purkinje Cells.score: 30.0
    Cerebellar Purkinje cells generate two distinct types of spikes, complex and simple spikes, both of which have conventionally been considered to be highly irregular, suggestive of certain types of stochastic processes as underlying mechanisms. Interestingly, however, the interspike interval structures of complex spikes have not been carefully studied so far. We showed in a previous study that simple spike trains are actually composed of regular patterns and single interspike intervals, a mixture that could not be explained by a simple rate-modulated (...)
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  23. Cheol Woo Shin (1970). A Criticism of Kant's Transzendental Aesthetics (1). Kagaku Tetsugaku 3:115-129.score: 30.0
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  24. Hyun Song Shin (1991). A Reconstruction of Jeffrey's Notion of Ratifiability in Terms of Counterfactual Beliefs. Theory and Decision 31 (1):21-47.score: 30.0
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  25. Terry Shin & Erwan Lamy (2006). Caminhos do conhecimento comercial: formas e conseqüências da sinergia universidade-empresa nas incubadoras tecnológicas. Scientiae Studia 4 (3):485-508.score: 30.0
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  26. Hyun Song Shin & Timothy Williamson (1994). Representing the Knowledge of Turing Machines. Theory and Decision 37 (1):125-146.score: 30.0
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  27. Kihyoung Shin (2001). The Covenantal Interpretation of the Business Corporation. United Press of America.score: 30.0
     
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  28. Un-Chol Shin (1994). The Role of Imagination in Integrative Knowledge. Tradition and Discovery 21 (2):16-28.score: 30.0
    How do we know the degree of imagination involved in knowing a reality? This is essentially an epistemological question. This essay discusses first the role of imagination in Polanyi’s epistemology since it is used here as the basis of integrative reality. The essay then discusses the degree of imagination involved in three types of integrative reality that are found respectively in technology, science, and humanities. It concludes with a discussion on the role of imagination in education.
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  29. Byul Shin (2008). Virtual Reality in Science Fiction Films. Art Inquiry. Recherches Sur les Arts 10:201-204.score: 30.0
     
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  30. Sun-Joo Shin & Amirouche Moktefi (eds.) (forthcoming). Visual Reasoning with Diagrams. Springer.score: 30.0
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  31. Nathaniel Miller (2006). A Brief Proof of the Full Completeness of Shin's Venn Diagram Proof System. Journal of Philosophical Logic 35 (3):289 - 291.score: 12.0
    In an article in the Journal of Philosophical Logic in 1996, “Towards a Model Theory of Venn Diagrams,” (Vol. 25, No. 5, pp. 463–482), Hammer and Danner proved the full completeness of Shin’s formal system for reasoning with Venn Diagrams. Their proof is eight pages long. This note gives a brief five line proof of this same result, using connections between diagrammatic and sentential representations.
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  32. Linyu Gu (2000). Process and Shin No Jiko ("True Self"): A Critique of Feminist Interpretation of "Self-Emptying". Journal of Chinese Philosophy 27 (2):201–213.score: 9.0
  33. Ahti Pietarinen (1999). Epistemic Logic and the Theory of Games and Decisions, M. O. L. Bacharach, L.-A. Gérard-Varet, P. Mongin and H. S. Shin. Kluwer Academic Publishers, 1998, Xxxiii + 364 Pages. [REVIEW] Economics and Philosophy 15 (02):318-.score: 9.0
  34. G. Corsi (1997). Review. The Logical Status of Diagrams. S-J Shin. British Journal for the Philosophy of Science 48 (2):290-291.score: 9.0
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  35. P. J. H. (1970). Shin Buddhism. The Review of Metaphysics 24 (2):347-347.score: 9.0
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  36. Hikaru Sugawara (2009). Nishi Amane No Seiji Shisō: Kiritsu, Kōri, Shin = Nishi, Amane. Perikansha.score: 9.0
     
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  37. Atsushi Tōyama (2010). Maruyama Masao: Rinen E No Shin. Kōdansha.score: 9.0
     
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  38. Shin Kim, Moral Realism. Internet Encyclopedia of Philosophy.score: 3.0
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  39. Catherine Legg (forthcoming). What is a Logical Diagram? In Sun-Joo Shin & Amirouche Moktefi (eds.), Visual Reasoning with Diagrams. Springer.score: 3.0
    Robert Brandom’s expressivism argues that not all semantic content may be made fully explicit. This view connects in interesting ways with recent movements in philosophy of mathematics and logic (e.g. Brown, Shin, Giaquinto) to take diagrams seriously - as more than a mere “heuristic aid” to proof, but either proofs themselves, or irreducible components of such. However what exactly is a diagram in logic? Does this constitute a semiotic natural kind? The paper will argue that such a natural kind (...)
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  40. James Robert Brown (1997). Proofs and Pictures. British Journal for the Philosophy of Science 48 (2):161-180.score: 3.0
    Everyone appreciates a clever mathematical picture, but the prevailing attitude is one of scepticism: diagrams, illustrations, and pictures prove nothing; they are psychologically important and heuristically useful, but only a traditional verbal/symbolic proof provides genuine evidence for a purported theorem. Like some other recent writers (Barwise and Etchemendy [1991]; Shin [1994]; and Giaquinto [1994]) I take a different view and argue, from historical considerations and some striking examples, for a positive evidential role for pictures in mathematics.
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  41. Eric Hammer & Norman Danner (1996). Towards a Model Theory of Diagrams. Journal of Philosophical Logic 25 (5):463 - 482.score: 3.0
    A logical system is studied whose well-formed representations consist of diagrams rather than formulas. The system, due to Shin [2, 3], is shown to be complete by an argument concerning maximally consistent sets of diagrams. The argument is complicated by the lack of a straight forward counterpart of atomic formulas for diagrams, and by the lack of a counterpart of negation for most diagrams.
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  42. Shin Sakuragi (2010). On Memory Knowledge. Kagaku Tetsugaku 43 (1):61-77.score: 3.0
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  43. Soshichi Uchii, The Responsibility of the Scientist.score: 3.0
    The problems of the social responsibility of the scientist became a subject of public debate after the World War II in Japan, thanks to the activities and publications of Yukawa and Tomonaga. And such authors as J. Karaki, M.Taketani, Y. Murakami, and S. Fujinaga continued discussion in their books. However, many people seem to be still unaware of the most important source of these problems. As I see it, one of the most important treatments of these problems was the (...)
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  44. Frederick Franck (ed.) (2004). The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom.score: 3.0
    Essays on the self -- The structure of reality -- What is Shin Buddhism?
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  45. Soshichi Uchii, Theory Reduction: The Case of the Kinetic Theory of Gases.score: 3.0
    It is often said that the kinetic theory of gases is one of the best examples of the reduction of one theory into another; that is, the classical theory of thermodynamics [or to be more exact, a significant portion of it] is alleged to be reduced to the kinetic theory, which is based on the Newtonian mechanics and the atomistic view of the matter. But what is the nature of this alleged "reduction"? If you want to know the right answer (...)
     
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  46. Sigrid Beck & Kyle Johnson, Double Objects Again.score: 3.0
    (1) a. Satoshi sent Thilo the Schw¨abische W¨orterbuch. b. Satoshi sent the Schw¨abische W¨orterbuch to Thilo. Many have entertained the notion that there is a rule that relates sentences such as these. This is suggested by the fact that it is possible to learn that a newly coined verb licenses one of them and automatically know that it licenses the other. Marantz (1984) argues for the existence of such a rule in this way, noting that once one has learned of (...)
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  47. Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.score: 3.0
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  48. Shin Sakuragi (2006). Frege's Redundancy Thesis. Kagaku Tetsugaku 39 (1):29-45.score: 3.0
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  49. Fujinaga Sin (2000). Determining Which Jaina Philosopher Was the Object of Dharmakīrti's Criticisms. Philosophy East and West 50 (3):378-384.score: 3.0
    Dharmakīrti's critique of Jaina philosophy is examined under three categories: epistemology, ontology, and ethics. It is shown that the target of this critique was Samantabhadra, who, like Dharmakīrti, was also a native of southern India.
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  50. Shin Ahn (2008). Rethinking Mircea Eliade's Philosophical Foundations. Proceedings of the Xxii World Congress of Philosophy 45:19-25.score: 3.0
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...)
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  51. Steve Bein (2008). Self Power, Other Power, and Non-Dualism in Japanese Buddhism. Proceedings of the Xxii World Congress of Philosophy 6:7-13.score: 3.0
    A traditional distinction is made in scholarship on Japanese Buddhism between two means for attaining enlightenment: jiriki 自力, or "self power," and tariki 他力, or "other power." Dōgen's Sōtō Zen is the paradigmatic example of a jiriki school: according to Dōgen, one attains enlightenment through strenuous zazen and rigorous ascetic practices. Shinran's Jōdo Shin Buddhism is the paradigmatic example of a tariki school: according to Shinran, human beings are incapable of self-salvation, but by chanting the nembutsu they can invoke (...)
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  52. Ji-Moon Suh (2001). Propelled by the Force of Memory: New Directions in Korean Literature in the 1990s. Human Studies 24 (1-2):149-170.score: 3.0
    This paper deals with the sudden change in the mood, themes and style of Korean literature in the 1990s, which was brought on by the inauguration of the first civilian government in three decades and the lifting of the oppressive shadow of military dictatorship. Under military dictatorship, serious Korean writers all felt obligated to be the conscience of the nation, so the emphasis of their works tended to be on social and political injustice and the lives of the exploited workers (...)
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  53. Shin Ahn (2008). John Hick and Comparative Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:15-21.score: 3.0
    Buddhism and Christianity have been main religions in contemporary Korea. In order to overcome their antipathies and conflicts, some philosophers of religion have suggested possible models for religious harmony and coexistence. This paper will examine John Hick's theory of religious pluralism by analyzing his autobiography and philosophical arguments. Korean scholars of religion have attempted to understand his theory in various ways, including philosophical, phenomenological, and psychological ones. Pointing out that Hick's pluralistic position, which has formed in a particular context, has (...)
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  54. Shin Chiba (ed.) (2009). Heiwa No Seiji Shisōshi. Ōfū.score: 3.0
     
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  55. Shin-yong Chun (ed.) (1979). Korean Thoughts. International Cultural Foundation.score: 3.0
     
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  56. Matthew Dewey (2008). The Shins Really Will Change Your Life. In D. E. Wittkower (ed.), Ipod and Philosophy. Open Court.score: 3.0
     
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  57. Shin-Ja Kim (2006). Das Philosophische Denken von Tasan Chŏng. P. Lang.score: 3.0
     
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  58. Teak-Shin Kim (2008). Extension of Creative Writing Ability Through Thinking Skill Training. Proceedings of the Xxii World Congress of Philosophy 37:131-136.score: 3.0
    The seventh Korea elementary school curriculum implies that it is possible to activate higher-order thinking by accepting constructivism as a paradigm. However, the absence of effective and concrete way to make it possible disturbs the goal of the new curriculum. I summarized the class contents of what I did for the last two years in the contest that is for improvement of instruction. As I got a bronze medal twice in Seoul teachers teaching contest, it can be a good example (...)
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  59. Shin-Ja Kim (2008). Medizinische Werte des Hippokratismus und Wertfreiheit der Biomedizin. Proceedings of the Xxii World Congress of Philosophy 5:85-92.score: 3.0
    The Hippocratism formulated the fundamental principles of medical action. It also includes the mental attitude of the doctor. The central point of medical postulate is the benefit to end suffering. The responsibility of the doctor contains the medical art as a foreground, and the ethical attitude of the physician as a background. The medical art is the purpose and the provision of medicine, and applies in all areas to sick people. The key points are the veneration of ethical values and (...)
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  60. Shin Ohara (1969). Language and Religion in the Thought of Kierkegaard. Kagaku Tetsugaku 2:91-97.score: 3.0
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