Search results for 'Shin Kim' (try it on Scholar)

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Profile: Shin Kim (Hankuk University of Foreign Studies)
  1. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.score: 2400.0
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  2. Young-Tak Kim & Hyun-Ho Shin (2006). Communications Systems and Networks-Web Service Based Inter-AS Connection Managements for QoS-Guaranteed DiffServ Provisioning. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 3647--248.score: 2400.0
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  3. Young‐Joon Park, Sujin Kim, Aeree Kim, Seung‐Yeon Ha, Young‐Mee Lee, Bong‐Kyung Shin, Hyun‐Joo Lee, Soojin Park & Han‐Kyeom Kim (2010). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.score: 2400.0
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  4. Dong-Joon Shin, Kwangsoo Kim & J. Kim (2005). Growth of Civic Organizations in South Korea. Social Research 6 (2):75-101.score: 2400.0
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  5. M. D. Sun Hee Park, Chulmin Park, Jin‐Hong Yoo, Su‐Mi Choi, Jung‐Hyun Choi, Hyun‐Ho Shin, Dong‐Gun Lee, Seungok Lee, JaYoung Kim & So Eun Choi (2009). Emergence of Community‐Associated Methicillin‐Resistant Staphylococcus Aureus Strains as a Cause of Healthcare‐Associated Bloodstream Infections in Korea. Emergence 30 (2):146-155.score: 2400.0
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  6. Shin Kim, Moral Realism. Internet Encyclopedia of Philosophy.score: 240.0
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  7. Suk Shin Kim (2014). The Mini-Cup Jelly Court Cases: A Comparative Analysis From a Food Ethics Perspective. Journal of Agricultural and Environmental Ethics 27 (5):735-748.score: 240.0
    This study compares and analyzes separate court rulings in three countries on “mini-cup jelly” (a firm jelly containing konjac and packaged in bite-sized plastic cups) from a food ethics perspective. While the Korean and US courts decided that the mini-cup jelly was defective, and that the manufacturers or importers were liable for damages in these cases, the Japanese court took an opposing stance in favor of the manufacturer. However, from an absolute and fundamental viewpoint, the jelly was unacceptable, ethically as (...)
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  8. Shin Y. Kim, Roger Rochat, Abel Rajaratnam & Ann Digirolamo (2009). Evaluating Completeness of Maternal Mortality Reporting in a Rural Health and Social Affairs Unit in Vellore, India, 2004. Journal of Biosocial Science 41 (2):195-205.score: 240.0
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  9. Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz (2013). Theravada Buddhism: The View of the Elders. Philosophy East and West 63 (2).score: 240.0
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  10. Shin-Ja Kim (2006). Das Philosophische Denken von Tasan Chŏng. P. Lang.score: 240.0
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  11. Teak-Shin Kim (2008). Extension of Creative Writing Ability Through Thinking Skill Training. Proceedings of the Xxii World Congress of Philosophy 37:131-136.score: 240.0
    The seventh Korea elementary school curriculum implies that it is possible to activate higher-order thinking by accepting constructivism as a paradigm. However, the absence of effective and concrete way to make it possible disturbs the goal of the new curriculum. I summarized the class contents of what I did for the last two years in the contest that is for improvement of instruction. As I got a bronze medal twice in Seoul teachers teaching contest, it can be a good example (...)
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  12. Yoon Shin Kim (1979). Fertility of the Korean Population in Japan Influenced by a Folk Superstition in 1966. Journal of Biosocial Science 11 (4):457-464.score: 240.0
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  13. Yoon Shin Kim (1985). Marriage Pattern of the Korean Population in Japan. Journal of Biosocial Science 17 (4):445-450.score: 240.0
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  14. Shin-Ja Kim (2008). Medizinische Werte des Hippokratismus und Wertfreiheit der Biomedizin. Proceedings of the Xxii World Congress of Philosophy 5:85-92.score: 240.0
    The Hippocratism formulated the fundamental principles of medical action. It also includes the mental attitude of the doctor. The central point of medical postulate is the benefit to end suffering. The responsibility of the doctor contains the medical art as a foreground, and the ethical attitude of the physician as a background. The medical art is the purpose and the provision of medicine, and applies in all areas to sick people. The key points are the veneration of ethical values and (...)
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  15. David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).score: 180.0
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  16. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.score: 180.0
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  17. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.score: 180.0
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  18. Tu-sik Kim (2010). Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng. Hongsŏngsa.score: 180.0
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  19. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.score: 180.0
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  20. Daniel Takarabe Kim (forthcoming). Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico (Eds.): Reimagining Global Health: An Introduction. Theoretical Medicine and Bioethics:1-6.score: 180.0
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  21. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.score: 180.0
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  22. Seung-Chul Kim (1996). Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate. Buddhist-Christian Studies 16:192-196.score: 180.0
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  23. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.score: 180.0
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  24. Jaegwon Kim (1998). 16 What is" Naturalized Epistemology"? Jaegwon Kim. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 265.score: 180.0
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  25. Jaegwon Kim (2000). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.score: 120.0
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  26. Jaegwon Kim (1973). Causes and Counterfactuals. Journal of Philosophy 70 (17):570-572.score: 90.0
  27. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.score: 60.0
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  28. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  29. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.score: 60.0
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  30. Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.score: 60.0
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy (...)
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  31. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.score: 60.0
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
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  32. Ha Poong Kim (2011). Beyond Words, Things, Thoughts, Feelings: Essays on Aesthetic Experience. Sussex Academic Press.score: 60.0
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares his thoughts on aesthetic experience.
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  33. Youngmi Kim (2008). Intra-Party Politics and Minority Coalition Government in South Korea. Japanese Journal of Political Science 9 (3):367-389.score: 60.0
    This paper examines the internal dynamics of Korean political parties to understand why the minority coalition government of Kim Dae-jung suffered from political stalemate or deadlocks in the legislature. It shows that a focus on the size of the government in terms of a majority status in the legislature does not offer a convincing explanation of why the Kim Dae-jung administration slid towards ungovernability. Instead better insights come from an analysis of party organization, an aspect of party politics rarely examined (...)
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  34. Seong-Woo Kim (2008). A Philosophical Study on the Crisis of Democracy in Korea. Proceedings of the Xxii World Congress of Philosophy 50:369-375.score: 60.0
    The result of 2007’s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyun’s administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang (...)
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  35. Jaegwon Kim (2006). Philosophy of Mind (Second Edition). Boulder: Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
     
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  36. Doh Chull Shin (2001). Democratic Consolidation in Korea: A Trend Analysis of Public Opinion Surveys, 1997–2001. Japanese Journal of Political Science 2 (2):177-209.score: 60.0
    The Republic of Korea (Korea hereinafter) has been widely regarded as one of the most vigorous and analytically interesting third-wave democracies (Diamond and Shin, 2000: 1). During the first decade of democratic rule, Korea has successfully carried out a large number of electoral and other reforms to transform the institutions and procedures of military-authoritarian rule into those of a representative democracy. Unlike many of its counterparts in Latin America and elsewhere, Korea has fully restored civilian rule by extricating the (...)
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  37. Yul Kim (2007). Selbstbewegung des Willens Bei Thomas von Aquin. Akademie Verlag.score: 60.0
    Yul Kim erortert in seinem Buch die Bedeutung dieser Lehre mit Blick auf die Entwicklung der thomasischen Willenstheorie und rekonstruiert den, von polemischen Debatten gekennzeichneten, geistigen Kontext, aus dem diese Lehre entstand.
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  38. Jaegwon Kim (1988). What is "Naturalized Epistemology?&Quot;. Philosophical Perspectives 2:381-405.score: 30.0
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  39. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.score: 30.0
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent (...)
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  40. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.score: 30.0
  41. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.score: 30.0
  42. Jaegwon Kim (2006). Being Realistic About Emergence. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 189.score: 30.0
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  43. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.score: 30.0
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  44. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.score: 30.0
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  45. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.score: 30.0
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  46. Jaegwon Kim (1980). Rorty on the Possibility of Philosophy. Journal of Philosophy 77 (10):588-597.score: 30.0
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  47. R. Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 66 (September):515-537.score: 30.0
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  48. Jaegwon Kim (2002). The Layered Model: Metaphysical Considerations. Philosophical Explorations 5 (1):2 – 20.score: 30.0
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured in a hierarchy of "levels", from the bottom level of microparticles to the levels of cells and biological organisms and then to the levels of creatures with mentality and social groups of such creatures. Parallel to this "layered model" of the natural world is an ordering of the sciences, with physics as our "basic" (...)
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  49. Jaegwon Kim (1995). Mental Causation in Searle's Biological Naturalism. Philosophy and Phenomenological Research 55 (1):189-194.score: 30.0
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  50. David Haekwon Kim (2004). The Place of American Empire: Amerasian Territories and Late American Modernity. Philosophy and Geography 7 (1):95-121.score: 30.0
    Imperialism rarely receives discussion in mainstream philosophy. In radical philosophy, where imperialism is analyzed with some frequency, European expansion is the paradigm. This essay considers the nature and specificity of American imperialism, especially its racialization structures, diplomatic history, and geographic trajectory, from pre?twentieth century ?Amerasia? to present?day Eurasia. The essay begins with an account of imperialism generally, one which is couched in language consistent with left?liberalism but compatible with a more radical discourse. This account is then used throughout the rest (...)
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