Search results for 'Shira Bender' (try it on Scholar)

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  1. Shira Bender, Lauren Flicker & Rosamond Rhodes (2007). Access for the Terminally Ill to Experimental Medical Innovations: A Three-Pronged Threat. American Journal of Bioethics 7 (10):3 – 6.score: 240.0
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  2. Robert Bender (2012). Divided We Stand: Why Inequality Keeps Rising [Book Review]. Australian Humanist, The (106):23.score: 60.0
    Bender, Robert Review(s) of: Divided we stand: Why inequality keeps rising, by OECD report, 2011.
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  3. Robert Bender (2012). Vashti McCollum and Separation of Church and State in the USA. Australian Humanist, The (106):13.score: 60.0
    Bender, Robert The USA constitution does not have a clause requiring any separation of church and state and until 1948 there were no Supreme Court rulings to ensure that this was seen as a basic constitutional principle. Then in 1945 Vashti McCollum, a 33-year-old part-time squaredancing teacher from Champaign, Illinois, initiated a legal action that changed all that.
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  4. Robert Bender (2014). Epicurus and Apikorsim [Book Review]. Australian Humanist, The 113:20.score: 60.0
    Bender, Robert Review(s) of: Epicurus and apikorsim, by Yaakov Malkin, Library of secular Judaism, 2007. 170-pages.
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  5. John Bender (1987). Supervenience and the Justification of Aesthetic Judgments. Journal of Aesthetics and Art Criticism 46 (1):31-40.score: 30.0
  6. John W. Bender (1995). General but Defeasible Reasons in Aesthetic Evaluation: The Particularist/Generalist Dispute. Journal of Aesthetics and Art Criticism 53 (4):379-392.score: 30.0
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  7. John W. Bender (1996). Realism, Supervenience, and Irresolvable Aesthetic Disputes. Journal of Aesthetics and Art Criticism 54 (4):371-381.score: 30.0
  8. John W. Bender (2001). Sensitivity, Sensibility, and Aesthetic Realism. Journal of Aesthetics and Art Criticism 59 (1):73-83.score: 30.0
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  9. John W. Bender (1997). On Shiner's "Hume and the Causal Theory of Taste". Journal of Aesthetics and Art Criticism 55 (3):317-320.score: 30.0
  10. Andrea Bender, Edwin Hutchins & Douglas Medin (2010). Anthropology in Cognitive Science. Topics in Cognitive Science 2 (3):374-385.score: 30.0
    This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. (...)
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  11. Carl M. Bender & H. F. Jones (2000). Effective Potential for Mathcal{P}Mathcal{T}-Symmetric Quantum Field Theories. Foundations of Physics 30 (3):393-411.score: 30.0
    Recently, a class of $\mathcal{P}\mathcal{T}$ -invariant scalar quantum field theories described by the non-Hermitian Lagrangian $\mathcal{L}$ = $ \frac{1}{2} $ (∂ϕ) 2 +gϕ 2 (iϕ)ε was studied. It was found that there are two regions of ε. For ε<0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is spontaneously broken, and as a consequence, all but the lowest-lying energy levels are complex. For ε≥0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is unbroken, and the entire energy spectrum is real and positive. The subtle (...)
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  12. Frederic L. Bender (1983). Marx, Materialism and the Limits of Philosophy. Studies in East European Thought 25 (2): 79-100.score: 30.0
  13. John P. Cullerne, F. Antonuccio, K. Avinash, D. Bar, Sarah Bell, Darrin W. Belousek, Carl M. Bender, Armando Bernui, Timothy H. Boyer & Carl E. Carlson (2000). Creutz, Michael, 487 Crowell, LB, 1123. Foundations of Physics 30 (12).score: 30.0
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  14. John B. Bender & David E. Wellbery (eds.) (1991). Chronotypes: The Construction of Time. Stanford University Press.score: 30.0
    Time belongs to a handful of categories (like form, symbol, cause) that are genuinely transdisciplinary. Time touches every dimension of our being, every object of our attention - including attention itself. It therefore can belong to no single field of study. Of course, this universalist view of time is not itself universal but rather is a product of the modern age, an age that conceived of itself as the 'new' time. Time has thus gained new importance as a theme of (...)
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  15. Frederic L. Bender (1983). Taoism and Western Anarchism. Journal of Chinese Philosophy 10 (1):5-26.score: 30.0
  16. Sieghard Beller, Andrea Bender & Douglas L. Medin (2012). Should Anthropology Be Part of Cognitive Science? Topics in Cognitive Science 4 (3):342-353.score: 30.0
    Anthropology and the other cognitive science (CS) subdisciplines currently maintain a troubled relationship. With a debate in topiCS we aim at exploring the prospects for improving this relationship, and our introduction is intended as a catalyst for this debate. In order to encourage a frank sharing of perspectives, our comments will be deliberately provocative. Several challenges for a successful rapprochement are identified, encompassing the diverging paths that CS and anthropology have taken in the past, the degree of compatibility between (1) (...)
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  17. Dr Sieghard Beller, Andrea Bender & Gregory Kuhnm (2005). Understanding Conditional Promises and Threats. Thinking and Reasoning 11 (3):209 – 238.score: 30.0
    Conditional promises and threats are speech acts that are used to manipulate other people's behaviour. Studies on human reasoning typically use propositional logic to analyse what people infer from such inducements. While this approach is sufficient to uncover conceptual features of inducements, it fails to explain them. To overcome this limitation, we propose a multilevel analysis integrating motivational, linguistic, deontic, behavioural, and emotional aspects. Commonalities and differences between conditional promises and threats on various levels were examined in two experiments. The (...)
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  18. Andrea Bender, Sieghard Beller & Douglas L. Medin (2012). Turning Tides: Prospects for More Diversity in Cognitive Science. Topics in Cognitive Science 4 (3):462-466.score: 30.0
    This conclusion of the debate on anthropology’s role in cognitive science provides some clarifications and an overview of emergent themes. It also lists, as cases of good practice, some examples of productive cross-disciplinary collaboration that evince a forward momentum in the relationship between anthropology and the other cognitive sciences.
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  19. Sebastian Bender (2013). Von Menschen und Tieren Leibniz uber Apperzeption, Reflexion und conscientia. Zeitschrift für Philosophische Forschung 67 (2):214-241.score: 30.0
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  20. Wolfgang Bender, Katrin Platzer & Kristina Sinemus (1995). On the Assessment of Genetic Technology: Reaching Ethical Judgments in the Light of Modern Technology. Science and Engineering Ethics 1 (1):21-32.score: 30.0
    The “Model for Reaching Ethical Judgments in the context of Modern Technologies — the Case of Genetic Technology”, which is presented here, has arisen from the project “Ethical Criteria bearing upon Decisions taken in the field of Biotechnology”. This project has been pursued since 1991 in the Zentrum für interdisziplinäre Technikforschung (ZIT) of the Technical University of Darmstadt, with the purpose of examining decision-making in selected activities involving the production of transgenic plants that have a useful application. The model is (...)
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  21. Frederic L. Bender (1990). Sagely Wisdom and Social Harmony: The Utopian Dimension of the Tao Te Ching. Utopian Studies 1 (2):123 - 143.score: 30.0
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  22. John W. Bender (1988). Knowledge, Justification and Lehrer's Theory of Coherence. Philosophical Studies 54 (3):355 - 381.score: 30.0
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  23. Kimlyn J. Bender (2000). The Ethics of Immanence: The Metaphysical Foundations of Spinoza's Moral Philosophy. Sophia 39 (2):31-55.score: 30.0
  24. John W. Bender (1992). Unreckoned Misleading Truths and Lehrer's Theory of Undefeated Justification. Journal of Philosophical Research 17:465-481.score: 30.0
    According to Keith Lehrer’s coherence theory, knowledge is true acceptance whose justification is undefeated by a falsehood. It has recently become clear that Lehrer’s handling of important Gettier-inspired problems depends upon his position that only falsehoods accepted by the subject can act as defeaters of knowledge. I argue against this and present an example in which an unreckoned truth---one neither believed nor believed to be false by the subject---defeats knowledge. I trace the negative implications of this matter for the coherence (...)
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  25. Leslie Bender (1997). Feminism & Bioethics: Beyond Reproduction. Journal of Law, Medicine and Ethics 25 (1):58-61.score: 30.0
  26. Frederic L. Bender (1984). Heidegger's Hermeneutical Grounding of Science. Philosophy Research Archives 10:203-238.score: 30.0
    It is argued that, despite the neglect which Heidegger’s writings on science have generally received, the “fundamental ontology” of Being and Time reveals certain structures of experience crucial for our understanding of science; and that, as these insights cast considerable doubt upon the validity of the empiricist/positivist conception of science, Heidegger deserves considerably better treatment as an incipient philosopher of science than has been the case thus far. His arguments for the distortive effects of the alleged “change over” from praxis (...)
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  27. Robert Bender (2012). Just Food [Book Review]. Australian Humanist, The 108 (108):21.score: 30.0
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  28. Frederic L. Bender (1973). Marxism East and West: Lenin's Revisions of Orthodox Marxism and Their Significance for Non-Western Revolution. Philosophy East and West 23 (3):299-313.score: 30.0
  29. Ruth Bender & Lance Moir (2006). Does 'Best Practice' in Setting Executive Pay in the UK Encourage 'Good' Behaviour? Journal of Business Ethics 67 (1):75 - 91.score: 30.0
    We examine how UK listed companies set executive pay, reviewing the implications of following best practice in corporate governance and examining how this can conflict with what shareholders and other stakeholders might perceive as good behaviour. We do this by considering current governance regulation in the light of interviews with protagonists in the debate, setting out the dilemmas faced by remuneration-setters, and showing how the processes they follow can lead to ethical conflicts.Current ‘best’ practice governing executive pay includes the use (...)
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  30. Frederic L. Bender (1990). Scarcity and the Turn From Economics to Ecology. Social Epistemology 4 (1):93 – 113.score: 30.0
  31. Frederic L. Bender, Edward F. Mooney, Philip H. Ashby & Clark Butler (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (1):59-64.score: 30.0
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  32. Bert Bender (1976). Hanging Stephen Crane in the Impressionist Museum. Journal of Aesthetics and Art Criticism 35 (1):47-55.score: 30.0
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  33. Andrea Bender & Sieghard Beller (2014). Mapping Spatial Frames of Reference Onto Time: A Review of Theoretical Accounts and Empirical Findings. [REVIEW] Cognition 132 (3):342-382.score: 30.0
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  34. Wayne A. Davis & John W. Bender (1989). Technical Flaws in the Coherence Theory. Synthese 79 (2):257 - 278.score: 30.0
    We have argued that Lehrer's definitions of coherence and justification have serious technical defects. As a result, the definition of justification is both too weak and too strong. We have suggested solutions for some of the problems, but others seem irremediable. We would also argue more generally that if coherence is anything like what Lehrer's theory says it is, then coherence is neither necessary nor sufficient for justification. While our current objections are directed at the ‘letter’ of Lehrer's theory, other (...)
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  35. Frederic L. Bender (1971). Commentary on Alice Erh-Soon Tay's "Law and Morality: Communist Theory and Communist Practice". Philosophy East and West 21 (4):411-417.score: 30.0
  36. Andrea Bender & Sieghard Beller (2012). Nature and Culture of Finger Counting: Diversity and Representational Effects of an Embodied Cognitive Tool. Cognition 124 (2):156-182.score: 30.0
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  37. Alex Lascarides & Emily M. Bender, On Modeling Scope of Inflectional Negation.score: 30.0
    In this paper, we investigate the representation of negated sentences in Minimal Recursion Semantics (Copestake, Flickinger, Pollard, & Sag, 2005). We begin with its treatment in the English Resource Grammar (Flickinger, 2000, 2011), a broad-coverage implemented HPSG (Pollard & Sag, 1994), and argue that it is largely a suitable representation for English, despite possible objections. We then explore whether it is suitable for typologically different languages: namely, those that express sentential negation via inflection on the verb, particularly Turkish and Inuktitut. (...)
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  38. Kirsten Bender (1988). Beauty's Ballad and the Colors of the Gown. Overheard in Seville 6 (6):25-29.score: 30.0
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  39. Thomas Bender (1996). Clients or Citizens? Critical Review 10 (1):123-134.score: 30.0
    Abstract John McKnight's The Careless Society tellingly exposes the ways the professionalized welfare state creates dependency. But McKnight is too quick to condemn this result as the product of professional self?interest, and to posit as the alternative a selfless, republican model of community. He overlooks the more realistic possibility that the pursuit of their interests by social groups empowered to take care of themselves would better serve those interests, and would simultaneously create a feeling of interdependence and civic responsibility.
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  40. John Bender (1988). The Ins and Outs of 'Metaknowledge'. Analysis 48 (4):167 - 176.score: 30.0
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  41. Frederic L. Bender (1974). Welcome. Philosophy East and West 24 (3):251-252.score: 30.0
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  42. Ernest Bender (forthcoming). When Śiva Dances. Journal of the American Oriental Society.score: 30.0
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  43. Andrea Bender, Hans Spada, Annelie Rothe, Simone Traber & Karsten Rauss (2012). Anger Elicitation in Tonga and Germany: The Impact of Culture on Cognitive Determinants of Emotions. Frontiers in Psychology 3.score: 30.0
    The cognitive appraisal of an event is crucial for the elicitation and differentiation of emotions, and causal attributions are an integral part of this process. In an interdisciplinary project comparing Tonga and Germany, we examined how cultural differences in attribution tendencies affect emotion assessment and elicitation. Data on appraising causality and responsibility and on emotional responses were collected through questionnaires based on experimentally designed vignettes, and were related to culture-specific values, norms, and the prevailing self-concept. The experimental data support our (...)
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  44. John C. Bender (forthcoming). " Ad Hoc" Committees and Human Rights Investigations: A Comparative Case Study in the Middle East. Social Research.score: 30.0
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  45. Ross Bender (forthcoming). Auspicious Omens in the Reign of the Last Empress of Nara Japan, 749-770. Japanese Journal of Religious Studies.score: 30.0
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  46. Frederic L. Bender (1989). Bureaucracy. Social Philosophy Today 2:259-272.score: 30.0
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  47. Andrea Bender & Sieghard Beller (2011). Causal Asymmetry Across Cultures: Assigning Causal Roles in Symmetric Physical Settings. Frontiers in Psychology 2.score: 30.0
    In the cognitive sciences, causal cognition in the physical domain has featured as a core research topic, but the impact of culture has been rarely ever explored. One case in point for a topic on which this neglect is pronounced is the pervasive tendency of people to consider one of two (equally important) entities as more important for bringing about an effect. In order to scrutinize how robust such tendencies are across cultures, we asked German and Tongan participants to assign (...)
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  48. John W. Bender (1998). Elizabeth Telfer, Food for Thought Reviewed By. Philosophy in Review 18 (1):69-72.score: 30.0
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  49. John Bender & Michael Marrinan (eds.) (2005). Regimes of Description: In the Archive of the Eighteenth Century. Stanford University Press.score: 30.0
    As a group, the essays in this volume pose that question as a first attempt to write the archaeology of the nature and history of description in the digital age.
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  50. Andrea Bender & Sieghard Beller (2011). The Cultural Constitution of Cognition: Taking the Anthropological Perspective. Frontiers in Psychology 2.score: 30.0
    To what extent is cognition affected by culture? And how might cognitive science profit from an intensified collaboration with anthropology in exploring this issue? In order to answer these questions, we will first give a brief description of different perspectives on cognition, one that prevails in most cognitive sciences—particularly in cognitive psychology—and one in anthropology. Three basic assumptions of cognitive science regarding the separability of content and process, the context-independence of processing, and the culture-independence of processing will then be discussed. (...)
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