Search results for 'Shira Tarrant' (try it on Scholar)

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  1.  9
    Shira Tarrant (2006). When Sex Became Gender. Routledge.
    This book is a study of post World War II feminist theory from the viewpoint of intellectual history. The key theme is that the social construction of gender has its origins in the feminist theorists of this period. This paradigm is a key foundational element to both second and third wave feminist thought. It will focus on the five key scholars of the period: Komarovsky, de Beauvoir, Mead, Klein and Herschberger. This has been a somewhat overlooked period in the development (...)
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  2. Harold Tarrant (ed.) (1998). Olympiodorus: Commentary on Platos Gorgias : Introduction by Harold Tarrant. Brill.
    This is a modern, annotated translation of antiquity's only extant commentary on Plato's moral and political dialogue Gorgias , in which the author defends ancient Greek philosophy and culture at a time when Christianity has almost replaced it. The first translation into any modern language of a central work in Platonic studies is accompanied by annotations which guide the reader in understanding the obscurities of the text, an introduction to the main issues raised by it, and a bibliography of the (...)
     
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  3.  6
    Harold Tarrant (1985). Scepticism or Platonism?: The Philosophy of the Fourth Academy. Cambridge University Press.
    In the first half of the first century BC the Academy of Athens broke up in disarray. From the wreckage of the semi-sceptical school there arose the new dogmatic philosophy of Antiochus, synthesised from Stoicism and Platonism, and the hardline Pyrrhonist scepticism of Aenesidemus. With his extensive knowledge of the ways in which Plato was read and invoked as an authority in late antiquity Dr Tarrant builds a most impressive reconstruction of Philo of Larissa's brand of Platonism and of (...)
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  4.  1
    Harold Tarrant (2007). Plato's Natural Philosophy (Review). Journal of the History of Philosophy 45 (1):150-151.
    Harold Tarrant - Plato's Natural Philosophy - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 150-151 Muse Search Journals This Journal Contents Reviewed by Harold Tarrant University of Newcastle, Australia Thomas K. Johansen. Plato's Natural Philosophy. Cambridge-New York: Cambridge University Press, 2004. Pp. vi + 218. Cloth, $75.00. This major study of the philosophy of the Timaeus—provided with excellent argumentation, a fine bibliography, and useful indices—is of wider significance to the interpretation of (...)
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  5. François Renaud & Harold Tarrant (2015). The Platonic Alcibiades I: The Dialogue and its Ancient Reception. Cambridge University Press.
    Although it was influential for several hundred years after it first appeared, doubts about the authenticity of the Platonic Alcibiades I have unnecessarily impeded its interpretation ever since. It positions itself firmly within the Platonic and Socratic traditions, and should therefore be approached in the same way as most other Platonic dialogue. It paints a vivid portrait of a Socrates in his late thirties tackling the unrealistic ambitions of the youthful Alcibiades, urging him to come to know himself and to (...)
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  6.  2
    Harold Tarrant (2000). Plato's First Interpreters. Cornell University Press.
    Harold Tarrant here explores ancient attempts to interpret Plato's writings, by philosophers who spoke a Greek close to Plato's own, and provides a fresh, ...
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  7.  2
    James M. Tarrant (forthcoming). Democracy and Education. Cogito.
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  8.  7
    Harold Tarrant (2003). Turning Toward Philosophy. Ancient Philosophy 23 (2):435-439.
  9. Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West (2000). Who Speaks for Plato?: Studies in Platonic Anonymity. Rowman & Littlefield Publishers.
    In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato.
     
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  10.  3
    Harold Tarrant (2001). How Can Platonist Writing Be Introduced? Apeiron 34 (4):329 - 347.
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  11.  9
    Jonathan Perraton & Iona Tarrant (2007). What Does Tacit Knowledge Actually Explain? Journal of Economic Methodology 14 (3):353-370.
    The concept of tacit knowledge has come a long way from its origins in Michael Polanyi's work and its championing by Hayek and other Austrian economists. It is now widely, even routinely, cited not only in Austrian economics, but also in institutional economics work, industrial economics and economic geography. Further, rather than being viewed as a hypothesis requiring conceptual clarification and empirical testing, the concept of tacit knowledge is almost invariably treated as established, even incontrovertible, virtually as a fact. Conceptual (...)
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  12.  18
    Harold Tarrant (2005). Socratic Synousia : A Post-Platonic Myth? Journal of the History of Philosophy 43 (2):131-155.
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  13.  3
    D. Tarrant, Plato & J. B. Skemp (1954). Plato's Statesman. Journal of Hellenic Studies 74 (2):238.
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  14.  3
    Harold Tarrant (2008). The Heirs of Plato. Ancient Philosophy 24 (1):244-247.
  15.  3
    Harold Tarrant, Athletics, Competition and the Intellectual.
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  16.  1
    D. Tarrant & W. K. C. Guthrie (1958). Plato: Protagoras and Meno. Journal of Hellenic Studies 78:163.
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  17.  8
    Harold Tarrant (2002). Philo of Larissa. Ancient Philosophy 22 (2):485-492.
  18.  9
    Harold Tarrant (2004). Development, Non-Philosophers, and Laws. Polis 21 (1-2):147-159.
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  19.  1
    Anne Sheppard, R. Jackson, K. Lycos & H. Tarrant (2000). Olympiodorus: Commentary on Plato's Gorgias. Journal of Hellenic Studies 120:172.
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  20.  2
    D. Tarrant (1953). Plato's Charmides by T. G. Tuckey. [REVIEW] Journal of Hellenic Studies 73 (2):197.
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  21.  2
    R. J. Tarrant (1991). Birger Munk Olsen, L'étude des auteurs classiques latins aux Xle et XIIe siècle, 1: Catalogue des manuscrits classiques latins copiés du IXe au XIIe siècle. Apicius-Juvénal; 2: Catalogue des manuscrits classiques latins copiés du IXe au XIIe siècle. Livius–Vitruvius, florilèges–essais de plume; 3/1: Les classiques dans les bibliothèques médiéruales; 3/2: Addenda et corrigenda tables.(Documents, Etudes et Repértoires.) Paris: CNRS, 1982–1989. 1: pp. xxxii, 597. 2: pp. xvi, 886. 3/1: pp. xi, 381. 3/2: pp ... [REVIEW] Speculum 66 (4):930-936.
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  22.  27
    Harold Tarrant (2012). Proclus: Commentary on the First Alcibiades. International Journal of the Platonic Tradition 5 (2):315-316.
    This article is currently available as a free download on ingentaconnect.
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  23.  1
    D. Tarrant (1952). Plato's Use of Images Aloys de Marignac: Imagination et Dialectique. Essai sur l'Expression du Spirituel par l'Image dans les Dialogues de Platon. Pp. 168. Paris: Les Belles Lettres, 1951. Paper, 750 fr. [REVIEW] The Classical Review 2 (3-4):161-162.
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  24.  1
    Harold Tarrant (2000). The Philosophy of Socrates. Ancient Philosophy 20 (2):473-478.
  25.  1
    D. Tarrant & V. Goldschmidt (1948). Le Paradigme dans la Dialectique Platonicienne. Journal of Hellenic Studies 68:162.
    Cet ouvrage de Victor Goldschmidt, pour la première fois en édition de poche, est le seul consacré à une notion centrale de la philosophie platonicienne, le paradigme, à la fois exemple, comparaison et modèle.En prenant comme fil conducteur la définition donnée dans le Politique, l’auteur commence par étudier le rôle joué par « ce procédé privilégié » dans la méthode dialectique des derniers Dialogues. S’exercer sur une réalité banale permet de découvrir la structure d’un « grand sujet », plus difficile (...)
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  26.  1
    D. Tarrant & W. D. Ross (1939). Aristotle's Physics. A Revised Text, with Introduction and Commentary. Journal of Hellenic Studies 59 (4):165.
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  27.  5
    Harold Tarrant (1995). Introducing Philosophers and Philosophies. Apeiron 28 (2):141 - 158.
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  28.  17
    Harold Tarrant, Eugenio E. Benitez & Terry Roberts (2011). The Mythical Voice in the Timaeus-Critias. Ancient Philosophy 31 (1):95-120.
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  29.  4
    Harold Tarrant (1984). Zeno on Knowledge or on Geometry? The Evidence of Anon. In Theaetetum. Phronesis 29 (1):96-99.
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  30.  1
    J. M. Tarrant (1984). J. Wilson and B. Cowell on the Democratic Myth. Journal of Philosophy of Education 18 (1):123–127.
  31.  5
    Harold Tarrant (2013). J.B. Kennedy: The Musical Structure of Plato's Dialogues, Acumen, Durham, Pb. ISBN 184465267X. International Journal of the Platonic Tradition 7 (2):244-245.
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  32.  2
    Dorothy Tarrant (1930). Hyperides, Epitaphios, § 20 (Col. 8). The Classical Review 44 (02):62-.
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  33.  2
    R. J. Tarrant (1986). Adriano Cappelli, The Elements of Abbreviation in Medieval Latin Paleography. Trans. David Heimann and Richard Kay. (University of Kansas Publications, Library Series, 47.) Lawrence, Kans.: University of Kansas Libraries, 1982. Paper. Pp. Iv, 52. $4.50. [REVIEW] Speculum 61 (2):494-494.
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  34.  9
    Harold Tarrant (2012). Proclus in Timaevm (M.) Martijn Proclus on Nature. Philosophy of Nature and Its Methods in Proclus' Commentary on Plato's Timaeus. (Philosophia Antiqua 121.) Pp. X + 360. Leiden and Boston: Brill, 2010. Cased, €121, US$179. ISBN: 978-90-04-18191-5. [REVIEW] The Classical Review 62 (1):128-130.
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  35.  1
    Jacqueline Tarrant (1985). Johannes Teutonicus, Apparatus Glossarum in Compilationem Tertiam, 1, Ed. Kenneth Pennington. (Monumenta Iuris Canonici, A: Corpus Glossatorum, 3.) Vatican City: Biblioteca Apostolica Vaticana, 1981. Paper. Pp. Xxxii, 364. [REVIEW] Speculum 60 (4):985-987.
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  36.  5
    D. Tarrant & V. Goldschmidt (1947). Les Dialogues de Platon: structure et methode dialectique. Journal of Hellenic Studies 67 (22):145.
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  37.  4
    H. Tarrant (2003). Plato's" Euthydemus" and a Platonist Education Program. Dionysius 21:7-22.
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  38.  4
    Harold Tarrant (1992). Plato the Pious Michael L. Morgan: Platonic Piety: Philosophy and Ritual in Fourth-Century Athens. Pp. X + 273. New Haven and London: Yale University Press, 1990. £25. [REVIEW] The Classical Review 42 (01):72-74.
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  39.  1
    D. Tarrant (1932). Studien zu Sextus Empiricus. Von Werner Heintz. Pp. 299. Halle (Saale): Niemeyer, 1932. Paper, Rm. 18. The Classical Review 46 (05):211-.
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  40.  4
    D. Tarrant (1933). Edoardo Zeller: La Filosofia dei Greet nel suo Sviluppo storico. Parte I: I Presocratici. Traduzione a cura di Rodolfo Mondolfo. Vol. I. Pp. xv+425. Florence: 'La Nuova Italia,' 1932. Paper, 26 lire. [REVIEW] The Classical Review 47 (04):148-149.
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  41.  4
    D. Tarrant (1935). Luigi Stefanini: Platone: II. Pp. 538. Padua: 'Cedam,' 1935. Paper, L. 50. The Classical Review 49 (05):204-.
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  42.  6
    Harold Tarrant, Socratic Method and Socratic Truth.
    Readers of the early dialogues of Plato may soon feel that his Socrates proceeds methodically towards the ultimate embarrassment of his verbal wrestling-partners. Several recurrent tactics are easily identified, giving credence to claims that Socrates has a method. As Aristotle saw, he demanded universal definitions and he employed epagōgē. He elicited from an interlocutor whose belief he would question certain other beliefs, seemingly more fundamental, entailing the contradiction of the original belief. He flattered, hassled, cajoled, and criticized. He employed his (...)
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  43.  21
    Harold Tarrant (2007). Olympiodorus and Proclus on the Climax of the Alcibiades. International Journal of the Platonic Tradition 1 (1):3-29.
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  44.  18
    Harold Tarrant (2000). Reason, Faith, and Authority: Some Platonist Debates About the Authority of the Teacher. Sophia 39 (1):46-63.
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  45.  3
    D. Tarrant & S. Petrement (1946). Le Dualisme chez Platon, les Gnostiques et les Manicheens. Journal of Hellenic Studies 66 (1):143.
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  46.  4
    Dorothy Tarrant (1960). Greek Metaphors of Light. Classical Quarterly 10 (3-4):181-.
    Sight, and its object light, appear to be universal metaphors in human language, both for intellectual apprehension or activity and its objects and also for the experience of aesthetic and moral values. The figure is applied equally to the course or end of a rational approach to knowledge, giving scarcely-felt imagery like ‘I see’, ‘look into’, etc., or to a pictorially described ‘illumination’ or ‘vision’ that lies beyond the range of reason. Some phrases are applicable in both senses; to ‘see (...)
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  47.  18
    James Tarrant (1991). Utilitarianism, Education and the Philosophy of Moral Insignificance. Journal of Philosophy of Education 25 (1):59–67.
  48.  7
    Harold Tarrant (1983). The Conclusion of Parmenides' Poem. Apeiron 17 (2):73 - 84.
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  49.  3
    D. Tarrant (1940). The Humanist Tradition Gilbert Murray: Stoic, Christian and Humanist. Pp. 189. London: C. A. Watts & Co., 1940. Cloth, 5s. Net. [REVIEW] The Classical Review 54 (04):214-215.
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  50.  3
    Desmond Tarrant (1992). The Cosmic Blueprint by Paul Davies. Philosophy Now 4:43-44.
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