Search results for 'Shira Tarrant' (try it on Scholar)

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  1. Shira Tarrant (2006). When Sex Became Gender. Routledge.score: 300.0
    This book is a study of post World War II feminist theory from the viewpoint of intellectual history. The key theme is that the social construction of gender has its origins in the feminist theorists of this period. This paradigm is a key foundational element to both second and third wave feminist thought. It will focus on the five key scholars of the period: Komarovsky, de Beauvoir, Mead, Klein and Herschberger. This has been a somewhat overlooked period in the development (...)
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  2. Harold Tarrant (ed.) (1998). Olympiodorus: Commentary on Platos Gorgias : Introduction by Harold Tarrant. Brill.score: 180.0
    This is a modern, annotated translation of antiquity's only extant commentary on Plato's moral and political dialogue Gorgias , in which the author defends ancient Greek philosophy and culture at a time when Christianity has almost replaced it. The first translation into any modern language of a central work in Platonic studies is accompanied by annotations which guide the reader in understanding the obscurities of the text, an introduction to the main issues raised by it, and a bibliography of the (...)
     
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  3. Harold Tarrant (1985). Scepticism or Platonism?: The Philosophy of the Fourth Academy. Cambridge University Press.score: 60.0
    In the first half of the first century BC the Academy of Athens broke up in disarray. From the wreckage of the semi-sceptical school there arose the new dogmatic philosophy of Antiochus, synthesised from Stoicism and Platonism, and the hardline Pyrrhonist scepticism of Aenesidemus. With his extensive knowledge of the ways in which Plato was read and invoked as an authority in late antiquity Dr Tarrant builds a most impressive reconstruction of Philo of Larissa's brand of Platonism and of (...)
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  4. Harold Tarrant (2000). Plato's First Interpreters. Cornell University Press.score: 60.0
    Harold Tarrant here explores ancient attempts to interpret Plato's writings, by philosophers who spoke a Greek close to Plato's own, and provides a fresh, ...
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  5. Harold Tarrant (2012). Proclus: Commentary on the First Alcibiades. International Journal of the Platonic Tradition 5 (2):315-316.score: 30.0
    This article is currently available as a free download on ingentaconnect.
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  6. Harold Tarrant (2007). Olympiodorus and Proclus on the Climax of the Alcibiades. International Journal of the Platonic Tradition 1 (1):3-29.score: 30.0
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  7. James Tarrant (1991). Utilitarianism, Education and the Philosophy of Moral Insignificance. Journal of Philosophy of Education 25 (1):59–67.score: 30.0
  8. Harold Tarrant, Proclus: Commentary on Plato's Timaeus. Volume 1, Book 1: Proclus on the Socratic State and Atlantis.score: 30.0
    Proclus' Commentary on Plato's dialogue Timaeus is arguably the most important commentary on a text of Plato, offering unparalleled insights into eight centuries of Platonic interpretation. This edition offers the first new English translation of the work for nearly two centuries, building on significant recent advances in scholarship on Neoplatonic commentators. It provides an invaluable record of early interpretations of Plato's dialogue, while also presenting Proclus' own views on the meaning and significance of Platonic philosophy. The present volume, the first (...)
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  9. Harold Tarrant (2005). Socratic Synousia : A Post-Platonic Myth? Journal of the History of Philosophy 43 (2):131-155.score: 30.0
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  10. Harold Tarrant, Eugenio E. Benitez & Terry Roberts (2011). The Mythical Voice in the Timaeus-Critias. Ancient Philosophy 31 (1):95-120.score: 30.0
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  11. Jonathan Perraton & Iona Tarrant (2007). What Does Tacit Knowledge Actually Explain? Journal of Economic Methodology 14 (3):353-370.score: 30.0
    The concept of tacit knowledge has come a long way from its origins in Michael Polanyi's work and its championing by Hayek and other Austrian economists. It is now widely, even routinely, cited not only in Austrian economics, but also in institutional economics work, industrial economics and economic geography. Further, rather than being viewed as a hypothesis requiring conceptual clarification and empirical testing, the concept of tacit knowledge is almost invariably treated as established, even incontrovertible, virtually as a fact. Conceptual (...)
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  12. Harold Tarrant (2012). Proclus in Timaevm (M.) Martijn Proclus on Nature. Philosophy of Nature and Its Methods in Proclus' Commentary on Plato's Timaeus. (Philosophia Antiqua 121.) Pp. X + 360. Leiden and Boston: Brill, 2010. Cased, €121, US$179. ISBN: 978-90-04-18191-5. [REVIEW] The Classical Review 62 (1):128-130.score: 30.0
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  13. H. Tarrant (1998). Aristotle's Criticism of Plato's Republic. R Mayhew. The Classical Review 48 (2):352-353.score: 30.0
  14. Harold Tarrant (1988). Midwifery and the Clouds. Classical Quarterly 38 (01):116-.score: 30.0
    Julius Tomin has recently questioned the new orthodoxy, stemming from Burnyeat's impressive article, that Socratic midwifery is not genuinely Socratic. I understand that many will feel the need to question Burnyeat's position, but I am unhappy that Aristophanes' comedy has once again been thought to give support to the view that Socrates had been known as an intellectual midwife. Thus my response will concentrate on our understanding of Clouds, and in particular on the key passage at 135ff.
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  15. Dorothy Tarrant (1952). Metaphors of Death in the Phaedo. The Classical Review 2 (02):64-66.score: 30.0
  16. Harold Tarrant (2008). Proclus (C.) Steel Procli in Platonis Parmenidem Commentaria. Volumen I Libros I–III Continens. Co-Edited by Caroline Macé and Pieter d'Hoine. Pp. Liv + 300. Oxford: Clarendon Press, 2007. Cased, £37.50. ISBN: 978-0-19-929181-. [REVIEW] The Classical Review 58 (02):434-.score: 30.0
  17. Harold Tarrant (2000). Reason, Faith, and Authority: Some Platonist Debates About the Authority of the Teacher. Sophia 39 (1):46-63.score: 30.0
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  18. Harold Tarrant (2005). Socratic. Journal of the History of Philosophy 43 (2).score: 30.0
    : This paper questions whether the relationship between Socrates and his young followers could ever have been treated by Plato in the same fashion as it is treated in the Platonic Theages, where the terminology of synousia is repeatedly applied to it. It argues that in minimizing the part played by knowledge, and in maximizing the role of the divine and of erōs, the work creates a 'Socrates' who conforms to the educational ideology of the Academy of Polemo in the (...)
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  19. D. Tarrant (1933). The New Testament Concept of Metanoia. By Aloys H. Dirksen. Pp. Xi + 256. Washington, D.C.: The Catholic University of America, 1932. Paper. [REVIEW] The Classical Review 47 (04):149-.score: 30.0
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  20. D. Tarrant (1955). Platone: Ione. Con Introduzione e Commento a cura di Umberto Albini. Pp. xv+54. Florence: La Nuova Italia, 1954. Paper, L. 300. [REVIEW] The Classical Review 5 (3-4):316-317.score: 30.0
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  21. D. Tarrant (1936). Platone: Il Simposio, con introduzione e commento di Umberto Galli. Pp. cxxxiii + 242. Turin : Chiantore, 1935. Paper, L.30. [REVIEW] The Classical Review 50 (05):198-.score: 30.0
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  22. Harold Tarrant (1994). Platonic Method L. C. H. Chen: Acquiring Knowledge of the Ideas: A Study of Plato's Methods in the Phaedo, the Symposium, and the Central Books of the Republic. (Palingenesia, 35.) Pp. X + 248. Stuttgart: Franz Steiner, 1992. Paper, DM 76. [REVIEW] The Classical Review 44 (01):82-84.score: 30.0
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  23. D. Tarrant (1947). Plato's Metaphors Pierre Louis: Les Métaphores de Platon. Pp. Xxii + 269. Paris: 'Les Belles Lettres', 1945. Paper, 250 Fr. [REVIEW] The Classical Review 61 (01):17-18.score: 30.0
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  24. Harold Tarrant (2009). Review of Miira Tuominen, The Ancient Commentators on Plato and Aristotle. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 30.0
  25. Dorothy Tarrant (1958). The Touch of Socrates. Classical Quarterly 8 (1-2):95-.score: 30.0
    At the end of the dialogue Theages, after a general review of the prophetic power given by Socrates quotes the words of Aristides to himself—130 d—e: The extravagant claim here made for the influence of Socrates as conveyed through physical proximity and contact is one of the chief reasons for regarding the dialogue as spurious, giving as it does a later and a distorted development from suggestions made by Plato and Xenophon themselves.
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  26. Harold Tarrant (2013). J.B. Kennedy: The Musical Structure of Plato's Dialogues, Acumen, Durham, Pb. ISBN 184465267X. International Journal of the Platonic Tradition 7 (2):244-245.score: 30.0
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  27. Harold Tarrant (2002). Philo of Larissa. Ancient Philosophy 22 (2):485-492.score: 30.0
  28. D. Tarrant (1947). Plato's Theory of Man John Wild: Plato's Theory of Man. An Introduction to the Realistic Philosophy of Culture. Pp. X+320. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1946. Cloth, 28s. Net. [REVIEW] The Classical Review 61 (3-4):96-97.score: 30.0
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  29. Harold Tarrant (1997). Restoring Olympiodorus' Syllogistic. Ancient Philosophy 17 (2):411-424.score: 30.0
  30. Iona Tarrant & James Tarrant (2004). Satisfied Fools: Using J. S. Mill's Notion of Utility to Analyse the Impact of Vocationalism in Education Within a Democratic Society. Journal of Philosophy of Education 38 (1):107–120.score: 30.0
  31. H. Tarrant (2000). Recollection and Prophesy in the "De Divinatione". Phronesis 45 (1):64 - 76.score: 30.0
    In the light of Glucker's claim to have found in "De Divinatione" 1.115 a separate, unnamed Pythagorean-Platonic influence on Cicero, I examine the passage again with special reference to early Platonic interpretation. I find that the "Meno's" influence is wider than had been suspected, suggesting (i) the correspondence between the two types of 'natural' divination, dreams and ecstatic prophecy, and (ii) the kinship of souls. Posidonius' influence on the underlying interpretation of Platonic psychology is to be detected, insofar as he (...)
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  32. D. Tarrant (1939). Edoardo Zeller: La Filosofia dei Greci nel suo Sviluppo storico. Parte 1: I Presocratici. Traduzione a cura di R. Mondolfo. Vol. 11: Ionici e Pitagorici. Pp. 719. Florence: 'Lanuova Italia', 1938. Paper, L. 56. [REVIEW] The Classical Review 53 (02):87-.score: 30.0
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  33. D. Tarrant (1933). Edoardo Zeller: La Filosofia dei Greet nel suo Sviluppo storico. Parte I: I Presocratici. Traduzione a cura di Rodolfo Mondolfo. Vol. I. Pp. xv+425. Florence: 'La Nuova Italia,' 1932. Paper, 26 lire. [REVIEW] The Classical Review 47 (04):148-149.score: 30.0
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  34. D. Tarrant (1933). Guido Calogero: Studi Sull' Eleatismo. Pp. 264. Rome: Tipografia Del Senato, 1932. Paper, L.40. The Classical Review 47 (06):241-.score: 30.0
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  35. D. Tarrant & V. Goldschmidt (1947). Les Dialogues de Platon: structure et methode dialectique. Journal of Hellenic Studies 67 (22):145.score: 30.0
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  36. D. Tarrant (1935). Luigi Stefanini: Platone: II. Pp. 538. Padua: 'Cedam,' 1935. Paper, L. 50. The Classical Review 49 (05):204-.score: 30.0
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  37. Dorothy Tarrant (1958). More Colloquialisms, Semi-Proverbs, and Word-Play in Plato. Classical Quarterly 8 (3-4):158-.score: 30.0
    THE following further instances and parallels, and additional usages, may supplement the colloquialisms, &c, in Plato's dialogues which were listed and studied in a former article. 1. Colloquialisms More examples and parallels for usages previously noted: Charm. 154 b 4, Crat. 418 b 8, Phaedo 92 d 4, Parm. 126 c 6, 127 b 1, Polit. 290 d 7, Laws 630 b 7.
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  38. Harold Tarrant (1983). Middle Platonism and the Seventh Epistle. Phronesis 28 (1):75 - 103.score: 30.0
  39. H. Tarrant (2003). Plato's" Euthydemus" and a Platonist Education Program. Dionysius 21:7-22.score: 30.0
  40. Harold Tarrant (1992). Plato the Pious Michael L. Morgan: Platonic Piety: Philosophy and Ritual in Fourth-Century Athens. Pp. X + 273. New Haven and London: Yale University Press, 1990. £25. [REVIEW] The Classical Review 42 (01):72-74.score: 30.0
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  41. D. Tarrant (1952). Plato's Use of Images. The Classical Review 2 (3-4):161-.score: 30.0
  42. Richard Tarrant (2007). Ramírez de Verger (A.) (Ed.) P. Ovidius Naso: Carmina Amatoria. Amores. Medicamina Faciei Femineae. Ars Amatoria. Remedia Amoris. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xxxvi + 374. Munich and Leipzig: K.G. Saur, 2003. Cased, ???74. ISBN: 978-3-598-71231-. [REVIEW] The Classical Review 57 (01):102-.score: 30.0
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  43. H. A. S. Tarrant (1974). Speusippus' Ontological Classification. Phronesis 19 (2):130 - 145.score: 30.0
  44. Harold Tarrant (1983). The Conclusion of Parmenides' Poem. Apeiron 17 (2):73 - 84.score: 30.0
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  45. D. Tarrant (1955). The Hippias Maior Defended Marion Soretti: Der Platonische Dialog Hippias Maior. (Zetemata, Heft 6.) Pp. Viii+64. Münich: Beck, 1953. Paper, DM. 6.50. [REVIEW] The Classical Review 5 (01):52-53.score: 30.0
  46. Harold Tarrant (1984). Zeno on Knowledge or on Geometry? The Evidence of Anon. In Theaetetum. Phronesis 29 (1):96-99.score: 30.0
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  47. Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark (2012). Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament. Cognition and Emotion 26 (8):1508-1515.score: 30.0
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  48. Harold Tarrant, Athletics, Competition and the Intellectual.score: 30.0
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  49. Harold Tarrant (2004). Development, Non-Philosophers, and Laws. Polis 21 (1-2):147-159.score: 30.0
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  50. Harold Tarrant (2000). Diogenes of Sinope. Ancient Philosophy 20 (1):210-214.score: 30.0
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