Search results for 'Shirin Rai' (try it on Scholar)

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  1. Shirin Rai (2007). Deliberative Democracy and the Politics of Redistribution: The Case of the Indian. Hypatia 22 (4):64-80.score: 120.0
    : By examining evidence from India, where quotas for women in local government were introduced in 1993, this article argues that institutional reform can disturb hegemonic discourses sufficiently to open a window of opportunity where deliberative democratic norms take root and where, in addition to the politics of recognition, the politics of redistribution also operates.
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  2. Ruth Waterhouse (1995). Stirring It: Challenges for Feminism. Edited by Gabriele Griffin, Marianne Hester, Shirin Rai & Sasha Roseneil. Pp. 231. (Taylor & Francis, London, 1994.) £12.95. [REVIEW] Journal of Biosocial Science 27 (3):372-373.score: 45.0
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  3. Jasdev Singh Rai, Celia Thorheim, Amarbayasgalan Dorjderem & Darryl Macer (2010). Universalism and Ethical Values for the Environment. UNESCO Bangkok.score: 30.0
    This book discusses a variety of world views that we can find to describe human relationships with the environment, and the underlying values in them. It reviews existing international legal instruments discussing some of the ethical values that have been agreed among member states of the United Nations.
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  4. Arti K. Rai (2002). Pharmacogenetic Interventions, Orphan Drugs, and Distributive Justice: The Role of Cost-Benefit Analysis. Social Philosophy and Policy 19 (2):246-270.score: 30.0
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  5. Arti K. Rai (2002). Locating Gene Patents Within the Patent System. American Journal of Bioethics 2 (3):18 – 19.score: 30.0
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  6. A. K. Rai (1995). Paksatā in Navya-Nyāya. Journal of Indian Philosophy 23 (1):1-8.score: 30.0
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  7. Tage S. Rai & Keith J. Holyoak (2014). Rational Hypocrisy: A Bayesian Analysis Based on Informal Argumentation and Slippery Slopes. Cognitive Science 38 (2).score: 30.0
    Moral hypocrisy is typically viewed as an ethical accusation: Someone is applying different moral standards to essentially identical cases, dishonestly claiming that one action is acceptable while otherwise equivalent actions are not. We suggest that in some instances the apparent logical inconsistency stems from different evaluations of a weak argument, rather than dishonesty per se. Extending Corner, Hahn, and Oaksford's (2006) analysis of slippery slope arguments, we develop a Bayesian framework in which accusations of hypocrisy depend on inferences of shared (...)
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  8. Tage S. Rai & Keith J. Holyoak (2010). Moral Principles or Consumer Preferences? Alternative Framings of the Trolley Problem. Cognitive Science 34 (2):311-321.score: 30.0
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  9. A. K. Rai (1995). Paksat? In Navya-Ny?Ya. Journal of Indian Philosophy 23 (1):1-8.score: 30.0
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  10. Amit S. Rai (2005). The Promise of Monsters. International Studies in Philosophy 37 (2):81-93.score: 30.0
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  11. Milan Rai (2005). 11 Market Values and Libertarian Socialist Values. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge University Press. 225.score: 30.0
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  12. Lucky Singh, Rajesh Kumar Rai & Prashant Kumar Singh (2012). Assessing the Utilization of Maternal and Child Health Care Among Married Adolescent Women: Evidence From India. Journal of Biosocial Science 44 (1):1.score: 30.0
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  13. K. S. Rai (1973). Cytogenetics Textbook of Cytogenetics Walter V. Brown. Bioscience 23 (8):499-499.score: 30.0
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  14. Hameed Ali Khan Rai (1981). History of Political Philosophy. Aziz Publishers.score: 30.0
     
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  15. Tage S. Rai & Alan Fiske (2010). ODD (Observation-and Description-Deprived) Psychological Research. Behavioral and Brain Sciences 33 (2-3):106-107.score: 30.0
    Most psychological research consists of experiments that put people in artificial situations that elicit unnatural behavior whose ecological validity is unknown. Without knowing the psychocultural meaning of experimental situations, we cannot interpret the responses of WEIRD people, let alone people in other cultures. Psychology, like other sciences, needs to be solidly rooted in naturalistic observation and description of people around the world. Theory should be inductively developed and tested against real-world behavior.
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  16. M. Rai (forthcoming). Peter Wilkin, Noam Chomsky: On Power, Knowledge and Human Nature Robert F. Barsky, Noam Chomsky: A Life of Dissent. Radical Philosophy.score: 30.0
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  17. V. S. Rai (2000). The Origin of Life: Individuation and Evolutionism. Analecta Husserliana 66:57-72.score: 30.0
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  18. Arti Rai, Mark Siegler & John Lantos (1999). The Physician as a Health Care Proxy. Hastings Center Report 29 (5):14-19.score: 30.0
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  19. Madan Mohan Rai (1992). Vihaṅgama Yoga, the Science of Consciousness: With Sanskrit Text of Varāhopaniṣad & Mahopaniṣad. Distributed by Meharchand Lachhmandas.score: 30.0
  20. Aphrodite Désirée Navab (2007). Unsaying Life Stories: The Self-Representational Art of Shirin Neshat and Ghazel. Journal of Aesthetic Education 41 (2):39-66.score: 9.0
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  21. Thomas B. Farrell (1999). Tarla Rai Peterson, Sharing the Earth: The Rhetoric of Sustainable Development, University of South Carolina Press. [REVIEW] Argumentation 13 (4):402-406.score: 9.0
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  22. Aaron Peron Ogletree (2006). Mridu Rai, Hindu Rulers, Muslim Subjects: Islam, Rights, and the History of Kashmir. International Journal of Hindu Studies 10 (1):119-120.score: 9.0
  23. DÃ Aphrodite (2007). Unsaying Life Stories: The Self-Representational Art of Shirin Neshat and Ghazel. Journal of Aesthetic Education 41 (2):39-66.score: 9.0
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  24. Scott MacDonald (2004). Between Two Worlds: An Interview with Shirin Neshat. Feminist Studies 30 (3):620-659.score: 9.0
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  25. Rassegne E. Varietà (1952). ARTICOLI: E. Bickel: Observationum satura Pag. 269 W. Th. ElwebT: A Vnichilisti o dell'utilità dei sopralluoghi let-terari...........» 3 A. Menarini:/microbi, o micròbi, della RAI....» 282. [REVIEW] Paideia 7.score: 9.0
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  26. Shirin Saeidi (2010). Women and States: Norms and Hierarchies in International Society ‐ by Ann E. Towns. Ethics and International Affairs 24 (4):435-437.score: 3.0
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  27. James Franklin (2001). Regulated Capitalism, Market Socialism. Dissent 5:11-13.score: 3.0
    Eric Aarons' `Why Communism failed' Dissent no. 4) is welcome especially for its determination to go back to basics. The `infinite preciousness of every human life' in the words he quotes from Rai Gaita, has always been at the bottom of concepts like liberation and freedom. How could they not be, since what is the point of liberty, unless humans themselves are valuable?
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  28. Rai Gaita (2002). The War of Good Against Evil. Philosophy Now 37:16-17.score: 3.0
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  29. Kristian Høyer Toft (2013). Are Land Deals Unethical? The Ethics of Large-Scale Land Acquisitions in Developing Countries. Journal of Agricultural and Environmental Ethics 26 (6):1181-1198.score: 3.0
    Proponents of large-scale land acquisitions (LaSLA) argue that poor countries could benefit from foreign direct investment in land (World Bank 2011), while opponents argue that LaSLA is nothing more than neo-colonial theft of poor peasants’ livelihoods, i.e., land grabbing (Borras and Franco in Yale Hum Rights Dev L J, 13: 507–523, 2010a). To ensure responsible agricultural investments (RAI), a voluntary “code of conduct” for land acquisitions has been proposed by the World Bank (2011) and the FAO (2012). A critical reaction (...)
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  30. Antoni Gonzalo Carbó (2007). El viaje espiritual al "espacio verde": el jardín de la visión en el sufismo. Convivium 20:65-89.score: 3.0
    El viaje espiritual al «espacio verde» es un recorrido por el significado simbólico del color verde, el color litúrgico y espiritual del Islam, tomando como punto de partida la obra de dos artistas iraníes contemporáneos: Suhrâb Sepehrî y Shirin Neshat. Desde las antiguas religiones del Oriente Próximo hasta el Islam, el verde es el color del firmamento espiritual, el de los vergeles del Paraíso, la tierra del más allá. El jardín verdeante que alcanza el alma difunta (dên) en el (...)
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  31. Shirin Karsan (2010). Early Education is De Rigueur in Planning Late-Life Pregnancies. Human Reproduction and Genetic Ethics 15 (2):60-67.score: 3.0
    The concept of “Time” seems to play out differently at various phases of our lives: In our teens and twenties, we experience the luxury of youth; we may feel invincible or even indomitable. Generally, we feel our whole lives are ahead of us, and we “take” time to enjoy, explore and experience our world. Concurrently, our physiology also goes through the phases of childhood, adolescence, puberty and into adulthood, or the “reproductive years”; and ultimately (for women) through menopause and “ageing”, (...)
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  32. Shirin Irani, Arash Rashidian, Reza Yousefi‐Nooraie & Akbar Soltani (2011). Evaluating Clinical Practice Guidelines Developed for the Management of Thyroid Nodules and Thyroid Cancers and Assessing the Reliability and Validity of the AGREE Instrument. Journal of Evaluation in Clinical Practice 17 (4):729-736.score: 3.0
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  33. Michael C. Laskowski & Shirin Malekpour (2007). Provability in Predicate Product Logic. Archive for Mathematical Logic 46 (5-6):365-378.score: 3.0
    We sharpen Hájek’s Completeness Theorem for theories extending predicate product logic, ${\Pi\forall}$ . By relating provability in this system to embedding properties of ordered abelian groups we construct a universal BL-chain L in the sense that a sentence is provable from ${\Pi\forall}$ if and only if it is an L-tautology. As well we characterize the class of lexicographic sums that have this universality property.
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  34. Feliz Molina (2013). Readymades in the Social Sphere: An Interview with Daniel Peltz. Continent 3 (1):17-24.score: 3.0
    Since 2008 I have been closely following the conceptual/performance/video work of Daniel Peltz. Gently rendered through media installation, ethnographic, and performance strategies, Peltz’s work reverently and warmly engages the inner workings of social systems, leaving elegant rips and tears in any given socio/cultural quilt. He engages readymades (of social and media constructions) and uses what are identified as interruptionist/interventionist strategies to disrupt parts of an existing social system, thus allowing for something other to emerge. Like the stereoscope that requires two (...)
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  35. Madhyastha Sampath & Rai Ashwin (2013). Effect of Resveratrol on Stress Induced-Cognitive Impairment and the Possible Involvement of Brain Antioxidant Enzymes in Rats. Frontiers in Human Neuroscience 7.score: 3.0
  36. Leire San-Jose, Jose Luis Retolaza & Jorge Gutierrez-Goiria (2011). Are Ethical Banks Different? A Comparative Analysis Using the Radical Affinity Index. Journal of Business Ethics 100 (1):151 - 173.score: 3.0
    This article studies the differences between traditional financial intermediaries (commercial banks, savings banks and cooperative banks) and ethical banks based on property rights, in which the owner decides the ideology, principles, standards and objectives of the organisation. In ethical banking, affinity centres on positive social and ethical values. The article consequendy focuses on an index proposed both to differentiate ethical banks from other types of banks, and also to pinpoint the differences between the various ethical banks themselves.This is the Radical (...)
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  37. Reza Yousefi‐Nooraie, Shirin Irani, Soroush Mortaz‐Hedjri & Behnam Shakiba (2013). Comparison of the Efficacy of Three PubMed Search Filters in Finding Randomized Controlled Trials to Answer Clinical Questions. Journal of Evaluation in Clinical Practice 19 (5):723-726.score: 3.0
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  38. Elizabeth Shirin Caldwell, Hongyan Lu & Thomas Harding (2010). Encompassing Multiple Moral Paradigms: A Challenge for Nursing Educators. Nursing Ethics 17 (2):189-199.score: 3.0
    Providing ethically competent care requires nurses to reflect not only on nursing ethics, but also on their own ethical traditions. New challenges for nurse educators over the last decade have been the increasing globalization of the nursing workforce and the internationalization of nursing education. In New Zealand, there has been a large increase in numbers of Chinese students, both international and immigrant, already acculturated with ethical and cultural values derived from Chinese Confucian moral traditions. Recently, several incidents involving Chinese nursing (...)
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  39. Chairperson Brenda Dunn‐Lardeau & Sandra Beckett (1996). “Ogre” or “Saint”? Reopening the Gilles de Rais Trial: Michel Tournier's Gilles & Jeanne. The European Legacy 1 (3):1133-1139.score: 3.0
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  40. Brenda Dunn‐Lardeau & Sandra Beckett (1996). “Ogre” or “Saint”? Reopening the Gilles de Rais Trial: Michel Tournier's Gilles & Jeanne. The European Legacy 1 (3):1133-1139.score: 3.0
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  41. Seyyed Ahmad Hosseini & Shirin Yekkehkar (2011). A Comparative Survey on Family Factors Which Affect Female Adolescents Delinquency of Tehran (1386-1387). Social Research 4 (12):97-115.score: 3.0
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  42. Champat Rai Jain (1935). Omniscience. Bijnore, Digambar Jaina Parishad.score: 3.0
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  43. Rai Ashwini Kumar, T. M. Dak & Anil Dutta Mishra (eds.) (1997). Anekāntavāda and Syādvāda. Jain Vishva Bharati Institute.score: 3.0
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  44. Tarla Rai Peterson (1996). Deconstruction, Pragmatism and the Politics of Democracy. In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and Pragmatism. Routledge.score: 3.0
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  45. Tarla Rai Peterson (1990). Jefferson's Yeoman Farmer as Frontier Hero a Self Defeating Mythic Structure. Agriculture and Human Values 7 (1):9-19.score: 3.0
    American agrarianism, as informed by the frontier myth, has provided fundamental inventional resources for agricultural rhetoric. These myths have deflected farmers from positive adaptation, reinforcing instead the self-image of a hero victimized by circumstances. Critical examination of these independent myths reveals their literalized status as well as inconsistencies with fundamental agricultural goals.
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  46. Rai Rajeshwari Prasad (1970). The Meeting of Extremes in Indian Legal Philosophy. Bombay,N. M. Tripathi.score: 3.0
     
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  47. Sabah Rostami & Shirin Ahmadnia (2011). Determination of Components Sharing of Perceived Social Support and Parents Socio-Economic Status in Predicting Social Adjustment of Girl Students in High Schools of Javanrood City in 89–90. Social Research 4 (11):129-147.score: 3.0
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  48. Shirin Saeidi (2010). Women and States: Norms and Hierarchies in International Society, Ann E. Towns (Cambridge: Cambridge University Press, 2010), 249 Pp., $68 Cloth, $32.99 Paper. [REVIEW] Ethics and International Affairs 24 (4):435-437.score: 3.0
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  49. Gary Varner, S. J. Gilbertz & Tarla Rai Peterson (1996). Teaching Environmental Ethics as a Method of Conflict Management. In Andrew Light & Eric Katz (eds.), Environmental Pragmatism. Routledge.score: 3.0
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  50. Rais Ahmed & Madhulika Rakesh (1992). Science in the Indian Universities. Minerva 30 (1):62-100.score: 1.0
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