Search results for 'Shirley E. Williams' (try it on Scholar)

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  1. Hyung S. Choi, David F. Siemens & Shirley E. Williams (eds.) (2001). Naturalism: Its Impact on Science, Religion and Literature. Canyon Institute for Advanced Studies.
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  2.  4
    J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  3. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  4.  5
    M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (2):306-309.
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  5. John Williams (1996). Fiction as False Document the Reception of E.L. Doctorow in the Postmodern Age.
     
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  6. John Williams, Dominique Sprumont, Marie Hirtle, Clement Adebamowo & Paul Braunschweiger (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  7.  24
    Thomas Williams (1997). History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. History and Philosophy of Logic 1997:55-59.
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  8.  5
    Clifford Williams (2002). Livre-arbítrio e determinismo. Critica.
    Portuguese translation of Free Will and Determinism: A Dialogue (Hackett, 1980), 1-8, 30-32.
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  9.  14
    F. Williams (1996). C. Gallavotti (ed.): Theocritus quique feruntur Bucolici Graeci, 3rd edtion. (Scriptores Graeci et Latini consilio Academiae Lynceorum editi.) Rome: Istituto Poligrafico e Zecca dello Stato, 1993. [REVIEW] The Classical Review 46 (1):154-155.
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  10.  4
    C. J. F. Williams (1982). The Collected Philosophical Papers of G.E.M. Anscombe (Three Volumes). Philosophical Books 23 (4):222-224.
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  11.  10
    C. J. F. Williams (1983). Malcolm Schofield, Martha Craven Nussbaum (Edd.): Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW] The Classical Review 33 (02):331-332.
  12.  7
    R. D. Williams (1957). Vincenzo Ussani: Insomnia. Saggio di Critica Semantica. (Studi E Saggi, 3.) Pp. 205. Rome: Signorelli, 1955. Paper, L. 1,600. [REVIEW] The Classical Review 7 (02):165-.
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  13.  3
    Margaret H. Williams (2004). Judaea and its Rulers S. Schwartz: Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Pp. XII + 320. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-08850-. [REVIEW] The Classical Review 54 (02):506-.
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  14.  1
    L. Williams (1974). Trial by Fury: The Polio Vaccine Controversy by Aaron E. Klein. [REVIEW] Isis: A Journal of the History of Science 65:543-544.
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  15.  6
    John R. Williams (2012). Virtue as Social Intelligence: An Empirically Grounded Theory. By Nancy E. Snow. Pp. X, 134, New York, Routledge, 2010, $19.99. The Lost Art of Happiness. By Arthur Dobrin. Pp. 239, Amherst, NY, Prometheus Books, 2011, $17.00. [REVIEW] Heythrop Journal 53 (4):699-700.
  16.  1
    L. Williams (1999). Science in the Making: Scientific Development as Chronicled by Historic Papers in the Philosophical Magazine: With Commentaries and Illustrations. Volume 2: 1851-1900 by E. A. Davis. [REVIEW] Isis: A Journal of the History of Science 90:817-817.
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  17.  1
    L. Williams (1996). Science in the Making: Scientific Development as Chronicled by the Historic Papers in the Philosophical Magazine, with Commentaries and Illustrations. Volume 1: 1798-1850 by E. A. Davis. [REVIEW] Isis: A Journal of the History of Science 87:736-737.
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  18. Daniel D. Williams (1945). Book Review:The Christian Philosophy of History. Shirley Jackson. [REVIEW] Ethics 55 (3):230-.
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  19. John R. Williams (2015). AIDS, 30 Years Down the Line… Faith‐Based Reflections About the Epidemic in Africa. Edited by Paterne A. Mombé, SJ, Agbonkhianmeghe E. Orobator, SJ and Danielle Vella. Pp. 448, Nairobi, Paulines Publications Africa, 2012, No Price Given. [REVIEW] Heythrop Journal 56 (5):898-899.
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  20. Thomas Williams (2010). Dio e la felicità. La sorte della vita buona nel cristianesimo. [REVIEW] Alpha Omega 13 (1):172-172.
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  21. H. Williams (1985). E G Matthews's Hegel. [REVIEW] Bulletin of the Hegel Society of Great Britain 12:18-20.
     
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  22. Donald C. Williams (1958). E. S. B., the Great Truths, and Philosophies of the Big Lie. Philosophical Forum 16:3.
     
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  23. Michael Stuart Williams (2011). Festschrift Matthews (S.) McGill, (C.) Sogno, (E.) Watts (Edd.) From the Tetrarchs to the Theodosians. Later Roman History and Culture, 284–450 C.E. (Yale Classical Studies 34.) Pp. X + 321, Ill. Cambridge: Cambridge University Press, 2010. Cased. £55, US$95. ISBN: 978-0-521-89821-8. [REVIEW] The Classical Review 61 (02):563-565.
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  24. Thomas Williams (2010). Il Dio della fede e il Dio dei filosofi. Un contributo al problema della theologia naturalis. [REVIEW] Alpha Omega 13 (2):326-327.
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  25. Cyril G. Williams (1976). Ismáīl Rāgī Al Fārūqī and David E. Sopher, Editors, Historical Atlas of the Religions of the World. Pp. 346. $12.50. [REVIEW] Religious Studies 12 (3):393.
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  26. Thomas Williams (2011). San Tommaso d’Aquino e San Francesco d’Assisi. [REVIEW] Alpha Omega 14 (2):315-316.
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  27. C. Williams (1957). Thomas de Vio Card. Cajetan: The analogy of names and the concept of being. Transl. by E. A. Bushinski - H. J. Koren CSSp. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 4 (3):341.
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  28. George Williams (1974). Warren E. Steinkraus "Philosophy of Art". [REVIEW] Philosophy and Phenomenological Research 35 (2):286.
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  29.  76
    Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  30. Bernard Williams (ed.) (1995). Making Sense of Humanity. Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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  31.  66
    Bernard Arthur Owen Williams (1995). Making Sense of Humanity and Other Philosophical Papers, 1982-1993. Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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  32.  57
    Clifford E. Williams (1976). Meaning, Reference and Tense. Analysis 36 (3):132 - 136.
    In a recent article entitled “Tensed Sentences and Free Repeatability” (The Philosophical Review,” 1973), Stephen E. Braude puts forward the following argument: (a) Nonsimultaneous replicas of tensed sentences have the same sense; (b) therefore, tensed sentences are not translatable into tenseless sentences. I point out that the plausibility of (a) depends on which theory of meaning is true. If the rules of use theory of meaning is true, then (a) is true, but if either the content or reference theory of (...)
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  33.  11
    E. Wager & P. Williams (2011). Why and How Do Journals Retract Articles? An Analysis of Medline Retractions 1988-2008. Journal of Medical Ethics 37 (9):567-570.
    Background Journal editors are responsible for what they publish and therefore have a duty to correct the record if published work is found to be unreliable. One method for such correction is retraction of an article. Anecdotal evidence suggested a lack of consistency in journal policies and practices regarding retraction. In order to develop guidelines, we reviewed retractions in Medline to discover how and why articles were retracted. Methods We retrieved all available Medline retractions from 2005 to 2008 and a (...)
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  34. James E. Faulconer & R. Williams (eds.) (1990). Reconsidering Psychology. Duquesne University Press.
  35.  13
    Kurt Marko, R. C. Elwood, Fred Seddon, John D. Windhausen, Timothy E. O'Connor & Robert C. Williams (1989). Reviews. [REVIEW] Studies in East European Thought 37 (4):227-229.
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  36.  4
    P. Murphy, E. Dunning & J. Williams (1988). Soccer Crowd Disorder and the Press: Processes of Amplification and De-Amplification in Historical Perspective. Theory, Culture and Society 5 (3):645-673.
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  37.  23
    E. S. Shirley (1987). Chisholm's Foundationalism and His Theory of Perception. Erkenntnis 27 (3):371 - 378.
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  38.  6
    Edwin E. Gantt & Richard N. Williams (2014). Psychology and the Legacy of Newtonianism: Motivation, Intentionality, and the Ontological Gap. Journal of Theoretical and Philosophical Psychology 34 (2):83-100.
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  39.  6
    D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  40.  2
    Ronael E. Eckman, Robert Williams & Craig Nagoshi (2002). Marital Assortment for Genetic Similarity. Journal of Biosocial Science 34 (4):511-523.
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  41.  3
    Greig E. Henderson & David Cratis Williams (eds.) (2001). Unending Conversations: New Writings by and About Kenneth Burke. Southern Illinois University Press.
    Previously unpublished writings by and about Kenneth Burke plus essays by such Burkean luminaries as Wayne C. Booth, William H. Rueckert, Robert Wess, Thomas Carmichael, and Michael Feehan make the publication of Unending Conversations a ...
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  42. Marc-Charles Ingerson, Kristen Bell DeTienne, Edwin E. Gantt & Richard N. Williams (2015). Practicing the Healer’s Art. Business and Professional Ethics Journal 34 (1):1-22.
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  43. Paul J. Schafer, Nicholas V. Costantino, Walter P. Krolikowski, Clyde E. Crum, R. Williams, Christopher J. Lucas, George M. Bellack, Val D. Rust, Miller Jr & Richard R. Renner (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (1):75-83.
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  44. Henry N. Wieman, Arthur E. Murphy, Gardner Williams, Jay William Hudson, M. C. Otto & James Bissett Pratt (1948). Religious Liberals Reply. Journal of Philosophy 45 (3):78-79.
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  45. Andrea Borghini & Neil E. Williams (2008). A Dispositional Theory of Possibility. Dialectica 62 (1):21–41.
    – The paper defends a naturalistic version of modal actualism according to which what is metaphysically possible is determined by dispositions found in the actual world. We argue that there is just one world—this one—and that all genuine possibilities are anchored by the dispositions exemplified in this world. This is the case regardless of whether or not those dispositions are manifested. As long as the possibility is one that would obtain were the relevant disposition manifested, it is a genuine possibility. (...)
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  46. M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (2011). The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project. Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  47.  52
    Neil E. Williams (2011). Arthritis and Nature's Joints. In Michael O'Rourke, Joseph Keim Campbell & Matthew H. Slater (eds.), Carving Nature at its Joints. MIT Press
  48.  87
    Neil E. Williams (2010). Puzzling Powers: The Problem of Fit. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge 84--105.
    – The conjunction of three plausible theses about the nature of causal powers—that they are intrinsic, that their effects are produced mutually, and that the manifestations they are for are essential to them—leads to a problem concerning the ability of causal powers to work together to produce manifestations. I call this problem the problem of fit. Fortunately for proponents of a power-based metaphysic, the problem of fit is not insurmountable. Fit can be engineered if powers are properties whose natures are (...)
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  49.  20
    Richard N. Williams & Edwin E. Gantt (2012). Felt Moral Obligation and the Moral Judgement–Moral Action Gap: Toward a Phenomenology of Moral Life. Journal of Moral Education 41 (4):417-435.
    The step-off point for this article is the problem of the ?moral judgement?moral action gap? as found in contemporary literature of moral education and moral development. We argue that this gap, and the conceptual problems encountered by attempts to bridge it, reflects the effect of a different, deeper and more problematic conceptual gap: the ?ontological? gap between meaningful moral events and the underlying natural structures or mechanical processes presumed to produce them. We contend that the very real fact that moral (...)
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  50.  4
    M. S. Williams & M. E. Warren (2014). A Democratic Case for Comparative Political Theory. Political Theory 42 (1):26-57.
    Globalization generates new structures of human interdependence and vulnerability while also posing challenges for models of democracy rooted in territorially bounded states. The diverse phenomena of globalization have stimulated two relatively new branches of political theory: theoretical accounts of the possibilities of democracy beyond the state; and comparative political theory, which aims at bringing non-Western political thought into conversation with the Western traditions that remain dominant in the political theory academy. This article links these two theoretical responses to globalization by (...)
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