Search results for 'Shirley E. Williams' (try it on Scholar)

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  1. Hyung S. Choi, David F. Siemens & Shirley E. Williams (eds.) (2001). Naturalism: Its Impact on Science, Religion and Literature. Canyon Institute for Advanced Studies.score: 870.0
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  2. M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (02):306-309.score: 540.0
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  3. J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.score: 540.0
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  4. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.score: 540.0
     
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  5. Thomas Williams, History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. [REVIEW]score: 360.0
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  6. F. Williams (1996). C. Gallavotti (Ed.): Theocritus Quique Feruntur Bucolici Graeci, 3rd Edtion. (Scriptores Graeci Et Latini Consilio Academiae Lynceorum Editi.) Rome: Istituto Poligrafico E Zecca Dello Stato, 1993. [REVIEW] The Classical Review 46 (1):154-155.score: 360.0
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  7. John R. Williams (2012). Virtue as Social Intelligence: An Empirically Grounded Theory. By Nancy E. Snow. Pp. X, 134, New York, Routledge, 2010, $19.99. The Lost Art of Happiness. By Arthur Dobrin. Pp. 239, Amherst, NY, Prometheus Books, 2011, $17.00. [REVIEW] Heythrop Journal 53 (4):699-700.score: 360.0
  8. Margaret H. Williams (2004). Judaea and its Rulers S. Schwartz: Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Pp. XII + 320. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-08850-. [REVIEW] The Classical Review 54 (02):506-.score: 360.0
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  9. Kwak E. (2009). Music Therapy Interventions for Difficulties with Mathematics for Individuals with Williams Syndrome (WS). Frontiers in Human Neuroscience 3.score: 360.0
  10. R. J. P. Williams (1982). Applying Inorganic Chemistry to Biology Inorganic Chemistry in Biology and Medicine Arthur E. Martell. BioScience 32 (3):209-209.score: 360.0
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  11. C. J. F. Williams (1983). Malcolm Schofield, Martha Craven Nussbaum (Edd.): Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW] The Classical Review 33 (02):331-332.score: 360.0
  12. C. J. F. Williams (1982). The Collected Philosophical Papers of G.E.M. Anscombe (Three Volumes). Philosophical Books 23 (4):222-224.score: 360.0
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  13. R. D. Williams (1957). Vincenzo Ussani: Insomnia. Saggio di Critica Semantica. (Studi E Saggi, 3.) Pp. 205. Rome: Signorelli, 1955. Paper, L. 1,600. [REVIEW] The Classical Review 7 (02):165-.score: 360.0
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  14. Clifford Williams (2002). Livre-arbítrio e determinismo. Critica.score: 360.0
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  15. Daniel D. Williams (1945). Book Review:The Christian Philosophy of History. Shirley Jackson. [REVIEW] Ethics 55 (3):230-.score: 360.0
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  16. Dykens E. (2009). Anxiety in Williams Syndrome: Beyond Diagnoses to Broader Conceptual and Therapeutic Challenges. Frontiers in Human Neuroscience 3.score: 360.0
  17. John R. Williams, Dominique Sprumont, Marie Hirtle, Clement Adebamowo, Paul Braunschweiger, Susan Bull, Christian Burri, Marek Czarkowski, Chien Te Fan & Caroline Franck (forthcoming). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics.score: 360.0
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  18. Michael Stuart Williams (2011). Festschrift Matthews (S.) McGill, (C.) Sogno, (E.) Watts (Edd.) From the Tetrarchs to the Theodosians. Later Roman History and Culture, 284–450 C.E. (Yale Classical Studies 34.) Pp. X + 321, Ill. Cambridge: Cambridge University Press, 2010. Cased. £55, US$95. ISBN: 978-0-521-89821-8. [REVIEW] The Classical Review 61 (02):563-565.score: 360.0
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  19. Cyril G. Williams (1976). Ismáīl Rāgī Al Fārūqī and David E. Sopher, Editors, Historical Atlas of the Religions of the World. Pp. 346.(New York, Macmillan; London, Collier Macmillan, 1974.) $12.50. [REVIEW] Religious Studies 12 (3):393.score: 360.0
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  20. Bernard Arthur Owen Williams (1995). Making Sense of Humanity and Other Philosophical Papers, 1982-1993. Cambridge University Press.score: 300.0
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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  21. Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.score: 300.0
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  22. E. Wager & P. Williams (2011). Why and How Do Journals Retract Articles? An Analysis of Medline Retractions 1988-2008. Journal of Medical Ethics 37 (9):567-570.score: 280.0
    Background Journal editors are responsible for what they publish and therefore have a duty to correct the record if published work is found to be unreliable. One method for such correction is retraction of an article. Anecdotal evidence suggested a lack of consistency in journal policies and practices regarding retraction. In order to develop guidelines, we reviewed retractions in Medline to discover how and why articles were retracted. Methods We retrieved all available Medline retractions from 2005 to 2008 and a (...)
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  23. Kurt Marko, R. C. Elwood, Fred Seddon, John D. Windhausen, Timothy E. O'Connor & Robert C. Williams (1989). Reviews. [REVIEW] Studies in East European Thought 37 (4):227-229.score: 280.0
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  24. D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.score: 280.0
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  25. James E. Deacon, Austin E. Williams, Cindy Deacon Williams & Jack E. Williams (2007). Fueling Population Growth in Las Vegas: How Large-Scale Groundwater Withdrawal Could Burn Regional Biodiversity. BioScience 57 (8):688-698.score: 280.0
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  26. Ronael E. Eckman, Robert Williams & Craig Nagoshi (2002). Marital Assortment for Genetic Similarity. Journal of Biosocial Science 34 (4):511-523.score: 280.0
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  27. Edwin E. Gantt & Richard N. Williams (forthcoming). Psychology and the Legacy of Newtonianism: Motivation, Intentionality, and the Ontological Gap. Journal of Theoretical and Philosophical Psychology.score: 280.0
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  28. Andrew G. Fountain, John L. Campbell, Edward Ag Schuur, Sharon E. Stammerjohn, Mark W. Williams & Hugh W. Ducklow (2012). The Disappearing Cryosphere: Impacts and Ecosystem Responses to Rapid Cryosphere Loss. BioScience 62 (4):405-415.score: 280.0
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  29. James E. Faulconer & R. Williams (eds.) (1990). Reconsidering Psychology. Duquesne University Press.score: 280.0
  30. P. Murphy, E. Dunning & J. Williams (1988). Soccer Crowd Disorder and the Press: Processes of Amplification and De-Amplification in Historical Perspective. Theory, Culture and Society 5 (3):645-673.score: 280.0
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  31. B. N. Rock, J. E. Vogelmann, D. L. Williams, A. F. Vogelmann & T. Hoshi (1986). Aki." Remote Detection of Forest Damage. BioScience 36 (7).score: 280.0
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  32. Paul J. Schafer, Nicholas V. Costantino, Walter P. Krolikowski, Clyde E. Crum, R. Williams, Christopher J. Lucas, George M. Bellack, Val D. Rust, Miller Jr & Richard R. Renner (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (1):75-83.score: 280.0
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  33. Clifford E. Williams (1980). Free Will and Determinism: A Dialogue. Hackett.score: 240.0
    FREE WILL and DETERMINISM A Dialogue Participants: FREDERICK: Free-willist DANIEL: Determinist CAROLYN: Compatibilist INTRODUCTORY REMARKS FREDERICK: Here ..
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  34. Neil E. Williams (2011). Putnam's Traditional Neo-Essentialism. Philosophical Quarterly 61 (242):151 - 170.score: 240.0
    Recently, several philosophers have defended what might be called `neo-essentialism' about natural kinds. Their views purport to improve upon the traditional essentialism of Kripke and Putnam by rejecting the claim that essences must be comprised of intrinsic properties. I argue that this so-called break from traditional essentialism is not a break at all, because the widespread interpretation of Putnam according to which he takes essences to be intrinsic is mistaken. Putnam makes no claim to the effect that essences of natural (...)
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  35. Andrea Borghini & Neil E. Williams (2008). A Dispositional Theory of Possibility. Dialectica 62 (1):21–41.score: 240.0
    – The paper defends a naturalistic version of modal actualism according to which what is metaphysically possible is determined by dispositions found in the actual world. We argue that there is just one world—this one—and that all genuine possibilities are anchored by the dispositions exemplified in this world. This is the case regardless of whether or not those dispositions are manifested. As long as the possibility is one that would obtain were the relevant disposition manifested, it is a genuine possibility. (...)
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  36. Neil E. Williams (2011). Dispositions and the Argument From Science. Australasian Journal of Philosophy 89 (1):71 - 90.score: 240.0
    Central to the debate between Humean and anti-Humean metaphysics is the question of whether dispositions can exist in the absence of categorical properties that ground them (that is, where the causal burden is shifted on to categorical properties on which the dispositions would therefore supervene). Dispositional essentialists claim that they can; categoricalists reject the possibility of such ?baseless? dispositions, requiring that all dispositions must ultimately have categorical bases. One popular argument, recently dubbed the ?Argument from Science?, has appeared in one (...)
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  37. Neil E. Williams (2010). Puzzling Powers: The Problem of Fit. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge. 84--105.score: 240.0
    – The conjunction of three plausible theses about the nature of causal powers—that they are intrinsic, that their effects are produced mutually, and that the manifestations they are for are essential to them—leads to a problem concerning the ability of causal powers to work together to produce manifestations. I call this problem the problem of fit. Fortunately for proponents of a power-based metaphysic, the problem of fit is not insurmountable. Fit can be engineered if powers are properties whose natures are (...)
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  38. David M. Williams, Sophie E. Lind & Francesca Happé (2009). Metacognition May Be More Impaired Than Mindreading in Autism. Behavioral and Brain Sciences 32 (2):162-163.score: 240.0
    This commentary focuses on evidence from autism concerning the relation between metacognition and mindreading. We support Carruthers' rejection of models 1 (independent systems) and 3 (metacognition before mindreading), and provide evidence to strengthen his critique. However, we also present evidence from autism that we believe supports model 2 (one mechanism, two modes of access) over model 4 (mindreading is prior).
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  39. Neil E. Williams (2011). Arthritis and Nature's Joints. In Michael O'Rourke, Joseph Keim Campbell & Matthew H. Slater (eds.), Carving Nature at its Joints. Mit Press.score: 240.0
  40. Gerald Corey, George T. Williams & Mary E. Moline (1995). Ethical and Legal Issues in Group Counseling. Ethics and Behavior 5 (2):161 – 183.score: 240.0
    Legal and ethical issues involved in group work are reviewed and discussed. Variations in different professional ethics codes are discussed. Recommendations for consideration by group leaders are made.
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  41. Clifford E. Williams (1992). The Phenomenology of B-Time. Southern Journal of Philosophy 30 (2):123-137.score: 240.0
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  42. Neil E. Williams, Do Zombies Hunger for Humean Brains?score: 240.0
    John Heil’s From an Ontological Point of View (Heil 2003) is a tremendous philosophical work. The neo-Lockean ontology the reader finds within its 267 pages is a sensible and refreshing alternative to the neo-Humean ontologies which presently occupy the vast majority of the metaphysical literature. What Heil offers is a much needed change in perspective. Nor are the strengths of the book limited to Heil’s willingness to approach central metaphysical problems in largely untried and unpopular way; the book is very (...)
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  43. Neil E. Williams (2011). Putting Powers Back on Multi-Track. Philosophia 39 (3):581-595.score: 240.0
    Power theorists are divided on the question of whether individual powers are single-track (for a single manifestation type) or are multi-track (capable of producing distinct manifestation types for distinct stimuli). EJ Lowe has recently defended single-tracking, arguing that the multi-tracker can provide no adequate reason for treating powers as capable of having multiple manifestation types, and claiming that putative instances of multi-track powers are either single-track powers in need of unifying descriptions or are merely several single-track powers. I respond to (...)
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  44. D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger (1992). Ethical Issues Concerning Potential Global Climate Change on Food Production. Journal of Agricultural and Environmental Ethics 5 (2):113-146.score: 240.0
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  45. C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie (1990). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 28 (1):47-61.score: 240.0
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  46. Neil E. Williams (2007). Review of Peter Unger, Philosophical Papers: Volumes 1 & 2. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 240.0
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  47. Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams (1995). Reviews. [REVIEW] Studies in East European Thought 47 (1-2):93-95.score: 240.0
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  48. Howard Shevrin, W. J. Williams, R. E. Marshall & Linda A. Brakel (1992). Event-Related Potential Indicators of the Dynamic Unconscious. Consciousness and Cognition 1 (3):340-66.score: 240.0
  49. M. E. Williams (1973). Review: Jones, Kant's Principle of Personality. [REVIEW] Dialogue 12 (02):342-344.score: 240.0
  50. M. E. Williams (1970). On the Dissolution of the Paradox of Dives and Lazarus. Mind 79 (314):253.score: 240.0
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