Search results for 'Shirley E. Williams' (try it on Scholar)

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  1. Hyung S. Choi, David F. Siemens & Shirley E. Williams (eds.) (2001). Naturalism: Its Impact on Science, Religion and Literature. Canyon Institute for Advanced Studies.
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  2.  4
    J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  3. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  4.  5
    M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (2):306-309.
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  5. Mari E. W. Williams (1984). National Traditions in Science E. G. Forbes, Tobias Mayer . Pioneer of Enlightened Science in Germany. Göttingen: Vandenhoeck & Ruprecht, 1980. Pp. 248. DM 38. [REVIEW] British Journal for the History of Science 17 (1):89.
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  6. Mari E. W. Williams (1985). Trevor I. Williams, A History of the British Gas Industry. Oxford: Oxford University Press, 1981. Pp. Xvii + 304. ISBN 0-19-858157-2. £18.50. [REVIEW] British Journal for the History of Science 18 (2):246.
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  7. John Williams (1996). Fiction as False Document the Reception of E.L. Doctorow in the Postmodern Age.
     
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  8. John Williams, Dominique Sprumont, Marie Hirtle, Clement Adebamowo & Paul Braunschweiger (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.
    This paper reports the results of a workshop held in January 2013 to begin the process of establishing standards for e-learning programmes in the ethics of research involving human participants that could serve as the basis of their evaluation by individuals and groups who want to use, recommend or accredit such programmes. The standards that were drafted at the workshop cover the following topics: designer/provider qualifications, learning goals, learning objectives, content, methods, assessment of participants and assessment of the course. The (...)
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  9.  25
    Thomas Williams (1997). History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. History and Philosophy of Logic 1997:55-59.
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  10.  5
    C. J. F. Williams (1982). The Collected Philosophical Papers of G.E.M. Anscombe (Three Volumes). Philosophical Books 23 (4):222-224.
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  11.  5
    Clifford Williams (2002). Livre-arbítrio e determinismo. Critica.
    Portuguese translation of Free Will and Determinism: A Dialogue (Hackett, 1980), 1-8, 30-32.
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  12.  14
    F. Williams (1996). C. Gallavotti (ed.): Theocritus quique feruntur Bucolici Graeci, 3rd edtion. (Scriptores Graeci et Latini consilio Academiae Lynceorum editi.) Rome: Istituto Poligrafico e Zecca dello Stato, 1993. [REVIEW] The Classical Review 46 (1):154-155.
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  13.  5
    Margaret H. Williams (2004). Judaea and its Rulers S. Schwartz: Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Pp. XII + 320. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-08850-. [REVIEW] The Classical Review 54 (02):506-.
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  14.  2
    Michael Stuart Williams (2011). Festschrift Matthews (S.) McGill, (C.) Sogno, (E.) Watts (Edd.) From the Tetrarchs to the Theodosians. Later Roman History and Culture, 284–450 C.E. (Yale Classical Studies 34.) Pp. X + 321, Ill. Cambridge: Cambridge University Press, 2010. Cased. £55, US$95. ISBN: 978-0-521-89821-8. [REVIEW] The Classical Review 61 (02):563-565.
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  15.  10
    C. J. F. Williams (1983). Malcolm Schofield, Martha Craven Nussbaum (Edd.): Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW] The Classical Review 33 (02):331-332.
  16.  7
    R. D. Williams (1957). Vincenzo Ussani: Insomnia. Saggio di Critica Semantica. (Studi E Saggi, 3.) Pp. 205. Rome: Signorelli, 1955. Paper, L. 1,600. [REVIEW] The Classical Review 7 (02):165-.
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  17.  6
    John R. Williams (2012). Virtue as Social Intelligence: An Empirically Grounded Theory. By Nancy E. Snow. Pp. X, 134, New York, Routledge, 2010, $19.99. The Lost Art of Happiness. By Arthur Dobrin. Pp. 239, Amherst, NY, Prometheus Books, 2011, $17.00. [REVIEW] Heythrop Journal 53 (4):699-700.
  18.  1
    L. Williams (1974). Trial by Fury: The Polio Vaccine Controversy by Aaron E. Klein. [REVIEW] Isis: A Journal of the History of Science 65:543-544.
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  19.  1
    L. Williams (1999). Science in the Making: Scientific Development as Chronicled by Historic Papers in the Philosophical Magazine: With Commentaries and Illustrations. Volume 2: 1851-1900 by E. A. Davis. [REVIEW] Isis: A Journal of the History of Science 90:817-817.
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  20.  1
    L. Williams (1996). Science in the Making: Scientific Development as Chronicled by the Historic Papers in the Philosophical Magazine, with Commentaries and Illustrations. Volume 1: 1798-1850 by E. A. Davis. [REVIEW] Isis: A Journal of the History of Science 87:736-737.
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  21. Daniel D. Williams (1945). Book Review:The Christian Philosophy of History. Shirley Jackson. [REVIEW] Ethics 55 (3):230-.
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  22. John R. Williams (2015). AIDS, 30 Years Down the Line… Faith‐Based Reflections About the Epidemic in Africa. Edited by Paterne A. Mombé, SJ, Agbonkhianmeghe E. Orobator, SJ and Danielle Vella. Pp. 448, Nairobi, Paulines Publications Africa, 2012, No Price Given. [REVIEW] Heythrop Journal 56 (5):898-899.
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  23. Thomas Williams (2010). Dio e la felicità. La sorte della vita buona nel cristianesimo. [REVIEW] Alpha Omega 13 (1):172-172.
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  24. H. Williams (1985). E G Matthews's Hegel. [REVIEW] Bulletin of the Hegel Society of Great Britain 12:18-20.
     
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  25. Donald C. Williams (1958). E. S. B., the Great Truths, and Philosophies of the Big Lie. Philosophical Forum 16:3.
     
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  26. Thomas Williams (2010). Il Dio della fede e il Dio dei filosofi. Un contributo al problema della theologia naturalis. [REVIEW] Alpha Omega 13 (2):326-327.
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  27. Schafer Williams (1967). Imperial Lives and Letters of the Eleventh CenturyTheodor E. Mommsen Karl F. Morrison. Speculum 42 (1):177-178.
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  28. Cyril G. Williams (1976). Ismáīl Rāgī Al Fārūqī and David E. Sopher, Editors, Historical Atlas of the Religions of the World. Pp. 346. $12.50. [REVIEW] Religious Studies 12 (3):393.
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  29. Gareth Williams (2013). Marco Beretta; Francesco Citti; Lucia Pasetti .Seneca E le Scienze Naturali. Vi + 273 Pp., Indexes. Florence: Leo S. Olschki, 2012. €29. [REVIEW] Isis 104 (3):603-604.
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  30. Thomas Williams (2011). San Tommaso d’Aquino e San Francesco d’Assisi. [REVIEW] Alpha Omega 14 (2):315-316.
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  31. L. Pearce Williams (1974). Trial by Fury: The Polio Vaccine ControversyAaron E. Klein. Isis 65 (4):543-544.
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  32. C. Williams (1957). Thomas de Vio Card. Cajetan: The analogy of names and the concept of being. Transl. by E. A. Bushinski - H. J. Koren CSSp. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 4 (3):341.
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  33. Trevor I. Williams (1965). The Lunar Society of Birmingham; A Social History of Provincial Science and Industry in Eighteenth-Century England. By Robert E. Schofield. Pp. X + 491. Oxford: Clarendon Press, 1963. 70s. Net. [REVIEW] British Journal for the History of Science 2 (4):361.
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  34. George Williams (1974). Warren E. Steinkraus "Philosophy of Art". [REVIEW] Philosophy and Phenomenological Research 35 (2):286.
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  35.  80
    Mitchell S. Green & John N. Williams (eds.) (2007). Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  36. Bernard Williams (ed.) (1995). Making Sense of Humanity. Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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  37.  57
    Clifford E. Williams (1976). Meaning, Reference and Tense. Analysis 36 (3):132 - 136.
    In a recent article entitled “Tensed Sentences and Free Repeatability” (The Philosophical Review,” 1973), Stephen E. Braude puts forward the following argument: (a) Nonsimultaneous replicas of tensed sentences have the same sense; (b) therefore, tensed sentences are not translatable into tenseless sentences. I point out that the plausibility of (a) depends on which theory of meaning is true. If the rules of use theory of meaning is true, then (a) is true, but if either the content or reference theory of (...)
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  38.  67
    Bernard Arthur Owen Williams (1995). Making Sense of Humanity and Other Philosophical Papers, 1982-1993. Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
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  39.  11
    E. Wager & P. Williams (2011). Why and How Do Journals Retract Articles? An Analysis of Medline Retractions 1988-2008. Journal of Medical Ethics 37 (9):567-570.
    Background Journal editors are responsible for what they publish and therefore have a duty to correct the record if published work is found to be unreliable. One method for such correction is retraction of an article. Anecdotal evidence suggested a lack of consistency in journal policies and practices regarding retraction. In order to develop guidelines, we reviewed retractions in Medline to discover how and why articles were retracted. Methods We retrieved all available Medline retractions from 2005 to 2008 and a (...)
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  40.  13
    Kurt Marko, R. C. Elwood, Fred Seddon, John D. Windhausen, Timothy E. O'Connor & Robert C. Williams (1989). Reviews. [REVIEW] Studies in East European Thought 37 (4):227-229.
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  41.  24
    E. S. Shirley (1987). Chisholm's Foundationalism and His Theory of Perception. Erkenntnis 27 (3):371 - 378.
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  42. James E. Faulconer & R. Williams (eds.) (1990). Reconsidering Psychology. Duquesne University Press.
  43.  4
    P. Murphy, E. Dunning & J. Williams (1988). Soccer Crowd Disorder and the Press: Processes of Amplification and De-Amplification in Historical Perspective. Theory, Culture and Society 5 (3):645-673.
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  44.  7
    Edwin E. Gantt & Richard N. Williams (2014). Psychology and the Legacy of Newtonianism: Motivation, Intentionality, and the Ontological Gap. Journal of Theoretical and Philosophical Psychology 34 (2):83-100.
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  45.  6
    D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  46.  2
    Ronael E. Eckman, Robert Williams & Craig Nagoshi (2002). Marital Assortment for Genetic Similarity. Journal of Biosocial Science 34 (4):511-523.
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  47. H. E. Evans & K. R. Williams (1972). A Physical Basis for Primary Recovery Creep. Philosophical Magazine 25 (6):1399-1408.
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  48.  3
    Greig E. Henderson & David Cratis Williams (eds.) (2001). Unending Conversations: New Writings by and About Kenneth Burke. Southern Illinois University Press.
    Previously unpublished writings by and about Kenneth Burke plus essays by such Burkean luminaries as Wayne C. Booth, William H. Rueckert, Robert Wess, Thomas Carmichael, and Michael Feehan make the publication of Unending Conversations a ...
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  49. Stewart W. Herman, Max L. Stackhouse, Dennis P. McCann, Shirley J. Roels & Preston N. Williams (1997). Returning the Corporation to Its RootsOn Moral Business: Classical and Contemporary Resources for Ethics in Economic Life. Business Ethics Quarterly 7 (2):151.
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  50. Marc-Charles Ingerson, Kristen Bell DeTienne, Edwin E. Gantt & Richard N. Williams (2015). Practicing the Healer’s Art. Business and Professional Ethics Journal 34 (1):1-22.
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