Search results for 'Shizuteru Veda' (try it on Scholar)

147 found
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  1.  4
    Shizuteru Veda (1993). Pure Experience, Self-Awareness, “Basho”. Études Phénoménologiques 9 (18):63-86.
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  2. Becoming A. Veda (1997). David M. Knipe. In Frits Staal & Dick van der Meij (eds.), India and Beyond: Aspects of Literature, Meaning, Ritual and Thought: Essays in Honour of Frits Staal. Distributed by Columbia University Press 1--306.
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  3.  4
    J. Gonda (1966). Wereld en hemel in de Veda. Tijdschrift Voor Filosofie 28 (2):227 - 263.
    The Sanskrit term loka - as a rule translated by „world” -, which continues the Indo-European louko „an open place in a forest to which the light of day had access and which was sacred to divine powers etc.” (Germ, loh „open place in a forest etc.”, Latin Incus „a wood sacred to a deity”, etc.), does not denote the sacrificial place, but generally speaking a „position” or „situation” in the religious sense of the term, a position in which man (...)
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  4.  2
    S. Sharma (2003). Towards Corporate VEDA: Indian Ethos and Corporate Development1. Journal of Human Values 9 (2):163-172.
    This paper presents the idea of 'Corporate Veda' as a basis for application of Indian ethos in corporate context. Societies have undergone transitions from kingdom states to nation-states and now we are witnessing the emergence of corporates as states. Indian ethos provides us a strong foundational basis for the development of management ideas for 'new age corporates'. This paper outlines the concept of 'VEDA' leadership in terms of Vision, Enlightenment, Devotion and Action and argues for the develop ment (...)
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  5. Richard Dawkins, Simon Singh & Randall E. Stross (2009). 00-Věda. Všeobecnosti. Základy vědy a kultury. Vědecká práce. Filosofia 367:20.
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  6.  28
    Albrecht Wezler (2004). Dharma in the Veda and the Dharmaśāstras. Journal of Indian Philosophy 32 (5-6):629-654.
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  7.  14
    Hanna I. Ch De Chelmicki (1999). Concepto de Rta en el Rg Veda. 'Ilu. Revista de Ciencias de Las Religiones 4:25.
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  8.  4
    Stephanie W. Jamison (2015). Śleṣa in the Ṛg Veda?: Poetic Effects in Ṛg Veda X.29.1. International Journal of Hindu Studies 19 (1-2):157-170.
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  9.  5
    Ladislav Tondl (1995). JISTOTY, VĚDA A IDEOLOGIE (Sémiotický přístup). Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2 (3):244-258.
    The frequently used term "certainty" plays in the human life an important role, especially in specifying the goals of human activities. The presented study distinguishes two different meanings of this term: the certainty as a state of the mind and the certainty of anything, i.e. the certainty connected with a set of specific conditions. A certainty in the former meaning is usually presented as an important component of some ideologies. As an explanatory model of the certainty of anything, there could (...)
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  10.  18
    Timothy Lubin (2001). Science, Patriotism, and Mother Veda: Ritual Activism in Maharashtra. [REVIEW] International Journal of Hindu Studies 5 (3):297-321.
  11.  21
    Frits Staal (2001). Squares and Oblongs in the Veda. Journal of Indian Philosophy 29 (1/2):256-272.
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  12.  8
    Antonio T. de Nicolás (forthcoming). Meditations Through the Rg Veda: A Retrospective. Philosophy East and West.
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  13.  20
    Robert Hahn (1981). Being and Non-Being in Rig Veda X, in the Writings of the Lao-Tzu and Chuang-Tzu, and in the "Later" Plato. Journal of Chinese Philosophy 8 (2):119-142.
  14.  3
    Willard Johnson (1982). Poetry and Speculation of Ṛg Veda. Philosophy East and West 32 (3):356-358.
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  15.  2
    W. Brown (1942). The Creation Myth of the Rig Veda. Journal of the American Oriental Society 62 (2):85-98.
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  16.  5
    James W. Heisig (2006). Book Review: Steffen Döll, Wozu also suchen? Zur Einführung in das Denken von Ueda Shizuteru. [REVIEW] Japanese Journal of Religious Studies 33 (1):208-211.
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  17.  3
    R. S. Bhatnagar (1993). The Emergence of the Basic Ethical Concepts in the First Book of the Rig Veda. Social Philosophy Today 9:185-194.
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  18.  5
    Hellmuth Dempe (1987). Vom Veda zum Yoga der Bhagavadgita Der Weg einer Jahrtausende alten indischen Philosophie. Zeitschrift für Religions- Und Geistesgeschichte 39 (2):148-159.
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  19. Arthur Berriedale Keith (1925). The Religion and Philosophy of the Veda and Upanishads. Westport, Conn.,Greenwood Press.
     
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  20. Elisa Freschi & Alessandro Graheli (2005). Bhāṭṭamīmāṃsā and Nyāya on Veda and Tradition. In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal 287--323.
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  21.  2
    Lance Nelson (1998). Review of Let the Cow Wander: Modeling the Metaphors in Veda and Vedānta by Michael W. Meyers. [REVIEW] Philosophy East and West 48 (3):541-543.
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  22.  10
    Lukáš Novák (2008). Metafyzika jako věda. Ibn Síná a Ibn Rušd ve scholastické diskusi. Studia Neoaristotelica 5 (1):89-96.
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  23.  2
    Erich Frauwallner (1955). Geschichte der Indischen Philosophie. I. Band. Die Philosophie des Veda Und des Epos; Der Buddha Und der Jina; Das Samkhya Und Das Klassische Yoga-System. [REVIEW] Philosophy East and West 5 (2):170-171.
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  24.  3
    Borayin Larios (2013). The Vedamūrti: Embodying the Veda in Contemporary Maharashtra. International Journal of Hindu Studies 17 (3):287-312.
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  25.  8
    C. Ram-Prasad (2000). Knowledge and Action I: Means to the Human End in BhāTta MÄ«māmsā and Advaita VedāNta. [REVIEW] Journal of Indian Philosophy 28 (1):1-24.
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  26. Karl Friedrich Geldner (1954). Der Rig-Veda: Aus Dem Sanskrit Ins Deutsche Uebersetzt Und MIT Einem Laufenden Kommentar Versehen. Philosophy East and West 3 (4):373-374.
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  27.  1
    Edward Arnold (1901). The Rig Veda and Atharva Veda. Journal of the American Oriental Society 22:309-320.
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  28.  1
    Maurice Bloomfield (1893). Contributions to the Interpretation of the Veda. Journal of the American Oriental Society 15:143-188.
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  29.  1
    Franklin Edgerton (1915). Studies in the Veda. Journal of the American Oriental Society 35:240-246.
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  30.  1
    E. Hopkins (1904). Two Notes on the Rig Veda. Journal of the American Oriental Society 25:336-338.
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  31.  5
    Robert E. Innis (1990). Veda Cobb-Stevens 1948-1989. Proceedings and Addresses of the American Philosophical Association 63 (5):53 - 54.
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  32. J. C. Heesterman (1978). Veda and Dharma. In Wendy Doniger & J. Duncan M. Derrett (eds.), The Concept of Duty in South Asia. Vikas Pub. House 80--95.
     
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  33. Louis Renou (1947). Les Écoles Védiques Et la Formation du Véda. Impr. Nationale.
     
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  34.  1
    Antonio T. De Nicolás (1999). Review: Meditations Through the Rg Veda: A Retrospective. [REVIEW] Philosophy East and West 49 (2):184 - 193.
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  35. Paul Deussen (1898). Sechzig Upanishads des Veda. The Monist 8:463.
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  36. Hermann Oldenberg (1894). Die Religion des Veda. The Monist 5:289.
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  37.  1
    Frank Den Bosschvane (1997). Jain Arguments Against Vedä€Nta Monistic Idealism; a Translation of the Parabrahmotthä€Panasthala of Bhuvanasundara Såªri. Journal of Indian Philosophy 25 (4):337-374.
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  38.  1
    C. Ram-Prasad (2000). Knowledge and Action II: Attaining Liberation in BhāTta MÄ«māmsā and Advaita VedāNta. [REVIEW] Journal of Indian Philosophy 28 (1):25-41.
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  39. Ba Amodio (1992). The World Made of Sound, Whitehead and Pythagorean Harmonics in the Context of Veda and the Science of Mantra. Journal of Dharma 17 (3):233-266.
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  40. I. B. Oka Punia Atmaja (1992). The Hindu Ethics of Holy Veda as Found in Bali: Sanskrit Texts with English and Indonesian Translations. World Hindu Federation, Asean-South Pacific Zone.
     
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  41. Abel Bergaigne & Maurice Bloomfield (1878). La Religion Védique d'Après les Hymnes du Rig-Véda. F. Vieweg.
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  42. Maurice Bloomfield (1899). A Proposed Photographic Reproduction Of The Tuebingen Manuscript Of The Kashmirian Atharva-Veda, The So-Called Pāippalāda-Cākhā. Journal of the American Oriental Society 20:184-185.
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  43. Maurice Bloomfield (1885). On the Position of the Vāitāna-Sūtra in the Literature of the Atharva-Veda. Journal of the American Oriental Society 11:375-388.
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  44. Maurice Bloomfield (1906). Seven Emendations of the Text of the Rig Veda. Journal of the American Oriental Society 27:72-78.
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  45. Maurice Bloomfield (1911). Some Rig-Veda Repetitions. Journal of the American Oriental Society 31 (1):49-69.
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  46. Maurice Bloomfield (1890). The Kāuçika-Sūtra of the Atharva-Veda. Journal of the American Oriental Society 14:i-424.
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  47. Maurice Bloomfield (1919). The Mind as Wish-Car in the Veda. Journal of the American Oriental Society 39:280-282.
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  48. W. Brown (1965). Theories of Creation in the Rig Veda. Journal of the American Oriental Society 85 (1):23-34.
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  49. G. N. Chakravarthy (1966). The Concept of Cosmic Harmony in the Rg Veda. Mysore, Prasaranga, University of Mysore.
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  50. George Chemparathy (1982). The Veda as Revelation. Journal of Dharma 7 (3):253-274.
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