Search results for 'Shizuteru Veda' (try it on Scholar)

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  1. Shizuteru Veda (1993). Pure Experience, Self-Awareness, “Basho”. Études Phénoménologiques 9 (18):63-86.score: 240.0
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  2. Becoming A. Veda (1997). David M. Knipe. In Frits Staal & Dick van der Meij (eds.), India and Beyond: Aspects of Literature, Meaning, Ritual and Thought: Essays in Honour of Frits Staal. Distributed by Columbia University Press. 1--306.score: 30.0
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  3. Candramaṇi Siṃha (2012). Veda, Vijñāna Evaṃ Brahmāṇḍa. Bikrī Kendra, Rākā Buka Śôpa.score: 17.0
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  4. Robert Hahn (1981). Being and Non-Being in Rig Veda X, in the Writings of the Lao-Tzu and Chuang-Tzu, and in the "Later" Plato. Journal of Chinese Philosophy 8 (2):119-142.score: 15.0
  5. Albrecht Wezler (2004). Dharma in the Veda and the Dharmaśāstras. Journal of Indian Philosophy 32 (5-6):629-654.score: 15.0
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  6. Frits Staal (2001). Squares and Oblongs in the Veda. Journal of Indian Philosophy 29 (1/2):256-272.score: 15.0
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  7. C. Ram-Prasad (2000). Knowledge and Action I: Means to the Human End in BhāTta MÄ«māmsā and Advaita VedāNta. [REVIEW] Journal of Indian Philosophy 28 (1):1-24.score: 15.0
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  8. Antonio T. de Nicolás (forthcoming). Meditations Through the Rg Veda: A Retrospective. Philosophy East and West.score: 15.0
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  9. Robert E. Innis (1990). Veda Cobb-Stevens 1948-1989. Proceedings and Addresses of the American Philosophical Association 63 (5):53 - 54.score: 15.0
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  10. Timothy Lubin (2001). Science, Patriotism, and Mother Veda: Ritual Activism in Maharashtra. [REVIEW] International Journal of Hindu Studies 5 (3):297-321.score: 15.0
  11. Lukáš Novák (2008). Metafyzika jako věda. Ibn Síná a Ibn Rušd ve scholastické diskusi. Studia Neoaristotelica 5 (1):89-96.score: 15.0
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  12. Hanna I. Ch De Chelmicki (1999). Concepto de Rta en el Rg Veda. 'Ilu. Revista de Ciencias de Las Religiones 4:25.score: 15.0
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  13. Borayin Larios (forthcoming). The Vedamūrti: Embodying the Veda in Contemporary Maharashtra. International Journal of Hindu Studies.score: 15.0
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  14. Kim Robert Skoog (1986). The Epistemological Status of Liberative Knowledge. Dissertation, University of Hawai'iscore: 15.0
    This dissertation addresses the problem of determining the epistemic worth of mystical based insights. Appropriating the widely accepted justified true belief theory of knowledge, it can be easily demonstrated that mystical knowledge does not satisfy the conditions of the JTB account. The question can be raised as to whether the failure of liberative knowing to qualify as "knowledge" is due to a nonepistemic character of liberation itself, or is it due to an overly stringent, inac-curate set of criteria given in (...)
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  15. Frank Den Bosschvane (1997). Jain Arguments Against Vedä€Nta Monistic Idealism; a Translation of the Parabrahmotthä€Panasthala of Bhuvanasundara Såªri. Journal of Indian Philosophy 25 (4):337-374.score: 15.0
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  16. Hellmuth Dempe (1987). Vom Veda zum Yoga der Bhagavadgita Der Weg einer Jahrtausende alten indischen Philosophie. Zeitschrift für Religions- Und Geistesgeschichte 39 (2):148-159.score: 15.0
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  17. James W. Heisig (2006). Book Review: Steffen Döll, Wozu also suchen? Zur Einführung in das Denken von Ueda Shizuteru. [REVIEW] Japanese Journal of Religious Studies 33 (1):208-211.score: 15.0
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  18. Antonio T. De Nicolás (1999). Review: Meditations Through the Rg Veda: A Retrospective. [REVIEW] Philosophy East and West 49 (2):184 - 193.score: 15.0
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  19. Patañjali (1914/1973). The Yoga-System of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sūtras of Patañjali and the Comment, Called Yoga-Bhāshya, Attributed to Veda-Vyāsa and the Explanation, Called Tattva-Vāicaradī, of Vāchaspati-Micra. Motilal Banarsidass Publishe.score: 15.0
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  20. C. Ram-Prasad (2000). Knowledge and Action II: Attaining Liberation in BhāTta MÄ«māmsā and Advaita VedāNta. [REVIEW] Journal of Indian Philosophy 28 (1):25-41.score: 15.0
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  21. Ba Amodio (1992). The World Made of Sound, Whitehead and Pythagorean Harmonics in the Context of Veda and the Science of Mantra. Journal of Dharma 17 (3):233-266.score: 15.0
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  22. I. B. Oka Punia Atmaja (1992). The Hindu Ethics of Holy Veda as Found in Bali: Sanskrit Texts with English and Indonesian Translations. World Hindu Federation, Asean-South Pacific Zone.score: 15.0
     
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  23. R. S. Bhatnagar (1993). The Emergence of the Basic Ethical Concepts in the First Book of the Rig Veda. Social Philosophy Today 9:185-194.score: 15.0
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  24. G. N. Chakravarthy (1966). The Concept of Cosmic Harmony in the Rg Veda. Mysore, Prasaranga, University of Mysore.score: 15.0
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  25. George Chemparathy (1982). The Veda as Revelation. Journal of Dharma 7 (3):253-274.score: 15.0
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  26. T. U. S. Dasu (1980). Vēda Vijñānam, or, Physics in Philosophy. Veda Sāmrājya Parishad.score: 15.0
     
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  27. Richard Dawkins, Simon Singh & Randall E. Stross (2009). 00-Věda. Všeobecnosti. Základy vědy a kultury. Vědecká práce. Filosofia 367:20.score: 15.0
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  28. V. Filk0rn (1971). Veda a Jej Metóda. Filozofia 26.score: 15.0
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  29. Elisa Freschi & Alessandro Graheli (2005). Bhāṭṭamīmāṃsā and Nyāya on Veda and Tradition. In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. 287--323.score: 15.0
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  30. Elisa Freschi & Alessandro Graheli (2005). Bhād Td Tamīmād Msā and Nyāya on Veda and Tradition. In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. 287-323.score: 15.0
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  31. Cezary Galewicz (2005). Why Should the Flower of Dharma Be Invisible! Say Ana's Vision of the Unity of the Veda. In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. 3--325.score: 15.0
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  32. Zmeny Štýlu Myslenia V. Súčasnej Genetike (1989). Filozofia a veda. Filozofia 44 (1):44.score: 15.0
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  33. J. C. Heesterman (1978). Veda and Dharma. In Wendy Doniger & J. Duncan M. Derrett (eds.), The Concept of Duty in South Asia. Vikas Pub. House. 80--95.score: 15.0
     
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  34. Jiří Heřt, Luděk Pekárek & Čeněk Zlatník (eds.) (1998). Věda Kontra Iracionalita: Sborník Přednášek. Academia.score: 15.0
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  35. Ladislav HohoS (1985). Současnä Veda a Metódy Vedeckého Poznaní. Filozofia 40 (1):101.score: 15.0
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  36. Michel Hulin (2009). The Status of the Veda in the Two Mimansas. In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.score: 15.0
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  37. Suzanne Ironbiter (2009). Yoga and Nature: Vital Concentration in Atharva Veda. In Christopher Key Chapple (ed.), Yoga and Ecology: Dharma for the Earth: Proceedings of Two of the Sessions at the Fourth Danam Conference, Held on Site at the American Academy of Religion, Washington, Dc, 17-19 November 2006. Deepak Heritage Books.score: 15.0
     
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  38. Bangalore Isra (1993). Concept of Earth in Various Branches of Indian Literature 1. Vedic View the Ancient Mystic View of the Indian Seers About Earth is to Be Seen in the Vedic Hymns. In Rig Veda, Dyava-Prthvi1 is the Most Com. [REVIEW] Journal of Dharma 18:35.score: 15.0
     
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  39. Bharat Jhunjhunwala (2007). Transformation of Economic Thought Between Rg Veda and Ramayana1. In D. N. Shanbhag, K. B. Archak & Michael (eds.), Science, History, Philosophy, and Literature in Sanskrit Classics: Dr. Sundeep Prakashan. 55.score: 15.0
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  40. Kireet Joshi (1996). Significance of the Veda in the Context of Indian Religion and Spirituality. In D. P. Chattopadhyaya & Ravinder Kumar (eds.), Science, Philosophy, and Culture: Multi-Disciplinary Explorations. Distributed by Munshiram Manoharlal Publishers. 1--158.score: 15.0
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  41. Arthur Berriedale Keith (1925/1971). The Religion and Philosophy of the Veda and Upanishads. Westport, Conn.,Greenwood Press.score: 15.0
     
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  42. Dermot Killingley (1986). Om, the Sacred Syllable in the Veda. In Julius Lipner, Dermot Killingley & David Friedman (eds.), A Net Cast Wide: Investigations Into Indian Thought in Memory of David Friedman. Grevatt & Grevatt.score: 15.0
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  43. Tomáš Kulka (forthcoming). Umění a Věda: Nárys Popperiánské Estetiky. Estetika: Časopis Pro Estetiku a Teorii Umění.score: 15.0
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  44. Jiří Nosek (ed.) (2006). Hra, Věda a Filosofie: Sborník Příspěvků. Filosofia.score: 15.0
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  45. Wendy O'flaherty (1985). The Case of the Stallion's Wife: Indra and Vṛṣaṇaśva in the Ṛg Veda and the Brāhmaṇas. Journal of the American Oriental Society 105 (3):485-498.score: 15.0
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  46. Petr Špeciáa (2012). Svet a Veda U Ludwiga Von Misese: Esej O Misesovské Metafyzice. Filozofia 67 (3).score: 15.0
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  47. Raja Rao & B. M. (1968). Nava--Vēda: Or, New Light: New Book of Real Knowledge: An Astro-Philosophical and Socio-Scientific Treatise. Raja Rao.score: 15.0
    v. 1. God, religion, and philosophy; a historical retrospect. 2d ed. 1971.--v. 2. Purushka and prakrita (God and nature). 1st ed. 1968.--v. 3. God and man (nara and Narayan). 1st ed. 1974.--v. 4. Thought; gems in verse: sayings of great saints and thinkers of India. 1st ed. 1975.--v. 5. Truths stranger than fiction. 1st ed.
     
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  48. Pramod Ranjan Ray (1974). Theory of Oriental Beauty: With Special Reference to Rg. Veda. First All Orissa Sanskrit Conference.score: 15.0
     
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  49. S. Sharma (2003). Towards Corporate VEDA: Indian Ethos and Corporate Development1. Journal of Human Values 9 (2):163-172.score: 15.0
    This paper presents the idea of 'Corporate Veda' as a basis for application of Indian ethos in corporate context. Societies have undergone transitions from kingdom states to nation-states and now we are witnessing the emergence of corporates as states. Indian ethos provides us a strong foundational basis for the development of management ideas for 'new age corporates'. This paper outlines the concept of 'VEDA' leadership in terms of Vision, Enlightenment, Devotion and Action and argues for the develop ment (...)
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  50. Ram Murti Sharma (1996). The Veda and Vedanta. Eastern Book Linkers.score: 15.0
     
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