Search results for 'Shmuel Feiner' (try it on Scholar)

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  1. Shmuel Feiner (2004). Moses Mendelssohn: The First English Biography and Translations (Review). Journal of the History of Philosophy 42 (1):112-113.score: 120.0
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  2. Shmuel Feiner (2002). Seductive Science and the Emergence of the Secular Jewish Intellectual. Science in Context 15 (1).score: 120.0
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  3. Lawrence Feiner (1970). Hiearchies of Boolean Algebras. Journal of Symbolic Logic 35 (3):365-374.score: 30.0
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  4. L. Feiner (1970). The Strong Homogeneity Conjecture. Journal of Symbolic Logic 35 (3):375-377.score: 30.0
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  5. Lawrence Feiner (1973). Review: Marian Boykan Pour-El, Independent Axiomatization and its Relation to the Hypersimple Set. [REVIEW] Journal of Symbolic Logic 38 (4):654-655.score: 30.0
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  6. Susan F. Feiner (2003). 12 Reading Neoclassical Economics. In Drucilla K. Barker & Edith Kuiper (eds.), Toward a Feminist Philosophy of Economics. Routledge. 180.score: 30.0
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  7. Susan F. Feiner (1995). Reading Neoclassical Economics'. In Edith Kuiper & Jolande Sap (eds.), Out of the Margin: Feminist Perspectives on Economics. Routledge. 153.score: 30.0
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  8. Abraham Zvie Bar-On (ed.) (1986). On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press.score: 12.0
    ... A. Zvie BAR-ON The Hebrew University of Jerusalem Shmuel Hugo Bergman, one of the most prominent Jewish philosophers of the 20th century, ...
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  9. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 12.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the (...)
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  10. Joseph Horovitz (1986). A Criticism of Shmuel Hugo Bergman's Account of Nicolaus Cusanus. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 95-113.score: 12.0
    Bergman's account of Cusanus's view of the relationship between God and the world leaves room for reservations. Bergman maintains that Cusanus is either a pantheist or a panentheist. This view, at variance with Cusanus's explicit theism, is hardly tenable in the light of a suitable interpretation of his apparently pantheistic or panentheistic formulations. Bergman's treatment of enfolding and unfolding, and especially of the arithmetical illustration of those relations, is deficient. His ascription of manifest Platonism to Cusanus's theory of enfolding is (...)
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  11. Nathan Rotenstreich (1975). Shmuel Hugo Bergman, 1883-1975. Philosophy and Phenomenological Research 36 (2):289-290.score: 9.0
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  12. Y. Bar-Hillel (1954). Review: Shmuel Hugo Bergmann, Introduction to Logic. [REVIEW] Journal of Symbolic Logic 19 (2):149-149.score: 9.0
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  13. L. Cox (2004). Dominic Sachsenmaier and Jens Riedel (Eds) with Shmuel N. Eisenstadt, Reflections on Multiple Modernities: European, Chinese and Other Interpretations. Thesis Eleven 77:121-125.score: 9.0
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  14. Arjo Klamer (1995). Comments on Chapters by Strassmann and Polanyi, and Feiner. In Edith Kuiper & Jolande Sap (eds.), Out of the Margin: Feminist Perspectives on Economics. Routledge. 122.score: 9.0
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  15. Judith Lieu (2007). Shmuel Shepkaru, Jewish Martyrs in the Pagan and Christian Worlds. Cambridge, Eng.: Cambridge University Press, 2006. Pp. Xii, 414. $70. [REVIEW] Speculum 82 (2):483-484.score: 9.0
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  16. Gerhard Preyer (2011). Zur Aktualität von Shmuel N. Eisenstadt: Einleitung in Sein Werk. Vs, Verlag für Sozialwissenschaften.score: 9.0
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  17. Gerhard Preyer (2011). Zur Aktualität von Shmuel N. Vs, Verlag für Sozialwissenschaften.score: 9.0
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  18. Suyeol Ryu & Iltae Kim (2005). Lars Peter Østerdal/Pascal's and Tabarrok's Wagers 1–4 Hannu Nurmi/A Comparison of Some Distance-Based Choice Rules in Ranking Environments 5–24 Klaus Abbink, Abdolkarim Sadrieh and Shmuel Zamir/Fairness, Public Good, and Emotional Aspects Of. [REVIEW] Theory and Decision 57:407-408.score: 9.0
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  19. Saar Rahav & Shmuel Fishman (2001). Spectral Statistics of the Rectangular Billiard with a Flux Line. Foundations of Physics 31 (1):115-146.score: 3.0
    The density of states of a rectangular billiard with an Aharonov–Bohm flux line in its center was calculated in the semiclassical approximation and was used for the calculation of the form factor in the diagonal approximation. The distribution of nearest level spacings and the form factor were calculated also numerically. For some values of the flux these were found to be close to the ones of the semi-Poisson statistics. The difference between the numerical results and the semiclassical ones were found (...)
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  20. Shmuel Nussinov & Jeff Tollaksen (2012). Extreme Sub-Radiance: Can Quantum Effects Generate Dramatically Longer Atomic Lifetimes? [REVIEW] Foundations of Physics 42 (9):1186-1199.score: 3.0
    The prolongation of lifetimes for an excited atom due to the presence of nearby atoms in the ground state is shown to follow simply from unitarity of the time evolution. We also discuss possible approaches to the detection and the overcoming of various technical obstacles.
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  21. Shmuel Nili (2011). Humanitarian Disintervention. Journal of Global Ethics 7 (1):33 - 46.score: 3.0
    When discussing whether or not our elected governments should intervene to end genocide, war crimes, ethnic cleansing, and crimes against humanity in other countries, the humanitarian intervention debate has largely been assuming that liberal democracies bear no responsibility for the injustice at hand: someone else is committing shameful acts; we are merely considering whether or not we have a positive duty to do something about it. Here I argue that there are important instances in which this dominant third party perspective (...)
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  22. Shmuel Harlap (1979). Thrasymachus's Justice. Political Theory 7 (3):347-370.score: 3.0
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  23. Shmuel Sambursky (1977). Place and Space in Late Neoplatonism. Studies in History and Philosophy of Science Part A 8 (3):173-187.score: 3.0
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  24. Carl G. Jockusch Jr & Robert I. Soare (1994). Boolean Algebras, Stone Spaces, and the Iterated Turing Jump. Journal of Symbolic Logic 59 (4):1121 - 1138.score: 3.0
    We show, roughly speaking, that it requires ω iterations of the Turing jump to decode nontrivial information from Boolean algebras in an isomorphism invariant fashion. More precisely, if α is a recursive ordinal, A is a countable structure with finite signature, and d is a degree, we say that A has αth-jump degree d if d is the least degree which is the αth jump of some degree c such there is an isomorphic copy of A with universe ω in (...)
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  25. Brian Collett, Philip Pearle, Frank Avignone & Shmuel Nussinov (1995). Constraint on Collapse Models by Limit on Spontaneous X-Ray Emission in Ge. Foundations of Physics 25 (10):1399-1412.score: 3.0
    The continuous spontaneous localization (CSL) model modifies Schrödinger's equation so that the collapse of the state vector is described as a physical process (a special interaction of particles with a universal fluctuating field). A consequence of the model is that an electron in an atom should occasionally get “spontaneously” knocked out of the atom. The CSL ionization rate for the 1s electrons in the Ge atom is calculated and compared with an experimental upper limit for the rate of “spontaneously” generated (...)
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  26. Orly Shapira-Lishchinsky & Shmuel Even-Zohar (2011). Withdrawal Behaviors Syndrome: An Ethical Perspective. [REVIEW] Journal of Business Ethics 103 (3):429-451.score: 3.0
    This study aimed to elucidate the withdrawal behaviors syndrome (lateness, absence, and intent to leave work) among nurses by examining interrelations between these behaviors and the mediating effect of organizational commitment upon ethical perceptions (caring climate, formal climate, and distributive justice) and withdrawal behaviors. Two-hundred and one nurses from one hospital in northern Israel participated. Data collection was based on questionnaires and hospital records using a two-phase design. The analyses are based on Hierarchical Multiple Regressions and on Structural Equation Modeling (...)
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  27. Bettina Bergo (2008). A Site From Which to Hope? Levinas Studies 3:117-142.score: 3.0
    We have now had some two decades of Levinas commentary. What remains to be said? Certainly one thing we have learned since Otherwise than Being is that Levinas’s philosophy and his talmudic and confessional writings nourish each other so profoundly that to approach Levinas without understanding the historyof Jewish philosophy — in its confrontations with neo-Platonism, Aristotle, Kant — is to risk misunderstanding Levinas. Insights into the interrelationships between Jewish thought and Levinas’s other humanism have been provided by thinkers like (...)
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  28. Shmuel Lifsches & Saharon Shelah (1996). Uniformization, Choice Functions and Well Orders in the Class of Trees. Journal of Symbolic Logic 61 (4):1206-1227.score: 3.0
    The monadic second-order theory of trees allows quantification over elements and over arbitrary subsets. We classify the class of trees with respect to the question: does a tree T have a definable choice function (by a monadic formula with parameters)? A natural dichotomy arises where the trees that fall in the first class don't have a definable choice function and the trees in the second class have even a definable well ordering of their elements. This has a close connection to (...)
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  29. Franz Brentano (1862). Von Der Mannigfachen Bedeutung Des Seienden Nach Aristoteles. Herder.score: 3.0
    diefes thut Ariftoteles. indem er die verfchiedenen Bedeutungen. die nach feiner Beobachtung der Name des Seienden umfaßt. unterfcheidend. die eigentlichen von den uneigentlichen fondert und die let-,tern von der metaphyfifchen ...
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  30. Shmuel Nili (2013). Rawlzickian Global Politics. Journal of Political Philosophy 21 (4):473-495.score: 3.0
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  31. Shmuel Lifsches & Saharon Shelah (1998). Uniformization and Skolem Functions in the Class of Trees. Journal of Symbolic Logic 63 (1):103-127.score: 3.0
    The monadic second-order theory of trees allows quantification over elements and over arbitrary subsets. We classify the class of trees with respect to the question: does a tree T have definable Skolem functions (by a monadic formula with parameters)? This continues [6] where the question was asked only with respect to choice functions. A natural subclass is defined and proved to be the class of trees with definable Skolem functions. Along the way we investigate the spectrum of definable well orderings (...)
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  32. Shmuel Nili (2013). Who's Afraid of a World State? A Global Sovereign and the Statist-Cosmopolitan Debate. Critical Review of International Social and Political Philosophy:1-23.score: 3.0
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  33. Shmuel Nitzan, A Further Characterization of Borda Ranking Method.score: 3.0
    below) is the so called Borda ranking method. Our work differs from the previous studies in three respects: First, in our model each individual's list of paired comparisons of the alternatives is assumed to be connected and asynunetric and not necessarily transitive.
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  34. Shmuel Lifsches & Saharon Shelah (1997). Peano Arithmetic May Not Be Interpretable in the Monadic Theory of Linear Orders. Journal of Symbolic Logic 62 (3):848-872.score: 3.0
    Gurevich and Shelah have shown that Peano Arithmetic cannot be interpreted in the monadic second-order theory of short chains (hence, in the monadic second-order theory of the real line). We will show here that it is consistent that the monadic second-order theory of no chain interprets Peano Arithmetic.
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  35. Shmuel Trigano (2003). The Hermeneutical Ethos and its Social Political Repercussions. Journal of Jewish Thought and Philosophy 12 (1):3-18.score: 3.0
  36. Eyal Baharad & Shmuel Nitzan (2011). Condorcet Vs. Borda in Light of a Dual Majoritarian Approach. Theory and Decision 71 (2):151-162.score: 3.0
    Many voting rules and, in particular, the plurality rule and Condorcet-consistent voting rules satisfy the simple-majority decisiveness property. The problem implied by such decisiveness, namely, the universal disregard of the preferences of the minority, can be ameliorated by applying unbiased scoring rules such as the classical Borda rule, but such amelioration has a price; it implies erosion in the implementation of the widely accepted majority principle . Furthermore, the problems of majority decisiveness and of the erosion in the majority principle (...)
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  37. Shmuel Nitzan & Jacob Paroush (1984). The Significance of Independent Decisions in Uncertain Dichotomous Choice Situations. Theory and Decision 17 (1):47-60.score: 3.0
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  38. Klaus Abbink, Abdolkarim Sadrieh & Shmuel Zamir (2004). Fairness, Public Good, and Emotional Aspects of Punishment Behavior. Theory and Decision 57 (1):25-57.score: 3.0
    We report an experiment on two treatments of an ultimatum minigame. In one treatment, responders’ reactions are hidden to proposers. We observe high rejection rates reflecting responders’ intrinsic resistance to unfairness. In the second treatment, proposers are informed, allowing for dynamic effects over eight rounds of play. The higher rejection rates can be attributed to responders’ provision of a public good: Punishment creates a group reputation for being “tough” and effectively “educate” proposers. Since rejection rates with informed proposers drop to (...)
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  39. Eyal Baharad, Jacob Goldberger, Moshe Koppel & Shmuel Nitzan (2012). Beyond Condorcet: Optimal Aggregation Rules Using Voting Records. [REVIEW] Theory and Decision 72 (1):113-130.score: 3.0
    In certain judgmental situations where a “correct” decision is presumed to exist, optimal decision making requires evaluation of the decision-makers’ capabilities and the selection of the appropriate aggregation rule. The major and so far unresolved difficulty is the former necessity. This article presents the optimal aggregation rule that simultaneously satisfies these two interdependent necessary requirements. In our setting, some record of the voters’ past decisions is available, but the correct decisions are not known. We observe that any arbitrary evaluation of (...)
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  40. Ruth Ben-Yashar & Shmuel Nitzan (2001). Are Referees Sufficiently Informed About The Editor'S Practice? Theory and Decision 51 (1):1-11.score: 3.0
    This paper clarifies why editors of academic journals should share with their referees the information about the number of referees they consult and the decision rule they apply. Our analysis also rationalizes the common questionable phenomenon of editors who seem to distort the yes or no recommendations of their referees. The editors request a recommendation of whether to accept or reject the paper as well as an assessment of the paper. The editors need the complete reports to make the appropriate (...)
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  41. Orna Kupferman, Shmuel Safra & Moshe Y. Vardi (2006). Relating Word and Tree Automata. Annals of Pure and Applied Logic 138 (1):126-146.score: 3.0
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  42. Ze'ev Levy (1986). S.H. Bergman on the Relation Between Philosophy and Religion. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 115-134.score: 3.0
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  43. Shmuel Nitzan & Jacob Paroush (1994). A General Theorem and Eight Corollaries in Search of Correct Decision. Theory and Decision 17 (3):211-220.score: 3.0
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  44. Shmuel Nitzan & Jacob Paroush (1994). Partial Information on Decisional Competences and the Desirability of the Expert Rule in Uncertain Dichotomous Choice Situations. Theory and Decision 17 (3):275-286.score: 3.0
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  45. Nathan Rotenstreich (1986). Between Construction and Evidence. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 3-13.score: 3.0
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  46. Shmuel Sambursky (1977). Zum Ursprung eines nicht nachgewiesenen Zitates bei Kant. Archiv für Geschichte der Philosophie 59 (3):280-280.score: 3.0
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  47. Shmuel Ellis, Tamar Almor & Oded Shenkar (2002). Structural Contingency Revisited: Toward a Dynamic System Model. Emergence 4 (4):51-85.score: 3.0
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  48. Ruth Ben-Yashar, Winston T. H. Koh & Shmuel Nitzan (2012). Is Specialization Desirable in Committee Decision Making? Theory and Decision 72 (3):341-357.score: 3.0
    Committee decision making is examined in this study focusing on the role assigned to the committee members. In particular, we are concerned about the comparison between committee performance under specialization and non-specialization of the decision makers. Specialization (in the context of project or public policy selection) means that the decision of each committee member is based on a narrow area, which typically results in the acquirement and use of relatively high expertise in that area. When the committee members’ expertise is (...)
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  49. Sven Dierig (1998). „Feinere Messungen in der Mitte einer belebten Stadt”—Berliner Großstadtverkehr und die apparativen Hilfsmittel der Elektrophysiologie, 1845–1910. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 6 (1):148-169.score: 3.0
    In the history of science, the alterations of laboratorial working conditions during a defined period of time and the processes leading to substitution of one instrument by another are not well reconstructed. With respect to electrophysiology between 1845 and 1910, the present article attempts to call attention to the relationship between the use of instruments in a laboratory, the change in these instruments and the change of local environments in which the laboratory was situated.
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  50. Rudolf Haller (1986). The Philosophy of Hugo Bergman and the Brentano School. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 15-28.score: 3.0
    The paper attempts to give an outline of the main doctrines of the Brentano-School and to mark the place of Bergman's contributions to descriptive Psychology. The idea of an immanent object is rejected by Marty and Bergman and was critized by Bergman in the framework of the 'concept-intuition'-distinction. It is shown that Bergman's critic leads to an interesting defense of the thesis of the privacy of mental contents.
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