Search results for 'Shoshana Loeb' (try it on Scholar)

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  1.  15
    Erwin M. Segal, Meredith Williams, David J. Cole, James Geller, Yorick Wilks, Shoshana Loeb, Kim Sterelny, Jerry Fodor, Sara Heinämaa & Ausonio Marras (1993). Book Reviews. [REVIEW] Minds and Machines 3 (3):335-375.
  2. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  3.  7
    Jacques Loeb, The Mechanistic Conception of Life : Biological Essays / by Jacques Loeb.
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  4. Louis E. Loeb (1981). From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --. Cornell University Press, C1981.
     
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  5.  3
    Mark Alfano & Don Loeb (2014). Experimental Moral Philosophy. In .
    Experimental moral philosophy began to emerge as a methodology inthe last decade of the twentieth century, a branch of the largerexperimental philosophy approach. From the beginning,it has been embroiled in controversy on a number of fronts. Somedoubt that it is philosophy at all. Others acknowledge that it isphilosophy but think that it has produced modest results at best andconfusion at worst. Still others think it represents an important advance., Before the research program can be evaluated, we should have someconception of (...)
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  6.  28
    Louis E. Loeb (2002). Stability and Justification in Hume's Treatise. Oxford University Press.
    David Hume's A Treatise of Human Nature is famous for its extreme skepticism. Louis Loeb argues that Hume's destructive conclusions have in fact obscured a constructive stage that Hume abandons prematurely. Working within a philosophical tradition that values tranquillity, Hume favors an epistemology that links justification with settled belief. Hume appeals to psychological stability to support his own epistemological assessments, both favorable regarding causal inference, and unfavorable regarding imaginative propensities. The theory's success in explaining Hume's epistemic distinctions gives way (...)
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  7. Louis Loeb (2010). Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid. OUP Usa.
    This volume presents published articles by the distinguished scholar of early modern philosophy, Louis Loeb. Loeb is known particularly for his original and influential scholarship on Descartes and Hume, and the articles reflect this focus.
     
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  8. Louis Loeb (2002). Stability and Justification in Hume's Treatise. OUP Usa.
    The distinguished philosopher Louis Loeb examines the epistemological framework of Scottish philosopher David Hume, as employed in his celebrated work A Treatise of Human Nature. Loeb's project is to advance an integrated interpretation of Hume's accounts of belief and justification. His thesis is that Hume, in his Treatise, has a "stability-based" theory of justification which posits that his belief is justified if it is the result of a belief producing mechanism that engenders stable beliefs. But Loeb argues (...)
     
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  9. Paul S. Loeb (2012). The Death of Nietzsche's Zarathustra. Cambridge University Press.
    In this study of Nietzsche's Thus Spoke Zarathustra, Paul S. Loeb proposes a fresh account of the relation between the book's literary and philosophical aspects and argues that the book's narrative is designed to embody and exhibit the truth of eternal recurrence. Loeb shows how Nietzsche constructed a unified and complete plot in which the protagonist dies, experiences a deathbed revelation of his endlessly repeating life, and then returns to his identical life so as to recollect this revelation (...)
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  10.  99
    Mark Alfano & Don Loeb (2014). Experimental Moral Philosophy. Stanford Encyclopedia of Philosophy:1-32.
    Experimental moral philosophy began to emerge as a methodology in the last decade of the twentieth century, a branch of the larger experimental philosophy (X-Phi, XΦ) approach. From the beginning, it has been embroiled in controversy on a number of fronts. Some doubt that it is philosophy at all. Others acknowledge that it is philosophy but think that it has produced modest results at best and confusion at worst. Still others think it represents an important advance.
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  11. Arianna Betti & Iris Loeb (2012). On Tarski's Foundations of the Geometry of Solids. Bulletin of Symbolic Logic 18 (2):230-260.
    The paper [Tarski: Les fondements de la géométrie des corps, Annales de la Société Polonaise de Mathématiques, pp. 29—34, 1929] is in many ways remarkable. We address three historico-philosophical issues that force themselves upon the reader. First we argue that in this paper Tarski did not live up to his own methodological ideals, but displayed instead a much more pragmatic approach. Second we show that Leśniewski's philosophy and systems do not play the significant role that one may be tempted to (...)
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  12.  22
    Louis E. Loeb (2004). Stability and Justification in Hume's Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams. Hume Studies 30 (2):339-404.
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  13. D. Loeb (1998). Moral Realism and the Argument From Disagreement. Philosophical Studies 90 (3):281-303.
  14.  18
    Iris Loeb (2014). Uniting Model Theory and the Universalist Tradition of Logic: Carnap's Early Axiomatics. Synthese 191 (12):2815-2833.
    We shift attention from the development of model theory for demarcated languages to the development of this theory for fragments of a language. Although it is often assumed that model theory for demarcated languages is not compatible with a universalist conception of logic, no one has denied that model theory for fragments of a language can be compatible with that conception. It thus seems unwarranted to ignore the universalist tradition in the search for the origins and development of model theory. (...)
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  15.  2
    Gerale E. Loeb (1989). Strategies for the Control of Studies of Voluntary Movements with One Mechanical Degree of Freedom. Behavioral and Brain Sciences 12 (2):227.
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  16. Louis E. Loeb (2001). Hume's Explanations of Meaningless Beliefs. Philosophical Quarterly 51 (203):145-164.
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  17. Louis E. Loeb (1990). The Priority of Reason in Descartes. Philosophical Review 99 (1):3-43.
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  18.  19
    Iris Loeb (2014). Submodels in Carnap's Early Axiomatics Revisited. Erkenntnis 79 (2):405-429.
    G. Schiemer has recently ascribed to Carnap the so-called domains-as-fields conception of models, which he subsequently used to defend Carnap’s treatment of extremal axioms against J. Hintikka’s criticism that the number of tuples in a relation, and not the domain of discourse, is optimised in Carnap’s treatment. We will argue by a careful textual analysis, however, that this domains-as-fields conception cannot be applied to Carnap’s early semantics, because it includes a notion of submodel and subrelation that is not only absent (...)
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  19.  20
    Iris Loeb (2014). Towards Transfinite Type Theory: Rereading Tarski's Wahrheitsbegriff. Synthese 191 (10):2281-2299.
    In his famous paper Der Wahrheitsbegriff in den formalisierten Sprachen (Polish edition: Nakładem/Prace Towarzystwa Naukowego Warszawskiego, wydzial, III, 1933), Alfred Tarski constructs a materially adequate and formally correct definition of the term “true sentence” for certain kinds of formalised languages. In the case of other formalised languages, he shows that such a construction is impossible but that the term “true sentence” can nevertheless be consistently postulated. In the Postscript that Tarski added to a later version of this paper (Studia Philosophica, (...)
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  20. Don Loeb (2007). The Argument From Moral Experience. Ethical Theory and Moral Practice 10 (5):469-484.
    It is often said that our moral experience, broadly construed to include our ways of thinking and talking about morality, has a certain objective-seeming character to it, and that this supports a presumption in favor of objectivist theories and against anti-objectivist theories like Mackie’s error theory. In this paper, I argue that our experience of morality does not support objectivist moral theories in this way. I begin by arguing that our moral experience does not have the uniformly objective-seeming character it (...)
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  21. Louis E. Loeb (2006). Psychology, Epistemology, and Skepticism in Hume's Argument About Induction. Synthese 152 (3):321 - 338.
    Since the mid-1970s, scholars have recognized that the skeptical interpretation of Hume’s central argument about induction is problematic. The science of human nature presupposes that inductive inference is justified and there are endorsements of induction throughout Treatise Book I. The recent suggestion that I.iii.6 is confined to the psychology of inductive inference cannot account for the epistemic flavor of its claims that neither a genuine demonstration nor a non-question-begging inductive argument can establish the uniformity principle. For Hume, that inductive inference (...)
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  22. Louis E. Loeb (1998). Sextus, Descartes, Hume, and Peirce: On Securing Settled Doxastic States. Noûs 32 (2):205-230.
  23.  20
    Iris Loeb (2005). Equivalents of the (Weak) Fan Theorem. Annals of Pure and Applied Logic 132 (1):51-66.
    This article presents a weak system of intuitionistic second-order arithmetic, WKV, a subsystem of the one in S.C. Kleene, R.E. Vesley [The Foundations of Intuitionistic Mathematics: Especially in Relation to Recursive Functions, North-Holland Publishing Company, Amsterdam, 1965]. It is then shown that some statements of real analysis, like a version of the Heine–Borel Theorem, and some statements of logic, e.g. compactness of classical proposition calculus, are equivalent to the Fan Theorem in this system.
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  24.  49
    Stephen E. Loeb (1991). The Evaluation of “Outcomes” of Accounting Ethics Education. Journal of Business Ethics 10 (2):77 - 84.
    This article explores five important issues relating to the evaluation of ethics education in accounting. The issues that are considered include: (a) reasons for evaluating accounting ethics education (see Caplan, 1980, pp. 133–35); (b) goal setting as a prerequisite to evaluating the outcomes of accounting ethics education (see Caplan, 1980, pp. 135–37); (c) possible broad levels of outcomes of accounting ethics education that can be evaluated; (d) matters relating to accounting ethics education that are in need of evaluation (see Caplan, (...)
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  25.  97
    D. Loeb (2002). Ethical Norms, Particular Cases. Philosophical Review 111 (1):127-129.
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  26. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  27.  83
    Don Loeb (2005). Moral Explanations of Moral Beliefs. Philosophy and Phenomenological Research 70 (1):193–208.
    Gilbert Harman and Judith Thomson have argued that moral facts cannot explain our moral beliefs, claiming that such facts could not play a causal role in the formation of those beliefs. This paper shows these arguments to be misguided, for they would require that we abandon any number of intuitively plausible explanations in non-moral contexts as well. But abandoning the causal strand in the argument over moral explanations does not spell immediate victory for the moral realist, since it must still (...)
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  28.  55
    Louis E. Loeb (2010). Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid. Oxford University Press.
    This volume will thus appeal to advanced students and scholars not just in the history of early modern philosophy but in epistemology and other core areas of ...
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  29.  21
    Paul S. Loeb (2010). The Death of Nietzsche's Zarathustra. Cambridge University Press.
    The eternal recurrence of the same. Simmel's critique ; Awareness ; Evidence ; Significance ; Coherence -- Demon or god? Deathbed revelation ; Daimonic prophecy ; Dionysian doctrine ; Diagnostic test -- The dwarf and the gateway. The gateway to Hades ; The dwarf's interpretation ; Zarathustra's cross-examination ; The inescapable cycle ; Crossing the gateway ; No time until rebirth ; The ancient memory ; Midnight swan song -- The great noon. Two conclusions ; Tragic end and analeptic satyr (...)
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  30.  19
    Iris Loeb (forthcoming). The Role of Universal Language in the Early Work of Carnap and Tarski. Synthese:1-17.
    It is often argued that by assuming the existence of a universal language, one prohibits oneself from conducting semantical investigations. It could thus be thought that Tarski’s stance towards a universal language in his fruitful Wahrheitsbegriff differs essentially from Carnap’s in the latter’s less successful Untersuchungen zur allgemeinen Axiomatik . Yet this is not the case. Rather, these two works differ in whether or not the studied fragments of the universal language are languages themselves, i.e., whether or not they are (...)
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  31.  3
    Hannes Diener & Iris Loeb (2009). Sequences of Real Functions on [0, 1] in Constructive Reverse Mathematics. Annals of Pure and Applied Logic 157 (1):50-61.
    We give an overview of the role of equicontinuity of sequences of real-valued functions on [0,1] and related notions in classical mathematics, intuitionistic mathematics, Bishop’s constructive mathematics, and Russian recursive mathematics. We then study the logical strength of theorems concerning these notions within the programme of Constructive Reverse Mathematics. It appears that many of these theorems, like a version of Ascoli’s Lemma, are equivalent to fan-theoretic principles.
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  32. Louis Loeb (1992). The Cartesian Circle. In John Cottingham (ed.), The Cambridge Companion to Descartes. Cambridge University Press 200--235.
     
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  33.  72
    Louis E. Loeb (1974). Causal Theories and Causal Overdetermination. Journal of Philosophy 71 (15):525-544.
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  34.  47
    Louis E. Loeb (2001). Integrating Hume's Accounts of Belief and Justification. Philosophy and Phenomenological Research 63 (2):279-303.
    Hume’s claim that a state is a belief is often intertwined---though without his remarking on this fact---with epistemic approval of the state. This requires explanation. Beliefs, in Hume’s view, are steady dispositions , nature’s provision for a steady influence on the will and action. Hume’s epistemic distinctions call attention to circumstances in which the presence of conflicting beliefs undermine a belief’s influence and thereby its natural function. On one version of this interpretation, to say that a belief is justified, ceteris (...)
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  35.  33
    Don Loeb (1995). Full-Information Theories of Individual Good. Social Theory and Practice 21 (1):1-30.
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  36.  11
    I. Loeb (2015). Alfred Tarski: Early Work in Poland – Geometry and Teaching. History and Philosophy of Logic 36 (4):397-399.
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  37.  39
    Stephen E. Loeb & Suzanne N. Cory (1989). Whistleblowing and Management Accounting: An Approach. [REVIEW] Journal of Business Ethics 8 (12):903 - 916.
    In this paper, we consider the licensing of and codes of ethics that affect the accountant not in public accounting, the potential for an accountant not in public accounting encountering an ethical conflict situation, and the moral responsibility of such accountant when faced with an ethical dilemma. We review an approach suggested by the National Association of Accountants for dealing with an ethical conflict situation including that association's position on whistleblowing. We propose another approach based on the work of De (...)
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  38.  43
    Louis E. Loeb (2009). What is Worth Preserving in the Kemp Smith Interpretation of Hume? British Journal for the History of Philosophy 17 (4):769-797.
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  39.  35
    Stephen E. Loeb & Joanne Rockness (1992). Accounting Ethics and Education: A Response. [REVIEW] Journal of Business Ethics 11 (7):485 - 490.
    In this article we review the principal directions that an American Accounting Association committee has taken in the past three years to encourage the teaching of ethics in accounting programs and/or courses in higher education. We also (1) briefly comment on the place of accounting ethics in both higher education and continuing professional education and (2) provide some brief final comments.
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  40.  11
    Gerald E. Loeb & B. S. Wilson (2002). Prosthetics, Sensory Systems. In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. MIT Press 926--929.
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  41.  32
    Don Loeb (2003). Gastronomic Realism - A Cautionary Tale. Journal of Theoretical and Philosophical Psychology 23 (1):30-49.
    Moral realism, the view that there are moral facts that are independent of our beliefs about them, has many defenders. But much less has been said about realism concerning other sorts of value. One of these, gastronomic realism is likely to seem implausible on its face. This paper argues, however, that much of the reasoning used to defend moral realism is about as well suited for defending gastronomic realism. Although these considerations do not directly undermine moral realism, they do suggest (...)
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  42.  10
    Gerald E. Loeb & Ning Lan (2002). Prosthetics, Motor Control. In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. MIT Press
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  43.  37
    Paul S. Loeb (1995). Is There a Genetic Fallacy in Nietzsche's Genealogy of Morals? International Studies in Philosophy 27 (3):125-141.
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  44.  46
    L. E. Loeb (2009). Review: P. J. E. Kail: Projection and Realism in Hume's Philosophy. [REVIEW] Mind 118 (469):181-185.
  45.  8
    Douglas S. Bridges & Iris Loeb (2010). Glueing Continuous Functions Constructively. Archive for Mathematical Logic 49 (5):603-616.
    The glueing of (sequentially, pointwise, or uniformly) continuous functions that coincide on the intersection of their closed domains is examined in the light of Bishop-style constructive analysis. This requires us to pay attention to the way that the two domains intersect.
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  46.  30
    Paul S. Loeb (2005). Finding the Ubermensch in Nietzsche's Genealogy of Morality. Journal of Nietzsche Studies 30 (1):70-101.
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  47.  15
    Jacques Loeb (1898). Assimilation and Heredity. The Monist 8 (4):547-555.
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  48.  54
    Louis E. Loeb (1977). Causal Overdetermination and Counterfactuals Revisited. Philosophical Studies 31 (3):211 - 214.
  49.  2
    Stephen E. Loeb & Daniel T. Ostas (2000). The Team Teaching of Business Ethics in a Weekly Semester Long Format. Teaching Business Ethics 4 (3):225-238.
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  50.  34
    Stephen E. Loeb (1994). Ethics and Accounting Doctoral Education. Journal of Business Ethics 13 (10):817 - 828.
    This paper expands the literature on accounting ethics education by considering the teaching of ethics in accounting doctoral education. Some of the ethical issues that might be addressed in accounting doctoral education are reviewed. A number of matters relating to teaching ethics to accounting doctoral students are considered. The paper concludes with a summary and some final remarks.
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