Search results for 'Shri Krishna Saksena' (try it on Scholar)

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  1. Shri Krishna Saksena (1970). Essays on Indian Philosophy. Honolulu,University of Hawaii Press.score: 870.0
    The story of Indian philosophy.--Basic tenets of Indian philosophy.--Testimony in Indian philosophy.--Hinduism.--Hinduism and Hindu philosophy.--The Jain religion.--Some riddles in the behavior of Gods and sages in the epics and the Purānas.--Autobiography of a yogi.--Jainism.--Svapramanatva and Svapraksatva: an inconsistency in Kumārila's philosophy.--The nature of Buddhi according to Sānkhya-Yoga.--The individual in social thought and practice in India.--Professor Zaehner and the comparison of religions.--A comparison between the Eastern and Western portraits of man in our time.
     
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  2. Shri Krishna Saksena (1944/1971). Nature Of Consciousness In Hindu Philosophy. Delhi,: Mitilal Banarsidass.score: 870.0
  3. Daya Krishna (2011). Contrary Thinking: Selected Essays of Daya Krishna. Oxford University Press.score: 120.0
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  4. Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) (1984). Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna. Aalekh.score: 120.0
     
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  5. André Couture (2008). Pierre Corbeil, L'enseignement de Krishna : un dialogue sans âge. D'après la Bhagavad-gita traduite du sanskrit et commentée par Shri Shrimad A. C. Bhaktivedanta Swami Prabhoupad. Saint-Hyacinthe (Québec), Isabelle Quentin éditeur (coll. « Approche »), 2007, 291 p.Pierre Corbeil, L'enseignement de Krishna : un dialogue sans âge. D'après la Bhagavad-gita traduite du sanskrit et commentée par Shri Shrimad A. C. Bhaktivedanta Swami Prabhoupad. Saint-Hyacinthe (Québec), Isabelle Quentin éditeur (coll. « Approche »), 2007, 291 p. [REVIEW] Laval Théologique Et Philosophique 64 (2):552-553.score: 72.0
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  6. T. G. Pande (2007). Jagatguru Shankaracharya Shri Bharati Krishna Teertha: His Life, Thought, and Literature. B.R. Pub. Corp..score: 72.0
     
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  7. Daya Krishna, K. Satchidananda Murty & D. P. Chattopadhyaya (eds.) (1999). History, Culture, and Truth: Essays Presented to D.P. Chattopadhyaya. Kalki Prakash.score: 60.0
    Machine generated contents note: 1. Professor Chattopadhyaya As I Know Him -- Kireet Joshi -- 2. On DP. Chattopadhyaya's Picture of Interdisciplinary -- Rajendra Prasad -- 3. The Humanization of Transcendental Philosophy: Notes -- Towards an Understanding of DP. Chattopadhyaya -- R Sundara Rajan -- 4. Freedom-East and West: A Tribute to -- DP. Chattopadhyaya -- Fred Dallmayr -- 5. Traditional Culture and Secularism -- R Balasubramanian -- 6. Induction and Doubt -- PK Sen -- 7. The Culture of Science (...)
     
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  8. Daya Krishna (1992). Introduction. Philosophy East and West 42 (4):559-560.score: 30.0
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  9. Daya Krishna (1965). Three Conceptions of Indian Philosophy. Philosophy East and West 15 (1):37-51.score: 30.0
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  10. Daya Krishna (1973). The Concept of Revolution: An Analysis. Philosophy East and West 23 (3):291-297.score: 30.0
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  11. D. Krishna (1966). Three Myths About Indian Philosophy. Diogenes 14 (55):89-103.score: 30.0
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  12. Daya Krishna (1965). Adhyāsa: A Non-Advaitic Beginning in Śaṁkara Vedānta. Philosophy East and West 15 (3/4):243-249.score: 30.0
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  13. Daya Krishna (1968). Is Īśvara Kṛṣṇa's Sāṁkhya Kārikā Really Sāṁkhyan? Philosophy East and West 18 (3):194-204.score: 30.0
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  14. Daya Krishna (1969). The Active and the Contemplative Values. Philosophy and Phenomenological Research 29 (3):414-422.score: 30.0
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  15. Daya Krishna (1961). "Lying" and the Compleat Robot. British Journal for the Philosophy of Science 12 (August):146-149.score: 30.0
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  16. Daya Krishna (1958). The Nature of Value Judgements. Australasian Journal of Philosophy 36 (1):18 – 24.score: 30.0
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  17. L. Krishna (2011). Nasogastric Feeding at the End of Life: A Virtue Ethics Approach. Nursing Ethics 18 (4):485-494.score: 30.0
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  18. Daya Krishna (1961). The "Synthetic a Priori": Some Considerations. Philosophy 36 (137):211 - 215.score: 30.0
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  19. S. K. Saksena (1950). Dialectical Materialism. Philosophy and Phenomenological Research 10 (4):541-552.score: 30.0
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  20. D. Krishna (1970). Alienation, Positive and Negative. Diogenes 18 (72):39-55.score: 30.0
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  21. S. K. Saksena (1955). Cohen on the Rôle of Philosophy in Culture. Philosophy East and West 5 (2):125-136.score: 30.0
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  22. Winfield E. Nagley, John M. Koller, S. K. Saksena, Kenneth K. Inada & Abraham Kaplan (1967). Tributes to Charles A. Moore as Philosopher, Teacher, Colleague, Editor, and Conference Director. Philosophy East and West 17 (1/4):7-14.score: 30.0
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  23. S. K. Saksena (1959). Relation of Philosophical Theories to the Practical Affairs of Men. Philosophy East and West 9 (1/2):9-11.score: 30.0
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  24. S. K. Saksena (1951). Authority in Indian Philosophy. Philosophy East and West 1 (3):38-49.score: 30.0
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  25. D. Krishna (1986). Comparative Philosophy: What It Is and What It Ought to Be. Diogenes 34 (136):58-69.score: 30.0
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  26. D. Krishna (1976). Science, Technology and Values. Diogenes 24 (95):29-40.score: 30.0
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  27. Beverly Winikoff, Kurus Coyaji, Evelio Cabezas, Banoo Coyaji, Usha Krishna, Oscar Concepcion, Andrea Eschen, Hing Sivin & Martha Brady (1992). Studying the Acceptability and Feasibility of Medical Abortion. Journal of Law, Medicine and Ethics 20 (3):195-198.score: 30.0
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  28. D. Krishna (1982). God and the Human Consciousness. Diogenes 30 (117):1-10.score: 30.0
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  29. Lalit Kumar Radha Krishna (forthcoming). Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood. Medical Humanities.score: 30.0
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  30. L. R. Krishna (2012). Best Interests Determination Within the Singapore Context. Nursing Ethics 19 (6):787-799.score: 30.0
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  31. Lalit Kr Krishna (2011). Decision-Making at the End of Life: A Singaporean Perspective. Asian Bioethics Review 3 (2):118-126.score: 30.0
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  32. Sankaran Krishna (2009). Migrant Acts: Deterritorializing Postcoloniality. Theory and Event 12 (4).score: 30.0
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  33. Daya Krishna (2000). Three Myths. In Roy W. Perrett (ed.), Philosophy of Religion. Garland. 4--369.score: 30.0
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  34. Daya Krishna (2001). The Myth of the Purusarthas. In Roy W. Perrett (ed.), Theory of Value. Garland. 5--11.score: 30.0
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  35. J. N. Srivastava & D. N. Saksena (1981). Infant Mortality Differentials in an Indian Setting: Follow-Up of Hospital Deliveries. Journal of Biosocial Science 13 (4):467-478.score: 30.0
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  36. D. Krishna (1985). God and the National State. Diogenes 33 (129):91-100.score: 30.0
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  37. Kathy E. Ferguson, Sankaran Krishna & Neal A. Milner (2001). The U.S. Response as Armed Struggle. Theory and Event 5 (4).score: 30.0
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  38. Vijayaprasad Gopichandran & Anil Kumar Indira Krishna (2013). Monitoring 'Monitoring'and Evaluating 'Evaluation': An Ethical Framework for Monitoring and Evaluation in Public Health. Journal of Medical Ethics 39 (1):31-35.score: 30.0
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  39. R. J. Hirst & Daya Krishna (1956). The Nature of Philosophy. Philosophical Quarterly 6 (25):381.score: 30.0
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  40. Sankaran Krishna (2001). A Comportment for Our Times. Theory and Event 5 (4).score: 30.0
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  41. Daya Krishna (2013). Agenda for Research: In Indian and Western Philosophy. Ugc, Asihss Programme, Dept. Of Philosophy, University of Rajasthan and Literary Circle.score: 30.0
     
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  42. Daya Krishna, Mukunda Lāṭha & Francine E. Krishna (eds.) (2000). Bhakti, a Contemporary Discussion: Philosophical Explorations in the Indian Bhakti Tradition. Indian Council of Philosophical Research.score: 30.0
     
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  43. Daya Krishna (2006). Bhāratīya Evaṃ Pāścātya Dārśanika Paramparāeṃ. Yū. Jī. Sī. Āśīśa Progrāma, Darśana Vibhāga, Rājasthāna Viśvavidyālaya Va Liṭrerī Sarkila.score: 30.0
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  44. Aradhna Krishna & Gita Venkataramani Johar (1996). Consumer Perceptions of Deals: Biasing Effects of Varying Deal Prices. Journal of Experimental Psychology: Applied 2 (3):187.score: 30.0
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  45. Daya Krishna & A. M. Ghose (eds.) (1978). Contemporary Philosophical Problems: Some Classical Indian Perspectives. Dept. Of Philosophy, University of Poona.score: 30.0
     
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  46. Daya Krishna (1986). Comparative Philosophy: What It Is and What It Ought to Be. Diogenes 34 (136):58-69.score: 30.0
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  47. Daya Krishna (ed.) (2004). Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research.score: 30.0
     
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  48. Daya Krishna (2002). Developments in Indian Philosophy From Eighteenth Century Onwards: Classical and Western. Distributed by Motilal Banarsidass.score: 30.0
     
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  49. Daya Krishna (1999). Drei Mythen über die indische Philosophie. Deutsche Zeitschrift für Philosophie 47 (4):633-642.score: 30.0
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  50. Daya Krishna (2004). Does Mimdmsa Treat the Theory of Karma as Purva Paksa? In , Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research. 203.score: 30.0
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