Search results for 'Shulamith Firestone' (try it on Scholar)

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  1. Shulamith Firestone (1970/1993). The Dialectic of Sex: The Case for Feminist Revolution. Quill.
  2.  18
    Ma Theresa T. Payongayong & Jeanette L. Yasol-Naval (2008). Rational Attack on Shulamith Firestone's Radical Feminism. Proceedings of the Xxii World Congress of Philosophy 25:77-85.
    The paper will revolve around Shulamith Firestone’s claims that women’s biology is the root cause of prejudices against women and at the same time the basis for solutions that seek to end such prejudices. In the rational attack to these claims, it is argued that Firestone does not really debunk the patriarchal view but actually agrees with it. The attack focused on her avowed solution to the women problem that turns out to be defeatist in nature. In (...)
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  3.  3
    Ana Sánchez (1980). Shulamith Firestone," La dialéctica del sexo". Teorema: International Journal of Philosophy 10 (1):100-102.
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  4. Stella Sandford (2012). Shulamith Firestone, 1945-2012. Radical Philosophy 176:72.
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  5. E. F. Denison, P. Dickens, D. Dickson, Frank Dietz, F. R. Dropper, J. S. Dryzek, Rene Dubos, R. Dumont, P. Dunleavy & R. Dworkin (1993). Ernst-Porken, M. 133 Evans, Judy 179, 232 Fabricant, S. 124 Feenberg, A. 74 Firestone, Shulamith 178–9. In Andrew Dobson & Paul Lucardie (eds.), The Politics of Nature: Explorations in Green Political Theory. Routledge
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  6.  2
    Chris L. Firestone & Nathan A. Jacobs (2008). In Defense of Kant's Religion. Indiana University Press.
    Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for (...)
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  7.  5
    Chris L. Firestone & Stephen R. Palmquist (eds.) (2006). Kant and the New Philosophy of Religion. Indiana University Press.
    While earlier work has emphasized Kant’s philosophy of religion as thinly disguised morality, this timely and original reappraisal of Kant’s philosophy of religion incorporates recent scholarship. In this volume, Chris L. Firestone, Stephen R. Palmquist, and the other contributors make a strong case for more specific focus on religious topics in the Kantian corpus. Main themes include the relationship between Kant’s philosophy of religion and his philosophy as a whole, the contemporary relevance of specific issues arising out of Kant’s (...)
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  8.  1
    Chris L. Firestone & Stephen R. Palmquist (eds.) (2006). Kant and the New Philosophy of Religion. Indiana University Press.
    While earlier work has emphasized Kant’s philosophy of religion as thinly disguised morality, this timely and original reappraisal of Kant’s philosophy of religion incorporates recent scholarship. In this volume, Chris L. Firestone, Stephen R. Palmquist, and the other contributors make a strong case for more specific focus on religious topics in the Kantian corpus. Main themes include the relationship between Kant’s philosophy of religion and his philosophy as a whole, the contemporary relevance of specific issues arising out of Kant’s (...)
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  9.  24
    Chaz Firestone & Brian J. Scholl (forthcoming). Cognition Does Not Affect Perception: Evaluating the Evidence for ‘Top-Down’ Effects. Behavioral and Brain Sciences:1-77.
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  10.  4
    Chaz Firestone & Brian J. Scholl (2015). Enhanced Visual Awareness for Morality and Pajamas? Perception Vs. Memory in ‘Top-Down’ Effects. Cognition 136:409-416.
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  11.  77
    Randall S. Firestone (2014). Why the Bible Cannot and Should Not Be Taken Literally. Open Journal of Philosophy 4 (3):303-318.
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  12.  11
    Chaz Firestone & Brian J. Scholl (2016). ‘Moral Perception’ Reflects Neither Morality Nor Perception. Trends in Cognitive Sciences 20 (2):75-76.
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  13.  14
    Chris L. Firestone (2009). Kant and Theology at the Boundaries of Reason. Ashgate.
    This book examines the transcendental dimension of Kant's philosophy as a positive resource for theology.
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  14.  1
    Loren Cannon (2016). Firestonian Futures and Trans‐Affirming Presents. Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, (...)
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  15.  3
    Melvin Firestone (1978). Christmas Mumming and Symbolic Interactionism. Ethos: Journal of the Society for Psychological Anthropology 6 (2):92-113.
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  16.  5
    Clifford D. Firestone (1951). Thirteenth Meeting of the Association for Symbolic Logic. Journal of Symbolic Logic 16 (3):236-240.
  17.  19
    Chris L. Firestone (1999). Kant and Religion: Conflict or Compromise? Religious Studies 35 (2):151-171.
    The standard reading of Kant presumes that 'the moral hypothesis' is a necessary and sufficient condition for understanding his philosophy of religion. This paper opens with the assumption -- taken from one of Kant's last works -- that philosophy and theology must always remain in conflict. Then, by way of an abductive comparison of the positions of Ronald M. Green and John Hick, I demonstrate that the moral hypothesis leads to religious compromises that contradict this assumption. To conclude, I argue (...)
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  18.  9
    Chris L. Firestone (2012). A Response to Critics of In Defense of Kant's Religion. Faith and Philosophy 29 (2):193-209.
    This essay replies to four critics of In Defense of Kant’s Religion (IDKR). In reply to Gordon E. Michalson, Jr., I argue that the best pathway for understanding Kant’s Religion within the Boundaries of Mere Reason (Religion) is to conduct close textual analysis rather than giving up the art of interpretation or allowing meta-considerations surrounding Kant’s personal and political circumstances to govern one’s interpretation. In response to George di Giovanni, I contend that his critique is dismissive of theologically robust readings (...)
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  19.  3
    Ruth H. Firestone (1991). Christoph Huber, Die Aufnahme und Verarbeitung des Alanus ab Insulis in mittelhochdeutschen Dichtungen: Untersuchungen zu Thomasin von Zerklœre, Gottfried von Straβburg, Frauenlob, Heinrich von Neustadt, Heinrich von St. Gallen, Heinrich von Mügeln und Johannes von Tepl.(Münchener Texte und Untersuchungen zur deutschen Literatur des Mittelalters, 89.) Munich: Artemis, 1988. Pp. xv, 478; 25 tables. DM 89. [REVIEW] Speculum 66 (1):167-169.
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  20.  4
    Randall S. Firestone (2014). Naturalistic Vs Supernatural Explanations: “Charting” a Course Away From a Belief in God by Utilizing Inference to the Best Explanation. Open Journal of Philosophy 4 (3):281-302.
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  21.  4
    Joseph M. Firestone (1971). Remarks on Concept Formation: Theory Building and Theory Testing. Philosophy of Science 38 (4):570-604.
    Concepts originating in the philosophy of science generally are used only ritualistically and in careful isolation from research practice in political science. But philosophical considerations are fundamental to political research, and critically influence its decisions. The question is whether ideas offered by philosophers of science have practical (that is to say, theoretical) significance for political researchers. This essay argues that philosophy of science has extremely relevant ideas to offer. The argument proceeds through an initial presentation of some elementary notions drawn (...)
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  22.  2
    Randall S. Firestone (2014). The Epistemological Double Standard Inherent in Christian Metaphysical Beliefs. Open Journal of Philosophy 4 (3):265-280.
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  23.  2
    C. D. Firestone (1950). Review: R. Shukla, A System for General Set Theory. [REVIEW] Journal of Symbolic Logic 15 (4):282-283.
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  24.  2
    Reuven Firestone (2010). Divine Authority And Mass Violence: Economies Of Aggression In The Emergence Of Religions. Journal for the Study of Religions and Ideologies 9 (26):220-237.
    From a social science perspective, a major purpose of religion is to organize the behavior of the community of believers in order to maximize its success as a collective. The underlying premise of this lecture is that religious authority will sanction violence and aggression when they are assessed to be an effective means of realizing the goals of the collective. Conversely, when violence and aggression become unhelpful or counter- productive for realizing community goals they are forbidden. This phenomenology of religion (...)
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  25.  2
    C. D. Firestone (1948). Review: Paul Bernays, A System of Axiomatic Set Theory--Part VI. [REVIEW] Journal of Symbolic Logic 13 (4):220-221.
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  26.  3
    Laura M. Purdy (1988). Does Women's Liberation Imply Children's Liberation? Hypatia 3 (2):49 - 62.
    Shulamith Firestone argues that for women to embrace equal rights without recognizing them for children is unjust. Protection of children is merely repressive control: they are infantilized by our treatment of them. I maintain that many children no longer get much protection, but neither are they being provided with an environment conducive to learning prudence or morality. Recognizing equal rights for children is likely to worsen this situation, not make it better.
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  27. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  28. Melvin Firestone (1978). Christmas Mumming and Symbolic Interactionism. Ethos 6 (2):92-113.
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  29. Jennifer Firestone (2003). How to Treat a Woman. Feminist Studies 29 (1):199-199.
  30. Stewart H. Hulse & Robert J. Firestone (1964). Mean Amount of Reinforcement and Instrumental Response Strength. Journal of Experimental Psychology 67 (5):417.
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  31. Robert Noggle & Daniel E. Palmer (2005). Radials, Rollovers and Responsibility: An Examination of the Ford-Firestone Case. Journal of Business Ethics 56 (2):185 - 203.
    In August of 2000, Firestone executives initiated the second largest tire recall in U.S. history. Many of the recalled tires had been installed as original factory equipment on the popular Ford Explorer SUVs. At the time of the recall, the tires and vehicles had been linked to numerous accidents and deaths, most of which occurred when tire blowouts resulted in vehicle rollovers. While Firestones role in this case has been widely acknowledged, Ford executives have managed to deflect much of (...)
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  32.  12
    Reuven Firestone (1996). 'Conceptions of Holy War in Biblical and Qur'?Nic Tradition. Journal of Religious Ethics 24 (1):99-123.
    Scholars have studied the concept of holy war in the Bible for well over a century. Both traditional Muslim and modern Western scholars have likewise studied the qur'?nic view of war, but little has been done to examine scriptural justification for holy war as a cross-cultural phenomenon. A comparison of biblical with qur'?nic war texts reveals that, despite historical, cultural, and geographical differences, scriptural justification for mass slaughter in war first appears for the purpose of defense but steadily evolves into (...)
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  33.  4
    George di Giovanni (2012). On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion. Faith and Philosophy 29 (2):163-169.
    In this comment on Firestone and Jacobs’s book, In Defense of Kant’s Religion, I take issue with (1) the authors’ strategy in demonstrating that it is possible to positively incorporate religion and theology into Kant’s critical corpus, and (2) their intention to focus on the coherence of Kant’s theory without necessarily recommending it for Christianity. Regarding (1), I argue that in pursuing their strategy the authors ignore the fact that Kant has transposed what appear to be traditional religious doctrines (...)
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  34.  21
    Robert Gressis (2010). Review: Firestone, Kant and Theology at the Boundaries of Reason. [REVIEW] International Journal for Philosophy of Religion 67 (3):187-191.
  35.  4
    Jeffery Nicholas (2014). The Persistence of the Sacred in Modern Thought. Ed. Chris L. Firestone and Nathan A. Jacobs. Augustinian Studies 45 (2):318-322.
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  36.  6
    Suzanne P. Wemple (1986). Shulamith Shahar, The Fourth Estate: A History of Women in the Middle Ages. Trans. Chaya Galai. London and New York: Methuen, 1983. Pp. Xii, 351; 23 Black-and-White Illustrations. [REVIEW] Speculum 61 (1):204-206.
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  37.  39
    Robert Gressis (2009). Review: Firestone, Chris L., and Jacobs, Nathan, In Defense of Kant's Religion. [REVIEW] International Journal for Philosophy of Religion 66 (3):167-171.
  38.  4
    Kelly C. MacPhail (2013). Chris L. Firestone and Nathan A. Jacobs, Eds. , The Persistence of the Sacred in Modern Thought . Reviewed By. Philosophy in Review 33 (4):282-284.
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  39.  3
    Suzanne Kathleen McCoskey (2014). The Firestone Tire & Rubber Company and Liberia’s Civil War. Business and Professional Ethics Journal 33 (2):253-280.
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  40.  7
    Jacqueline Mariña (2013). Kant and Theology at the Boundaries of Reason. By Chris L. Firestone. Pp. 194, Ashgate, 2009, $84.88. [REVIEW] Heythrop Journal 54 (2):332-333.
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  41.  10
    Lawrence Pasternack (2011). Review: Firestone, Kant and Theology at the Boundaries of Reason. [REVIEW] Kantian Review 16 (3):495-498.
  42.  1
    Peter Byrne (2007). Chris L. Firestone and Stephen R. Palmquist (Eds) Kant and the New Philosophy of Religion (Bloomington and Indianapolis IN: Indiana University Press, 2006). Pp. Xxvi+ 270. $65.00 (Hbk); $25.95 (Pbk). ISBN 0253 21800 4. [REVIEW] Religious Studies 43 (3):364-367.
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  43.  1
    Susan Mosher Stuard (1992). Shulamith Shahar, Childhood in the Middle Ages. London and New York: Routledge, 1990. Pp. Xi, 342. $29.95. Speculum 67 (2):481-482.
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  44.  2
    Beverly Kienzle (2003). Shulamith Shahar, Women in a Medieval Heretical Sect: Agnes and Huguette the Waldensians. Trans. Yael Lotan. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Xix, 184. $60. [REVIEW] Speculum 78 (1):261-262.
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  45.  2
    Daniel Plant (2010). In Defence of Kant's “Religion”– By Chris L. Firestone and Nathan Jacobs. Modern Theology 26 (2):303-305.
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  46.  2
    Peter Admirand (2014). The Persistence of the Sacred in Modern Thought. Edited by Chris L. Firestone and Nathan A. Jacobs . Pp. 424, Notre Dame, University of Notre Dame Press, 2012, $40.00. [REVIEW] Heythrop Journal 55 (2):321-322.
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  47.  1
    Byrne Peter (2007). Chris L. Firestone and Stephen R. Palmquist (Eds) Kant and the New Philosophy of Religion (Bloomington and Indianapolis In: Indiana University Press, 2006). Pp. XXVI+ 270. $65.00 (Hbk); $25.95 (Pbk). Isbn 0253 21800 4. [REVIEW] Religious Studies 43 (3):364-367.
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  48. Robert Hanna (2010). Review: Firestone, Chris L., Kant and Theology at the Boundaries of Reason. [REVIEW] Ars Disputandi 10.
  49. Robert Noggle & Daniel E. Palmer (2005). Radials, Rollovers and Responsibility: An Examination of the Ford-Firestone Case. Journal of Business Ethics 56 (2):185-204.
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  50. Geert van Eekert (2011). Kants Religionsschrift Door de Bril Van Twee Hedendaagse Theologen: Bedenkingen Bij in Defense of Kant's Religion Van Firestone En Jacobs. Bijdragen 72 (4):382-407.
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