Search results for 'Shulamith Firestone' (try it on Scholar)

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  1. Shulamith Firestone (1970/1993). The Dialectic of Sex: The Case for Feminist Revolution. Quill.score: 240.0
  2. Ma Theresa T. Payongayong & Jeanette L. Yasol-Naval (2008). Rational Attack on Shulamith Firestone's Radical Feminism. Proceedings of the Xxii World Congress of Philosophy 25:77-85.score: 180.0
    The paper will revolve around Shulamith Firestone’s claims that women’s biology is the root cause of prejudices against women and at the same time the basis for solutions that seek to end such prejudices. In the rational attack to these claims, it is argued that Firestone does not really debunk the patriarchal view but actually agrees with it. The attack focused on her avowed solution to the women problem that turns out to be defeatist in nature. In (...)
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  3. Stella Sandford (2012). Shulamith Firestone, 1945-2012. Radical Philosophy 176:72.score: 150.0
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  4. Ana Sánchez (1980). Shulamith Firestone," La dialéctica del sexo". Teorema: Revista Internacional de Filosofía 10 (1):100-102.score: 150.0
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  5. E. F. Denison, P. Dickens, D. Dickson, Frank Dietz, F. R. Dropper, J. S. Dryzek, Rene Dubos, R. Dumont, P. Dunleavy & R. Dworkin (1993). Ernst-Porken, M. 133 Evans, Judy 179, 232 Fabricant, S. 124 Feenberg, A. 74 Firestone, Shulamith 178–9. In Andrew Dobson & Paul Lucardie (eds.), The Politics of Nature: Explorations in Green Political Theory. Routledge.score: 120.0
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  6. Chris L. Firestone (1999). Kant and Religion: Conflict or Compromise? Religious Studies 35 (2):151-171.score: 30.0
    The standard reading of Kant presumes that 'the moral hypothesis' is a necessary and sufficient condition for understanding his philosophy of religion. This paper opens with the assumption -- taken from one of Kant's last works -- that philosophy and theology must always remain in conflict. Then, by way of an abductive comparison of the positions of Ronald M. Green and John Hick, I demonstrate that the moral hypothesis leads to religious compromises that contradict this assumption. To conclude, I argue (...)
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  7. Chris L. Firestone (2009). Kant and Theology at the Boundaries of Reason. Ashgate.score: 30.0
    This book examines the transcendental dimension of Kant's philosophy as a positive resource for theology.
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  8. Chris L. Firestone (2012). A Response to Critics of In Defense of Kant's Religion. Faith and Philosophy 29 (2):193-209.score: 30.0
    This essay replies to four critics of In Defense of Kant’s Religion (IDKR). In reply to Gordon E. Michalson, Jr., I argue that the best pathway for understanding Kant’s Religion within the Boundaries of Mere Reason (Religion) is to conduct close textual analysis rather than giving up the art of interpretation or allowing meta-considerations surrounding Kant’s personal and political circumstances to govern one’s interpretation. In response to George di Giovanni, I contend that his critique is dismissive of theologically robust readings (...)
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  9. Randall S. Firestone (2014). Why the Bible Cannot and Should Not Be Taken Literally. Open Journal of Philosophy 4 (3):303-318.score: 30.0
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  10. Laura M. Purdy (1988). Does Women's Liberation Imply Children's Liberation? Hypatia 3 (2):49 - 62.score: 30.0
    Shulamith Firestone argues that for women to embrace equal rights without recognizing them for children is unjust. Protection of children is merely repressive control: they are infantilized by our treatment of them. I maintain that many children no longer get much protection, but neither are they being provided with an environment conducive to learning prudence or morality. Recognizing equal rights for children is likely to worsen this situation, not make it better.
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  11. Reuven Firestone (2010). Divine Authority And Mass Violence: Economies Of Aggression In The Emergence Of Religions. Journal for the Study of Religions and Ideologies 9 (26):220-237.score: 30.0
    From a social science perspective, a major purpose of religion is to organize the behavior of the community of believers in order to maximize its success as a collective. The underlying premise of this lecture is that religious authority will sanction violence and aggression when they are assessed to be an effective means of realizing the goals of the collective. Conversely, when violence and aggression become unhelpful or counter- productive for realizing community goals they are forbidden. This phenomenology of religion (...)
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  12. Joseph M. Firestone (1971). Remarks on Concept Formation: Theory Building and Theory Testing. Philosophy of Science 38 (4):570-604.score: 30.0
    Concepts originating in the philosophy of science generally are used only ritualistically and in careful isolation from research practice in political science. But philosophical considerations are fundamental to political research, and critically influence its decisions. The question is whether ideas offered by philosophers of science have practical (that is to say, theoretical) significance for political researchers. This essay argues that philosophy of science has extremely relevant ideas to offer. The argument proceeds through an initial presentation of some elementary notions drawn (...)
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  13. C. D. Firestone (1948). Review: Paul Bernays, A System of Axiomatic Set Theory--Part VI. [REVIEW] Journal of Symbolic Logic 13 (4):220-221.score: 30.0
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  14. Melvin Firestone (1978). Christmas Mumming and Symbolic Interactionism. Ethos 6 (2):92-113.score: 30.0
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  15. Chris L. Firestone & Stephen R. Palmquist (eds.) (2006). Kant and the New Philosophy of Religion. Indiana University Press.score: 30.0
  16. Randall S. Firestone (2014). Naturalistic Vs Supernatural Explanations: “Charting” a Course Away From a Belief in God by Utilizing Inference to the Best Explanation. Open Journal of Philosophy 4 (3):281-302.score: 30.0
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  17. C. D. Firestone (1950). Review: R. Shukla, A System for General Set Theory. [REVIEW] Journal of Symbolic Logic 15 (4):282-283.score: 30.0
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  18. Randall S. Firestone (2014). The Epistemological Double Standard Inherent in Christian Metaphysical Beliefs. Open Journal of Philosophy 4 (3):265-280.score: 30.0
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  19. Clifford D. Firestone (1951). Thirteenth Meeting of the Association for Symbolic Logic. Journal of Symbolic Logic 16 (3):236-240.score: 30.0
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  20. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.score: 30.0
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  21. Jayne Belnap, Christine V. Hawkes & Mary K. Firestone (2003). Boundaries in Miniature: Two Examples From Soil. BioScience 53 (8):739.score: 30.0
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  22. Ruth H. Firestone (1991). Christoph Huber, Die Aufnahme und Verarbeitung des Alanus ab Insulis in mittelhochdeutschen Dichtungen: Untersuchungen zu Thomasin von Zerklœre, Gottfried von Straβburg, Frauenlob, Heinrich von Neustadt, Heinrich von St. Gallen, Heinrich von Mügeln und Johannes von Tepl.(Münchener Texte und Untersuchungen zur deutschen Literatur des Mittelalters, 89.) Munich: Artemis, 1988. Pp. xv, 478; 25 tables. DM 89. [REVIEW] Speculum 66 (1):167-169.score: 30.0
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  23. Jennifer Firestone (2003). How to Treat a Woman. Feminist Studies 29 (1).score: 30.0
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  24. Chris L. Firestone & Nathan A. Jacobs (2008). In Defense of Kant's Religion. Indiana University Press.score: 30.0
     
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  25. Chris L. Firestone (2009). Towards and New Kantian Theology: Theology at the Transcendental Boundaries of Reason. Ashgate.score: 30.0
    Can theology go through Kant? -- Knowledge and cognition in Kant's theoretical philosophy -- Faith and cognition in Kant's philosophy of religion -- Kant's moral grounds for theology -- Kant's poetic grounds for theology -- Kant's ontological grounds for theology -- Rational religious faith and Kantian theology -- Concluding comments.
     
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  26. Stewart H. Hulse & Robert J. Firestone (1964). Mean Amount of Reinforcement and Instrumental Response Strength. Journal of Experimental Psychology 67 (5):417.score: 30.0
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  27. Pamela H. Templer, Whendee L. Silver, Jennifer Pett-Ridge, Kristen M. DeAngelis & Mary K. Firestone (2008). Plant and Microbial Controls on Nitrogen Retention and Loss in a Humid Tropical Forest. In Carolyn Merchant (ed.), Ecology. Humanity Books. 3030-3040.score: 30.0
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  28. Robert Noggle & Daniel E. Palmer (2005). Radials, Rollovers and Responsibility: An Examination of the Ford-Firestone Case. Journal of Business Ethics 56 (2):185 - 203.score: 24.0
    In August of 2000, Firestone executives initiated the second largest tire recall in U.S. history. Many of the recalled tires had been installed as original factory equipment on the popular Ford Explorer SUVs. At the time of the recall, the tires and vehicles had been linked to numerous accidents and deaths, most of which occurred when tire blowouts resulted in vehicle rollovers. While Firestones role in this case has been widely acknowledged, Ford executives have managed to deflect much of (...)
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  29. Reuven Firestone (1996). Conceptions of Holy War in Biblical and Qur'ānic Tradition. Journal of Religious Ethics 24 (1):99 - 123.score: 20.0
    Scholars have studied the concept of holy war in the Bible for well over a century. Both traditional Muslim and modern Western scholars have likewise studied the qur'ānic view of war, but little has been done to examine scriptural justification for holy war as a cross-cultural phenomenon. A comparison of biblical (primarily deuteronomic) with qur'ānic war texts reveals that, despite historical, cultural, and geographical differences, scriptural justification for mass slaughter in war first appears for the purpose of defense but steadily (...)
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  30. George di Giovanni (2012). On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion. Faith and Philosophy 29 (2):163-169.score: 18.0
    In this comment on Firestone and Jacobs’s book, In Defense of Kant’s Religion, I take issue with (1) the authors’ strategy in demonstrating that it is possible to positively incorporate religion and theology into Kant’s critical corpus, and (2) their intention to focus on the coherence of Kant’s theory without necessarily recommending it for Christianity. Regarding (1), I argue that in pursuing their strategy the authors ignore the fact that Kant has transposed what appear to be traditional religious doctrines (...)
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  31. Robert Gressis (2009). Chris L. Firestone, Nathan Jacobs, in Defense of Kant's Religion. International Journal for Philosophy of Religion 66 (3):167-171.score: 15.0
  32. Robert Gressis (2010). Review: Firestone, Kant and Theology at the Boundaries of Reason. [REVIEW] International Journal for Philosophy of Religion 67 (3):187-191.score: 15.0
  33. Lawrence Pasternack (2011). Review: Firestone, Kant and Theology at the Boundaries of Reason. [REVIEW] Kantian Review 16 (3):495-498.score: 15.0
  34. Jacqueline Mariña (2013). Kant and Theology at the Boundaries of Reason. By Chris L. Firestone. Pp. 194, Ashgate, 2009, $84.88. [REVIEW] Heythrop Journal 54 (2):332-333.score: 15.0
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  35. Peter Admirand (2014). The Persistence of the Sacred in Modern Thought. Edited by Chris L. Firestone and Nathan A. Jacobs . Pp. 424, Notre Dame, University of Notre Dame Press, 2012, $40.00. [REVIEW] Heythrop Journal 55 (2):321-322.score: 15.0
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  36. Beverly Kienzle (2003). Shulamith Shahar, Women in a Medieval Heretical Sect: Agnes and Huguette the Waldensians. Trans. Yael Lotan. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Xix, 184. $60. [REVIEW] Speculum 78 (1):261-262.score: 15.0
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  37. Byrne Peter (2007). Chris L. Firestone and Stephen R. Palmquist (Eds) Kant and the New Philosophy of Religion (Bloomington and Indianapolis In: Indiana University Press, 2006). Pp. XXVI+ 270. $65.00 (Hbk); $25.95 (Pbk). Isbn 0253 21800 4. [REVIEW] Religious Studies 43 (3):364-367.score: 15.0
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  38. Daniel Plant (2010). In Defence of Kant's “Religion”– By Chris L. Firestone and Nathan Jacobs. Modern Theology 26 (2):303-305.score: 15.0
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  39. Peter Byrne (2007). Chris L. Firestone and Stephen R. Palmquist (Eds) Kant and the New Philosophy of Religion (Bloomington and Indianapolis IN: Indiana University Press, 2006). Pp. Xxvi+ 270. $65.00 (Hbk); $25.95 (Pbk). ISBN 0253 21800 4. [REVIEW] Religious Studies 43 (3):364-367.score: 15.0
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  40. Kelly C. MacPhail (2013). Chris L. Firestone and Nathan A. Jacobs, Eds. , The Persistence of the Sacred in Modern Thought . Reviewed By. Philosophy in Review 33 (4):282-284.score: 15.0
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  41. Susan Mosher Stuard (1992). Shulamith Shahar, Childhood in the Middle Ages. London and New York: Routledge, 1990. Pp. Xi, 342. $29.95. Speculum 67 (2):481-482.score: 15.0
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  42. Geert van Eekert (2011). Kants Religionsschrift Door de Bril Van Twee Hedendaagse Theologen: Bedenkingen Bij in Defense of Kant's Religion Van Firestone En Jacobs. Bijdragen 72 (4):382-407.score: 15.0
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  43. Suzanne P. Wemple (1986). Shulamith Shahar, The Fourth Estate: A History of Women in the Middle Ages. Trans. Chaya Galai. London and New York: Methuen, 1983. Pp. Xii, 351; 23 Black-and-White Illustrations. [REVIEW] Speculum 61 (1):204-206.score: 15.0
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  44. Pamela Sue Anderson (2012). The Philosophical Significance of Kant's Religion. Faith and Philosophy 29 (2):151-162.score: 3.0
    In my response-paper, I dispute the claim of Firestone and Jacobs that “Kant’s turn to transcendental analysis of the moral disposition via pure cognition is perhaps the most important new element of his philosophy of religion” (In Defense of Kant’s Religion, 233). In particular, I reject the role given—in the latter—to “pure cognition.” Instead I propose a Kantian variation on cognition which remains consistent with Kant’s moral postulate for the existence of God. I urge that we treat this postulate (...)
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  45. Daniel E. Lee (2010). Human Rights and the Ethics of Globalization. Cambridge University Press.score: 3.0
    Machine generated contents note: Prologue; Part I. Philosophical Foundations: 1. Defining human rights in a coherent manner; 2. Near neighbors, distant neighbors and the ethics of globalization; 3. Ethical guidelines for business in an age of globalization; Part II. Practical Applications: 4. Human rights and the ethics of investment in China; 5. Liberia and Firestone: a case study; 6. Free trade, fair trade, and coffee farmers in Ethiopia; 7. Maquiladoras: exploitation, economic opportunity or both?; Part III. The Challenge of (...)
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  46. Lee Wilkins & Clifford Christians (2001). Philosophy Meets the Social Sciences: The Nature of Humanity in the Public Arena. Journal of Mass Media Ethics 16 (2 & 3):99 – 120.score: 3.0
    Using a base of philosophical athropology, this article suggests that an ethical analysis of persuasion must include not just the logic human response, but culture and experience as well. The authors propose potential maxims for ethical behavior in advertising and public relations and applies them to two case studies, political advertising and the Bridgestone/Firestone controversy.
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  47. Gordon E. Michalson (2012). In Defense of Not Defending Kant's Religion. Faith and Philosophy 29 (2):181-192.score: 3.0
    This essay underscores the significant contribution Firestone and Jacobs make through the very thorough way their book surveys the wide range of recent scholarship bearing on Kant’s Religion. The essay then argues, however, that the complex scaffolding designed to summarize and categorize the varied responses to Kant has the effect of muting the authors’ own very bold interpretive stance. This point is particularly true with respect to their account of the compatibility of Kant’s Religion with the Christian tradition. In (...)
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  48. Frédéric Gosselin Catherine Éthier-Majcher, Sven Joubert (2013). Reverse Correlating Trustworthy Faces in Young and Older Adults. Frontiers in Psychology 4.score: 3.0
    Little is known about how older persons determine if someone deserves their trust or not based on their facial appearance, a process referred to as “facial trustworthiness”. In the past few years, Todorov and colleagues have argued that, in young adults, trustworthiness judgments are an extension of emotional judgments, and therefore, that trust judgments are made based on a continuum between anger and happiness (Engell, Todorov & Haxby, 2010; Todorov, 2008). Evidence from the literature on emotion processing suggest that older (...)
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  49. Shulamith Kreitle & Oded Maimon (eds.) (2012). Consciousness: Its Nature and Functions. Nova Science Publisher's.score: 3.0
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  50. Shulamith Kreitler, Iris Drechsler & Hans Kreitler (1988). How to Kill Jokes Cognitively? The Meaning Structure of Jokes. Semiotica 68 (3-4):297-320.score: 3.0
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