Search results for 'Shun Kwong-loi' (try it on Scholar)

807 found
Sort by:
  1. Kwong-loi Shun (1997). Mencius and Early Chinese Thought. Stanford University Press.score: 900.0
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Shu-hsien Liu & Kwong-loi Shun (1996). Some Reflections on Mencius' Views of Mind-Heart and Human Nature. Philosophy East and West 46 (2):143-164.score: 900.0
    The origin, content, argumentative basis, practical implication, and influence of Mencius' views of mind-heart and human nature are discussed. While the differences between Confucius and Mencius are acknowledged, it is argued that Mencius' view that human nature is good is consistent with and is a further development of basic ideas in Confucius' thinking. The basis of Mencius' view is not empirical generalization but inner reflection and personal experience, which reveal a shared natural endowment in human beings with a transcendental source. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Qingsong Shen & Kwong-loi Shun (eds.) (2007). Confucian Ethics in Retrospect and Prospect. Council for Research in Values and Philosophy.score: 900.0
    desire. It is misleading to say that shu concerns the nature of desire in the ordinary sense, for it has more to do with the manner of satisfaction than ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Kwong-loi Shun (1993). Jen and Li in the "Analects". Philosophy East and West 43 (3):457-479.score: 900.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Kwong-loi Shun & David B. Wong (eds.) (2004). Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge.score: 900.0
    The Chinese ethical tradition has often been thought to oppose Western views of the self--as autonomous and possessed of individual rights--with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. (Alasdair MacIntyre, who has significantly articulated the need for dialogue across traditions, contributes a concluding essay of commentary.).
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Kwong-loi Shun (1997). Mencius on Jen-Hsing. Philosophy East and West 47 (1):1-20.score: 900.0
    The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Kwong-Loi Shun (2010). Zhu XI on the “Internal” and the “External”: A Response to Chan Lee. Journal of Chinese Philosophy 37 (4):639-654.score: 900.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Kwong-Loi Shun (1989). Moral Reasons in Confucian Ethics. Journal of Chinese Philosophy 16 (3-4):317-343.score: 900.0
  9. Kwong-loi Shun (1991). Mencius' Criticism of Mohism: An Analysis of "Meng Tzu" 3a:. Philosophy East and West 41 (2):203-214.score: 900.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Kwong-Loi Shun (1995). Confucian Ethics of the Axial Age: A Reconstruction Under the Aspect of the Breakthrough Toward Postconventional Thinking by Heiner Roetz. Journal of Chinese Philosophy 22 (3):351-362.score: 900.0
  11. Kwong-Loi Shun (1991). Mencius and the Mind‐Dependence of Morality: An Analysis of Meng Tzu 6a‐a‐51: (I) the Mind‐Inherence and the Mind‐Dependence of Morality. [REVIEW] Journal of Chinese Philosophy 18 (2):169-193.score: 900.0
  12. Kwong-Loi Shun (1991). The Self in Confucian Ethics. Journal of Chinese Philosophy 18 (1):25-35.score: 900.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Kwong-Loi Shun (1988). A Ready Reference to Philosophy East and West. Teaching Philosophy 11 (4):371-373.score: 900.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Kwong-Loi Shun (2005). Zhu Xi on Gong (Impartial) and Si (Partial). Dao: A Journal of Comparative Philosophy 5 (1):1-9.score: 900.0
  15. Kwong-Loi Shun (1991). Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in Meng Tzu 2a:2 1: I. Kao Tzu's Maxim. [REVIEW] Journal of Chinese Philosophy 18 (4):371-386.score: 900.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Kwong-Loi Shun (1996). Ideal Motivations and Reflective Understanding. American Philosophical Quarterly 33 (1):91 - 104.score: 900.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Kwong Loi Shun, Mencius. Stanford Encyclopedia of Philosophy.score: 900.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Kwong-loi Shun (2008). Wholeness in Confucian Thought : Zhu XI on Cheng, Zhong, Xin, and Jing. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 900.0
     
    My bibliography  
     
    Export citation  
  19. John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke (2000). Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University. Philosophical Studies 99 (1).score: 900.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Kwong-loi Shun (2004). Conception of the Person in Early Confucian Thought. In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge. 183--199.score: 900.0
    No categories
     
    My bibliography  
     
    Export citation  
  21. Kwong-loi Shun (2002). Ren 仁 and Li 禮 in the Analects. In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oup Usa. 53--72.score: 900.0
    No categories
     
    My bibliography  
     
    Export citation  
  22. Stephen C. Angle (2005). Review of kWong-Loi Shun, David B. Wong (Eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. [REVIEW] Notre Dame Philosophical Reviews 2005 (12).score: 435.0
  23. Philip J. Ivanhoe (2006). Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community:Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. [REVIEW] Ethics 117 (1):156-160.score: 435.0
  24. Wing-Cheuk Chan (2005). Kwong-Loi Shun and David B. Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy and Community Reviewed By. [REVIEW] Philosophy in Review 25 (5):385-387.score: 435.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. H. Chad (1999). Mencius and Early Chinese Thought, by Kwong-Loi Shun. Philosophy East and West 49:207-208.score: 435.0
     
    My bibliography  
     
    Export citation  
  26. James Lenman, Tamar Schapiro, Daniel Statman, Harry Brighouse, Adam Swift & John Martin Fischer (2006). 10. Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community (Pp. 156-160). [REVIEW] Ethics 117 (1).score: 435.0
    No categories
     
    My bibliography  
     
    Export citation  
  27. Kwong-Ioi Shun (2003). Philosophy of Human Nature. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. 554--558.score: 280.0
    No categories
     
    My bibliography  
     
    Export citation  
  28. Shun Kwong-loi (2009). Studying Confucian and Comparative Ethics: Methodological Reflections. Journal of Chinese Philosophy 36 (3):455-478.score: 87.0
  29. Bryan W. Van Norden, Kwong-Loi Shun on Moral Reasons & In Mencius (1991). Црря Штат Штт. Journal of Chinese Philosophy 18:353-370.score: 87.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Shun Kwong-Loi (2011). Wang Yang-Ming on Self-Cultivation in the Daxue. Journal of Chinese Philosophy 38 (s1):96-113.score: 87.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Michele Loi (2012). Introduction: Genetics and Justice. Ethical Perspectives 19 (1):1-10.score: 60.0
    Introduction to the Ethical Perspectives Theme Issue (19/1) on Genetics and Justice, with contributions by Greg Bognar, David Hunter, Michele Loi, Oliver Feeney, Vilhjálmur Arnason, Durnin et al.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Michele Loi, Lorenzo Del Savio & Elia Stupka (2013). Social Epigenetics and Equality of Opportunity. Public Health Ethics 6 (2):142-153.score: 30.0
    Recent epidemiological reports of associations between socioeconomic status and epigenetic markers that predict vulnerability to diseases are bringing to light substantial biological effects of social inequalities. Here, we start the discussion of the moral consequences of these findings. We firstly highlight their explanatory importance in the context of the research program on the Developmental Origins of Health and Disease (DOHaD) and the social determinants of health. In the second section, we review some theories of the moral status of health inequalities. (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  33. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 30.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with the (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Jack M. C. Kwong (2011). Resisting Aliefs: Gendler on Belief-Discordant Behaviors. Philosophical Psychology 25 (1):77 - 91.score: 30.0
    This paper challenges T. S. Gendler's notion of aliefs, a novel kind of mental state which she introduces to explain a wide variety of belief-discordant behaviors. In particular, I argue that many of the cases which she uses to motivate such a mental state can be fully explained by accounts that make use only of commonplace attitudes such as beliefs and desires.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Jack M. C. Kwong (2006). Why Concepts Can't Be Theories. Philosophical Explorations 9 (3):309-325.score: 30.0
    In this paper, I present an alternative argument for Jerry Fodor's recent conclusion that there are currently no tenable theories of concepts in the cognitive sciences and in the philosophy of mind. Briefly, my approach focuses on the 'theory-theory' of concepts. I argue that the two ways in which cognitive psychologists have formulated this theory lead to serious difficulties, and that there cannot be, in principle, a third way in which it can be reformulated. Insofar as the 'theory-theory' is supposed (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. Jack M. C. Kwong (2007). Is Conceptual Atomism a Plausible Theory of Concepts? Southern Journal of Philosophy 45 (3):413-434.score: 30.0
    Conceptual atomism is the view according to which most lexical concepts lack ‘internal’ or constituent structure. To date, it has not received much attention from philosophers and psychologists. A centralreason is that it is thought to be an implausible theory of concepts, resulting in untenable implications. The main objective of this paper is to present conceptual atomism as a viable alternative, with a view toachieving two aims: the first, to characterize and to elucidate conceptual atomism; and the second, to dispel (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. Michele Loi (2012). Germ-Line Enhancements and Rough Equality. Ethical Perspectives 19 (1):55-82.score: 30.0
    Enhancements of the human germ-line introduce further inequalities in the competition for scarce goods, such as income and desirable social positions. Social inequalities, in turn, amplify the range of genetic inequalities that access to germ-line enhancements may produce. From an egalitarian point of view, inequalities can be arranged to the benefit of the worst-off group (for instance, through general taxation), but the possibility of an indefinite growth of social and genetic inequality raises legitimate concerns. It is argued that inequalities produced (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & Alan C. B. Tse (2003). The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW] Journal of Business Ethics 47 (3):223 - 235.score: 30.0
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185 - 196.score: 30.0
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. M. Loi (2013). You Cannot Have Your Normal Functioning Cake and Eat It Too. Journal of Medical Ethics 39 (12):748-751.score: 30.0
    Does biomedical enhancement challenge justice in health care? This paper argues that health care justice based on the concept of normal functioning is inadequate if enhancements are widespread. Two different interpretations of normal functioning are distinguished: the “species typical” vs. the “normal cooperator” account, showing that each version of the theory fails to account for certain egalitarian intuitions about help and assistance owed to people with health needs, where enhancements are widespread.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  41. Raymond Loi, Long W. Lam & Ka Wai Chan (2012). Coping with Job Insecurity: The Role of Procedural Justice, Ethical Leadership and Power Distance Orientation. [REVIEW] Journal of Business Ethics 108 (3):361-372.score: 30.0
    This study examines the relationship between procedural justice and employee job insecurity, and the boundary conditions of this relationship. Drawing upon uncertainty management theory and ethical leadership research, we hypothesized that procedural justice is negatively related to job insecurity, and that this relationship is moderated by ethical leadership. We further predicted that the moderating relationship would be more pronounced among employees with a low power distance orientation. We tested our hypotheses using a sample of 381 workers in Macau and Southern (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Michele Loi (2012). On the Very Idea of Genetic Justice. Cambridge Quarterly of Healthcare Ethics 21 (01):64-77.score: 30.0
  43. Eszter Kollar & Michele Loi (2014). Prenatal Equality of Opportunity. Journal of Applied Philosophy 31 (4).score: 30.0
    In this article, we defend a normative theory of prenatal equality of opportunity, based on a critical revision of Rawls's principle of fair equality of opportunity (FEO). We argue that if natural endowments are defined as biological properties possessed at birth and the distribution of natural endowments is seen as beyond the scope of justice, Rawls's FEO allows for inequalities that undermine the social conditions of a property-owning democracy. We show this by considering the foetal programming of disease and the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Hang-Yue Ngo, Sharon Foley, Angela Wong & Raymond Loi (2003). Who Gets More of the Pie? Predictors of Perceived Gender Inequity at Work. Journal of Business Ethics 45 (3):227 - 241.score: 30.0
    Gender inequity is prevalent in the workplace. It violates the principle of equal treatment for all employees, and often leads to problems with retention, morale, and performance. Individuals, however, may have different perceptions of gender inequity. In this study, we examined the relationship between individual and organizational level variables and perceived gender inequity for a sample of church workers. Regression analysis was used to test several hypotheses informed by social psychological theories. The results showed that (1) individuals perceived gender inequity (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. V. Loi (1977). La giustizia sociale nell'etica Lattanziana. Augustinianum 17 (1):153-160.score: 30.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. V. Loi (1976). L'interpretazione giuridica del Testamentum divino nella storia della salvezza. Augustinianum 16 (1):41-52.score: 30.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. V. Loi (1974). Struttura e “topoi” del panegirico classico nei “sermones de sanctis” di S. Agostino. Augustinianum 14 (3):591-604.score: 30.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. V. Loi (1976). Epistola di Barnaba. Augustinianum 16 (2):415-416.score: 30.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Michele Loi (2013). Normal Functioning and Public Reason. Cambridge Quarterly of Healthcare Ethics 22 (2):136-145.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. V. Loi (1974). Vetus latina, “testo occidentale” dei Vangeli Diatessaron nelle testimonianze di Novaziano. Augustinianum 14 (2):201-221.score: 30.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 807