Search results for 'Siôn Cowell' (try it on Scholar)

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  1. Siôn Cowell (2006). Newman and Teilhard : The Challenge of the East. In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox
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  2. George Berkeley & Henry von-der-Heyde Cowell (1860). The Theory of Vision, or Visual Language, Shewing the Immediate Presence and Providence of a Deity, Vindicated and Explained, by the Author of Alciphron. By G. Berkeley, Ed. By H.V.H. Cowell. [REVIEW]
     
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  3. David O. Jones, Ian G. Cowell & Prim B. Singh (2000). Mammalian Chromodomain Proteins: Their Role in Genome Organisation and Expression. Bioessays 22 (2):124-137.
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  4.  6
    Jean Decety & Jason M. Cowell (2014). The Complex Relation Between Morality and Empathy. Trends in Cognitive Sciences 18 (7):337-339.
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  5. Albert Goldfain, Barry Smith & Lindsay G. Cowell (2011). Towards an Ontological Representation of Resistance: The Case of MRSA. Journal of Biomedical Informatics 44 (1):35-41.
    This paper addresses a family of issues surrounding the biological phenomenon of resistance and its representation in realist ontologies. The treatments of resistance terms in various existing ontologies are examined and found to be either overly narrow, internally inconsistent, or otherwise problematic. We propose a more coherent characterization of resistance in terms of what we shall call blocking dispositions, which are collections of mutually coordinated dispositions which are of such a sort that they cannot undergo simultaneous realization within a single (...)
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  6.  23
    John C. Fletcher, F. William Dommel & Daniel D. Cowell (forthcoming). A Trial Policy for the Intramural Programs of the National Institutes of Health: Consent to Research with Impaired Human Subjects. IRB: Ethics & Human Research.
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  7.  16
    Yoram Amiel, Frank Cowell & Wulf Gaertner (2012). Distributional Orderings: An Approach with Seven Flavors. [REVIEW] Theory and Decision 73 (3):381-399.
    We examine individuals’ distributional orderings in a number of contexts. This is done by using a questionnaire-experiment that is presented to respondents in any one of seven “flavors” or interpretations of the basic distributional problem. The flavors include inequality, risk, social welfare and justice.
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  8.  15
    David E. Huber & Rosemary A. Cowell (2010). Theory-Driven Modeling or Model-Driven Theorizing? Comment on McClelland Et Al. And Griffiths Et Al. Trends in Cognitive Sciences 14 (8):343-344.
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  9.  20
    Albert Goldfain, Barry Smith & Lindsay Cowell (2010). Dispositions and the Infectious Disease Ontology. In Formal Ontology in Information Systems. Proceedings of the Sixth International Conference (FOIS 2010). IOS Press
    This paper addresses the use of dispositions in the Infectious Disease Ontology (IDO). IDO is an ontology constructed according to the principles of the Open Biomedical Ontology (OBO) Foundry and uses the Basic Formal Ontology (BFO) as an upper ontology. After providing a brief introduction to disposition types in BFO and IDO, we discuss three general techniques for representing combinations of dispositions under the headings blocking dispositions, complementary dispositions, and collective dispositions. Motivating examples for each combination of dispositions is given (...)
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  10.  17
    Bogdan Carbunar, Radu Sion, Rahul Potharaju & Moussa Ehsan (unknown). POSTER: The Shy Mayor: Private Badges in GeoSocial Networks. Nexus 103 (103).
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  11.  26
    Mark Cowell (1993). Ecological Restoration and Environmental Ethics. Environmental Ethics 15 (1):19-32.
    Restoration ecology has recently emerged as a branch of scientific ecology that challenges many of the traditional tenets of environmentalism. Because the restoration of ecosystems, “applied ecology,” has the potential to advance theoretical understanding to such an extent that scientists can extensively manipulate the environment, it encourages increasingly active human participation within ecosystemsand could inhibit the preservation of areas from human influences. Despite the environmentally dangerous possibilities that this form of science and technology present, restoration offers an attractive alternative for (...)
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  12.  49
    F. R. Cowell (1966). Gardens as an Art Form. British Journal of Aesthetics 6 (2):111-122.
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  13.  48
    F. R. Cowell & Michael Eastham (1965). On the Export of Treasures of Art. British Journal of Aesthetics 5 (1):3-5.
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  14.  6
    John Wilson & Barbara Cowell (1987). Method, Content and Motivation in Moral Education. Journal of Moral Education 16 (1):31-36.
    Abstract Arguments about whether stress should be laid on content or on method in moral education are shown to be misguided: both are inextricably interlocked since morality is a complete form of life, partly concerned with action and partly with feeling. Proper motivation for moral education must display this form in the daily lives of the pupils, who will come to be morally educated only in so far as they share the form with those who love them and whom they (...)
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  15.  7
    Tania ap Siôn (2006). Looking for Signs of the Presence of God in Northern Ireland: Religious Experience Among Catholic and Protestant Sixth-Form Pupils. Archive for the Psychology of Religion 28 (1):349-370.
    A sample of 2,359 sixth-form pupils in Northern Ireland responded in 1998 to Greer's classic question 'Have you ever had an experience of God, for example, his presence or his help or anything else?' Religious experience was reported by 29% of Protestant males, 29% of Catholic males, 39% of Protestant females and 38% of Catholic females. Compared with earlier data these figures reveal a particularly marked decline in reported religious experience among Catholic females . The content of the reported religious (...)
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  16.  7
    Tania ap Siôn (2007). Listening to Prayers: An Analysis of Prayers Left in a Country Church in Rural England. Archive for the Psychology of Religion 29 (1):199-226.
    This study builds on a long-established tradition within the psychology of religion concerned with the analysis and interpretation of prayer. Drawing on 917 prayer-cards le in one rural church over a sixteenth-month period, the analysis distinguishes between three aspects of intercessory and supplicatory prayer defined as reference, intention, and objective. Results of the analysis showed that only 4% of prayer requests had the prayer author as a key focus, and that there was a preference to pray for other people and (...)
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  17. John Wilson & Barbara Cowell (1989). Taking Education Seriously. Monograph Collection (Matt - Pseudo).
     
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  18.  1
    John Wilson & Barbara Cowell (1983). The Democratic Myth. Journal of Philosophy of Education 17 (1):111–117.
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  19.  11
    F. R. Cowell (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (1):313-316.
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  20.  7
    F. R. Cowell (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (3):313-316.
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  21.  8
    Barbara Cowell (1983). The Role of Christians in Religious and Moral Education. Journal of Moral Education 12 (3):161-165.
    Abstract All sectarian organizations in a pluralistic society must be uncertain about their role in religious and moral education. Christianity is used as an example to illustrate the dilemma in which such groups find themselves. It is argued that, besides joining in a collective search for public criteria of reason and truth in this area, Christianity has a number of more positive roles unique to itself: to put its particular case forcefully and not ashamedly to pupils, to offer the contexts (...)
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  22. John Wilson & Barbara Cowell (1983). Dialogues on Moral Education. Monograph Collection (Matt - Pseudo).
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  23.  2
    John Wilson & Barbara Cowell (1985). Applying Philosophy. Journal of Applied Philosophy 2 (1):127-131.
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  24.  1
    Ian G. Cowell (2002). E4BP4/NFIL3, a PAR-Related bZIP Factor with Many Roles. Bioessays 24 (11):1023-1029.
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  25.  1
    Lok-Kin Yeung, Jennifer D. Ryan, Rosemary A. Cowell & Morgan D. Barense (2013). Recognition Memory Impairments Caused by False Recognition of Novel Objects. Journal of Experimental Psychology: General 142 (4):1384.
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  26.  1
    F. R. Cowell (1966). Book Reviews. [REVIEW] British Journal of Aesthetics 6 (3):313-316.
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  27. George Berkeley & H. V. H. Cowell (1860). The Theory of Vision Vindicated & Explained. Macmillan.
     
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  28.  2
    F. B. Cowell (1965). Book Reviews. [REVIEW] British Journal of Aesthetics 5 (4):409-410.
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  29. D. G. Champernowne & F. A. Cowell (1999). Economic Inequality and Income Distribution. Cambridge University Press.
    Economic inequality has become a focus of prime interest for economic analysts and policy makers. This book provides an integrated approach to the topics of inequality and personal income distribution. It covers the practical and theoretical bases for inequality analysis, applications to real world problems and the foundations of theoretical approaches to income distribution. It also analyses models of the distribution of labour earnings and of income from wealth. The long-run development of income - and wealth - distribution over many (...)
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  30. Edith Cowell (1923). Adrian Fortescue. New Blackfriars 4 (41):1029-1034.
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  31. F. R. Cowell (1966). "Art Forms and Civic Life in the Later Roman Empire": H. P. l'Orange. [REVIEW] British Journal of Aesthetics 6 (4):397.
     
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  32. F. R. Cowell (1973). "A Renaissance Alphabet": Giovan Francesco Cresci. [REVIEW] British Journal of Aesthetics 13 (3):316.
     
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  33. F. R. Cowell (1974). Book Reviews. [REVIEW] British Journal of Aesthetics 14 (1):313-316.
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  34. Noel M. Cowell (ed.) (2007). Ethical Perspectives for Caribbean Business. Arawak.
     
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  35. Frank Richard Cowell (1952). History, Civilization, and Culture: An Introduction to the Historical and Social Philosophy of Pitirim A. Sorokin. Hyperion Press.
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  36. F. R. Cowell (1976). "J. B. Fischer von Erlach": Hans Aurenhammer. [REVIEW] British Journal of Aesthetics 16 (1):86.
     
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  37. F. R. Cowell (1966). "Landscape Architecture as Applied to the Wants of the West": H. W. S. Cleveland. Ed. By Roy Lubove. [REVIEW] British Journal of Aesthetics 6 (4):403.
     
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  38. F. R. Cowell (1976). "L'Esperienza Artistica": Luigi Pareyson. [REVIEW] British Journal of Aesthetics 16 (1):87.
     
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  39. R. Cowell (1996). N. Hanley and CL Spash Cost Benefit Analysis and the Environment. Environmental Values 5:182-182.
     
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  40. Edith Cowell (1925). Not Many Wise. New Blackfriars 6 (61):210-221.
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  41. Charles Clarence Cowell (1963). Philosophy and Principles of Physical Education. Englewood Cliffs, N.J.,Prentice-Hall.
     
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  42. F. R. Cowell (1973). "Politics and Script": Stanley Morison. [REVIEW] British Journal of Aesthetics 13 (3):313.
     
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  43. F. R. Cowell (1966). "The Life and Work of Ford Madox Ford": Frank Macshane. [REVIEW] British Journal of Aesthetics 6 (3):304.
     
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  44. F. R. Cowell (1965). "Trophy of Conquest": Cecil Gould. [REVIEW] British Journal of Aesthetics 5 (4):409.
     
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  45. F. R. Cowell (1974). "The Roman Stonecutter. An Introduction to Latin Epigraphy": Giancarlo Susini. [REVIEW] British Journal of Aesthetics 14 (3):277.
     
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  46. F. R. Cowell (1973). Values in Human Society. Revue Philosophique de la France Et de l'Etranger 163:218-219.
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  47.  38
    Avi Sion (1990). Future Logic: Categorical and Conditional Deduction and Induction of the Natural, Temporal, Extensional, and Logical Modalities. Lulu.Com.
    Future Logic is an original and wide-ranging treatise of formal logic. It deals with deduction and induction, of categorical and conditional propositions, involving the natural, temporal, extensional, and logical modalities. This is the first work ever to strictly formalize the inductive processes of generalization and particularization, through the novel methods of factorial analysis, factor selection and formula revision. This is the first work ever to develop a formal logic of the natural, temporal and extensional types of conditioning (as distinct from (...)
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  48. John Wilson & Barbara Cowell (1988). Social Skills in Their Proper Place. Philosophical Psychology 1 (3):351-357.
    Abstract This paper considers the notion of ?social skills? from the viewpoint of analytic philosophy. The authors note first prejudices for and against an approach to human problems in terms of identificable ?skills?. They then stipulate a definition of ?social skills? in terms of techniques ('knowing how'), and point to other essential aspects of change and treatment which fall outside this definition (in particular, the aspects of attitude or desire and judgement). Some generalisations are attempted relevant to the question of (...)
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  49. Kombolin I͡U (2004). Poėzii͡a. Pravda (Venok Sonetov) ; Aukt͡sion (Girli͡anda Sonetov). In A. V. T͡Syb (ed.), Aukt͡sion: Literaturno-Filosofskiĭ Sbornik. Izd-Vo S.-Peterburgskogo Universiteta
     
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  50.  10
    Moral Willing & As Narrative (2010). It is No Easy Job to Situate a Discus-Sion of the Will Within Anthropology, Which is Perhaps Why the Editors of This Volume Chose the Title They Did. It is a Subject Some of Us Might Want to Move Toward, but There is No Sense of Arrival. Even the Paths Toward It Are Dauntingly Elusive. One is Either Faced with Too Much Relevant Literature or Too Little. On the Too Little Side, There has Been Scant Explicit Consideration of Willing as a Cultural Phenomenon, in Contrast to Philosophy and Psychology Where ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 50.
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