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Profile: Sibyl Schwarzenbach (City University of New York)
Profile: Sibyl Schwarzenbach (City University of New York)
  1.  41
    Sibyl A. Schwarzenbach (1996). On Civic Friendship. Ethics 107 (1):97-128.
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  2.  2
    Sibyl Ann Schwarzenbach (2011). De Marneffe, Peter.Liberalism and Prostitution.New York: Oxford University Press, 2009. Pp. 208. $65.00. Ethics 121 (2):439-443.
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  3.  41
    Sibyl A. Schwarzenbach (2005). Democracy and Friendship. Journal of Social Philosophy 36 (2):233–254.
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  4.  56
    Sibyl A. Schwarzenbach (1991). Rawls, Hegel, and Communitarianism. Political Theory 19 (4):539-571.
  5.  14
    Sibyl A. Schwarzenbach (1994). A Rejoinder to Peter Benson. Political Theory 22 (3):501-507.
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  6.  11
    Sibyl A. Schwarzenbach (2007). Civic Friendship: A Critique of Recent Care Theory. Critical Review of International Social and Political Philosophy 10 (2):233-255.
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  7.  8
    Sibyl A. Schwarzenbach (1988). Book Review:Feminists and State Welfare. Jennifer Dale, Peggy Foster. [REVIEW] Ethics 98 (4):863-.
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  8.  10
    Sibyl A. Schwarzenbach (2008). Book ReviewsJean Hampton,. The Intrinsic Worth of Persons: Contractarianism in Moral and Political Philosophy. Edited by Daniel Farnham.New York: Cambridge University Press, 2007. Pp. 223. $74.00 ; $27.99. [REVIEW] Ethics 119 (1):180-184.
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  9.  6
    Sibyl A. Schwarzenbach (2007). Review of Nancy J. Hirschmann, Kirstie M. McClure (Eds.), Feminist Interpretations of John Locke. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  10. Sibyl Ann Schwarzenbach (1985). Towards a New Conception of Ownership. Dissertation, Harvard University
    The nature, extent and validity of the modern institution of private ownership remains a major source of contention between libertarian, liberal and socialist positions in political theory. The thesis contributes to current debates by ways of an analysis of historically significant theories of property, viewed in connection with their underlying conceptions of the person. ;The dissertation consists of three parts. Part One is an exposition of J. Locke's natural rights theory, together with Hegel's criticism of it. Chapter One argues that (...)
     
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