Search results for 'Sidney B. Williams' (try it on Scholar)

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  1.  27
    Sidney B. Williams (1991). There is Not a Conflict Between Intellectual Property Rights and the Rights of Farmers in Developing Countries. Journal of Agricultural and Environmental Ethics 4 (2):143-150.
  2.  12
    Clifford Williams (1998). B-Time Transition. Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  3.  42
    Clifford Williams (2003). Beyond a-and B-Time. Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  4. B. H. Garnons Williams (1931). The Political Mission of Gorgias to Athens in 427 B.C. Classical Quarterly 25 (1):52-56.
    The history of Athenian relations with Sicily in the fifth century is beset with difficulties; and no part of it, perhaps, is more obscure than the story of what is commonly known as the First Sicilian Expedition, which set sail from Athens in the late summer of 427 under Laches, and was reinforced under Pythodorus, Sophocles and Eurymedon in the winter of 426.
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  5.  34
    Clifford Williams (1996). The Metaphysics of a- and B-Time. Philosophical Quarterly 46 (184):371-381.
    The traditional description of A- and B-time is that the former consists of a mind-independent past, present, and future, and that the latter consists solely of the time relations--earlier than, simultaneous with, and later than. Although this description makes it look as if there are two clearly contrasting concepts of time, it does not differentiate the passage of A-time from the succession in B-time. Nor does it explain what it means for events in B-time to be equally real and for (...)
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  6.  23
    Clifford Williams (1992). The Phenomenology of B-Time. Southern Journal of Philosophy 30 (2):123-137.
    I argue that our experience of time supports the B-Theory of time and not the A-Theory of time. We do not experience pastness, presentness, and futurity as mind-independent properties of events. My method in supporting this experiential claim is to show that our experience of presentness is like our experience of hereness--in neither case are we aware of a mind-independent property over and above the events or objects to which we ascribe the presentness or hereness.
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  7.  7
    Clifford Williams (1998). A Bergsonian Approach to a- and B-Time. Philosophy 73 (3):379-393.
    Debate between the A- and B-theories has rested on the supposition that there is a clear difference between A- and B-time. I argue that this supposition is mistaken for two reasons. We cannot distinguish the two conceptions of time by means of Bergsonian intuition. Unless we can do so, we cannot distinguish them at all. I defend by imagining various ways to intuit the two kinds of time, and maintaining that none of them works. I defend by showing that the (...)
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  8.  2
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  9.  40
    Clifford E. Williams (1992). The Phenomenology of B-Time. Southern Journal of Philosophy 30 (2):123-137.
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  10.  9
    John R. Williams (2012). Trusting Doctors: The Decline of Moral Authority in American Medicine. By Jonathan B. Imber. Pp. Xix, 275, Princeton/Oxford, Princeton University Press, 2008, $17.95. [REVIEW] Heythrop Journal 53 (5):879-880.
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  11.  31
    Thomas Williams (1998). William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician. International Journal for Philosophy of Religion 43 (2):125-127.
  12. Clifford Williams (1987). Robert B. Kruschwitz and Robert C. Roberts, Eds., The Virtues: Contemporary Essays on Moral Character. [REVIEW] Philosophy in Review 7 (6):239-241.
     
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  13.  2
    Reggie L. Williams (2014). The Great World House: Martin Luther King Jr. And Global Ethics by Hak Joon Lee, And: Democracy in Twenty-First Century America: Race, Class, Religion, and Region by Ronald B. Neal. Journal of the Society of Christian Ethics 34 (1):234-236.
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  14.  6
    Deanne Williams (2012). Fein and Raybin, Eds., Chaucer: Contemporary Approaches. University Park: Pennsylvania State University Press, 2010. Pp. Xv, 259; B&W Frontispiece and 3 B&W Figs. $65. ISBN: 9780271035673. [REVIEW] Speculum 87 (4):1191-1193.
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  15.  20
    Robert C. Williams (1998). Richard B. Spence, Boris Savinkov. Renegade on the Left. Studies in East European Thought 50 (2):163-164.
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  16.  5
    Marie V. Williams (1914). Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5. The Classical Review 28 (08):282-.
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  17.  5
    Margaret H. Williams (2004). Judaea and its Rulers S. Schwartz: Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Pp. XII + 320. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-08850-. [REVIEW] The Classical Review 54 (02):506-.
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  18.  2
    R. D. Williams & G. M. Bolling (1952). Ilias Atheniensium: The Athenian Iliad of the Sixth Century B. C. Journal of Hellenic Studies 72:130.
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  19.  5
    Marie V. Williams (1914). Platonische Aufsätze. By Otto Apelt. 8vo. 1 vol. Pp. 296. Leipzig : B. G. Teubner, 1912. M. 8. The Classical Review 28 (08):281-282.
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  20.  9
    C. J. Rowe, M. Welbourne & C. J. F. Williams (1982). Knowledge, Perception and Memory: Theaetetus 166 B. Classical Quarterly 32 (02):304-.
    At Theaetetus 163d-164b Socrates objects to the thesis that knowledge is perception by pointing out that a man who has seen something can still remember it, and so has knowledge of it; but this is impossible, if knowledge is perception, since he is no longer perceiving it.To this Protagoras is made to reply with two sentences at 166b 1–4: .Cornford translates ‘ For instance, do you think you will find anyone to admit that one's present memory of a past impression (...)
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  21.  3
    Jennifer A. W. Warren & R. T. Williams (1968). The Confederate Coinage of the Arcadians in the Fifth Century B. C. Journal of Hellenic Studies 88:245.
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  22.  1
    Mari Williams (1997). The General History of Astronomy, Volume 2. Planetary Astronomy From the Renaissance to the Rise of Astrophysics. Part B: The Eighteenth and Nineteenth Centuries. [REVIEW] British Journal for the History of Science 30 (1):101-121.
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  23.  5
    G. W. Williams (1972). Joseph Veremans: Éléments symboliques dans la IIIe Bucolique de Virgile. (Collection Latomus, 104.) Pp. 75. Brussels: Latomus, 1969. Paper, 125 B.fr. [REVIEW] The Classical Review 22 (01):109-110.
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  24.  5
    M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (2):306-309.
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  25. Tim Williams (2007). Art and Archaeology (R.) Osborne and (B.) Cunliffe Eds. Mediterranean Urbanization 800-600 BC. Oxford UP for The British Academy, 2005. Pp. Xiv + 279, Illus. £40. 9780197263259. [REVIEW] Journal of Hellenic Studies 127:216-.
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  26. James Williams (1984). A Note On Athenian Chronology, 319/8-318/7 B.C. Hermes 112 (3):300-305.
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  27. E. L. Williams (1994). Douglas B. Rasmussen and Douglas J. Den Uyl, Liberty and Nature: An Aristotelian Defense of Liberal Order Reviewed By. Philosophy in Review 14 (2):128-130.
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  28. Donald C. Williams (1958). E. S. B., the Great Truths, and Philosophies of the Big Lie. Philosophical Forum 16:3.
     
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  29. C. Williams (1957). F. L. B. Cunningham: The indwelling of the Trinity. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 4 (4):462.
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  30. C. Williams (1956). O. Lottin O. S. B.: Morale fondamentale. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 3 (2):219.
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  31. Paul Williams (2010). Invasive Objects: Minds Under Siege. Routledge.
    The "Director" controls Ms. B’s life. He flatters her, beguiles her, derides her. His instructions pervade each aspect of her life, including her analytic sessions, during which he suggests promiscuous and dangerous things for Ms. B to say and do, when he suspects that her isolated state is being changed by the therapy. The "Director" is a diabolical foreign body installed in the mind who purports to protect but who keeps Ms. B feeling profoundly ill and alone. The story of (...)
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  32.  29
    Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams (1997). Reinforcing Ethical Decision Making Through Corporate Culture. Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  33. Harlan B. Miller & William H. Williams (1983). Ethics and Animals. Monograph Collection (Matt - Pseudo).
     
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  34. Harlan B. Miller & William H. Williams (eds.) (1982). The Limits of Utilitarianism. Univ of Minnesota Press.
    _The Limits of Utilitarianism _ was first published in 1982. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Many philosophers have argued that utilitarianism is an unacceptable moral theory and that promoting the general welfare is at best only one of the legitimate goals of public policy. Utilitarian principles seem to place no limits on the extent to which society may legitimately interfere with (...)
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  35.  6
    John Skorupski, Amartya Sen, Bernard Williams, Harlan B. Miller & William H. Williams (1984). Utilitarianism and Beyond.The Limits of Utilitarianism. Philosophical Quarterly 34 (135):165.
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  36.  8
    K. Ehrich, B. Farsides, C. Williams & R. Scott (2007). Testing the Embryo, Testing the Fetus. Clinical Ethics 2 (4):181-186.
    This paper stems from an ethnographic, multidisciplinary study that explored the views and experiences of practitioners and scientists on social, ethical and clinical dilemmas encountered when working in the area of pre-implantation genetic diagnosis for serious genetic disorders. We focus here on staff perceptions and experiences of working with embryos and helping women/couples to make choices that will result in selecting embryos for transfer and disposal of 'affected' embryos, compared to the termination of affected pregnancies following prenatal diagnosis. Analysis and (...)
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  37.  1
    Gregory P. Samsa, David B. Matchar, G. Rhys Williams & David E. Levy (2002). Cost-Effectiveness of Ancrod Treatment of Acute Ischaemic Stroke: Results From the Stroke Treatment with Ancrod Trial (STAT). Journal of Evaluation in Clinical Practice 8 (1):61-70.
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  38. B. A. O. Williams & T. Nagel (1976). Moral Luck. Aristotelian Society Supplementary Volume 50 (226):115 - 151.
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  39. B. Williams (1973). Deciding to Believe. In Bernard Williams (ed.), Problems of the Self. Cambridge University Press 136--51.
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  40.  14
    B. A. O. Williams & W. F. Atkinson (1965). Ethical Consistency. Aristotelian Society Supplementary Volume 39:103-138.
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  41.  4
    Mary B. Williams (1973). The Logical Status of the Theory of Natural Selection and Other Evolutionary Controversies. In Mario Augusto Bunge (ed.), The Methodological Unity of Science. Boston,Reidel 84--102.
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  42. B. Williams (1996). Toleration, a Political or Moral Question? Diogenes 44 (176):35-48.
  43. Mary B. Williams & Alexander Rosenberg (1985). "Fitness" in Fact and Fiction: A Rejoinder to Sober. Journal of Philosophy 82 (12):738 - 749.
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  44.  16
    Mary B. Williams (1985). Species Are Individuals: Theoretical Foundations for the Claim. Philosophy of Science 52 (4):578-590.
    This paper shows that species are individuals with respect to evolutionary theory in the sense that the laws of the theory deal with species as irreducible wholes rather than as sets of organisms. 'Species X' is an instantiation of a primitive term of the theory. I present a sketch of a proof that it cannot be defined within the theory as a set of organisms; the proof relies not on details of my axiomatization but rather on a generally accepted property (...)
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  45. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  46. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  47.  4
    Jean-Pierre Reed, Rhys H. Williams & Kathryn B. Ward (forthcoming). Civil Religious Contention in Cairo, Illinois: Priestly and Prophetic Ideologies in a “Northern” Civil Rights Struggle. Theory and Society.
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  48.  35
    B. A. O. Williams & P. T. Geach (1963). Imperative Inference. Analysis 23 (Suppl-1):30 - 42.
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  49. M. David Ermann, Mary B. Williams & Michele S. Shauf (1998). Computers, Ethics, and Society. Ethics 108 (3):636-637.
     
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  50.  67
    B. Williams (1995). Philosophy and the Understanding of Ignorance. Diogenes 43 (169):23-36.
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