Search results for 'Sidney B. Williams' (try it on Scholar)

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  1. Sidney B. Williams (1991). There is Not a Conflict Between Intellectual Property Rights and the Rights of Farmers in Developing Countries. Journal of Agricultural and Environmental Ethics 4 (2):143-150.score: 870.0
  2. Thomas Williams (1998). William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician. International Journal for Philosophy of Religion 43 (2):125-127.score: 660.0
  3. B. H. Garnons Williams (1931). The Political Mission of Gorgias to Athens in 427 B.C. Classical Quarterly 25 (1):52-56.score: 540.0
    The history of Athenian relations with Sicily in the fifth century is beset with difficulties; and no part of it, perhaps, is more obscure than the story of what is commonly known as the First Sicilian Expedition, which set sail from Athens in the late summer of 427 under Laches, and was reinforced under Pythodorus, Sophocles and Eurymedon in the winter of 426.
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  4. Clifford Williams (2003). Beyond a-and B-Time. Philosophia 31 (1-2):75-91.score: 360.0
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  5. Clifford E. Williams (1992). The Phenomenology of B-Time. Southern Journal of Philosophy 30 (2):123-137.score: 360.0
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  6. Clifford Williams (1996). The Metaphysics of a- and B-Time. Philosophical Quarterly 46 (184):371-381.score: 360.0
    The traditional description of A- and B-time is that the former consists of a mind-independent past, present, and future, and that the latter consists solely of the time relations--earlier than, simultaneous with, and later than. Although this description makes it look as if there are two clearly contrasting concepts of time, it does not differentiate the passage of A-time from the succession in B-time. Nor does it explain what it means for events in B-time to be equally real and for (...)
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  7. Robert C. Williams (1998). Richard B. Spence, Boris Savinkov. Renegade on the Left. Studies in East European Thought 50 (2):163-164.score: 360.0
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  8. John R. Williams (2012). Trusting Doctors: The Decline of Moral Authority in American Medicine. By Jonathan B. Imber. Pp. Xix, 275, Princeton/Oxford, Princeton University Press, 2008, $17.95. [REVIEW] Heythrop Journal 53 (5):879-880.score: 360.0
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  9. C. J. Rowe, M. Welbourne & C. J. F. Williams (1982). Knowledge, Perception and Memory: Theaetetus 166 B. Classical Quarterly 32 (02):304-.score: 360.0
    At Theaetetus 163d-164b Socrates objects to the thesis that knowledge is perception by pointing out that a man who has seen something can still remember it, and so has knowledge of it; but this is impossible, if knowledge is perception, since he is no longer perceiving it.To this Protagoras is made to reply with two sentences at 166b 1–4: .Cornford translates ‘ For instance, do you think you will find anyone to admit that one's present memory of a past impression (...)
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  10. Clifford Williams (1998). A Bergsonian Approach to a- and B-Time. Philosophy 73 (3):379-393.score: 360.0
    Debate between the A- and B-theories has rested on the supposition that there is a clear difference between A- and B-time. I argue that this supposition is mistaken for two reasons. We cannot distinguish the two conceptions of time by means of Bergsonian intuition. Unless we can do so, we cannot distinguish them at all. I defend by imagining various ways to intuit the two kinds of time, and maintaining that none of them works. I defend by showing that the (...)
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  11. Clifford Williams (1992). The Phenomenology of B-Time. Southern Journal of Philosophy 30 (2):123-137.score: 360.0
    I argue that our experience of time supports the B-Theory of time and not the A-Theory of time. We do not experience pastness, presentness, and futurity as mind-independent properties of events. My method in supporting this experiential claim is to show that our experience of presentness is like our experience of hereness--in neither case are we aware of a mind-independent property over and above the events or objects to which we ascribe the presentness or hereness.
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  12. M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (02):306-309.score: 360.0
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  13. Jennifer A. W. Warren & R. T. Williams (1968). The Confederate Coinage of the Arcadians in the Fifth Century B. C. Journal of Hellenic Studies 88:245.score: 360.0
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  14. Clifford Williams (1998). B-Time Transition. Philosophical Inquiry 20 (3-4):59-63.score: 360.0
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  15. Margaret H. Williams (2004). Judaea and its Rulers S. Schwartz: Imperialism and Jewish Society, 200 B.C.E. To 640 C.E. Pp. XII + 320. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-08850-. [REVIEW] The Classical Review 54 (02):506-.score: 360.0
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  16. C. J. F. Williams (1972). Bernard J. Lonergan, S.J. Verbum: Word and Idea in Aquinas. (Edited by David B. Burrell, C.S.C.) Pp. Xviii + 300. (London: Darton Longman and Todd. 1968). £3.50. [REVIEW] Religious Studies 8 (1):80.score: 360.0
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  17. Deanne Williams (2012). Fein and Raybin, Eds., Chaucer: Contemporary Approaches. University Park: Pennsylvania State University Press, 2010. Pp. Xv, 259; B&W Frontispiece and 3 B&W Figs. $65. ISBN: 9780271035673. [REVIEW] Speculum 87 (4):1191-1193.score: 360.0
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  18. R. D. Williams & G. M. Bolling (1952). Ilias Atheniensium: The Athenian Iliad of the Sixth Century B. C. Journal of Hellenic Studies 72:130.score: 360.0
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  19. G. W. Williams (1972). Joseph Veremans: Éléments symboliques dans la IIIe Bucolique de Virgile. (Collection Latomus, 104.) Pp. 75. Brussels: Latomus, 1969. Paper, 125 B.fr. [REVIEW] The Classical Review 22 (01):109-110.score: 360.0
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  20. Marie V. Williams (1914). Platonische Aufsätze. By Otto Apelt. 8vo. 1 vol. Pp. 296. Leipzig : B. G. Teubner, 1912. M. 8. The Classical Review 28 (08):281-282.score: 360.0
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  21. Marie V. Williams (1914). Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5. The Classical Review 28 (08):282-.score: 360.0
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  22. [deleted]Tasman B. (2009). Question-Asking Behavior in Children and Adolescents with Williams Syndrome: Anticipation of Positive and Negative Events. Frontiers in Human Neuroscience 3.score: 360.0
  23. [deleted]Tasman B. (2009). Relations Between Emotion Regulation and Adaptive Functioning in Children and Adolescents with Williams Syndrome. Frontiers in Human Neuroscience 3.score: 360.0
  24. [deleted]Tasman B. (2009). Updates on Cognition in Williams Syndrome. Frontiers in Human Neuroscience 3.score: 360.0
  25. Tim Williams (2007). Art and Archaeology (R.) Osborne and (B.) Cunliffe Eds. Mediterranean Urbanization 800-600 BC. Oxford UP for The British Academy, 2005. Pp. Xiv + 279, Illus. £40. 9780197263259. [REVIEW] Journal of Hellenic Studies 127:216-.score: 360.0
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  26. E. L. Williams (1994). Douglas B. Rasmussen and Douglas J. Den Uyl, Liberty and Nature: An Aristotelian Defense of Liberal Order Reviewed By. Philosophy in Review 14 (2):128-130.score: 360.0
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  27. Clifford Williams (1987). Robert B. Kruschwitz and Robert C. Roberts, Eds., The Virtues: Contemporary Essays on Moral Character. [REVIEW] Philosophy in Review 7 (6):239-241.score: 360.0
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  28. Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams (1997). Reinforcing Ethical Decision Making Through Corporate Culture. Journal of Business Ethics 16 (8):855-865.score: 280.0
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  29. K. Ehrich, B. Farsides, C. Williams & R. Scott (2007). Testing the Embryo, Testing the Fetus. Clinical Ethics 2 (4):181-186.score: 280.0
    This paper stems from an ethnographic, multidisciplinary study that explored the views and experiences of practitioners and scientists on social, ethical and clinical dilemmas encountered when working in the area of pre-implantation genetic diagnosis for serious genetic disorders. We focus here on staff perceptions and experiences of working with embryos and helping women/couples to make choices that will result in selecting embryos for transfer and disposal of 'affected' embryos, compared to the termination of affected pregnancies following prenatal diagnosis. Analysis and (...)
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  30. John Skorupski, Amartya Sen, Bernard Williams, Harlan B. Miller & William H. Williams (1984). Utilitarianism and Beyond.The Limits of Utilitarianism. Philosophical Quarterly 34 (135):165.score: 280.0
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  31. Gregory P. Samsa, David B. Matchar, G. Rhys Williams & David E. Levy (2002). Cost-Effectiveness of Ancrod Treatment of Acute Ischaemic Stroke: Results From the Stroke Treatment with Ancrod Trial (STAT). Journal of Evaluation in Clinical Practice 8 (1):61-70.score: 280.0
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  32. B. A. O. Williams & T. Nagel (1976). Moral Luck. Aristotelian Society Supplementary Volume 50 (226):115 - 151.score: 240.0
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  33. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.score: 240.0
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  34. B. A. O. Williams (1961). Mr. Strawson on Individuals. Philosophy 36 (138):309 - 332.score: 240.0
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  35. Mary B. Williams & Alexander Rosenberg (1985). "Fitness" in Fact and Fiction: A Rejoinder to Sober. Journal of Philosophy 82 (12):738 - 749.score: 240.0
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  36. Mary B. Williams (1973). Falsifiable Predictions of Evolutionary Theory. Philosophy of Science 40 (4):518-537.score: 240.0
    Many philosophers have asserted that evolutionary theory is unfalsifiable. In this paper I refute these assertions by detailing some falsifiable predictions of the theory and the evidence used to test them. I then analyze both these predictions and evidence cited to support assertions of unfalsifiability in order to show both what type of predictions are possible and why it has been so difficult to spot them. The conclusion is that the apparent logical peculiarity of evolutionary theory is not a property (...)
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  37. B. Williams (1995). Philosophy and the Understanding of Ignorance. Diogenes 43 (169):23-36.score: 240.0
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  38. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 240.0
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  39. B. A. O. Williams & Errol Bedford (1959). Symposium: Pleasure and Belief. Aristotelian Society Supplementary Volume 33:57 - 92.score: 240.0
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  40. Joseph B. Williams (1989). Comparative Nonmammalian Renal Physiology. BioScience 39 (9):652-653.score: 240.0
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  41. B. A. O. Williams (1960). Bodily Continuity and Personal Identity. Analysis 21 (December):43-48.score: 240.0
  42. Kevin R. Williams, B. Sc (2002). Nothing Better Than Death: Insights From Sixty-Two Profound Near-Death Experiences. Xlibris.score: 240.0
    "Nothing Better Than Death" is a comprehensive analysis of the near-death experiences profiled on my website at www.near-death.com. This book provides complete NDE testimonials, summaries of various NDEs, NDE research conclusions, a question and answer section, an analysis of NDEs and Christian doctrines, famous quotations about life and death, a NDE bibliography, book notes, a list of NDE resources on the Internet, and a list of NDE support groups associated with IANDS.org - the International Association for Near-Death Studies. -/- The (...)
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  43. B. A. O. Williams & W. F. Atkinson (1965). Symposium: Ethical Consistency. Aristotelian Society Supplementary Volume 39:103 - 138.score: 240.0
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  44. Mary B. Williams (1982). The Importance of Prediction Testing in Evolutionary Biology. Erkenntnis 17 (3):291 - 306.score: 240.0
    It is clear from the above discussion that if I had wished to do so I could have truthfully presented every paper as either testing a prediction, presenting evidence needed in the test of a prediction, or presentin a D-N explanation. (I would not have been able to do this if I had not been sufficiently familiar with the evolutionary literature to recognize what hypotheses were at stake in several of the papers; even when the authors mention the hypotheses they (...)
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  45. B. Williams (1996). Toleration, a Political or Moral Question? Diogenes 44 (176):35-48.score: 240.0
  46. B. A. O. Williams & P. T. Geach (1963). Imperative Inference. Analysis 23 (Suppl-1):30 - 42.score: 240.0
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  47. Mary B. Williams (1980). Similarities and Differences Between Evolutionary Theory and the Theories of Physics. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:385 - 396.score: 240.0
    Many philosophers have claimed that the structure of evolutionary theory is intrinsically different from the structure of physical theories. These claims were based on the appearance of the immature structure of the theory. Refutations of these claims have been based on newly available glimpses of the mature structure of the theory. These claims and their refutations show that the relationship between the immature and mature structures of evolutionary theory is dramatically different from this relationship for Newtonian physics. Analysis of the (...)
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  48. Mary B. Williams (1985). Species Are Individuals: Theoretical Foundations for the Claim. Philosophy of Science 52 (4):578-590.score: 240.0
    This paper shows that species are individuals with respect to evolutionary theory in the sense that the laws of the theory deal with species as irreducible wholes rather than as sets of organisms. 'Species X' is an instantiation of a primitive term of the theory. I present a sketch of a proof that it cannot be defined within the theory as a set of organisms; the proof relies not on details of my axiomatization but rather on a generally accepted property (...)
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  49. B. A. O. Williams (1968). Knowledge and Meaning in the Philosophy of Mind. Philosophical Review 77 (2):216-228.score: 240.0
  50. Mary B. Williams (1976). The Logical Structure of Functional Explanations in Biology. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:37 - 46.score: 240.0
    This paper: (1) gives a schema of the logical structure of functional explanation in biology; (2) shows that it falls under the covering law model of explanation by proving that the explanandum follows from the explanans; and (3) supports the claim that it captures the logical structure underlying the biological usage by analyzing in detail two cases from biology.
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