Search results for 'Signification (Logic' (try it on Scholar)

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  1.  9
    Mari-Liis Madisson (2014). The Semiotic Logic of Signification of Conspiracy Theories. Semiotica 2014 (202).
    Name der Zeitschrift: Semiotica Jahrgang: 2014 Heft: 202 Seiten: 273-300.
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  2.  10
    E. J. Ashwort (1991). Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy. Medieval Philosophy & Theology 1:39-67.
  3.  36
    Daniel O. Dahlstrom (1980). Signification and Logic: Scotus on Universals From a Logical Point of View. Vivarium 18 (2):81-111.
  4.  13
    E. J. Ashwort (1991). Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy. Medieval Philosophy and Theology 1:39-67.
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  5. Ana María Mora-Márquez (2015). The Thirteenth-Century Notion of Signification: The Discussions and Their Origin and Development. Brill.
    This book presents an exhaustive study of the three 13-century discussions explicitly dealing with the notion of Significatio. The study aims to show that the three discussions emerge because of apparently opposite claims about the signification of words in the authoritative literature of the period. It also shows that the three discussions develop in the same direction - towards a unified use of the notion of signification, which keeps its explanatory role in semiotics, but loses its role in (...)
     
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  6.  8
    Leonard Goddard (1973). The Logic of Significance and Context. New York,Wiley.
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  7.  23
    John Magee (ed.) (1989). Boethius on Signification and Mind. E.J. Brill.
    INTRODUCTION The following is a study of Boethius' thought on signification which attempts to situate that thought historically and to evaluate it ...
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  8. Harjeet Singh Gill (2001). Signification in Buddhist and French Traditions. Harman Pub. House.
     
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  9. J. F. Froger (2007). Les Fondements Logiques de la Physique: Et Pourtant Si, Dieu Joue aux Dés--. Désiris.
  10.  60
    Roger Bacon (1988). Compendium of the Study of Theology. E.J. Brill.
    INTRODUCTION If Roger Bacon is known for anything today it is for his association with the medieval beginnings of what we now call experimental science, ...
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  11.  10
    Stephen Read, Signification, Closure and Indirect Speech Reports.
    Bradwardine’s solution to the the logical paradoxes depends on the idea that every sentence signifies many things, and its truth depends on things’ being wholly as it signifies. This idea is underpinned by his claim that a sentence signifies everything that follows from what it signifies. But the idea that signification is closed under entailment appears too strong, just as logical omniscience is unacceptable in the logic of knowledge. What is needed is a more restricted closure principle. A clue (...)
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  12.  6
    Sadeq Rahimi (2002). Is Cultural Logic an Appropriate Concept? A Semiotic Perspective on the Study of Culture and Logic. Sign Systems Studies 30 (2):455-463.
    It is argued that (a) the question of ‘cultural logic’ is a valid inquiry for disciplines seeking to comprehend and compare mental processes across cultures, and (b) semiotics, as the science of studying signs and signification, is an appropriate means of approaching the question of cultural logic. It is suggested that a shift needs to be made in studying reasoning across cultures from the traditional value-oriented methods of judgment to a meaning-oriented assessment. Traditional methods of cross-cultural comparison are suggested (...)
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  13.  1
    Floyd Merrell (2008). Life Before Matter, Possible Signification Before Tangible Signs: Towards a Mediating View. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):99-112.
    Life is a creative response to creative nature. This notion heeds Norm Hirst’s call, by way of Robert Rosen, that life as creativity follows a ‘logic’ that is radically distinct from classical logical principles. This alternate ‘logic’ of creative life follows differentiating Identity and Included-Middle Principles. Charles S. Peirce’s process philosophy and his concept of the sign, offer a sense of the nonlinear, nonmechanistic, creative emergence of signs and life through possibly possible signification and living forms as illustrated by (...)
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  14. B. Cakovska (2005). Meaning, Denotation, Signification and Reference in TIL Theory. Filozofia 60 (3):176-184.
    The Transparent Intensional Logic explicates the meaning of a linguistic expression as a construction. The construction is a hyperintensional entity. It is characterised as instructions for a „calculation“ of a concrete value. In the terminology of Pavel Tichy a linguistic expression denotes its meaning , which construes the signification of the expression. If the signification is an intension, we can call it a reference of the expression. In several semantic conceptions the question of the denotation and of the (...)
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  15. Rastislav Nemec (2011). Signification in William Ockham. Filozofia 66 (1):24-34.
    The paper describes W. Ockham’s theory of signification on the background of the classical medieval philosophy, with which Ockham comes to terms by the help of an original metaphysical-logical theory of sign having its effects also on the theory of universals. There are two approaches rejected by Ockham: First, the Aquinas’s theory of species which in Ockham’s view can not correspond to the really perceived world; secondly, from the metaphysical perspective he also rejects Scot’s metaphy- sics and epistemology, whose (...)
     
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  16. Jan Zwicky (2011). Lyric Philosophy. Gaspereau Press.
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  17.  11
    Sara L. Uckelman (2015). The Logic of Categorematic and Syncategorematic Infinity. Synthese 192 (8):2361-2377.
    The medieval distinction between categorematic and syncategorematic words is usually given as the distinction between words which have signification or meaning in isolation from other words and those which have signification only when combined with other words . Some words, however, are classified as both categorematic and syncategorematic. One such word is Latin infinita ‘infinite’. Because infinita can be either categorematic or syncategorematic, it is possible to form sophisms using infinita whose solutions turn on the distinction between categorematic (...)
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  18.  1
    Guillaume Coqui (2007). L'obscurité du sens chez Clauberg. Methodos 7.
    On examine ici les principaux linéaments de l'herméneutique de Johannes Clauberg, notamment à travers la structure de sa Logica Vetus et Nova et le modèle qu'elle propose de l'analyse de la " phrase obscure ". La thèse soutenue est que si Clauberg place essentiellement dans le lexique, et non dans la syntaxe, les racines de l'ambiguïté et de l'obscurité des énoncés, c'est que sa conception du langage et de la pensée les rend trop isomorphes l'un à l'autre pour qu'une obscurité (...)
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  19.  5
    Manuel Gustavo Isaac (2015). L'idée de la Logique Formelle Dans les Appendices VI À X du Volume 12 des Husserliana. History and Philosophy of Logic 36 (4):321-345.
    Au terme des Prolégomènes, Husserl formule son idée de la logique pure en la structurant sur deux niveaux: l'un, supérieur, de la logique formelle fondé transcendantalement et d'un point de vue épistémologique par l'autre, inférieur, d'une morphologie des catégories. Seul le second de ces deux niveaux est traité dans les Recherches logiques, tandis que les travaux théoriques en logique formelle menés par Husserl à la même époque en paraissent plutôt indépendants. Cet article est consacré à ces travaux tels que recueillis (...)
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  20. Daniel Vanderveken (1989). Les Actes de Discours Essai de Philosophie du Langage Et de l'Esprit Sur la Signification des 'Enonciations'.
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  21.  1
    Charles Serrus (1939). Essai Sur La Signification De La Logique. Paris, F. Alcan.
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  22.  9
    Stephen Read (2015). Paradox, Closure and Indirect Speech Reports. Logica Universalis 9 (2):237-251.
    Bradwardine’s solution to the the logical paradoxes depends on the idea that every sentence signifies many things, and its truth depends on things’ being wholly as it signifies. This idea is underpinned by his claim that a sentence signifies everything that follows from what it signifies. But the idea that signification is closed under entailment appears too strong, just as logical omniscience is unacceptable in the logic of knowledge. What is needed is a more restricted closure principle. A clue (...)
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  23.  53
    Jitendranath Mohanty (ed.) (1977). Readings on Edmund Husserl's Logical Investigations. Nijhoff.
    Frege, G. Review of Dr. E. Husserl 's Philosophy of arithmetic.--Mohanty, J. N. Husserl and Frege.-- Husserl, E. A Reply to a critic of my refutation of logical psychologism.--Willard, D. The Paradox of logical psychologism.--Natorp, P. On the question of logical method.--Næss, A. Husserl on the apodictic evidence of ideal laws.--Mohanty, J. N. Husserl 's thesis of the ideality of meanings.--Atwell, J. E. Husserl on signification and object.--Sokolowski, R. The logic of parts and wholes in Husserl 's Investigations.--Gurwitsch, A. (...)
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  24.  3
    Alexandros Tillas (2014). How Do Ideas Become General in Their Signification? Baltic International Yearbook of Cognition, Logic and Communication 9 (1).
  25.  11
    George Englebretsen (1985). Semantic Considerations for Sommers' Logic. Philosophy Research Archives 11:281-318.
    During the last twenty-five years Fred Sommers has developed a series of inter-related theories of language structure, ontological structure, logical syntax, and truth. Each theory has naturally contained valuable suggestions concerning semantic issues. But Sommers has not yet offered a specifically semantic theory. I attempt here to fill that gap by sketching a theory of semantics based upon his logical theses. The theory holds that terms, as used in statement making sentences, have both denotation and signification. Terms denote objects (...)
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  26.  4
    Mathieu Marion (2009). L'anti-psychologisme de Bradley : idéalité de la signification, jugement et universaux. Philosophiques 36 (1):53-82.
    L’opinion est souvent exprimée que Bradley fut un des tout premiers critiques du psychologisme. Dans cet article, j’examine cette thèse en me penchant principalement sur ses Principles of Logic . Je définis le psychologisme au sens étroit comme une thèse portant sur les fondements de la logique, et le psychologisme au sens large comme une thèse plus générale en théorie de la connaissance pour montrer que Bradley a rejeté les deux, même s’il n’avait pas grand chose à dire sur la (...)
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  27.  4
    Viatscheslav Medushevsky (1995). Musical Intonation-Language of Intuition and Logic: A Contribution to the System of the Semiotics of Intonation in Music. In Eero Tarasti (ed.), Musical Signification: Essays in the Semiotic Theory and Analysis of Music. Mouton de Gruyter 121--189.
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  28. Erik Gotlind (1959). Review: H. D. Dubarle, La Logique Symbolique d'Inspiration Nominaliste et sa Signification Philosophique. [REVIEW] Journal of Symbolic Logic 24 (3):269-269.
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  29.  3
    Susanne K. Langer (1937). Review: Alfred Tarski, Grundlegung der Wissenschaftlichen Semantik; Thomas Greenwood, Sur la Signification des Symboles Logiques. [REVIEW] Journal of Symbolic Logic 2 (2):83-83.
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  30. Alonzo Church (1968). Review: Charles Morris, Signification and Significance. A Study of the Relation of Signs and Values. [REVIEW] Journal of Symbolic Logic 33 (2):317-317.
     
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  31.  1
    W. V. Quine (1941). Review: Charles Serrus, Essai sur la Signification de la Logique. [REVIEW] Journal of Symbolic Logic 6 (2):62-63.
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  32.  1
    Paul Bernays (1949). Review: Paulette Destouches-Fevrier, Signification Profonde du Principe de Decomposition Spectrale. [REVIEW] Journal of Symbolic Logic 14 (2):129-129.
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  33. H. D. Dubarle (1959). La Logique Symbolique d'Inspiration Nominaliste Et Sa Signification Philosophique. Journal of Symbolic Logic 24 (3):269-269.
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  34. Donald Monk (1960). Review: Jean Ladriere, Les Limitations Internes des Formalismes. Etude Sur la Signification du Theoreme de Godel Et des Theorems Apparentes Dans la Theorie des Fondements des Mathematiques. [REVIEW] Journal of Symbolic Logic 25 (3):270-270.
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  35.  36
    Stephen Read (2010). Field's Paradox and Its Medieval Solution. History and Philosophy of Logic 31 (2):161-176.
    Hartry Field's revised logic for the theory of truth in his new book, Saving Truth from Paradox , seeking to preserve Tarski's T-scheme, does not admit a full theory of negation. In response, Crispin Wright proposed that the negation of a proposition is the proposition saying that some proposition inconsistent with the first is true. For this to work, we have to show that this proposition is entailed by any proposition incompatible with the first, that is, that it is the (...)
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  36.  85
    Albert Atkin, Peirce's Theory of Signs. Stanford Encyclopedia of Philosophy.
    Peirce's Sign Theory, or Semiotic, is an account of signification, representation, reference and meaning. Although sign theories have a long history, Peirce's accounts are distinctive and innovative for their breadth and complexity, and for capturing the importance of interpretation to signification. For Peirce, developing a thoroughgoing theory of signs was a central philosophical and intellectual preoccupation. The importance of semiotic for Peirce is wide ranging. As he himself said, “[…] it has never been in my power to study (...)
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  37. Wolfgang Künne (2008). Frege on Truths, Truth and the True. Studia Philosophica Estonica 1 (1):5-42.
    The founder of modern logic and grandfather of analytic philosophy was 70 years old when he published his paper 'Der Gedanke' (The Thought ) in 1918. This essay contains some of Gottlob Frege's deepest and most provocative reflections on the concept of truth, and it will play a prominent role in my lectures. The plan for my lectures is as follows. What is it that is (primarily) true or false? 'Thoughts', is Frege's answer. In §1, I shall explain and defend (...)
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  38.  15
    Daniela Voss (2013). Deleuze's Rethinking of the Notion of Sense. Deleuze Studies 7 (1):1-25.
    Drawing on Deleuze's early works of the 1960s, this article investigates the ways in which Deleuze challenges our traditional linguistic notion of sense and notion of truth. Using Frege's account of sense and truth, this article presents our common understanding of sense and truth as two separate dimensions of the proposition where sense subsists only in a formal relation to the other. It then goes on to examine the Kantian account, which makes sense the superior transcendental condition of possibility of (...)
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  39.  23
    Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  40.  10
    Søren Brier ( 2004.). Cybersemiotics and the Problems of the Information-Processing Paradigm as a Candidate for a Unified Science of Information Behind Library Information Science. Library Trends 52 (3):629-657.
    As an answer to the humanistic, socially oriented critique of the information-processing paradigms used as a conceptual frame for library information science, this article formulates a broader and less objective concept of communication than that of the information-processing paradigm. Knowledge can be seen as the mental phenomenon that documents (combining signs into text, depending on the state of knowledge of the recipient) can cause through interpretation. The examination of these “correct circumstances” is an important part of information science. This article (...)
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  41.  30
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  42.  6
    Marie-Hélène Gorisse, The Art of Non-Asserting: Dialogue with Nagarjuna.
    In his excellent paper, Nagarjuna as anti-realist, Siderits showed that it makes sense to perform a connection between the position of the Buddhist Nagarjuna and contemporary anti realist theses such as Dummett’s one. The point of this talk is to argue that this connection is an important one to perform for one’s correct understanding of what Nagarjuna is doing when he criticizes the contemporary Indian theories of knowledge and assertion, first section, but as soon as the theories of argumentation are (...)
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  43.  34
    Peter Kügler (2011). Sense, Category, Questions: Reading Deleuze with Ryle. Deleuze Studies 5 (3):324-339.
    Gilles Deleuze's notion of sense, as developed in Difference and Repetition and The Logic of Sense, is meant to be a fourth dimension of the proposition besides denotation, manifestation and signification. While Deleuze explains signification in inferentialist terms, he ascribes to sense some very unusual properties, making it hard to understand what sense is. The aim of this paper is to improve this situation by confronting Deleuzian sense with a more or less contemporary, but otherwise rather distant philosophical (...)
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  44.  36
    Leslie MacAvoy (2005). Meaning, Categories and Subjectivity in the Early Heidegger. Philosophy and Social Criticism 31 (1):21-35.
    It has been suggested recently that Heidegger’s philosophy entails a linguistic idealism because it is committed to the thesis that meaning determines reference. I argue that a careful consideration of the relationship between meaning and signification in Heidegger’s work does not support the strong sense of determination required by this thesis. By examining Heidegger’s development of Husserl’s phenomenology, I show that discourse involves a logic that articulates meaning into significations. Further analysis of Heidegger’s phenomenological method at work shows that (...)
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  45.  30
    Jordan Sobel (2008). Collapsing Arguments for Facts and Propositions. Australasian Journal of Philosophy 6:122-161.
    Kurt Gödel argues in “Russell’s Mathematical Logic” that on the assumption that, contrary to Russell, definite descriptions are terms, it follows given only several “apparently obvious axioms” that “all true sentences have the same signification .” Stephen Neale has written that this argument, and others by Church, Davidson, and Quine to similar conclusions, are of considerable philosophical interest. Graham Oppy, responding to this opinion, says they are of minimal interest. Falling between these is my opinion that implications of these (...)
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  46.  18
    Richard DeWitt & R. James Long (2007). Richard Rufus's Reformulations of Anselm's Proslogion Argument. International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  47.  18
    Sheryl Brahnam (2012). To Hear—to Say: The Mediating Presence of the Healing Witness. [REVIEW] AI and Society 27 (1):53-90.
    Illness and trauma challenge self-narratives. Traumatized individuals, unable to speak about their experiences, suffer in isolation. In this paper, I explore Kristeva’s theories of the speaking subject and signification, with its symbolic and semiotic modalities, to understand how a person comes to speak the unspeakable. In discussing the origin of the speaking subject, Kristeva employs Plato’s chora (related to choreo , “to make room for”). The chora reflects the mother’s preparation of the child’s entry into language and forms an (...)
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  48.  5
    Luisella Brusa (2013). Between Truth and Relativism: The Choice of Psychoanalysis. Filozofski Vestnik 32 (2).
    My aim in this paper is to draw attention to the position of psychoanalysis regarding the opposition between the quest for truth and relativism. It is a conventional opposition of contemporary thought. On one hand, the quest for truth, and on the other, relativism, as the fundament of our intellectual and political life. I do this by means of Lacanian teachings. My objective is to take on the theoretical tools of psychoanalysis and the consequences of clinical facts, in order to (...)
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  49.  5
    Cristian J. Oliveira Santos (2009). Religião, patologia e feminilidade: uma análise da saudade em O homem (1887), de Aluísio Azevedo. Horizonte 6 (11):89-107.
    Resumo Os estudos literários têm comumente recorrido a ferramentas auxiliares ligadas às ciências sociais, mormente à filosofia e à sociologia. Tal postura tem dado origem a análises interessantes a respeito do discurso literário como produto ideológico configurador de verdades coerentes e totalizantes no que concerne a grupos sociais diversos, o que envolve, freqüentemente, a prática de estigmatização desses na tessitura da engenharia social. Nesse contexto, o presente artigo pretende trabalhar com a representação das beatas valendo-se da análise da personagem Magdá (...)
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  50.  2
    M. Kneale & Norman Kretzmann (1970). William of Sherwood's Treatise on Syncategorematic Words. Philosophical Quarterly 20 (79):180.
    _William of Sherwood's Treatise on Syncategorematic Words _was first published in 1968. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This is the first translation of an important medieval work in philosophy, an advanced treatise by the thirteenth-century English logician William of Sherwood. The treatise draws on doctrines developed in Sherwood's _Introduction to Logic_,which has also been translated by Professor Kretzmann. William of Sherwood (...)
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