Search results for 'Signs and symbols' (try it on Scholar)

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  1. Jochen Dreher (2003). The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”. Human Studies 26 (2):141-163.score: 112.0
    This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz''s theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual''s life-world divides itself into (...)
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  2. Jack B. Hamlin (2014). The Semiotics of Restorative Justice: The Healing Garden Nurtured From the Well-Spring of Signs, Symbols and Language. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (2):217-221.score: 90.0
    While writing the foreword for this special edition of the International Journal for the Semiotics of Law, I was informed of Dr. Nelson R. Mandela’s death. While saddened with his passing, I was struck by the fact, he was one of the two men who most influenced my study and practice of Restorative Justice; the other was my father. Both passed away while this edition was compiled and edited.In the mid 1990s, I first read about Restorative Justice as an aspect (...)
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  3. C. J. Ducasse (1939). Symbols, Signs, and Signals. Journal of Symbolic Logic 4 (2):41-52.score: 74.0
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  4. Evert Beth (1940). Review: C. J. Ducasse, Symbols, Signs, and Signals. [REVIEW] Journal of Symbolic Logic 5 (2):79-80.score: 74.0
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  5. Hans Biedermann (1973). Dictionary of Symbols. Images and Signs of Christian Art. Philosophy and History 6 (2):145-145.score: 72.0
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  6. William L. Rowe (1966). Tillich's Theory of Signs and Symbols. The Monist 50 (4):593-610.score: 72.0
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  7. Pia Brinzeu (forthcoming). When the Signs of Punctuation Turn Into Poetic Symbols. Semiotics:30-34.score: 72.0
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  8. Glending Olson (1983). John P. Hermann and John J. Burke Jr., Eds., Signs and Symbols in Chaucer's Poetry. University, Ala.: University of Alabama Press, 1981. Pp. 257; 31 Illustrations. $19.75 (Cloth); $9.95 (Paper). [REVIEW] Speculum 58 (1):263-264.score: 72.0
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  9. Diana Royer (2008). A Tradition Should Be More Than Its Signs and Symbols. American Journal of Semiotics 12 (1/4):59-74.score: 72.0
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  10. Vi͡acheslav Vsevolodovich Ivanov (2004). Vi͡acheslav Vsevolodovich Ivanov Discusses Universal Signs and Symbols of Fire, Sun, and Light.score: 72.0
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  11. Charles W. Morris (1972). Writings on the General Theory of Signs. The Hague,Mouton.score: 72.0
    Foundations of the theory of signs.--Signs, language, and behavior.--Five semiotical studies.
     
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  12. D. Royer (1998). A Tradition Should Be More Than Its Signs and Symbols: Native American Spiritual Items and the Non-Native. American Journal of Semiotics 12:59-74.score: 72.0
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  13. Kris Rutten & Ronald Soetaert (2014). A Rhetoric of Turns: Signs and Symbols in Education. Journal of Philosophy of Education 48 (2):n/a-n/a.score: 72.0
    In our research and teaching we explore the value and the place of rhetoric in education. From a theoretical perspective we situate our work in different disciplines, inspired by major ‘turns’: linguistic, cultural, anthropological/ethnographic, interpretive, semiotic, narrative, literary, rhetorical etc. In this article we engage in the discussion about what all these turns might entail for education by elaborating on what it implies to read the world as a ‘text'—as is central in a semiotic approach—and by introducing new rhetoric in (...)
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  14. Carlo Sini (1993). Images of Truth: From Sign to Symbol. Humanities Press.score: 72.0
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  15. Catherine Z. Elgin (ed.) (1997). Nelson Goodman's Theory of Symbols and its Applications. Garland Pub..score: 66.0
    A challenger of traditions and boundaries A pivotal figure in 20th-century philosophy, Nelson Goodman has made seminal contributions to metaphysics, epistemology, aesthetics, and the philosophy of language, with surprising connections that cut across traditional boundaries. In the early 1950s, Goodman, Quine, and White published a series of papers that threatened to torpedo fundamental assumptions of traditional philosophy. They advocated repudiating analyticity, necessity, and prior assumptions. Some philosophers, realizing the seismic effects repudiation would cause, argued that philosophy should retain the (...)
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  16. Jacques Derrida (1973). Speech and Phenomena, and Other Essays on Husserl's Theory of Signs. Evanston,Northwestern University Press.score: 66.0
  17. John Joseph Fitzgerald (1966). Peirce's Theory of Signs as Foundation for Pragmatism. The Hague, Mouton.score: 66.0
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  18. Wi Jo Kang (1976). G. H. Mead's Concept of Rationality: A Study of the Use of Symbols and Other Implements. Mouton.score: 66.0
  19. Ralph Wayne Kraft (1975). Symbols, Systems, Science, and Survival: A Presentation of the Systems Approach From a Teilhardian Perspective. Vantage Press.score: 66.0
     
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  20. Joëlle Vlassis (2008). The Role of Mathematical Symbols in the Development of Number Conceptualization: The Case of the Minus Sign. Philosophical Psychology 21 (4):555 – 570.score: 60.0
    In mathematics education, students' difficulties with negative numbers are well known. To explain these difficulties, researchers traditionally refer to obstacles raised by the concept of NEGATIVE NUMBERS itself throughout its historical evolution. In order to improve our understanding, I propose to take into consideration another point of view, based on Vygotsky's principles, which define a strong relationship between signs such as language or symbols and cognitive development. I show how it is of great interest to consider students' difficulties (...)
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  21. Jacques Derrida (2011). Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology. Northwestern University Press.score: 60.0
    Translator's introduction: The germinal structure of Derrida's thought -- Translator's note -- Introduction -- Sign and signs -- The reduction of indication -- Meaning as soliloquy -- Meaning and representation -- The sign and the blink of an eye -- The voice that keeps silent -- The originative supplement.
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  22. David M. Rasmussen (1974). Symbol and Interpretation. Martinus Nijhoff.score: 56.0
    INTRODUCTION For the past four or five years much of my thinking has centered upon the relationship of symbolic forms to philosophic imagination and ...
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  23. Nicolas Fay, Michael Arbib & Simon Garrod (2013). How to Bootstrap a Human Communication System. Cognitive Science 37 (7):1356-1367.score: 54.0
    How might a human communication system be bootstrapped in the absence of conventional language? We argue that motivated signs play an important role (i.e., signs that are linked to meaning by structural resemblance or by natural association). An experimental study is then reported in which participants try to communicate a range of pre-specified items to a partner using repeated non-linguistic vocalization, repeated gesture, or repeated non-linguistic vocalization plus gesture (but without using their existing language system). Gesture proved more (...)
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  24. Markus Höfner (2008). Sinn, Symbol, Religion: Theorie des Zeichens Und Phänomenologie der Religion Bei Ernst Cassirer Und Martin Heidegger. Mohr Siebeck.score: 54.0
    This work was awarded the John Templeton Award for Theological Promise 2009.
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  25. Simon Garrod, Nicolas Fay, John Lee, Jon Oberlander & Tracy MacLeod (2007). Foundations of Representation: Where Might Graphical Symbol Systems Come From? Cognitive Science 31 (6):961-987.score: 54.0
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  26. Lesley Lancaster (2014). The Emergence of Symbolic Principles: The Distribution of Mind in Early Sign Making. [REVIEW] Biosemiotics 7 (1):29-47.score: 54.0
    This paper considers the extent to which the earliest stages of learning about systems of inscription requires not just individual mental effort, but effort that is distributed across a wide physical and intellectual environment. It is particularly concerned with how children under the age of three learn about notational systems, including writing, and examines parallels with the evolution of written systems. It considers the position that children gain knowledge incrementally over the early months and years of life, supported by a (...)
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  27. Charles B. Daniels (1986/1987). Toward an Ontology of Number, Mind, and Sign. Humanities Press.score: 54.0
     
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  28. Algirdas Julien Greimas (ed.) (1970). Sign, Language, Culture. The Hague,Mouton.score: 54.0
     
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  29. Nelson Goodman (1968). Languages of Art. Bobbs-Merrill.score: 48.0
    . . . Unlike Dewey, he has provided detailed incisive argumentation, and has shown just where the dogmas and dualisms break down." -- Richard Rorty, The Yale Review.
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  30. Peter Godfrey-Smith (2014). Signs and Symbolic Behavior. Biological Theory 9 (1):78-88.score: 48.0
  31. Mauricio Beuchot (2007). Semántica de Las Imágenes: Figuración, Fantasía, E Iconicidad. Siglo Xxi Editores.score: 48.0
    La "Semántica de las imágenes" apela al contexto, a los usos, a lo simbólico, y no sólo a las categorías y taxonomías de tipo estructural o lógico. Es probable que dos sean las razones principales de esta rebeldía del sentido visual: la plasticidad de la imagen y el régimen de lo imaginario.
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  32. Günter Abel (2004). Zeichen der Wirklichkeit. Suhrkamp.score: 48.0
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  33. Ė Atai͡an & A. S. Abrahamyan (eds.) (2011). Nshan, Hamakarg, Haghordaktsʻum: Hodvatsneri Zhoghovatsu Nvirvats Ēdvard Atʻayani Hishatakin. Eph Hratarakchʻutʻyun.score: 48.0
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  34. Jack Burnham (1974). Great Western Salt Works. New York,G. Braziller.score: 48.0
     
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  35. Jean Clam (2006). Sciences du Sens: Perspectives Théoriques. Presses Universitaires de Strasbourg.score: 48.0
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  36. Umberto Eco (1973). Il Segno. [Milano]Isedi.score: 48.0
     
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  37. Matteo Favaretti Camposampiero (2009). Conoscenza Simbolica: Pensiero E Linguaggio in Christian Wolff E Nella Prima Età Moderna. Olms.score: 48.0
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  38. Matejka Grgič (2007). Logos, Simbol in Mit: Vprašanja Semiotike in Filozofije Jezika. Litera.score: 48.0
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  39. Carlo Sini (2004). Figure Dell'enciclopedia Filosofica: Transito Verità. Jaca Book.score: 48.0
    1. L'analogia della parola -- 2. Il mente e il corpo -- 3. L'origine del significato -- 4. La virtù politica -- 5. Raccontare il mondo.
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  40. Jakob Steinbrenner (2004). Zeichen über Zeichen: Grundlagen einer Theorie der Metabezugnahme. Synchron.score: 48.0
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  41. Važa Šubitʻiże (2009). Imijologia: Rogor Gavimarjvotʻ Arčʻevnebši. Akaki Ceretʻlis Saxelmcipʻo Universitetis Gamomcʻemloba.score: 48.0
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  42. Algis Uždavinys (2006). Simbolių Ir Atvaizdų Interpretacijos Problema Senovės Civilizacijose. Sophia.score: 48.0
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  43. Đuro Šušnjić (2005). Žetva Značenja: Simboli, Svetac, Molitva, Trojica. Čigoja Štampa.score: 48.0
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  44. João Queiroz (2012). Dicent Symbols in Non-Human Semiotic Processes. Biosemiotics 5 (3):319-329.score: 46.0
    Against the view that symbol-based semiosis is a human cognitive uniqueness, we have argued that non-human primates such as African vervet monkeys possess symbolic competence, as formally defined by Charles S. Peirce. Here I develop this argument by showing that the equivocal role ascribed to symbols by “folk semiotics” stems from an incomplete application of the Peircean logical framework for the classification of signs, which describes three kinds of symbols: rheme, dicent and argument. In an attempt to (...)
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  45. Andrew Robinson & Christopher Southgate (2010). Broken Symbols? Response to F. Leron Shults. Zygon 45 (3):733-738.score: 42.0
    In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of (...)
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  46. Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz (2006). Symbols Are Not Uniquely Human. Cogprints.score: 42.0
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic (...)
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  47. Diana Cotrau (2010). Malls And The Holy Trinity of Teens: Pleasure, Leisure, and Consumption in Transylvania. Journal for the Study of Religions and Ideologies 7 (21):3-19.score: 36.0
    Malls have become social magnets for people of all social strata, young included, and, in this guise, they apparently emulate churches in their function of ritually congregating people at weekends or on Sundays. In the following we shall endeavour to read the city malls (in Transylvania) from a Cultural Studies perspective with the goal of showing that they function as cultural loci for youth congregation, as well as powerful agencies of identity construction. We aim to prove that through their ritual (...)
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  48. H. H. Pattee (2013). Epistemic, Evolutionary, and Physical Conditions for Biological Information. Biosemiotics 6 (1):9-31.score: 34.0
    The necessary but not sufficient conditions for biological informational concepts like signs, symbols, memories, instructions, and messages are (1) an object or referent that the information is about, (2) a physical embodiment or vehicle that stands for what the information is about (the object), and (3) an interpreter or agent that separates the referent information from the vehicle’s material structure, and that establishes the stands-for relation. This separation is named the epistemic cut, and explaining clearly how the stands-for (...)
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  49. Ludovic De Cuypere & Klaas Willems (2008). Meaning and Reference in Aristotle's Concept of the Linguistic Sign. Foundations of Science 13 (3-4):307-324.score: 30.0
    To Aristotle, spoken words are symbols, not of objects in the world, but of our mental experiences related to these objects. Presently there are two major strands of interpretation of Aristotle’s concept of the linguistic sign. First, there is the structuralist account offered by Coseriu (Geschichte der Sprachphilosophie. Von den Anfängen bis Rousseau, 2003 [1969], pp. 65–108) whose interpretation is reminiscent of the Saussurean sign concept. A second interpretation, offered by Lieb (in: Geckeler (Ed.) Logos Semantikos: Studia Linguistica in (...)
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  50. Mark R. Gundry (2006). Beyond Psyche: Symbol and Transcendence in C.G. Jung. Peter Lang.score: 30.0
    Introduction -- Undermining the hermeneutics of suspicion -- The historical emergence of psychological man -- The "religious" therapeutics -- Rieff on Jung's "language of faith" -- Rieff and the hermeneutics of suspicion -- An alternative hermeneutic -- Applying this hermeneutic to depth psychology -- Concluding remarks -- The historical sources of Jung's psychology -- The young metaphysician -- Tempering metaphysical inclinations with a pragmatic standpoint -- The resurgence of metaphysics in Jung's psychology -- Jung's subjectivist argument -- The influence of (...)
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