Search results for 'Sigurd Ibsen' (try it on Scholar)

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  1. Sigurd Ibsen (1911/1972). Human Quintessence. Freeport, N.Y.,Books for Libraries Press.score: 540.0
    1911. The philosophical writings of Sigurd Ibsen, son of the famous dramatist Henrik Ibsen.
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  2. S. Holm, P. Gjersoe, G. Grode, O. Hartling, K. E. Ibsen & H. Marcussen (1996). Ethical Reasoning in Mixed Nurse-Physician Groups. Journal of Medical Ethics 22 (3):168-173.score: 30.0
    OBJECTIVES: To study the ethical reasoning of nurses and physicians, and to assess whether or not modified focus groups are a valuable tool for this purpose. DESIGN: Discussion of cases in modified focus groups, each consisting of three physicians and three nurses. The discussion was taped and analysed by content analysis. SETTING: Five departments of internal medicine at Danish hospitals. SAMPLE: Seven discussion groups. MAIN MEASUREMENTS: Ethical content of statements, style of statements, time used by each participant. RESULTS: Danish physicians (...)
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  3. B. Sigurd (1976). Converse Terms in Swedish. In Nils Erik Enkvist & Viljo Kohonen (eds.), Reports on Text Linguistics: Approaches to Word Order. [Åbo Akademi]. 9.score: 30.0
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  4. Johannes Brinkmann (2009). Using Ibsen in Business Ethics. Journal of Business Ethics 84 (1):11 - 24.score: 24.0
    To celebrate the 100th anniversary of Norwegian playwright Henrik Ibsen's death, during 2006 quite a number of cultural events were launched (cf. http://www.ibsen.net/). The article suggests celebrating Ibsen as a potentially useful resource for business ethics teaching. Departing from a short presentation of Ibsen's plays An enemy of the people and A doll's house the main focus of this paper is on two selected scenes from the latter piece -both as raw material for developing scenarios for (...)
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  5. Kimmo Sarje (2011). Façades and Functions Sigurd Frosterus as a Critic of Architecture. Nordic Journal of Aesthetics 22 (40-41).score: 18.0
    Alongside his work as a practising architect, Sigurd Frosterus (1876–1956) was one of Finland’s leading architectural critics during the first decades of the 20th century. In his early life, Frosterus was a strict rationalist who wanted to develop architecture towards scientific ideals instead of historical, archaeological, or mythological approaches. According to him, an architect had to analyse his tasks of construction in order to be able to logically justify his solutions, and he must take advantage of the possibilities of (...)
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  6. Raffaella Colombo (2012). Will and Sacrifice: Victimary Representations in Ibsen's Rosmersholm. Contagion 19 (1):167-177.score: 18.0
    In his short essay, “Some Character-Types Met With in Psycho-Analytic Work,” published in 1916 in the review Imago, Freud identifies Ibsen’s drama Rosmersholm (1886) as a perfect example of an Oedipus complex in a modern setting. The story is well known. After the suicide of his wife Beata, brought about by the impossibility of bearing children and by the misery of an existence sacrificed to social and religious duties, John Rosmer, a Protestant pastor, has lost his old faith and (...)
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  7. Ralph Leck (2005). Enemy of the People: Simmel, Ibsen, and the Civic Legacy of Nietzschean Sociology. The European Legacy 10 (3):133-147.score: 18.0
    The fall of Communism continued an ongoing weakening of Marxist ideology, which had been hegemonic among the European Left since the Great War. While the decline of Marxist thought can be justly seen negatively as the historical correlative of globalization, this decline has also produced cultural space for a re-evaluation of non-Marxist critiques of capitalist civilization. One example of a powerful non-Marxist critique of capitalist civilization is Georg Simmel's sociology of money culture. Before turning to Simmel's radical critique, this essay (...)
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  8. Rainer Forst (2007). The Injustice of Justice: Normative Dialectics According to Ibsen, Cavell and Adorno (Translated by Mario Wenning). Graduate Faculty Philosophy Journal 28 (2):39-51.score: 15.0
  9. William P. Cunningham (2000). Listening to the Wilderness: The Life and Work of Sigurd F. Olson. Ethics, Place and Environment 3 (3):323 – 329.score: 15.0
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  10. Tanner Capps (2012). In the Beginning Is the Icon: A Liberative Theology of Images, Visual Arts, and Culture by Bergmann, Sigurd. Journal of Aesthetics and Art Criticism 70 (2):241-242.score: 15.0
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  11. W. R. Halliday (1937). Sigurd Agrell: Die Pergamenische Zauberscheibe Und Das Tarockspiel. Pp. 130; 68 Figures. (Bulletin de la Société Royale des Lettres de Lund, 1935–1936, IV.) Lund: Gleerup, 1936. Paper, 3s. [REVIEW] The Classical Review 51 (01):42-.score: 15.0
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  12. Ted Geier (2014). Aesth/Ethics in Environmental Change: Hiking Through the Arts, Ecology, Religion and Ethics of the Environment. Edited by Sigurd Bergmann, Irmgard Blindow, and Konrad Ott. Environmental Philosophy 11 (1):131-135.score: 15.0
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  13. Anne-Marie Stanton-Ife (1998). Happiness and Duty in Ibsen's Brand. Angelaki 3 (1):127 – 135.score: 15.0
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  14. Bradford McCall (2011). Creation Set Free: The Spirit as Liberator of Nature. By Sigurd Bergmann. Heythrop Journal 52 (2):349-350.score: 15.0
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  15. Frank Schalow (1991). Bruce G. Shapiro, Divine Madness and the Absurd Paradox: Ibsen's Peer Gynt and the Philosophy of Kierkegaard Reviewed By. Philosophy in Review 11 (2):134-135.score: 15.0
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  16. Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price (2010). BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW] British Journal of Aesthetics 50 (1):119.score: 15.0
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  17. A. D. Fitton Brown (1969). David Grene: Reality and the Heroic Pattern: Last Plays of Ibsen, Shakespeare, and Sophocles. Pp. Xiv+169. Chicago: University of Chicago Press 1967. Cloth, $5.00. [REVIEW] The Classical Review 19 (01):107-108.score: 15.0
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  18. G. K. Chesterton (2003). The Medievalism of Ibsen. The Chesterton Review 29 (3):323-325.score: 15.0
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  19. M. S. Gilliland (1893). Book Review:Four Lectures on Henrik Ibsen, Dealing Chiefly with His Metrical Works. Philip H. Wicksteed; The Quintessence of Ibsenism. G. Bernard Shaw. [REVIEW] Ethics 3 (3):399-.score: 15.0
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  20. Vincent J. Balice (1976). Chesterton and Ibsen. The Chesterton Review 2 (2):215-225.score: 15.0
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  21. John R. Williams (2012). Ecological Hermeneutics: Biblical, Historical and Theological Perspectives. Edited by David G. Horrell , Cherryl Hunt , Christopher Southgate and Francesca Stavrakopoulou. Pp. Xii, 333, London, T & T Clark, 2010, £24.99. Ecological Awareness: Exploring Religion, Ethics and Aesthetics. Edited by Sigurd Bergmann and Heather Eaton [Studies in Religion and the Environment, Vol. 3]. Pp. Ii, 263, Berlin, Germany, LIT Verlag, 2011, €29.90. [REVIEW] Heythrop Journal 53 (5):898-900.score: 15.0
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  22. Roger B. Dooley (1961). The Ibsen View. Renascence 13 (4):207-207.score: 15.0
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  23. Edward R. Haymes (1992). Jesse L. Byock, Trans., The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. Berkeley, Los Angeles, and Oxford: University of California Press, 1990. Pp. Ix, 145; 2 Maps. $30 (Cloth); $8.95 (Paper). [REVIEW] Speculum 67 (3):643-644.score: 15.0
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  24. Roger Howard (1994). The Ibsen Cycle. History of European Ideas 18 (1):138-139.score: 15.0
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  25. William A. Johnsen (1996). Ibsen's Drama of Self-Sacrifice. Contagion: Journal of Violence, Mimesis, and Culture 3 (1):141-161.score: 15.0
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  26. Peter Kemp (forthcoming). « Le Précurseur de Henrik Ibsen »: Quelques Aspects de la Découverte de Kierkegaard En France. Les Etudes Philosophiques.score: 15.0
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  27. N. Lash (1996). Die Religionswissenschaft und das Christentum: Eine historische Untersuchung ueber das Verhaeltnis von Religionswissenschaft und Theologie (Sigurd Hjelde). Heythrop Journal 37:483-483.score: 15.0
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  28. Charles Leland (1976). Ibsen, Chesterton and Shaw: A Misunderstanding All Around. The Chesterton Review 3 (1):35-42.score: 15.0
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  29. William Mishler (1994). Sacrificial Nationalism in Henrik Ibsen's The Pretenders. Contagion: Journal of Violence, Mimesis, and Culture 1 (1):127-138.score: 15.0
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  30. Jerome Neu (1988). Life-Lies and Pipe Dreams, Self-Deception in Ibsen The'wild Duck'and Oneill The'iceman Cometh'. Philosophical Forum 19 (4):241-269.score: 15.0
     
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  31. Raffaele Vacca (2006). Ibsen nel centenario della morte. Studium 102 (4):619-622.score: 15.0
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  32. Merold Westphal (1985). Ibsen, Hegel, and Nietzsche. Clio 14 (4).score: 15.0
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  33. Raymond J. Wilson (2008). Striving and Accepting Limits As Competing Meta-Virtues: Goethe's Faust and Ibsen's The Wild Duck. Analecta Husserliana 96:123-134.score: 15.0
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  34. Lee Congdon (2008). For Neoclassical Tragedy: György Lukács's Drama Book. Studies in East European Thought 60 (1/2):45 - 54.score: 6.0
    Before he joined the Communist Party, the young György Lukács published an outstanding history of the modern drama in which he combined sociological analysis with aesthetic judgment. By doing so he called his countrymen's attention to a new and insightful approach to the study of literature. At the same time, he made a strong case for the superiority of neoclassical tragedy—largely inspired by personal experience.
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  35. Kurt Sternberg (1920). Die ”Lebenslüge„ in Ibsens Dichtungen. Annalen der Philosophie 2 (1):253-270.score: 5.0
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  36. David A. Jopling (1996). “Take Away the Life-Lie … “: Positive Illusions and Creative Self-Deception. Philosophical Psychology 9 (4):525 – 544.score: 3.0
    In a well-known paper “Illusion and well-being”, Taylor and Brown maintain that positive illusions about the self play a significant role in the maintenance of mental health, as well as in the ability to maintain caring inter-personal relations and a sense of well-being. These illusions include unrealistically positive self-evaluations, exaggerated perceptions of personal control, and unrealistic optimism about one's future. Accurate self-knowledge, they maintain, is not an indispensable ingredient of mental health and well-being. Two lines of criticism are directed against (...)
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  37. Sigurd Lauridsen & Kasper Lippert-Rasmussen (2009). Legitimate Allocation of Public Healthcare: Beyond Accountability for Reasonableness. Public Health Ethics 2 (1):59-69.score: 3.0
    PhD, Institute of Public Health, Unit of Medical Philosophy and Clinical Theory, University of Copenhagen, Øster Farimagsgade 5, P.O. Box 2099 1014 Copenhagen. Tel: +45 30 32 33 63; Email: s.lauridsen{at}pubhealth.ku.dk ' + u + '@' + d + ' '//--> Abstract Citizens’ consent to political decisions is often regarded as a necessary condition of political legitimacy. (...)
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  38. Susan Mendus (1999). Out of the Doll's House: Reflections on Autonomy and Political Philosophy. Philosophical Explorations 2 (1):59 – 69.score: 3.0
    Much modern liberal political theory takes the concept of autonomy as central and argues that political arrangements are to be assessed, in some part, by their ability to foster the development of individual autonomy understood as being the author of one's own life. This paper argues that so understood, autonomy is less important than is usually thought The liberal requirement that we 'author' our own lives disguises the importance of also being accurate readers of our own lives. I explore the (...)
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  39. Bertrand Russell (1961/1994). Fact and Fiction. Routledge.score: 3.0
    This collection of essays and stories by Bertrand Russell, the influential modern philosopher, is divided into four distinct parts. The first part is devoted to six essays on the books that influenced him in youth, broadly speaking from the age of 15 to the age of 21. For Russell, this was a time when each book was an adventure and enormously important to him when first exploring the world and trying to determine his attitude towards it. The writers whom he (...)
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  40. T. McConnell (2010). Moral Combat in An Enemy of the People: Public Health Versus Private Interests. Public Health Ethics 3 (1):80-86.score: 3.0
    Next SectionDr Thomas Stockmann, the protagonist of Ibsen's play, An Enemy of the People, discovers a serious health threat in the Baths of his Norwegian town. The Baths have been marketed as a health resort to lure visitors. Dr Stockmann alerts officials about the problem and assumes that they will close the Baths until it is corrected. He is met with fierce resistance, however. His brother, the town's mayor, favors keeping the Baths open and correcting the problem gradually. He (...)
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  41. Viktor Johansson (2011). 'In Charge of the Truffula Seeds': On Children's Literature, Rationality and Children's Voices in Philosophy. Journal of Philosophy of Education 45 (2):359-377.score: 3.0
    In this paper I investigate how philosophy can speak for children and how children can have a voice in philosophy and speak for philosophy. I argue that we should understand children as responsible rational individuals who are involved in their own philosophical inquiries and who can be involved in our own philosophical investigations—not because of their rational abilities, but because we acknowledge them as conversational partners, acknowledge their reasons as reasons, and speak for them as well as let them speak (...)
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  42. Susan Wolf & Christopher Grau (eds.) (2013). Understanding Love: Philosophy, Film, & Fiction. Oxford University Press.score: 3.0
    This collection of original essays, written by scholars from disciplines across the humanities, addresses a wide range of questions about love through a focus on individual films, novels, plays, and works of philosophy. The essays touch on many varieties of love, including friendship, romantic love, parental love, and even the love of an author for her characters. How do social forces shape the types of love that can flourish and sustain themselves? What is the relationship between love and passion? Is (...)
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  43. Anniken Greve (2012). Fiction and Conversation. Philosophical Investigations 35 (3-4):238-259.score: 3.0
    Exploring Rhees's analogy between everyday conversation and literature, the paper suggests a conception of form that encourages us to see literary works as contributions to conversation in virtue of their concern. How we might read for the concern of a literary work is exemplified by readings of Ibsen's Ghosts and The Wild Duck. These readings suggest that Rhees's analogy not only throws light on the communicative powers of literature: viewing everyday talk in the light of works of literature also (...)
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  44. Sigurd Lauridsen (2009). Administrative Gatekeeping – a Third Way Between Unrestricted Patient Advocacy and Bedside Rationing. Bioethics 23 (5):311-320.score: 3.0
    The inevitable need for rationing of healthcare has apparently presented the medical profession with the dilemma of choosing the lesser of two evils. Physicians appear to be obliged to adopt either an implausible version of traditional professional ethics or an equally problematic ethics of bedside rationing. The former requires unrestricted advocacy of patients but prompts distrust, moral hazard and unfairness. The latter commits physicians to rationing at the bedside; but it is bound to introduce unfair inequalities among patients and lack (...)
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  45. Adrian Skilbeck (forthcoming). Serious Words for Serious Subjects. Ethics and Education:1-12.score: 3.0
    In this paper, I create philosophical space for the importance of how we say things as an adjunct to attending to what is said, drawing on Stanley Cavell's discussions of moral perfectionism and passionate utterance. In the light of this, I assess claims made for the contribution drama makes to moral education. In Cities of Words, Cavell gestures towards Plato's dialogue Euthyphro, where Socrates asks what kind of disagreement causes hatred and anger. The answer is disagreement on moral questions. The (...)
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  46. Kasper Lippert-Rasmussen & Sigurd Lauridsen (2010). Justice and the Allocation of Healthcare Resources: Should Indirect, Non-Health Effects Count? [REVIEW] Medicine, Health Care and Philosophy 13 (3):237-246.score: 3.0
    Alternative allocations of a fixed bundle of healthcare resources often involve significantly different indirect, non-health effects. The question arises whether these effects must figure in accounts of the conditions under which a distribution of healthcare resources is morally justifiable. In this article we defend a Scanlonian, affirmative answer to this question: healthcare resource managers should sometimes select an allocation which has worse direct, health-related effects but better indirect, nonhealth effects; they should do this when the interests served by such a (...)
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  47. Sigurd Baark (2014). The Great Number of Strange Doctrines – On Speculative Theology. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 56 (1):108-124.score: 3.0
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  48. Eugene Garaventa (1998). Drama. Business Ethics Quarterly 8 (3):535-545.score: 3.0
    The concept of business ethics has continued to remain a major item on the agenda of corporate America for the last twenty years. Regrettably, this longevity of interest has not been matched by equal attention to the pedagogical methods and techniques used to address these issues. The current mode of teaching business ethics generally involves reliance on “war stories,” case studies, andseminars. Today’s dynamic environment creates pressures for higher levels of ethical behavior by business. Many ethical challenges faced by contemporary (...)
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  49. Sigurd Rislov (1959). Ideology and Utopia as Categories for Scientific Inquiry. Educational Theory 9 (2):76-87.score: 3.0
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  50. Sigurd N. Skirbekk (2005). Dysfunctional Culture: The Inadequacy of Cultural Liberalism as a Guide to Major Challenges of the 21st Century. University Press of America.score: 3.0
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