Search results for 'Silence Religious aspects' (try it on Scholar)

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  1. Roderick MacIver & Ann O'Shaughnessy (eds.) (2006/2009). Meditations on Nature, Meditations on Silence. North Atlantic Books.score: 234.0
    "Drawing on art, poetry, interviews, and book excerpts, Meditations on nature, meditations on silence explores the beauty and mystery of the natural world and ...
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  2. Charles Vergeer (2008). De Kunst van de Stilte. Lannoo.score: 174.0
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  3. Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.score: 146.0
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  4. Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.score: 144.0
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  5. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.score: 140.0
     
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  6. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D Histoire Et de Philosophie Religieuses 64 (1):53-66.score: 140.0
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  7. John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.score: 132.0
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  8. John J. Prendergast & G. Kenneth Bradford (eds.) (2007). Listening From the Heart of Silence. Paragon House.score: 129.0
  9. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388 - 401.score: 126.0
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to the cultural differences among the Catholic and Protestant communities.
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  10. Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.score: 126.0
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  11. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.score: 120.0
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  12. Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.score: 120.0
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  13. Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.score: 120.0
  14. Anne L. C. Runehov (forthcoming). Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects: Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects. Ars Disputandi.score: 120.0
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  15. Femke Janssen, Dirk Hutsebaut, Jessie Dezutter & Sarah Bänziger (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.score: 120.0
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  16. Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis (1993). Boyer, Pascal (Ed.). Cognitive Aspects of Religious Symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (Hb.), 1993, 16 X 24, X+ 246 P.,£ 27.95. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).score: 120.0
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  17. Femke Janssen, Sarah Bänziger, Jessie Dezutter & Dirk Hutsebaut (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.score: 120.0
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  18. David Pellauer (1983). Silence and the Phenomenology of Religious Experience. Philosophy Today 27 (2):138-143.score: 120.0
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  19. Robert Rice (1995). Bishop Francis Murphy: First Bishop in South Australia: The Religious Milieu in Which He Operated: Some Aspects of His Theology. Australasian Catholic Record 72 (3):351.score: 120.0
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  20. Vassilis Saroglou (2003). Trans-Cultural/Religious Constants Vs. Cross-Cultural/ Religious Differences in Psychological Aspects of Religion. Archive for the Psychology of Religion 25 (1):71-87.score: 120.0
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  21. Angus P. Collins (2001). "Listening to the Silence": Sound and Religious Belief in Muriel Spark's A Far Cry From Kensington. Logos 4 (3).score: 120.0
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  22. Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.score: 120.0
     
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  23. P. Gazik (1999). On Some Aspects of the Religious Philosophy of Samuel Stefan Osusky. Filozofia 54 (8):580-585.score: 120.0
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  24. Patrick Hannon & Amelia Fleming (eds.) (2006). Contemporary Irish Moral Discourse: Essays in Honour of Patrick Hannon. Columba Press.score: 120.0
    Hugh Connelly, An authentic Celtic voice : the Irish penitential and contemporary discourse on reconciliation -- Padraig Corkery, Bio-ethics and contemporary Irish moral discourse -- Amelia Fleming, The silent voice of creation and moral discourse. -- Raphael Gallagher, CSsR., A church silence in sexual moral discourse? -- Donal Harrington, Moral discourse and journalism. -- Linda Hogan, Contemporary humanitarianism: neutral or impartial? -- Vincent MacNamara, On having a religious morality. -- Enda McDonagh, A discourse on the centrality of justice (...)
     
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  25. Kathleen Maxwell (1993). Slobodan Ćurčić: And Doula Mouriki, Eds., The Twilight of Byzantium: Aspects of Cultural and Religious History in the Late Byzantine Empire. Papers From the Colloquium Held at Princeton University, 8-9 May 1989. Princeton: Princeton University Press, 1991. Pp. Xx, 281; 166 Black-and-White Illustrations, Maps, and Figures. $28.50. [REVIEW] Speculum 68 (4):1096-1098.score: 120.0
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  26. N. J. Richardson & H. S. Versnel (1983). Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Journal of Hellenic Studies 103:194.score: 120.0
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  27. Andreas Urs Sommer (2007). New Aspects of Kant's Religious Philosophy. Philosophische Rundschau 54 (1):31 - 53.score: 120.0
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  28. John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.score: 92.0
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- (...)
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  29. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.score: 92.0
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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  30. Mark Wynn (2005). Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling. Cambridge University Press.score: 92.0
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves (...)
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  31. Kimerer L. LaMothe (2004). Between Dancing and Writing: The Practice of Religious Studies. Fordham University Press.score: 92.0
    This book provides philosophical grounds for an emerging area of scholarship: the study of religion and dance. In the first part, LaMothe investigates why scholars in religious studies have tended to overlook dance, or rhythmic bodily movement, in favor of textual expressions of religious life. In close readings of Descartes, Kant, Schleiermacher, Hegel, and Kierkegaard, LaMothe traces this attitude to formative moments of the field in which philosophers relied upon the practice of writing to mediate between the study (...)
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  32. Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.score: 92.0
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  33. Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.score: 92.0
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  34. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.score: 86.0
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty Arvind Sharma; 9. The problem of poverty (...)
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  35. Lawrence W. Fagg (1995/2003). The Becoming of Time: Integrating Physical and Religious Time. Duke University Press.score: 86.0
    Now available in an updated addition: ""Integrating concepts of time derived from the physical sciences and world religions, "The Becoming of Time" examines ...
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  36. Chetan Bhatt (1997). Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity. Ucl Press.score: 86.0
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  37. Willem Drees (2006). Religious Naturalism and Science. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 108-123.score: 86.0
    Accession Number: ATLA0001712114; Hosting Book Page Citation: p 108-123.; Language(s): English; General Note: Bibliography: p 121-123.; Issued by ATLA: 20130825; Publication Type: Essay.
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  38. Nancy R. Howell (2006). Relations Between Homo Sapiens and Other Animals: Scientific and Religious Arguments. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 945-961.score: 86.0
    Accession Number: ATLA0001713221; Hosting Book Page Citation: p 945-961.; Language(s): English; General Note: Bibliography: p 961.; Issued by ATLA: 20130825; Publication Type: Essay.
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  39. Mark F. Carr (ed.) (2008). Physician Assisted Suicide: A Variety of Religious Perspectives. Wheatmark, Inc..score: 86.0
     
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  40. Frank Brown Dilley (1964). Metaphysics and Religious Language. New York, Columbia University Press.score: 86.0
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  41. Sen Gupta & Santosh Chandra (1978). Logic of Religious Language. Prajñā.score: 86.0
     
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  42. Ronald Ledek (1996). The Nature of Conscience and its Religious Significance with a Special Reference to John Henry Newman. International Scholars Publications.score: 86.0
     
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  43. James William McClendon (1975). Understanding Religious Convictions. University of Notre Dame Press.score: 86.0
     
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  44. Samuel Mejías Valbuena (2005). Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning. S. Mejías Valbuena.score: 86.0
     
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  45. Ovey N. Mohammed (ed.) (1999). Giving an Account of Our Hope: Religious Foundations for Hope Facing a New Millenium. Campion College.score: 86.0
     
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  46. Subodh Kumar Mohanty (1988). The Concept of Blik: An Analytical and Applied Philosophical Exploration of the Problem of Meaning of Religious Language. Anu Books.score: 86.0
     
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  47. Vernon Ruland (2002). Conscience Across Borders: An Ethics of Global Rights and Religious Pluralism. University of San Francisco/Association of Jesuit University Presses.score: 86.0
  48. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.score: 86.0
     
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  49. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 81.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  50. Samuel Fleischacker (2011). Divine Teaching and the Way of the World: A Defense of Revealed Religion. Oxford University Press.score: 80.0
    Introduction -- Part I. The way of the world I: truth -- Introductory -- Truth in the state of nature -- Socialized truth -- Experts and authorities -- Part II. The way of the world II: ethics -- Introductory -- Application -- Motivation -- Transformation -- Teleology -- Part III. Beyond the way of the world: worth -- Dissolving the question -- Dismissing the question -- Worth as attached to specific activities -- Worth as attached to general features of life (...)
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