Search results for 'Silke Anders' (try it on Scholar)

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  1.  52
    Silke Anders, Niels Birbaumer, Bettina Sadowski, Michael Erb, Irina Mader, Wolfgang Grodd & Martin Lotze (2004). Parietal Somatosensory Association Cortex Mediates Affective Blindsight. Nature Neuroscience 7 (4):339-340.
  2.  4
    Nathalie Peira, Armita Golkar, Arne Öhman, Silke Anders & Stefan Wiens (2012). Emotional Responses in Spider Fear Are Closely Related to Picture Awareness. Cognition and Emotion 26 (2):252-260.
  3.  3
    Rudi Anders (2015). Problem Solving. Australian Humanist, The 117:16.
    Anders, Rudi To solve a problem such as wars between nations and civil wars it is necessary to discover what causes the problem.
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  4.  4
    Rudi Anders (2015). Freedom and Mental Conditioning. Australian Humanist, The 118:16.
    Anders, Rudi Mental conditioning is like gravity; it feels so normal and ever-present that it often goes unnoticed, but it influences much human behaviour. I am not free when I am not aware how my ideas and attitudes are absorbed from my culture, family, the media and peers. It takes courage to stand alone.
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  5.  55
    Günther Anders (2009). The Pathology of Freedom: An Essay on Non-Identification. Deleuze Studies 3 (2):278-310.
    In the twenty-second series of The Logic of Sense, Gilles Deleuze references a remarkable essay by Günther (Stern) Anders. Anders’ essay, translated here as ‘The Pathology of Freedom’, addresses the sickness and health of our negotiation with the negative anthropological condition of ‘not being cut out for the world’.
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  6.  2
    Rudi Anders (2015). Diversity in the Freethinker's Movement. Australian Humanist, The 119:19.
    Anders, Rudi The articles in AH I like best are the ones with which I disagree to a greater or lesser degree, because they force me to re-think and clarify my position. One such article was by John Perkins, titled 'Let's admit that Islam is a problem'. Although the article is very well-written, and I admire John's fact-finding regarding Islam, I think he misses the elephant in the room. Namely, Christian Europe and North America killed far more people than (...)
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  7.  5
    Rudi Anders (2015). Beyond Words. Australian Humanist, The 117:11.
    Anders, Rudi A Melbourne suburb A short speech Congratulations..
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  8.  4
    Rudi Anders (2014). Stream of Humanist Consciousness. Australian Humanist, The 113:16.
    Anders, Rudi Sometimes it is nice to do something totally unconnected to the usual bustle of life, such as a walk in the park. This time I visit a German Lutheran church in Melbourne; I have never entered it before. The exterior and interior consistently retain the traditional design. The bluestone gives it a sense of permanence - timelessness. I rarely like modern churches; mixing modern and traditional never works for me. This church is not large and has an (...)
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  9.  3
    Rudi Anders (2013). Belonging. Australian Humanist, The 112:20.
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  10.  41
    Andrew Silke (2004). Courage in Dark Places: Reflections on Terrorist Psychology. Social Research: An International Quarterly 71 (1):177-198.
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  11.  82
    Janet Anders, Michal Hajdušek, Damian Markham & Vlatko Vedral (2008). How Much of One-Way Computation Is Just Thermodynamics? Foundations of Physics 38 (6):506-522.
    In this paper we argue that one-way quantum computation can be seen as a form of phase transition with the available information about the solution of the computation being the order parameter. We draw a number of striking analogies between standard thermodynamical quantities such as energy, temperature, work, and corresponding computational quantities such as the amount of entanglement, time, potential capacity for computation, respectively. Aside from being intuitively pleasing, this picture allows us to make novel conjectures, such as an estimate (...)
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  12.  26
    Paul C. Anders (2011). Mind, Mortality and Material Being. Sophia 50 (1):25-37.
    Many religiously minded materialist philosophers have attempted to understand the doctrine of the survival of death from within a physicalist approach. Their goal is not to show the doctrine false, but to explain how it can be true. One such approach has been developed by Peter van Inwagen. After explaining what I call the duplication objection, I present van Inwagen’s proposal and show how a proponent might attempt to solve the problem of duplication. I argue that the very features of (...)
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  13. Theodor Adorno, Günter Anders & Max Horkheimer (2001). Discussion of a Paper by Ludwig Marcuse on the Relationship of Need and Culture in Nietzsche (July 14, 1942). Constellations 8 (1):130-135.
  14. Paul C. Anders, Joshua C. Thurow & Kenneth Hochstetter (2014). On Counterfactuals of Libertarian Freedom: Is There Anything I Would Have Done If I Could Have Done Otherwise? American Philosophical Quarterly 51 (1):85-94.
  15.  12
    T. B. Anders, R. Von Mellenthin, B. Pfeil & H. Salecker (1993). Unitarity Bounds for 4-Fermion Contact Interactions. Foundations of Physics 23 (3):399-410.
    In this paper we consider the effect of unitarity bounds sb⩾s≡(E1+E2) cms 2 for the recently proposed types of nonderivative 4-fermion contact interactions. To this purpose we decompose the helicity amplitudes at c.m.s. into partial waves. The bounds are defined to hold for all reaction channels due to the same type of contact interaction. We find sb=τ4π/κ. Here κ is the coupling constant. The factor τ depends on the type of coupling and on the different cases to identify the fermions. (...)
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  16.  39
    Guenther Stern Anders (1950). Emotion and Reality. Philosophy and Phenomenological Research 10 (4):553-562.
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  17. Paul C. Anders (2005). William Dembski and Michael Ruse, Eds., Debating Design: From Darwin to DNA Reviewed By. Philosophy in Review 25 (3):175-179.
  18.  17
    Paul C. Anders (2012). Analytic Theology. Faith and Philosophy 29 (2):236-240.
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  19.  7
    Peter Anders (2004). Cybrid Principles: Guidelines for Merging Physical and Cyberspaces. Technoetic Arts 2 (3):133-146.
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  20.  15
    Paul C. Anders (2008). Is Nature Enough? Faith and Philosophy 25 (3):339-342.
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  21.  4
    Günther Anders (2004). Nuovi Libri. Rivista di Filosofia 95 (1).
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  22.  4
    Terry R. Anders (1971). Retrospective Reports of Retrieval From Short-Term Memory. Journal of Experimental Psychology 90 (2):251.
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  23.  4
    Terry R. Anders (1973). A High-Speed Self-Terminating Search of Short-Term Memory. Journal of Experimental Psychology 97 (1):34.
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  24.  4
    Adam Anders (2013). C.J. Fuhrmann Policing the Roman Empire. Soldiers, Administration, and Public Order. Pp. Xxiv + 330, Ills, Map. New York: Oxford University Press, 2012. Cased, £45, US$74. ISBN: 978-0-19-973784-0. [REVIEW] The Classical Review 63 (2):536-538.
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  25.  6
    John Anders (2013). Problēmata Mēchanika, the Analytics, and Projectile Motion. Apeiron 46 (2):1-30.
  26.  2
    Peter Anders (2008). Designing Mixed Reality: Perception, Projects and Practice. Technoetic Arts 6 (1):19-29.
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  27.  2
    Norman R. Ellis & Terry R. Anders (1969). Effects of Interpolated Recall on Short-Term Memory. Journal of Experimental Psychology 79 (3p1):568.
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  28.  2
    Norman R. Ellis & Terry R. Anders (1967). Effects of Postresponse Stimulus Duration Upon Short-Term Memory. Journal of Experimental Psychology 75 (3):418.
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  29.  2
    Christine E. Sheffer, Claudia P. Barone & Michael E. Anders (2009). Training Health Care Providers in the Treatment of Tobacco Use and Dependence: Pre‐ and Post‐Training Results. Journal of Evaluation in Clinical Practice 15 (4):607-613.
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  30.  2
    Haroon Siddique, Hassan Kahal, Abd A. Tahrani, Batsi Chikura, Rebecca Shankland, Jeanette Anders, Rajeev Kaja, Kevin Hardy & Peter Daggett (2010). The Management of Hyponatraemia at Two District General Hospitals in the UK. Journal of Evaluation in Clinical Practice 16 (6):1353-1356.
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  31.  3
    B. Adam, G. Anders, H. Arendt, U. Beck, C. Bell, M. M. Bell, S. Benhabib, A. Berleant, T. Berry & Biodiversity Action Plan (2004). Bachelard, G. 193 Barnes, T. 142, 143 Barth, F. 126. ARGUMENT 192 (195):196.
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  32.  14
    Paul C. Anders (2008). In Defense of Natural Theology: A Post-Humean Assessment. Faith and Philosophy 25 (1):102-106.
  33. Karl Schlechta & Anni Anders (1962). Friedrich Nietzsche von den Verborgenen Anfängen Seines Philosophierens. F. Fromann.
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  34. John Anders (2010). Aporetic Approach to Husserl's Reflections on Time. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum
    This chapter will examine two puzzles that percolate Husserl’s On the Phenomenology of the Consciousness of Internal Time (PITC). They concern: (1) whether or not memory is pictorial and (2) whether or not the temporal determinations (past, now, future, etc.) are categories. Considering these aporetic discussions helps us to understand the time diagrams Husserl uses, as well as some of the motivation behind Husserl’s talk of the two intentionalities of retention and his talk of the time-constituting flow. Moreover, this approach (...)
     
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  35. Guenther Anders (1953). Kafka, Pro Und Contra. Philosophy and Phenomenological Research 13 (4):582-583.
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  36. Safstrom Carl Anders (1999). On the Way to a Postmodern Curriculum Theory--Moving From the Question of Unity to the Question of Difference. Studies in Philosophy and Education 18 (4).
     
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  37. Berg-Sørensen Anders (2005). Spinoza and the Question of Freedom. Political Theory 33 (1).
     
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  38. Bh Basden, Dr Basden & J. Anders (1987). Are There Age-Differences in Development of Organization. Bulletin of the Psychonomic Society 25 (5):330-330.
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  39. Bertrand Russell, Ken Coates & Günther Anders (1972). Essays on Socialist Humanism, in Honour of the Centenary of Bertrand Russell 1872-1970.
     
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  40. Anders Wedberg (1978). En Filosofibok Tillägnad Anders Wedberg. --.
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  41. Helmut Hildebrandt (1990). Weltzustand Technik Ein Vergleich der Technikphilosophien von Günther Anders Und Martin Heidegger. Monograph Collection (Matt - Pseudo).
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  42.  25
    Robert Lockie (2006). Response to Anders Tolland's 'Iterated Non-Refutation: Robert Lockie on Relativism'. International Journal of Philosophical Studies 14 (2):245 – 254.
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  43.  11
    Kirsten Mogensen (2013). Visualizing a Mass Murder: The Portraits of Anders Bering Breivik in Danish National Dailies. Journal of Mass Media Ethics 28 (1):64 - 67.
    (2013). Visualizing a Mass Murder: The Portraits of Anders Bering Breivik in Danish National Dailies. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 64-67. doi: 10.1080/08900523.2013.755083.
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  44.  6
    Konrad Paul Liessmann (2011). Thought After Auschwitz and Hiroshima: Günther Anders and Hannah Arendt. Enrahonar: Quaderns de Filosofía 46:123-135.
    The paper explores the relationships and interconnections in the philosophical and sociopolitical concepts of Günther Anders and Hannah Arendt. Both philosophers, who were married to each other for a short time, not only shared a similar fate in that they both had to flee from National Socialism, but both dealt with similar questions, albeit in different manners: with Auschwitz and the Holocaust, with the problem of totalitarianism, with the development of the Modern, which is defined by technology and industrial (...)
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  45.  5
    Anders Troelsen (2014). On Anders V. Munch’s Doctoral Thesis From Bayreuth to Bauhaus: The Gesamtkunstwerk and the Modern Art Forms. Nordic Journal of Aesthetics 23 (46).
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  46. Babette Babich (2013). Angels, the Space of Time, and Apocalyptic Blindness: On Günther Anders' Endzeit - Endtime. Etica E Politica 15 (2):144-174.
    Anders was a preeminent critic of technology and critic of the atomic bomb as he saw this hermeneutico-phenomenologically in the visceral sense of beingand time: the sheer that of its having been used as well as the bland politics of nuclear proliferation functions as programmatic aggression advanced in the name of defense and deterrence. The tactic ofsheerly technological, automatic, mechanical, aggression is carried out in good conscience. The preemptive strike is, as Baudrillard observed, the opponent’s fault: such are the (...)
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  47. Paul van Dijk (2000). Anthropology in the Age of Technology: The Philosophical Contribution of Günther Anders. Brill | Rodopi.
    This book is the first to discuss, for an English-speaking audience, the ideas of the German-Jewish man of letters, thinker, and activist Günther Anders. Anders is one of few philosophers to deal intensely with the moral consequences of Auschwitz and Hiroshima. He can rightly be called the philosopher of the atomic age, and his thinking a philosophy of modern technology. In biting manifestoes, sharp aphorisms, and penetrating essays, in stirring diary notes and political fables, Anders strikes out (...)
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  48. Silke Leonhard (2010). 2.7 Dimension: Body (Silke Leonhard/Lisbeth Thoresen). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor] 133.
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  49.  64
    Van Bèta’S. Naar Delta’S. (forthcoming). Europa 2020: gaat het dit keer anders? Idee.
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  50.  5
    Thomas Atkinson (forthcoming). A Reply to Anders' 'Mind, Mortality and Material Being: Van Inwagen and the Dilemma of Material Survival of Death'. Sophia:1-16.
    In his paper ‘Mind, Mortality and Material Being’ Anders attempts to show that Peter van Inwagen’s materialist metaphysics of the human person, combined with the belief that human persons survive death, faces a dilemma. Either, on the one hand, van Inwagen has to accept an account of the survival of human persons across death that cannot escape the duplication objection, or, on the other hand, van Inwagen has to accept an account of the survival of human persons across death (...)
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