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Profile: José Filipe Silva (Faculdade de Letras, Universidade do Porto)
Profile: José Filipe Silva (University of Helsinki)
  1.  8
    José Filipe Silva & Kimmo Alho (2016). Neuroscience, Neurophilosophy, and Pragmatism: Brains at Work with the World Ed. By Tibor Solymosi & John R. Shook. Transactions of the Charles S. Peirce Society 51 (3):389-393.
    The general aim of this very welcome volume is to explore the relation between pragmatism and neuroscience. The thirteen chapters are evenly divided into four parts, roughly organized around the themes of brain and pragmatism, emotion and cognition, creativity and education, and ethics.The beginning chapter written by the editors attempts to show that advances in behavioral and brain sciences intersect core theses of pragmatism with regards to cognition and the mind-world relation. The basic assumption is that neuroscience and pragmatism share (...)
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  2.  66
    Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive (...)
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  3.  9
    José Filipe Silva (2014). Potentially Human? Aquinas on Aristotle on Human Generation. British Journal for the History of Philosophy 23 (1):3-21.
    Thomas Aquinas describes embryological development as a succession of vital principles, souls, or substantial forms of which the last places the developing being in its own species. In the case of human beings this form is the rational soul. Aquinas' well-known commitment to the view that there is only one substantial form for each composite and that a substantial form directly informs prime matter leads to the conclusion that the succession of soul kinds is non-cumulative. The problem is that this (...)
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  4.  8
    José Filipe Silva (2012). Robert Kilwardby. Stanford Encyclopedia of Philosophy:1-35.
  5.  5
    Jeffrey L. Nicholas, Nalin Ranasinghe, Rohnn B. Sanderson, Marc A. Pugliese & José Filipe Silva (2013). American Catholic Philosophical Quarterly 220. American Catholic Philosophical Quarterly 87 (1):219 - 220.
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  6. José Filipe Silva (2010). Alma Humana E Pluralismo de Formas Em Roberto Kilwardby. Revista Filosófica de Coimbra 19 (37):105-148.
  7. José Filipe Silva & Mikko Yrjönsuuri (eds.) (2014). Active Perception in the History of Philosophy: From Plato to Modern Philosophy. Springer.
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  8.  8
    Jose Filipe Silva (2012). Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century. Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  9. Juhana Toivanen & José Filipe Silva (2010). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3):245-278.
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