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  1. Silvia Fazzo (forthcoming). Ruoli delle scuole pubbliche a Milano nel cinquecento (1518-1563). Rivista di Storia Della Filosofia.
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  2. Silvia Fazzo (2013). Heavenly Matter in Aristotle, Metaphysics Lambda 2. Phronesis 58 (2):160-175.
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  3. Silvia Fazzo (2008). L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise. Laval Théologique Et Philosophique 64 (3):607-626.
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  4. Silvia Fazzo (2008). Studi di storia della filosofia-L'esordio del libro Lambda della Metafisica. Rivista di Filosofia Neo-Scolastica 100 (2):159.
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  5. Silvia Fazzo (2008). Studies on the History of Philosophy. The Debut of the Lambda Book on Metaphysics. Rivista di Filosofia Neo-Scolastica 100 (2-3):159-181.
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  6. Silvia Fazzo & Mauro Zonta (2008). Aristotle's Theory of Causes and the Holy Trinity : New Evidence About the Chronology and Religion of Nicolaus “of Damascus”. Laval Théologique Et Philosophique 64 (3):681-690.
  7. Silvia Fazzo (2002). Lambola 7. 1072 B 2-3. Elenchos: Rivista di Studi Sul Pensiero Antico 23 (2):357-376.
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  8. Silvia Fazzo & Hillary Wiesiner (1993). Alexander of Aphrodisias in the Kindī-Cricle and in Al-Kindī' Cosmology. Arabic Sciences and Philosophy 3 (01):119-.
    How do the heavenly bodies physically affect the sublunary world? On this topic, the few fragmentary statements by Aristotle were refined and expanded by his Greek commentator Alexander of Aphrodisias. In the Kind-circle adaptations of Alexander and al-Kind-circle's Alexander was closely followed by al-Kind himself exerted a reciprocal influence on the Arabic Alexander, who was largely the product of his own group of translators. The appendix contains English translations from Arabic of two adapted Alexander's treatises.
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