Search results for 'Silvia Helena Koller' (try it on Scholar)

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  1.  6
    Carolina Saraiva de Macedo Lisboa & Sílvia Helena Koller (2000). Questões de Ética Na Pesquisa Com Crianças E Adolescentes Vítimas de Violência Doméstica; Ethical Issues in Research with Children and Adolescents Victms of Domestic Violence. Aletheia 11:59-70.
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  2.  67
    Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de Epistemología, Universidad Nacional de Tucumán 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  3.  22
    Roger E. Beaty, Chris J. Burgin, Emily C. Nusbaum, Thomas R. Kwapil, Donald A. Hodges & Paul J. Silvia (2013). Music to the Inner Ears: Exploring Individual Differences in Musical Imagery. Consciousness and Cognition 22 (4):1163-1173.
    In two studies, we explored the frequency and phenomenology of musical imagery. Study 1 used retrospective reports of musical imagery to assess the contribution of individual differences to imagery characteristics. Study 2 used an experience sampling design to assess the phenomenology of musical imagery over the course of one week in a sample of musicians and non-musicians. Both studies found episodes of musical imagery to be common and positive: people rarely wanted such experiences to end and often heard music that (...)
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  4.  19
    Paul J. Silvia, Robert A. Henson & Jonathan L. Templin (2009). Are the Sources of Interest the Same for Everyone? Using Multilevel Mixture Models to Explore Individual Differences in Appraisal Structures. Cognition and Emotion 23 (7):1389-1406.
  5.  31
    Paul J. Silvia (2008). Appraisal Components and Emotion Traits: Examining the Appraisal Basis of Trait Curiosity. Cognition and Emotion 22 (1):94-113.
  6. Adam J. Grove, Joseph Y. Halpern & Daphne Koller (1996). Asymptotic Conditional Probabilities: The Non-Unary Case. Journal of Symbolic Logic 61 (1):250-276.
    Motivated by problems that arise in computing degrees of belief, we consider the problem of computing asymptotic conditional probabilities for first-order sentences. Given first-order sentences φ and θ, we consider the structures with domain {1,..., N} that satisfy θ, and compute the fraction of them in which φ is true. We then consider what happens to this fraction as N gets large. This extends the work on 0-1 laws that considers the limiting probability of first-order sentences, by considering asymptotic conditional (...)
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  7.  31
    Paul J. Silvia (2002). Self-Awareness and Emotional Intensity. Cognition and Emotion 16 (2):195-216.
  8.  17
    Paul J. Silvia & Jack W. Brehm (2001). Exploring Alternative Deterrents to Emotional Intensity: Anticipated Happiness, Distraction, and Sadness. Cognition and Emotion 15 (5):575-592.
  9. John M. Koller (1974). On Buddhist Views of Devouring Time. Philosophy East and West 24 (2):201-208.
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  10.  7
    Peter Koller (2006). The Concept of Law and Its Conceptions. Ratio Juris 19 (2):180-196.
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  11.  12
    Hans-Christoph Koller (2003). Bildung and Radical Plurality: Towards a Redefinition of Bildung with Reference to J.-F. Lyotard. Educational Philosophy and Theory 35 (2):155–165.
  12.  27
    Markus Egg, Alexander Koller & Joachim Niehren (2001). The Constraint Language for Lambda Structures. Journal of Logic, Language and Information 10 (4):457-485.
    This paper presents the Constraint Language for Lambda Structures(CLLS), a first-order language for semantic underspecification thatconservatively extends dominance constraints. It is interpreted overlambda structures, tree-like structures that encode -terms. Based onCLLS, we present an underspecified, uniform analysis of scope,ellipsis, anaphora, and their interactions. CLLS solves a variablecapturing problem that is omnipresent in scope underspecification andcan be processed efficiently.
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  13.  10
    Paul J. Silvia & Andrea E. Abele (2002). Can Positive Affect Induce Self-Focused Attention? Methodological and Measurement Issues. Cognition and Emotion 16 (6):845-853.
  14. Peter Koller (2007). Law, Morality, and Virtue. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press
     
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  15.  10
    Stefan Michel, Saskia M. Koller, Markus Ruh & Adrian Schwaninger (2007). ""Do" Image Enhancement" Functions Really Enhance X-Ray Image Interpretation? In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society
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  16.  8
    K. Koller & V. Hantikainen (2002). Privacy of Patients in the Forensic Department of a Psychiatric Clinic: A Phenomenological Study. Nursing Ethics 9 (4):347-360.
    This study, based on the phenomenological approach, was aimed at exploring the meaning of privacy for forensic psychiatric patients. The narratives of two such patients, diagnosed with schizophrenia and hospitalized on a forensic unit because of a killing offence, were analysed by means of qualitative content analysis. The study was conducted in a Swiss psychiatric clinic with forensic units. The results demonstrated that ‘privacy’ is not a question of luxury but a very basic human right. The ethical implications for nurses (...)
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  17.  43
    Alexander Koller, Ralph Debusmann, Malte Gabsdil & Kristina Striegnitz (2004). Put My Galakmid Coin Into the Dispenser and Kick It: Computational Linguistics and Theorem Proving in a Computer Game. [REVIEW] Journal of Logic, Language and Information 13 (2):187-206.
    We combine state-of-the-art techniques from computational linguisticsand theorem proving to build an engine for playing text adventures,computer games with which the player interacts purely through naturallanguage. The system employs a parser for dependency grammar and ageneration system based on TAG, and has components for resolving andgenerating referring expressions. Most of these modules make heavy useof inferences offered by a modern theorem prover for descriptionlogic. Our game engine solves some problems inherent in classical textadventures, and is an interesting test case for (...)
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  18.  8
    Saskia M. Koller, Diana Hardmeier, Stefan Michel & Adrian Schwaninger (2007). Investigating Training and Transfer Effects Resulting From Recurrent CBT of X-Ray Image Interpretation. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society
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  19.  12
    Andrea Abele, Paul Silvia & Ingrid Zöller-Utz (2005). Flexible Effects of Positive Mood on Self-Focused Attention. Cognition and Emotion 19 (4):623-631.
  20.  9
    Peter Koller (1983). Rationalität und Moral. Grazer Philosophische Studien 20:265-305.
    Ausgehend von einer minimalen, mit unterschiedlichen moralisehen Vorstellungen verträglichen Bestimmung des Begriffs der Moral, die im wesentlichen an eine Explikation von Stephan Körner anknüpft, wird die Möglichkeit einer rationalen, intersubjektiv konsensfähigen Begründung moralischer Standards erörtert. Dabei werden zwei verschiedenartige Konzeptionen einer solchen Begründung unterschieden, nämlich die individualistische und die universalistische Konzeption, denen jeweils verschiedene Konzepte praktischer Rationalität zugrundeliegen: das Konzept individueller und das Konzept universeller praktischer Rationalität. Während die individualistische Konzeption (z.B. vertreten von Hobbes, Hume, Mackie) eine Begründung der Moral (...)
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  21.  22
    John M. Koller (2007). Studies in Vedanta. Teaching Philosophy 30 (3):332-335.
  22.  18
    John M. Koller (1972). Dharma: An Expression of Universal Order. Philosophy East and West 22 (2):131-144.
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  23.  21
    Peter Koller (1988). Equal Treatment and Equalization as Competing Models of Justice. A Systematic Analysis. Philosophy and History 21 (1):10-13.
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  24.  10
    Peter Koller (1982). Eine Neue, Dialogische Theorie Der Sozialen Gerechtigkeit. Grazer Philosophische Studien 18:146-169.
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  25.  28
    Peter Koller (1983). Rawls' Differenzprinzip Und Seine Deutungen. Erkenntnis 20 (1):1 - 25.
    Rawls's difference principle, according to which social and economic inequalities are justified only if they achieve the greatest benefit of the least advantaged, has been often interpreted as a maximin-principle, in order to make it fit into the frame of welfare economics. Under this interpretation, however, the difference principle is subject to such grave objections, that it can hardly serve as a principle of justice. In order to avoid these difficulties, modifications of the difference principle have been proposed by Sen (...)
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  26.  23
    John M. Koller (1974). Philosophical Aspects of Maoist Thought. Studies in East European Thought 14 (1-2):47-59.
    Mao has responded to the challenge of adapting Marxism to traditional Chinese thought through his two creative developments of Marxism: the ideological definition of class and the concept of permanent revolution, based on intra-personal class-struggle.
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  27.  25
    Alexander Koller & Alex Lascarides, A Logic of Semantic Representations for Shallow Parsing.
    One way to construct semantic representations in a robust manner is to enhance shallow language processors with semantic components. Here, we provide a model theory for a semantic formalism that is designed for this, namely Robust Minimal Recursion Semantics (RMRS). We show that RMRS supports a notion of entailment that allows it to form the basis for comparing the semantic output of different parses of varying depth.
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  28.  16
    Peter Koller (1998). Jürgen Habermas über Moral, Staat und Politik. Anmerkungen zu "Die Einbeziehung des Anderen. Studien zur politischen Theorie". Zeitschrift für Philosophische Forschung 52 (2):257 - 267.
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  29.  11
    Peter Koller (1986). Von der Vergeblichkeit des Bemühens, Die Ethik Auf Eine Vorstellung Intrinsischer Werte Zu Gründen. Grazer Philosophische Studien 28:275-300.
    Einer der interessantesten der vielfältigen Versuche, die Ethik auf ein festes Fundament zu stellen, ist die Konzeption intrinsischer Werte, die Vorstellung, daß eine objektive Begründung der Ethik vermöge einer intuitiven Erkenntnis des inneren Werts der Dinge möglich sei. Doch diese Vorstellung, die in neuerer Zeit vor allem von Franz Brentano und G.E. Moore vertreten wurde und die heute in Roderick Chisholm ihren prominentesten Anhänger hat, ist nicht zielführend. Dies zu demonstrieren, ist das Ziel des vorliegenden Aufsatzes. Zu diesem Zweck wird (...)
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  30.  5
    Paul J. Silvia (2013). Aesthetic Meanings and Aesthetic Emotions: How Historical and Intentional Knowledge Expand Aesthetic Experience. Behavioral and Brain Sciences 36 (2):157-158.
    This comment proposes that Bullot & Reber's (B&R's) emphasis on historical and intentional knowledge expands the range of emotions that can be properly viewed as aesthetic states. Many feelings, such as anger, contempt, shame, confusion, and pride, come about through complex aesthetic meanings, which integrate conceptual knowledge, beliefs about the work and the artist's intentions, and the perceiver's goals and values.
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  31.  8
    John M. Koller (1968). Puruṣārthas as Human Aims. Philosophy East and West 18 (4):315-319.
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  32.  4
    John M. Koller (1970). Oriental Philosophies. New York,Scribner.
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  33.  20
    John M. Koller (1977). Skepticism in Early Indian Thought. Philosophy East and West 27 (2):155-164.
    The purpose of the article is to examine the development of skepticism in indian philosophical thought. A number of important vedic passages are analyzed in order to show that although the authors were concerned with questions about the origins and guarantees of knowledge claims, There was no developed philosophical skepticism in the vedic age. The skepticism of purandara is examined to illustrate the carvaka position. Jayarasi bhatta's thorough-Going skepticism is examined to show that complete skepticism is self-Contradictory--It involves claiming to (...)
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  34.  19
    Alexander Koller & Matthew Stone, Sentence Generation as a Planning Problem.
    We translate sentence generation from TAG grammars with semantic and pragmatic information into a planning problem by encoding the contribution of each word declaratively and explicitly. This allows us to exploit the performance of off-the-shelf planners. It also opens up new perspectives on referring expression generation and the relationship between language and action.
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  35.  18
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  36.  18
    John M. Koller (2000). Syādvāda as the Epistemological Key to the Jaina Middle Way Metaphysics of Anekāntavāda. Philosophy East and West 50 (3):400-407.
    An analysis of the Jain metaphysics of non-absolutism (anekāntavāda) shows how the epistemological theory of points of view (nayavāda) and the sevenfold schema of predication (saptabhaṅgī) provide a foundation for the central Jain principle of nonviolence (ahiṃsā).
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  37.  3
    John M. Koller (2007). Studies in Vedanta: Essays in Honour of Professor S. S. Rama Rao Pappu, Ed. P. George Victor and V. V. S. Saibaba. Teaching Philosophy 30 (3):332-335.
  38.  12
    John M. Koller (2001). Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness (Review). Philosophy East and West 51 (1):138-141.
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  39.  11
    John M. Koller (2000). Ethics in Early Buddhism (Review). Philosophy East and West 50 (4):628-630.
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  40.  11
    Peter Koller (2010). On the Interrelations Between Domestic and Global (in)Justice. Critical Review of International Social and Political Philosophy 13 (1):137-158.
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  41. Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu (2012). Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients. Journal for the Study of Religions and Ideologies 31:88-112.
     
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  42.  4
    Peter Koller (2009). International Law and Global Justice. In Lukas H. Meyer (ed.), Legitimacy, Justice and Public International Law. Cambridge Univeristy Press 186.
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  43.  3
    Peter Koller (2013). Ronald Dworkin: In Memoriam (1931–2013). Ratio Juris 26 (4):560-564.
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  44.  3
    Hans-Christoph Koller & Jenny Lüders (2004). Möglichkeiten und Grenzen der Foucaultschen Diskursanalyse. In Norbert Ricken & Markus Rieger-Ladich (eds.), Michel Foucault: Pädagogische Lektüren. Vs Verlag Für Sozialwissenschaften 57--76.
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  45.  3
    Martin Heidegger, Mira Köller & Dominique Séglard (1997). Recherches récentes au sujet de la logique. Rue Descartes 18:129-149.
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  46.  7
    Peter Koller (1992). A Conception of Moral Rights and Its Application to Property and Welfare Rights. Ratio Juris 5 (2):153-171.
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  47.  8
    John M. Koller (1989). Review. [REVIEW] Journal of Indian Philosophy 17 (4):357-364.
    HUA‐YEN BUDDHISM: THE JEWEL NET OF INDRA. By Francis H. Cook.
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  48.  8
    Peter Koller (2009). Ota Weinberger: In memoriam. Ratio Juris 22 (3):416-420.
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  49.  5
    John M. Koller (1972). Types of Society. International Philosophical Quarterly 12 (2):220-233.
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  50.  6
    Winfield E. Nagley, John M. Koller, S. K. Saksena, Kenneth K. Inada & Abraham Kaplan (1967). Tributes to Charles A. Moore as Philosopher, Teacher, Colleague, Editor, and Conference Director. Philosophy East and West 17 (1/4):7-14.
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