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Silvia Manzo [24]Silvia Alejandra Manzo [1]
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Profile: Silvia Manzo (Universidad Nacional de La Plata)
  1. Silvia Manzo (forthcoming). Certainty, Laws and Facts in Francis Bacon's Jurisprudence. Intellectual History Review:1-22.
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  2. Silvia Manzo (2014). Certainty, Laws and Facts in Francis Bacon’s Jurisprudence. Intellectual History Review 24 (4):457-478.
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  3. Silvia Manzo (2013). The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void. Journal of Early Modern Studies 2 (2):9-34.
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  4. Silvia Manzo (2013). Études Sur Francis Bacon. British Journal for the History of Philosophy 21 (2):406 - 408.
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  5. Silvia Manzo (2012). Francis Bacon's Natural History and Civil History: A Comparative Survey. Early Science and Medicine 17 (1-2):1-2.
  6. Silvia Manzo (2010). UTOPIAN SCIENCE AND EMPIRE. NOTES ON THE IBERIAN BACKGROUND OF FRANCIS BACON's PROJECT. Studii de stiinŃă Si Cultură 6 (4 (23)):111-123.
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  7. Silvia Manzo (2009). Probability and Certainty in Francis Bacon 's Natural Histories. A Double Attitude Toward Skepticism. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill. 123--138.
    Bacon’s project suggests in theory that the obtaining of absolute certain knowledge is possible but in fact such knowledge is revealed to be impossible. Th e description of the human mind on which Bacon’s account is based seems to imply that the impossibility of obtaining absolute certainty does not depend on the contingent historical situation of a preliminary stage of the scientifi c endeavor. Consequently, a gap emerges between the proposed goal of science and the ways to reach it: Bacon (...)
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  8. Silvia Manzo (2009). Histories. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  9. Silvia Manzo (2008). Francis Bacon e atomismo: uma reavaliação. Scientiae Studia 6 (4).
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  10. Silvia Manzo (2008). Los usos políticos del cuerpo: los dos cuerpos del rey en la filosofía política de Francis Bacon. Kriterion 49 (117):177-199.
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  11. Silvia Manzo (2008). The Political Uses of the Body-the Two Bodies of the King in the Political Philosophy of Francis Bacon. Kriterion 49 (117):177-199.
     
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  12. Silvia Manzo (2006). Francis Bacon: Freedom, Authority and Science. British Journal for the History of Philosophy 14 (2):245 – 273.
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  13. Silvia Manzo (2006). Francis Bacon y el atomismo: una nueva evaluación. Studia Scientia 6 (4):461-495.
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  14. Silvia Manzo (2006). The Instauratio Magna Part II: Novum Organum and Associated Texts. [REVIEW] British Journal for the History of Science 39 (2):290-291.
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  15. Silvia Manzo (2004). Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII. Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la crítica (...)
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  16. Silvia Manzo (2004). Éter, espírito animal e causalidade no Siris de George Berkeley: uma visão imaterialista da analogia entre macrocosmo e microcosmo. Studia Scientia 2 (2):179-205.
  17. Silvia Alejandra Manzo (2004). Ether, Animal Spirit and Causality in George Berkeley's Siris: An Imaterialist Vision of the Analogy Between Macro and Microcosmos. Scientiae Studia 2 (2):179-205.
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  18. Silvia Manzo (2003). The Arguments on Void in Seventeenth Century: The Case of Francis Bacon. British Journal for the History of Science 36 (26):43.
    Francis Bacon's position on the existence of void and its nature has been mostly studied with regard to his views on the atom. This approach is undoubtedly right, but it disregards further topics related to Bacon's account of void, namely the world system and the transmutation of bodies. Consequently, a more comprehensive study of Bacon's view on vacuum seems desirable where all the contexts are taken into account. To address this desideratum, the present paper examines Bacon's different views on vacuum (...)
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  19. Silvia Manzo (2001). Experimentación, instrumentos científicos y cuantificación en el método de Francis Bacon. Manuscrito 24 (1):49-84.
    Hace un tiempo G. Rees señaló la importancia del razonamiento cuantitativo en el programa de la renovación del saber propuesto por F. Bacon, renovando la imagen tradicional de su método. Con la intención de proseguir el replanteo iniciado por Rees de los conceptos centrales del método baconiano, me propongo reexaminar el significado de la experimentación y de los instrumentos científicos, lo cual implica al mismo tiempo considerar la relación entre razón y sentidos. Para ello, examinaré el significado de los sentidos (...)
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  20. Silvia Manzo (2001). Einblicke in Eine Sterbende Ära: Das Ende des Mythos der Guten Alten Zeiten. [REVIEW] British Journal for the History of Science 34 (3):341-373.
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  21. Silvia Manzo (2001). “The Corpuscular Matter Theory of Francis Bacon: A Re-Evaluation” in Leiden, Boston, Köln: Brill, 2001, 209-243. In John Murdoch, Lüthy Cristoph & Newman William (eds.), Late Medieval and Early Modern Corpuscular Matter Theories,. Brill.
  22. Silvia Manzo (2001). The New Organon. [REVIEW] British Journal for the History of Science 34 (1):97-124.
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  23. Silvia Manzo (2000). El Debate Cosmológico En 1588. Bruno, Brahe, Rothmann, Ursus, Röslin. [REVIEW] British Journal for the History of Science 33 (3):369-379.
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  24. Silvia Manzo (2000). Philosophical Studies, C. 1611–C. 1619. [REVIEW] British Journal for the History of Science 33 (2):231-254.
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  25. Silvia Manzo (1999). Holy Writ, Mythology, and the Foundations of Francis Bacon's Principle of the Constancy of Matter. Early Science and Medicine 4 (114):126.
    The exact nature of the relation between science and Scripture in the thought of Francis Bacon is a well-studied but controversial field. In this paper, it is shown that Bacon, though convinced that there exists no enmity between the book of God's wisdom and the book of God's power , usually tries to separate knowledge acquired by reason from knowledge acquired by faith . In his exposition of the principle of the conservation of matter, however, Bacon seems to find himself (...)
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