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  1. Silvia Stoller (2014). Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter.
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  2. Karel Novotny, Pierre Rodrigo, Jenny Slatman & Silvia Stoller (eds.) (2013). Corporeity and Affectivity: Dedicated to Maurice Merleau-Ponty. Brill.
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  3. Silvia Stoller (2011). Gender and Anonymous Temporality. In Christina Schües, Dorothea Olkowski & Helen Fielding (eds.), Time in Feminist Phenomenology. Indiana University Press. 79.
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  4. Silvia Stoller (2010). Expressivity and Performativity: Merleau-Ponty and Butler. [REVIEW] Continental Philosophy Review 43 (1):97-110.
    Until now post-structuralism and phenomenology are widely regarded as opposites. Contrary to this opinion, I am arguing that they have a lot in common. In order to make my argument, I concentrate on Judith Butler’s poststructuralist concept of performativity to confront it with Maurice Merleau-Ponty’s phenomenological concept of expressivity. While Butler claims that phenomenological theories of expression are in danger of essentialism and thus must be replaced by non-essentialist theories of performativity, I hold that Merleau-Ponty’s concept of expressivity must strictly (...)
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  5. Silvia Stoller (2009). Phenomenology and the Poststructural Critique of Experience. International Journal of Philosophical Studies 17 (5):707-737.
    Phenomenology is considered a philosophy of experience. But in the wake of French post-structuralism beginning in the 1970s, the concept of experience within phenomenology has fallen under heavy critique. Even today, in the context of feminist philosophy the phenomenological concept of experience has yet to recover from the poststructuralist critique. In this article, I will closely examine the poststructuralist critique of the concept of experience within the context of feminist theory. I will thereby refer first and foremost to the poststructuralist (...)
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  6. Silvia Stoller (2008). Are Butler's Theory of Performativity and Merleau-Ponty's Theory of Expressivity Really Contradictory? Proceedings of the Xxii World Congress of Philosophy 25:143-149.
    Until now post-structuralism is widely regarded as an opposite to phenomenology. This is also true for the relation of Butler’s post-structuralism and Merleau-Ponty’s phenomenology. The aim of this paper is to show how close they are to each other. For this purpose, I will focus on Butler’s poststructuralist theory of performativity to confront it with Merleau-Ponty’s phenomenological theory of expression. While Butler accuses theories of expression of being essentialist, I argue that Merleau-Ponty’s theory of experience resists such a criticism. “Expressivity” (...)
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  7. Silvia Stoller (2008). Gender Constructions.'Repetition'and'Reprise'with Butler and Merleau-Ponty. Tijdschrift Voor Filosofie 70 (3):563-588.
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  8. Silvia Stoller & tr Nielsen, Camilla (2005). Asymmetrical Genders: Phenomenological Reflections on Sexual Difference. Hypatia 20 (2):7-26.
    : One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology (Merleau-Ponty, Levinas) (...)
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  9. Silvia Stoller & Translated by Camilla R. Nielsen (2005). Asymmetrical Genders: Phenomenological Reflections on Sexual Difference. Hypatia 20 (2):7-26.
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  10. Silvia Stoller (2002). Feministische Philosophie in Spanien. Die Philosophin 13 (26):100-102.
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  11. Silvia Stoller (2002). Sabine Doyé / Marion Heinz / Friederike Kuster (Hg.): Philosophische Geschlechtertheorien. Die Philosophin 13 (26):100-102.
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  12. Silvia Stoller (2001). Bettina Schmitz: Die Unterwelt Bewegen. Politik, Psychoanalyse Und Kunst in der Philosophie Julia Kristevas. Die Philosophin 12 (23):127-130.
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  13. Silvia Stoller (2001). Gender Studies Und Interdisziplinarität. Die Philosophin 12 (23):127-130.
  14. Silvia Stoller (2000). Reflections on Feminist Merleau-Ponty Skepticism. Hypatia 15 (1):175-182.
    : Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the "anonymous body," his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's "anonymous body" (le corps phénoménal) is not in fact "neutral" as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of (...)
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  15. Silvia Stoller (1997). Debra Bergoffen: The Philosophy of Simone de Beauvoir. Gendered Phenomenologies, Erotic Generosities. Die Philosophin 8 (16):90-93.
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  16. Silvia Stoller (1997). Philosophie und Literatur. Die Philosophin 8:90-93.
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