Search results for 'Simo Knuutila' (try it on Scholar)

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  1.  6
    Simo Knuutila (1993). Modalities in Medieval Philosophy. Routledge.
  2. Ricardo Hurtado Simó (2011). El problema de la historia en la filosofía de Arthur Schopenhauer. A Parte Rei: Revista de Filosofía 73:13.
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  3.  1
    Carles Simó & Salvador Méndez (2013). Testing the Effect of the Epidemiologic Paradox: Birth Weight of Newborns of Immigrant and Non-Immigrant Mothers in the Region of Valencia, Spain. Journal of Biosocial Science 46 (5):1-16.
  4. Halina Šimo (2009). O Sprawiedliwości Koncepcja Inspirowana Wynikami Polskiej Filozofii Analitycznej. Uniwersytet Śląski.
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  5. Pau Agulles Simó, Pablo Requena Meana & Claudio Sartea (2011). Sull'obiezione di coscienza. Acta Philosophica 20 (1):163 - 176.
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  6.  1
    Gunnar Svensson (2006). Alois Pichler and Simo Säätelä (Eds.): Wittgenstein: The Philosopher and His Works. SATS: Northern European Journal of Philosophy 7 (2):173.
    Alois Pichler and Simo Säätelä (eds.): Wittgenstein: The Philosopher and his Works.
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  7.  5
    Lukas Bormann (2016). Simo Muir/Hana Worthen : Finland’s Holocaust. Silences of History, Basingstoke U. A.: Palgrave Macmillan 2013, 281 S. Zeitschrift für Religions- Und Geistesgeschichte 68 (1):85-86.
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  8.  13
    Lynette Reid (2008). Wittgenstein: The Philosopher and His Works – Edited by Alois Pichler and Simo Säätelä. Philosophical Investigations 31 (2):182–190.
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  9.  3
    Gunnar Svensson (2006). Alois Pichler and Simo Säätelä (Eds.): Wittgenstein: The Philosopher and His Works. Working Papers From the Wittgenstein Archives at the University of Bergen No 17, Bergen 2005. 420 Pages. ISBN 82-91071-20-9. [REVIEW] SATS: Northern European Journal of Philosophy 7 (2):158-166.
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  10.  3
    Peter Byrne (1994). Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290. $32.95.Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii + 325. .Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236. . £35.00.Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302. . $47.50 Hb, $16.95 Pb.G. R. Evans. Philosophy and Theology in the Middle Ages. Pp. 139. . £30.00 Hb, £8.99 Pb. [REVIEW] Religious Studies 30 (1):131.
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  11.  1
    John Marenbon (2007). Simo Knuuttila, Emotions in Ancient and Medieval Philosophy. Oxford: Clarendon Press; New York: Oxford University Press, 2004. Pp. X, 341; Diagrams. [REVIEW] Speculum 82 (1):203-204.
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  12. John Bussanich (1988). Simo Knuuttila & Paakko Hintikka, Eds. "The Logic of Being". [REVIEW] The Thomist 52 (3):544.
     
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  13. Peter Byrne (1994). Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290.(Notre Dame, Indiana: University of Notre Dame Press, 1993.) $32.95. Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii+ 325.(Notre Dame, Indiana: University of Notre Dame Press, 1993). Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236.(London: Routledge, 1993).£ 35.00. Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302.(Princeton ... [REVIEW] Religious Studies 30 (1):131-133.
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  14. Gunnar Svensson (2006). Alois Pichler and Simo Säätelä : Wittgenstein: The Philosopher and His Works. Working Papers From the Wittgenstein Archives at the University of Bergen No 17, Bergen 2005. 420 Pages. ISBN 82-91071-20-9. [REVIEW] SATS 7 (2).
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  15.  34
    Simo Knuuttila (2004). Emotions in Ancient and Medieval Philosophy. Oxford University Press.
    Emotions are the focus of intense debate both in contemporary philosophy and psychology, and increasingly also in the history of ideas. Simo Knuuttila presents a comprehensive survey of philosophical theories of emotion from Plato to Renaissance times, combining rigorous philosophical analysis with careful historical reconstruction. The first part of the book covers the conceptions of Plato and Aristotle and later ancient views from Stoicism to Neoplatonism and, in addition, their reception and transformation by early Christian thinkers from Clement and (...)
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  16.  3
    Jaakko Hintikka & Simo Knuuttila (2010). Jaakko Hintikka in the Library of Living Philosophers: A Dialogue. Vienna Circle Institute Yearbook 14:231-243.
    An evening discussion between professors Jaakko Hintikka and Simo Knuuttila on September 2, 2007, at the Helsinki conference: Knuuttila: Ladies and gentlemen. Thank you for inviting us to this event and for this opportunity to discuss the latest volume of the Library of Living Philosophers, which was published last spring. The title of the volume is “The Philosophy of Jaakko Hintikka”. Probably most people here know this series, which was founded in 1939 by P. A. Schilpp. The idea of (...)
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  17.  99
    Claus Emmeche, Simo Koppe & Frederick Stjernfelt (1997). Explaining Emergence: Toward an Ontology of Levels. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):83-119.
    University of Copenhagen University of Copenhagen University of Copenhagen Blegdamsvej 17 Njalsgade 80 Njalsgade 80 DK-2100 Copenhagen Ø DK 2300 Copenhagen S DK-2300 Copenhagen S Denmark.
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  18.  95
    Markku Roinila (2009). Leibnizin rationaalisen päätöksenteon mallit. Ajatus 66:39-60.
    Artikkelissaan ”The Balance of Reason” Marcelo Dascal on osoittanut, että metafora syiden punnitsemisesta järjen vaa’assa on yleinen Leibnizin kirjoituksissa ja sitä on pidettävä hänen yleisenä järkeilyn metodinaan tilanteissa, joissa ei voida suorittaa täydellistä loogista analyysiä. Keskustelen tässä esitelmässä tuosta metaforasta ja ehdotan Jaakko Hintikan ja Simo Knuuttilan aiempien esityksien pohjalle rakentaen, että käsityksissään ihmisen praktisesta rationaalisuudesta Leibniz sovelsi myös toista melko tuntemattomaksi jäänyttä heuristista päätöksentekomallia, joka liittyy hänen työhönsä luonnonfilosofiassa ja mielenfilosofiassa, ja jota hän sovelsi tapauksissa joissa päätökseen vaikuttavat (...)
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  19.  3
    Simo Vehmas & Tom Shakespeare (2014). Disability, Harm, and the Origins of Limited Opportunities. Cambridge Quarterly of Healthcare Ethics 23 (1):41-47.
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  20.  7
    Benjamin L. Curtis & Simo Vehmas (2013). Moral Worth and Severe Intellectual Disability – A Hybrid View. In Jerome E. Bickenbach, Franziska Felder & Barbara Schmitz (eds.), Disability and the Good Human Life. Cambridge University Press 19-49.
    Consider: You can save either a human or a normal adult dog from a burning building (with no risk to yourself and at little cost), but not both. However, the human is a human with a severe intellectually disability (or, as we shall say, a “SID”). -/- Which one should you save? There is disagreement in the literature about which this issue. Two opposing camps exist, which we call “the intrinsic property camp ” and “the special relations camp.” Those in (...)
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  21.  4
    Benjamin L. Curtis & Simo Vehmas (2016). A Moorean Argument for the Full Moral Status of Those with Profound Intellectual Disability. Journal of Medical Ethics 42 (1):41-45.
    This paper is about the moral status of those human beings with profound intellectual disabilities (PIDs). We hold the common sense view that they have equal status to ‘normal’ human beings, and a higher status than any non-human animal. We start with an admission, however: we don’t know how to give a fully satisfying theoretical account of the grounds of moral status that explains this view. And in fact, not only do we not know how to give such an account, (...)
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  22. Simo Saatela (2011). From Logical Method to 'Messing About': Wittgenstein on 'Open Problems' in Mathematics. In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. OUP Oxford
     
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  23.  56
    Markku Roinila (2013). Locke and Leibniz on the Balance of Reasons. In Dana Riesenfeld & Giovanni Scarafile (eds.), Perspectives on Theory of Controversies and the Ethics of Communication. Springer 49-57.
    One of the features of John Locke’s moral philosophy is the idea that morality is based on our beliefs concerning the future good. In An Essay Concerning Human Understanding II, xxi, §70, Locke argues that we have to decide between the probability of afterlife and our present temptations. In itself, this kind of decision model is not rare in Early Modern philosophy. Blaise Pascal’s Wager is a famous example of a similar idea of balancing between available options which Marcelo Dascal (...)
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  24. Alois Pichler & Simo Säätelä (eds.) (2006). Wittgenstein: The Philosopher and His Works. Ontos.
  25.  35
    Alois Pichler, Simo Säätelä & Yrsa Neuman (2013). Note by the Editors. Nordic Wittgenstein Review 2 (1):5-6.
    Name der Zeitschrift: Nordic Wittgenstein Review Jahrgang: 2 Heft: 1 Seiten: 5-6.
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  26.  7
    Timo Honkela, Ville Könönen, Tiina Lindh‐Knuutila & Mari‐Sanna Paukkeri (2008). Simulating Processes of Concept Formation and Communication. Journal of Economic Methodology 15 (3):245-259.
    We propose a theoretical framework for modeling communication between agents that have different conceptual models of their current context. We describe how the emergence of subjective models of the world can be simulated and what the role of language and communication in that process is. We consider, in particular, the role of unsupervised learning in the formation of agents' conceptual models, the relative subjectivity of these models, and the communication and learning processes that lead into intersubjective sharing of concepts. We (...)
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  27. Simo Säätelä (1994). Fiction, Make-Believe and Quasi Emotions. British Journal of Aesthetics 34 (1):25-34.
  28. Simo Knuuttila (1996). Duns Scotus and the Foundations of Logical Modalities. In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill 127--145.
     
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  29.  44
    Simo Vehmas (2002). Is It Wrong to Deliberately Conceive or Give Birth to a Child with Mental Retardation? Journal of Medicine and Philosophy 27 (1):47 – 63.
    This paper discusses the issues of deciding to have a child with mental retardation, and of terminating a pregnancy when the future child is known to have the same disability. I discuss these problems by criticizing a utilitarian argument, namely, that one should act in a way that results in less suffering and less limited opportunity in the world. My argument is that future parents ought to assume a strong responsibility towards the well-being of their prospective children when they decide (...)
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  30.  6
    Tone Roald & Simo Køppe (2015). Sense and Subjectivity. Hidden Potentials in Psychological Aesthetics. Journal of Theoretical and Philosophical Psychology 35 (1):20-34.
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  31.  78
    Simo Knuuttila (2010). Medieval Commentators on Future Contingents in De Interpretatione. Vivarium 48 (1-2):75-95.
    This article considers three medieval approaches to the problem of future contingent propositions in chapter 9 of Aristotle's De Interpretatione . While Boethius assumed that God's atemporal knowledge infallibly pertains to historical events, he was inclined to believe that Aristotle correctly taught that future contingent propositions are not antecedently true or false, even though they may be characterized as true-or-false. Aquinas also tried to combine the allegedly Aristotelian view of the disjunctive truth-value of future contingent propositions with the conception of (...)
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  32.  25
    Simo Vehmas (2001). Just Ignore It? Parents and Genetic Information. Theoretical Medicine and Bioethics 22 (5):473-484.
    This paper discusses whether prospectiveparents ought to find out about their geneticconstitution for reproductive reasons. It isargued that ignoring genetic information can bein line with responsible parenthood or perhapseven recommendable. This is because parenthoodis essentially an unconditional project inwhich parents ought to commit themselves tonurturing any kind of child. Besides, thetraditional reasons offered for theunfortunateness of impairments and the tragicfate of families with disabled children are notconvincing. Other morally problematic outcomesof genetics, such as discrimination againstindividuals with impairments, and limiting freeparental (...)
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  33.  42
    Berit Brogaard, Simo Vanni & Juha Silvanto (forthcoming). Seeing Mathematics: Perception and Brain Activity in a Case of Acquired Synesthesia. Neurocase.
    We studied the patient JP who has exceptional abilities to draw complex geometrical images by hand and a form of acquired synesthesia for mathematical formulas and objects, which he perceives as geometrical figures. JP sees all smooth curvatures as discrete lines, similarly regardless of scale. We carried out two preliminary investigations to establish the perceptual nature of synesthetic experience and to investigate the neural basis of this phenomenon. In a functional magnetic resonance imaging (fMRI) study, image-inducing formulas produced larger fMRI (...)
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  34.  50
    Simo Vehmas (2002). Parental Responsibility and the Morality of Selective Abortion. Ethical Theory and Moral Practice 5 (4):463-484.
    It is now a common opinion in Western countries that a child's impairment would probably place an unexpected burden on her parents, a burden that the parents have not committed themselves to dealing with. Therefore, selective abortion is in general a morally justified option for the parents. I argue that this view is based on biased information about the quality of life of individuals with impairments and their families. Also, a conscious decision to procreate should bring about conscious assent to (...)
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  35.  87
    John Marenbon (2006). The Rediscovery of Peter Abelard's Philosophy. Journal of the History of Philosophy 44 (3):331-351.
    : My article surveys philosophical discussions of Abelard over the last twenty years. Although Abelard has been a well-known figure for centuries, his most important logical works were published only in the twentieth century and, so I argue, the rediscovery of him as an important philosopher is recent and continuing. I concentrate especially on work that shows Abelard as the re-discoverer of propositional logic (Chris Martin); as a subtle explorer of problems about modality (Simo Knuuttila, Herbert Weidemann) and semantics (...)
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  36. Simo Knuuttila (1982). Modal Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 342--357.
     
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  37.  30
    Simo Knuuttila & Anja Inkeri Lehtinen (1979). Change and Contradiction: A Fourteenth-Century Controversy. Synthese 40 (1):189 - 207.
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  38.  22
    Simo Knuuttila (2013). Supposition and Predication in Medieval Trinitarian Logic. Vivarium 51 (1-4):260-274.
  39. Simo Knuuttila (ed.) (1988). Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer.
  40.  3
    Simo Kyllönen (2014). Civil Disobedience, Climate Protests and a Rawlsian Argument for 'Atmospheric' Fairness. Environmental Values 23 (5):593-613.
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  41. Claus Emmeche, Simo Koppe & Frederick Stjernfelt (2000). Levels, Emergence, and Three Versions of Downward Causation. In P.B. Andersen, Claus Emmeche, N.O. Finnemann & P.V. Christiansen (eds.), Downward Causation. Aarhus, Denmark: University of Aarhus Press 322-348.
    The idea of a higher level phenomenon having a downward causal influence on a lower level process or entity has taken a variety of forms. In order to discuss the relation between emergence and downward causation, the specific variety of the thesis of downward causation (DC) must be identified. Based on some ontological theses about inter-level relations, types of causation and the possibility of reduction, three versions of DC are distinguished. Of these, the `Strong' form of DC is held to (...)
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  42.  36
    Simo Knuuttila (2000). The Medieval Background of Modern Modal Conceptions. Theoria 66 (2):185-204.
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  43.  4
    Simo Säätelä (1993). Art, Historicism and Knowledge. Nordic Journal of Aesthetics 6 (10).
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  44.  22
    Simo Knuuttila & Taina Holopainen (1993). Conditional Will and Conditional Norms in Medieval Thought. Synthese 96 (1):115 - 132.
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  45.  13
    Simo Knuuttila (2009). New Ideas on Subject and Identity in Medieval Logic. In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. Walter de Gruyter Inc 9--183.
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  46.  17
    Simo Säätelä (2013). Aesthetics - Wittgenstein's Paradigm of Philosophy? Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):35-53.
    This paper attempts to elucidate Wittgenstein’s remark about the “strange resemblance between a philosophical investigation (especially in mathematics) and an aesthetic one” from 1937 by looking at its textual and philosophical context. The conclusion is that the remark can be seen both as a description of a particular conception of philosophy, a prescription or declaration of intent (to proceed in a particular way), and a reminder (to Wittgenstein himself) about the form of a philosophical investigation. Furthermore, it is concluded that (...)
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  47. Simo Knuuttila (2004). Anselm on Modality. In Brian Davies & Brian Leftow (eds.), The Cambridge Companion to Anselm. Cambridge Up 111-131.
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  48.  9
    Simo Knuuttila (2002). Medieval Theories of the Passions of the Soul. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer 49--83.
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  49.  31
    Simo Knuuttila (2010). Generality and Identity in Late Medieval Discussions of the Prior Analytics. Vivarium 48 (1-2):215-227.
    In this article, I shall consider medieval discussions of the principles of Aristotelian syllogistic which were called the dictum de omni et nullo and the expository syllogism. I am particularly interested in how theological questions contributed to the introduction of some influential new medieval ideas, such as the extensional sameness of the subject as the basis of predication, the interpretation of the expository syllogism from this point of view, and the explication of the logical subject of universal and particular syllogistic (...)
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  50.  36
    Simo Knuuttila (2008). Review Essay. Vivarium 46 (1):115-119.
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