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  1. Nicolas Combettes & Simo Knuuttila (forthcoming). Naissance de la Logique de la Volonté Dans la Pensée Médiévale. Les Études Philosophiques.
    La théorie augustinienne de la volonté a été abondamment discutée au XIIe siècle, et a donné naissance à une logique de la volonté, en particulier par sa théorie des actions contraintes et du rapport entre vouloir une fin et vouloir les moyens pour cette fin. Cette logique de la volonté se trouve ultérieurement assimilée par la logique déontique, telle qu'on la trouve développée par exemple chez Roger Roseth au XIVe siècle.
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  2. Simo Knuuttila (2013). Supposition and Predication in Medieval Trinitarian Logic. Vivarium 51 (1-4):260-274.
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  3. Simo Knuuttila (2012). Sixteenth—Century Discussions of the Passions of the Will. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press. 116.
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  4. Simo Knuuttila (2012). The Metaphysics of the Categories in John Duns Scotus. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. 62.
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  5. Simo Knuuttila (2011). Emotions. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 290--294.
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  6. Simo Knuuttila (2011). Trinitarian Logic. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1335--1337.
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  7. Simo Knuuttila & Taneli Kukkonen (2011). Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan. In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
  8. Simo Knuuttila (2010). Generality and Identity in Late Medieval Discussions of the Prior Analytics. Vivarium 48 (1-2):215-227.
    In this article, I shall consider medieval discussions of the principles of Aristotelian syllogistic which were called the dictum de omni et nullo and the expository syllogism. I am particularly interested in how theological questions contributed to the introduction of some influential new medieval ideas, such as the extensional sameness of the subject as the basis of predication, the interpretation of the expository syllogism from this point of view, and the explication of the logical subject of universal and particular syllogistic (...)
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  9. Simo Knuuttila (2010). Medieval Commentators on Future Contingents in De Interpretatione. Vivarium 48 (1-2):75-95.
    This article considers three medieval approaches to the problem of future contingent propositions in chapter 9 of Aristotle's De Interpretatione . While Boethius assumed that God's atemporal knowledge infallibly pertains to historical events, he was inclined to believe that Aristotle correctly taught that future contingent propositions are not antecedently true or false, even though they may be characterized as true-or-false. Aquinas also tried to combine the allegedly Aristotelian view of the disjunctive truth-value of future contingent propositions with the conception of (...)
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  10. Simo Knuuttila (2009). New Ideas on Subject and Identity in Medieval Logic. In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. Walter de Gruyter Inc. 9--183.
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  11. Simo Knuuttila (2008). Aristotle's Theory of Perception and Medieval Aristotelianism. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 1--22.
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  12. Simo Knuuttila (2008). Review Essay. Vivarium 46 (1):115-119.
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  13. Simo Knuuttila & Pekka Kärkkäinen (eds.) (2008). Theories of Perception in Medieval and Early Modern Philosophy. Springer.
    In recent years, the rich tradition of various philosophical theories of perception has been increasingly studied by scholars of the history of philosophy of ...
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  14. Michael Benedikt, Stevo Todorcevic, Alexandru Baltag, Howard Becker, Matthew Foreman, Jean-Yves Girard, Martin Grohe, Peter T. Johnstone, Simo Knuuttila & Menachem Kojman (2004). 2003 European Summer Meeting of the Association for Symbolic Logic Logic Colloquim'03. Bulletin of Symbolic Logic 10 (2).
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  15. Simo Knuuttila (2004). Anselm on Modality. In Brian Davies & Brian Leftow (eds.), The Cambridge Companion to Anselm. Cambridge Up. 111-131.
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  16. Simo Knuuttila (2004). Emotions in Ancient and Medieval Philosophy. Oxford University Press.
    Emotions are the focus of intense debate both in contemporary philosophy and psychology, and increasingly also in the history of ideas. Simo Knuuttila presents a comprehensive survey of philosophical theories of emotion from Plato to Renaissance times, combining rigorous philosophical analysis with careful historical reconstruction. The first part of the book covers the conceptions of Plato and Aristotle and later ancient views from Stoicism to Neoplatonism and, in addition, their reception and transformation by early Christian thinkers from Clement and Origen (...)
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  17. Simo Knuuttila (2002). Medieval Theories of the Passions of the Soul. In. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer. 49--83.
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  18. Simo Knuuttila (2001). Philosophie und Theologie des ausgehenden Mittelalters: Marsilius von Inghen und das Denken seiner Zeit (review). Journal of the History of Philosophy 39 (4):587-589.
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  19. Simo Knuuttila (2001). Time and Creation in Augustine. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. 103--15.
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  20. Simo Knuuttila (2000). Guest Editor's Preface. Theoria 66 (2):126-128.
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  21. Simo Knuuttila (2000). The Medieval Background of Modern Modal Conceptions. Theoria 66 (2):185-204.
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  22. Simo Knuuttila & Juha Sihvola (2000). Ancient Scepticism and Philosophy of Religion. Acta Philosophica Fennica 66:125-144.
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  23. Simo Knuuttila (1996). Duns Scotus and the Foundations of Logical Modalities. In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill. 127--145.
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  24. Simo Knuuttila (1995). Alexander Broadie, Introduction to Medieval Logic. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Pp. Viii, 219. $42.50. [REVIEW] Speculum 70 (2):343-344.
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  25. Simo Knuuttila (1995). Jean-François Genest, Prédétermination Et Liberté Créée à Oxford au XlVe Siècle: Buckingham Contre Bradwardine. With an Edition of Thomas Buckingham, Determinatio de Contingentia Futurorum.(Etudes de Philosophic Médiévale, 70.) Paris: J. Vrin, 1992. Paper. Pp. 326. F 320. [REVIEW] Speculum 70 (3):618-619.
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  26. Simo Knuuttila & O. Hallamaa (1995). Roger Roseth and Medieval Obligations Logic. Logique Et Analyse 149:75-87.
     
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  27. Simo Knuuttila (1993). Preface. Synthese 96 (1):1-2.
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  28. Simo Knuuttila (1993). Remarks on Induction in Aristotle's Dialectic and Rhetoric. Revue Internationale de Philosophie 47 (184):78-88.
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  29. Simo Knuuttila (1993). Review: The Critical Edition of Adam Wodeham's "Lectura Secunda". [REVIEW] Synthese 96 (1):155 - 159.
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  30. Simo Knuuttila (1993). The Critical Edition of Adam Wodeham'slectura Secunda. [REVIEW] Synthese 96 (1):155-159.
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  31. Simo Knuuttila & Taina Holopainen (1993). Conditional Will and Conditional Norms in Medieval Thought. Synthese 96 (1):115 - 132.
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  32. Simo Knuuttila (1989). Natural Necessity in John Buridan. In Stefano Caroti (ed.), Studies in Medieval Natural Philosophy. L.S. Olschki.
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  33. Simo Knuuttila (ed.) (1988). Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer.
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  34. Simo Knuuttila (1982). Modal Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 342--357.
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  35. Simo Knuuttila (1981). The Emergence of Deontic Logic in the Fourteenth Century. In. In Risto Hilpinen (ed.), New Studies in Deontic Logic. 225--248.
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  36. Simo Knuuttila (1979). Preface. Synthese 40 (1):1-2.
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  37. Simo Knuuttila & Anja Inkeri Lehtinen (1979). Change and Contradiction: A Fourteenth-Century Controversy. Synthese 40 (1):189 - 207.
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  38. Simo Knuuttila, Reijo Työrinoja & Sten Ebbesen (eds.) (1900). Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S.I.E.P.M.). [REVIEW] [S.N.].