Search results for 'Simon Andrews' (try it on Scholar)

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  1. Simon Andrews (2010). Definable Open Sets As Finite Unions of Definable Open Cells. Notre Dame Journal of Formal Logic 51 (2):247-251.score: 240.0
    We introduce CE- cell decomposition , a modified version of the usual o-minimal cell decomposition. We show that if an o-minimal structure $\mathcal{R}$ admits CE-cell decomposition then any definable open set in $\mathcal{R}$ may be expressed as a finite union of definable open cells. The dense linear ordering and linear o-minimal expansions of ordered abelian groups are examples of such structures.
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  2. Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.score: 210.0
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  3. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.score: 210.0
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  4. H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.score: 180.0
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  5. Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.score: 180.0
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  6. Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément (1969-1974). Revue Philosophique De Louvain 73 (18):362-367.score: 180.0
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  7. Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.score: 180.0
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  8. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.score: 180.0
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  9. Andrew Dell'Olio & Caroline J. Simon (eds.) (2010). Introduction to Ethics: A Reader. Rowman & Littlefield Publishers.score: 80.0
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  10. Schleiger Emma, Sheikh Nabeel, Rowland Tennille, Wong Andrew, Read Stephen & Finnigan Simon (2013). Prognosticating Post-Stroke Cognitive Deficits From Pre-Discharge EEG. Frontiers in Human Neuroscience 7.score: 80.0
  11. Andrew Martin & Chris Simon (1990). Temporal Variation in Insect Life Cycles. BioScience 40 (5):359-367.score: 80.0
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  12. Anne Simon (2007). Histoire de l'optique et recherche littéraire : Le rayon visuel chez Proust. Revue d'Histoire des Sciences 1:9-24.score: 60.0
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  13. Jennifer Chan (2011). Simon Andrew Avenell, Making Japanese Citizens: Civil Society and the Mythology of the Shimin in Postwar Japan, University of California Press, 2010, 356pp. [REVIEW] Japanese Journal of Political Science 12 (1):163-164.score: 60.0
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  14. Walter Burkert (2011). Bartel, Heike, and Anne Simon, Eds. Unbinding Medea: Interdisciplinary Ap-Proaches to a Classical Myth From Antiquity to the 21st Century. London: Legenda, Modern Humanities Research Association and Maney Publishing, 2010. Xvi+ 336 Pp. 7 Color Figs., 14 Black-and-White Figs. Cloth, $89.50. Berry, DH, and Andrew Erskine, Eds. Form and Function in Roman Oratory. [REVIEW] American Journal of Philology 132:343-347.score: 50.0
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  15. James G. Czarnecki (1991). Andrew Martindale, Ed., Simone Martini: Complete Edition. New York: New York University Press, 1988. Pp. X, 228; Frontispiece, 140 Black-and-White Plates, 12 Black-and-White Figures, 16 Color Plates. $150. [REVIEW] Speculum 66 (2):443-445.score: 40.0
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  16. Bat-Ami Bar On, Laura Cannon & Ann Ferguson (2005). Linda Martin Alcoff is a Professor of Philosophy, Women's Studies, and Polit-Ical Science at Syracuse University. She Received Her Ph. D. At Brown Univer-Sity in 1987. She Publishes in the Areas of Epistemology and Social Identity. Barbara S. Andrew is an Assistant Professor of Philosophy at William Paterson University. She has Published Articles on Simone de Beau Voir, Feminist. [REVIEW] In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.score: 40.0
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  17. Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.score: 24.0
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation (...)
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  18. Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.score: 24.0
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  19. Mario Di Paolantonio (forthcoming). Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present…. Studies in Philosophy and Education:1-15.score: 24.0
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living (...)
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  20. T. Dolk, B. Hommel, L. S. Colzato, S. Schütz-Bosbach, W. Prinz & R. Liepelt (2010). How "Social" is the Social Simon Effect? Frontiers in Psychology 2:84-84.score: 24.0
    In the standard Simon task, participants carry out spatially defined responses to non-spatial stimulus attributes. Responses are typically faster when stimulus location and response location correspond. This effect disappears when a participant responds to only one of the two stimuli and reappears when another person carries out the other response. This social Simon effect has been considered as providing an index for action co-representation. Here, we investigated whether joint-action effects in a social Simon task involve mechanisms of (...)
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  21. Guido P. H. Band Henk van Steenbergen (2013). Pupil Dilation in the Simon Task as a Marker of Conflict Processing. Frontiers in Human Neuroscience 7.score: 24.0
    Cognitive demands in response conflict paradigms trigger negative affect and avoidance behavior. However, not all response conflict studies show increases in physiological indices of emotional arousal, such as pupil diameter. In contrast to earlier null-results, this study shows for the first time that small (about 0.02 mm) conflict-related pupil dilation can be observed in a Simon task when stimuli do not introduce a light reflex. Results show that response-conflict in Simon trials induces both pupil dilation and reaction-time costs. (...)
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  22. Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).score: 24.0
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  23. E. Vlainic, R. Liepelt, L. S. Colzato, W. Prinz & B. Hommel (2009). The Virtual Co-Actor: The Social Simon Effect Does Not Rely on Online Feedback From the Other. Frontiers in Psychology 1:208-208.score: 24.0
    The Social Simon effect (SSE) occurs if two participants share a Simon task by making a Go/No-Go response to one of two stimulus features. If the two participants perform this version of the Simon task together, a Simon effect occurs (i.e., performance is better with spatial stimulus-response correspondence), but no effect is observed if participants perform the task separately. The SSE has been attributed to the automatic co-representation of the co-actor’s actions, which suggests that it relies (...)
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  24. Qi Chen Pengfei Wang, Luis J. Fuentes, Ana B. Vivas (2013). Behavioral and Neural Interaction Between Spatial Inhibition of Return and the Simon Effect. Frontiers in Human Neuroscience 7.score: 24.0
    It has been well documented that the anatomically independent attention networks in the human brain interact functionally to achieve goal-directed behaviours. By combining spatial inhibition of return (IOR) which implicates the orienting network with some executive function tasks (e.g., the Stroop and the flanker effects) which implicate the executive network, researchers consistently found that the interference effects are significantly reduced at cued compared to uncued locations, indicating the functional interaction between the two attention networks. However, a unique, but consistent, effect (...)
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  25. Andrews Robinson & Simon Tormey (2010). Living in Smooth Space: Deleuze, Postcolonialism and the Subaltern. In Simone Bignall & Paul Patton (eds.), Deleuze and the Postcolonial. Edinburgh University Press. 20--40.score: 24.0
     
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  26. Roberta Sellaro, Barbara Treccani, Sandro Rubichi & Roberto Cubelli (2013). When Co-Action Eliminates the Simon Effect: Disentangling the Impact of Co-Actor's Presence and Task Sharing on Joint-Task Performance. Frontiers in Psychology 4.score: 24.0
    This study aimed at assessing whether the mere belief of performing a task with another person, who is in charge of the complementary part of the task, is sufficient for the so-called joint Simon effect to occur. In all three experiments of the study, participants sat alone in a room and underwent two consecutive Go/NoGo tasks that were identical except for the instructions. In Experiment 1, participants performed the task first individually (baseline task), and then either co-acting with another (...)
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  27. Andrew B. Irvine (2009). Review of Adam B. Seligman, Robert P. Weller, Michael J. Puett, and Bennett Simon , Ritual and its Consequences: An Essay on the Limits of Sincerity. [REVIEW] Sophia 48 (4):497-499.score: 22.0
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  28. B. Andrew Lustig (1994). The Troubled Dream of Life. Daniel Callahan. New York: Simon and Schuster, 1993. Cambridge Quarterly of Healthcare Ethics 3 (03):486-.score: 22.0
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  29. M. Andrew Holowchak (2004). Fair Play: The Ethics of Sport, By Robert L. Simon. Published 2004 by Westview Press, Boulder, CO. Journal of the Philosophy of Sport 31 (2):245-247.score: 22.0
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  30. Andrew Bowie (1998). Review of Adorno. A Critical Introduction by Simon Jarvis. [REVIEW] European Journal of Philosophy 6 (3):356–385.score: 22.0
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  31. M. Andrew Holowchak (2004). Fair Play: The Ethics of Sport, 2nd Ed. By Robert L. Simon. Published 2004 by Westview Press, Boulder, CO. Journal of the Philosophy of Sport 31 (2):245-247.score: 22.0
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  32. Simon Blackburn (2008). Interview - Simon Blackburn. The Philosophers' Magazine 40 (40):38-39.score: 21.0
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  33. Allan Lameira (2009). Hand Posture Effects on Handedness Recognition as Revealed by the Simon Effect. Frontiers in Human Neuroscience 3:59-59.score: 21.0
  34. Gamze Strack, Christian Kaufmann, Stefanie Kehrer, Stephan Brandt & Birgit Stürmer (2013). Anticipatory Regulation of Action Control in a Simon Task: Behavioral, Electrophysiological, and fMRI Correlates. Frontiers in Psychology 4.score: 21.0
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  35. Subrata Dasgupta (2003). Multidisciplinary Creativity: The Case of Herbert A. Simon. Cognitive Science 27 (5):683-707.score: 21.0
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  36. Bruce A. Farwell & Paul C. Vitz (1971). A Test of the Feigenbaum and Simon Model of Serial Learning. Journal of Experimental Psychology 91 (2):240-244.score: 21.0
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  37. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 20.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie Hannover, (...)
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  38. Amit Hagar (2010). Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 18.0
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
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  39. Neil Van Leeuwen (2013). Review of Kristin Andrews' Do Apes Read Minds? Toward a New Folk Psychology. [REVIEW] Notre Dame Philosophical Reviews 4.score: 18.0
    Kristin Andrews proposes a new framework for thinking about folk psychology, which she calls Pluralistic Folk Psychology. Her approach emphasizes kinds of psychological prediction and explanation that don't rest on propositional attitude attribution. Here I review some elements of her theory and find that, although the approach is very promising, there's still work to be done before we can conclude that the manners of prediction and explanation she identifies don't involve implicit propositional attitude attribution.
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  40. Patrick Allo (2006). M. Augier and J. G. March (Eds): Models of a Man: Essays in Memory of Herbert Simon. [REVIEW] Minds and Machines 16 (2):221-224.score: 18.0
    Herbert Simon (1916–2001) was definitely 20th century’s most influential proponent of bounded rationality. His work was of a highly philosophical nature, but—as made clear time and again in this book—his ideas did not originate in philosophy at all. If the present collection of essays has any value to the philosophically oriented reader, it lies in the way it shows how a traditionally philosophical topic as human rationality and action cannot be claimed by philosophy alone. Even more, it shows that (...)
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  41. Hanni K. Bouma (2006). High-Functioning Autistic Speakers as Davidsonian Interpreters: A Reply to Andrews and Radenovic. Philosophical Psychology 19 (5):679 – 690.score: 18.0
    In this paper, I provide further support for my earlier claim that the existence of high-functioning autistic speakers does not undermine Davidson's theory of radical interpretation. Andrews and Radenovic, in criticizing my arguments for this position, have presented fresh evidence from the clinical literature on autism for the existence of an individual who speaks but does not interpret, and maintain that the existence of such an individual seriously challenges Davidson's theory. I counter this claim by showing that the evidence (...)
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  42. Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.score: 18.0
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  43. Peter M. Todd & Gerd Gigerenzer (2001). Shepard's Mirrors or Simon 's Scissors? Behavioral and Brain Sciences 24 (4):704-705.score: 18.0
    Shepard promotes the important view that evolution constructs cognitive mechanisms that work with internalized aspects of the structure of their environment. But what can this internalization mean? We contrast three views: Shepard's mirrors reflecting the world, Brunswik's lens inferring the world, and Simon's scissors exploiting the world. We argue that Simon's scissors metaphor is more appropriate for higher-order cognitive mechanisms and ask how far it can also be applied to perceptual tasks. [Barlow; Kubovy & Epstein; Shepard].
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  44. Fred Adams, Simon Says.score: 18.0
    Herbert Simon says that the lines of communication should be opened between cognitive science and literary criticism. Why? Is it so that the two disciplines will be better able to appreciate and understand one another? I think so and Simon thinks so too. Is it so that cognitive scientists can learn something from literary critics and their understanding of the process of interpreting texts, so that cognitive scientists might better understand how minds work when engaged in this task? (...)
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  45. Mie Augier (2000). Models of Herbert A. Simon. Perspectives on Science 8 (4):407-443.score: 18.0
    : The work of Herbert A. Simon has drawn increasing attention from modern scholars who argue that Simon's work changed during the Cold War. This is due to the fact that Simon seemingly changed the substance of his research in the 1950s. This paper argues that Simon did not change in any significant way, but was lead by his interest in decision making and rationality into areas of economics, political science, sociology, psychology, organization theory, and computer (...)
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  46. Michael Byron (2005). Simon 's Revenge: Or, Incommensurability and Satisficing. Analysis 65 (288):311–315.score: 18.0
    Fifty years ago, Herbert Simon (1955, 1997) complained that the available models of rational choice were not feasible decision procedures for agents like us. These models involved variants on the theme of maximizing expected utility: the rational action for an agent is the one that is most likely to bring about outcomes that the agent prefers. Simon’s complaints about these models included the now-familiar notions that human beings do not manage probabilities well, that we have at (...)
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  47. Aaron Smuts (2003). Review of Simon Critchley, On Humour. [REVIEW] Journal of Aesthetics and Art Criticism 61 (4):414-416.score: 18.0
    The highlight of Simon Critchley's small book On Humor (2002) is the inclusion of seven beautiful prints by Charles Le Brun at the start of each chapter. Le Brun's captivating drawings are zoomorphic studies of the human face, each in relation to a different animal.
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  48. Simon Derpmann (2014). Simon Keller, Partiality. Ethical Theory and Moral Practice 17 (2):347-348.score: 18.0
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  49. Mark Dooley (2001). The Civic Religion of Social Hope: A Reply to Simon Critchley. Philosophy and Social Criticism 27 (5):35-58.score: 18.0
    This article attempts to respond to Simon Critchley's claim in a recent debate with Richard Rorty, that the latter, by not fully recognizing its indebtedness to Levinas, misunderstands the political import of the work of Jacques Derrida. I maintain, pace Critchley, that trying to push the Derrida-Levinas connection too far will not only further compound Rorty's view of Derrida as a thinker devoid of political efficacy, but that it will moreover serve to obscure the significant differences which exist (...)
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  50. Robert McLaughlin (1982). Invention and Induction Laudan, Simon and the Logic of Discovery. Philosophy of Science 49 (2):198-211.score: 18.0
    Although on opposite sides of the logic of discovery debate, Laudan and Simon share a thesis of divorce between discovery (invention) and justification (appraisal); but unlike some other authors, they do not base their respective versions of the divorce-thesis on the empirical/logical distinction. Laudan argues that, in contemporary science, invention is irrelevant to appraisal, and that this irrelevance renders epistemically pointless the inventionist program. Simon uses his divorce-thesis to defend his account of invention, which he claims to be (...)
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