Search results for 'Simon Au Young' (try it on Scholar)

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  1.  12
    Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong (2003). Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage. Developmental Medicine and Child Neurology 45 (11):772-781.
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  2.  2
    B. Y. L. Simon (2001). Hippocrate de Cos: De l'Hagiographie au Rejet Et Vice-Versa: De l'Hagiographie au Rejet Et Vice-Versa. Revue de Philosophie Ancienne 19 (2):13-14.
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  3.  3
    J. H. Simon (1955). The Budé Cicero Cicéron: Discours. Tome XIII: Au Sénat, Au Peuple, Sur sa Maison. Texte établi et traduit par P. Wuilleumier. (Collection Budé.) Pp. 171 (partly double). Paris: Les Belles Lettres, 1953. Paper. [REVIEW] The Classical Review 5 (01):71-73.
  4.  1
    Bailey K. Young (1985). Michel Colardelle, Sépulture et traditions funéraires du Ve au XIIIe siècle ap. J.-C. dans les campagnes des Alpes françaises du nord (Drôme, Isère, Savoie, Haute-Savoie). With contributions by Claude Olive, Marc R. Sauter, and Luc Buchet; preface by Michel de Bouärd. Grenoble: Société Alpine de Documentation et de Recherche en Archéologie Historique, 1983. Pp. 464; 142 figures. [REVIEW] Speculum 60 (4):956-958.
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  5. R. Simon (1973). Questions débattues en France au sujet du divorce. Recherches de Science Religieuse 61 (4):491.
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  6.  0
    Bailey K. Young (1998). Nancy Gauthier and Michel Fixot, Province ecclésiastique de Rouen (Lugdunensis secunda). (Topographie Chrétienne des Cités de la Gaule des Origines au Milieu du VIIIe Siècle, 9.) Paris: De Boccard, 1996. Paper. Pp. 99; maps, plans, and 1 table. [REVIEW] Speculum 73 (4):1140-1141.
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    Bailey K. Young (1991). Review: AmericaLe Souvenir des Évêques: Sépultures, Listes Épiscopales Et Culte des Évêques En Italie du Nord, des Origines au Xe Siècle by Jean-Charles Picard. [REVIEW] Speculum 66 (2):460-463.
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  8.  0
    Bailey K. Young (1994). Review: Naissance d'une cité: Laon et le Laonnois du Ve au Xe siècle by Jackie Lusse. [REVIEW] Speculum 69 (3):824-827.
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  9.  19
    Simon N. Young & D. S. Moskowitz (2005). Serotonin and Affiliative Behavior. Behavioral and Brain Sciences 28 (3):367-368.
    The possible role of the neurotransmitter serotonin in human affiliative behavior is under-examined in the review by Depue & Morrone-Strupinsky (D&M-S). This commentary reviews evidence indicating that serotonin not only inhibits aggressive behavior that may be detrimental to affiliative bonds with others in a social group but serotonin also enhances prosocial behaviors that may facilitate ties to the social group.
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  10.  0
    L. F. Barros, D. L. Yudilevich, Simon M. Jarvis, N. Beaumont, J. D. Young & S. A. Baldwin, Immunolocalisation of Nucleoside Transporters in Human Placental Trophoblast and Endothelial Cells: Evidence for Multiple Transporter Isoforms.
    Polyclonal antibodies raised against the human erythrocyte nucleoside transporter were used to investigate the distribution of the nucleoside transporters in the placenta. Immunoblots of brush-border membranes isolated from the human syncytiotrophoblast revealed a cross-reactive species that co-migrated with the erythrocyte nucleoside transporter as a broad band of apparent M(r) 55,000. In contrast, no labelling was detected in basal membranes containing a similar number of equilibrative nucleoside transporters as assessed by nitrobenzylthioinosine (NBMPR)-binding. The absence of cross-reactive epitopes in basal membranes and (...)
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  11.  10
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  12.  10
    Charles W. Kalish, Sunae Kim & Andrew G. Young (2012). How Young Children Learn From Examples: Descriptive and Inferential Problems. Cognitive Science 36 (8):1427-1448.
    Three experiments with preschool- and young school-aged children (N = 75 and 53) explored the kinds of relations children detect in samples of instances (descriptive problem) and how they generalize those relations to new instances (inferential problem). Each experiment initially presented a perfect biconditional relation between two features (e.g., all and only frogs are blue). Additional examples undermined one of the component conditional relations (not all frogs are blue) but supported another (only frogs are blue). Preschool-aged children did not (...)
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  13. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  14.  21
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  15.  8
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
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  16.  2
    H. M. Kraemer Jr & S. B. Young (2003). When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
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  17.  4
    Andrew W. Young & John P. Aggleton (1997). Response From Young and Aggleton. Trends in Cognitive Sciences 1 (2):47-48.
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  18.  3
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
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  19.  7
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
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  20.  2
    H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw (1997). Response From Ellis, Young, Quayle and de Pauw. Trends in Cognitive Sciences 1 (5):158.
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  21.  2
    A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder (1997). Response From Young, Sprengelmeyer, Phillips and Calder. Trends in Cognitive Sciences 1 (9):322-325.
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  22. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
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  23. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  24.  0
    Max Simon (1908). Simon, M. „Über Mathematik. Kant-Studien 13 (1-3).
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  25. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
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  26. R. Young (1982). ATTHEWS, G. B.: "Philosophy and the Young Child". [REVIEW] Australasian Journal of Philosophy 60:196.
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  27.  0
    James O. Young (1996). Inquiry in the Arts and Sciences: James O. Young. Philosophy 71 (276):255-273.
    In his 1836 lectures to the Royal Institute, the great landscape painter John Constable stated that ‘Painting is a science, and should be pursued as an inquiry into the laws of nature.’ Landscape, he went on to say, should ‘be considered a branch of natural philosophy, of which pictures are but the experiments.’ 1 Constable makes two claims in this striking passage. The first is that painting is a form of inquiry. This is, by itself, a bold claim, but Constable (...)
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  28.  0
    D. N. De L. Young (1970). The Sangha in Buddhist History1: D. N. DE L. YOUNG. Religious Studies 6 (3):243-252.
    Of all the distinctive features of the Buddhist religion, one of the most neglected is the sangha . Scholars give much attention to the study of texts and commentaries, the analysis of doctrines and the classification of schools. But the core of the Buddhist religion is the sangha , the community of bhikkhus around whose corporate life the religion is moulded. It is the existence and structure of the sangha which has shaped the history of Buddhism, enabled it to take (...)
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  29.  0
    Kim Heup Young (2014). 6. The Word Made Flesh: Ryu Young-Mo’s Christo-Dao: A Korean Perspective. In Christoph Schwöbel & Anselm K. Min (eds.), Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World. De Gruyter 113-130.
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  30.  5
    Alison M. Jaggar (2009). L'Imagination au Pouvoir: Comparing John Rawls's Method of Ideal Theory with Iris Marion Young's Method of Critical Theory. In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer 59--66.
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  31.  0
    H. L. Hollingworth (1913). Inet's and Simon's A Method of Measuring the Development of the Intelligence of Young Children. [REVIEW] Journal of Philosophy 10 (6):165.
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  32. Iris Marion Young (2005). On Female Body Experience: "Throwing Like a Girl" and Other Essays. Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and (...)
     
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  33. James V. Schall (1998). On the Most Mysterious of the Virtues: The Political and Philosophical Meaning of Obedience in St. Thomas, Rousseau, and Yves Simon. Gregorianum 79 (4):743-758.
    Contre Rousseau, Yves Simon a exposé les raisons essentielles pour l'autorité. L'obéissance, à la loi que l'autorité définit ne consiste pas simplement à s'obéir à soi. Ce n'est pas non plus un acte irrationnel. St. Thomas a montré qu'en plus de la loi éternelle et naturelle, nous avons besoin de loi humaine positive. La loi humaine est elle-même oeuvre de prudence et de commandement. Dans la tradition chrétienne, l'obéissance est une vertu. Elle est mystérieuse en ce qu'elle indique une (...)
     
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  34.  3
    Simon McCarthy-Jones, Rebecca Knowles & Georgina Rowse (2012). More Than Words? Hypomanic Personality Traits, Visual Imagery and Verbal Thought in Young Adults. Consciousness and Cognition 21 (3):1375-1381.
    The use of visual mental imagery has been proposed to be a risk factor for the development of bipolar disorder, due to its potential to amplify affective states. This study examined the relation between visual imagery , intrusive verbal thought, and hypomania, as assessed by self-report questionnaires, in a sample of young adults . Regression analyses found that levels of intrusive visual imagery predicted levels of hypomania, but that neither trait use of visual imagery nor intrusive verbal thought did. (...)
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  35.  6
    Jeffrey Reid (2003). Pourquoi Hegel ne s'est pas joint au « Kant-Klub ». Archives de Philosophie 2:251-264.
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  36.  1
    T. Hughes (2011). Book Review: Brykcznska GM and Simons J Eds 2011: Ethical and Philosophical Aspects of Nursing Children and Young People. Chichester: Wiley Blackwell. 276 Pp. GBP 28.99 (PB). ISBN: 978 1 4051 9414 3. [REVIEW] Nursing Ethics 18 (4):616-617.
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  37. Jean-Marc Ghitti (2009). Présence au Puy de Simone Weil: Une Inspiration Dans la Ville. Éditions Ppp.
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  38.  5
    Simon McCarthy-Jones & Charles Fernyhough (2011). The Varieties of Inner Speech: Links Between Quality of Inner Speech and Psychopathological Variables in a Sample of Young Adults. Consciousness and Cognition 20 (4):1586-1593.
    A resurgence of interest in inner speech as a core feature of human experience has not yet coincided with methodological progress in the empirical study of the phenomenon. The present article reports the development and psychometric validation of a novel instrument, the Varieties of Inner Speech Questionnaire , designed to assess the phenomenological properties of inner speech along dimensions of dialogicality, condensed/expanded quality, evaluative/motivational nature, and the extent to which inner speech incorporates other people’s voices. In response to findings that (...)
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  39.  8
    Thomas A. Davis (2013). Beyond the Pale of Forgiveness: The Touchstone of Simon. Philosophy and Literature 36 (2):301-315.
    Then is the moral that we all require forgiveness and that forgiveness is always a miracle, taking time but beyond time? This can be said, but how can we establish or deliver the weight or gravity of any such answer? Consider the lament with which Elisabeth Young-Bruehl opens her recent Why Arendt Matters: “What do people make of it when, every time some especially appalling, hard-to-fathom mass crime takes place, ‘the banality of evil’ turns up in their morning newspapers (...)
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  40.  2
    François Boespflug (2007). Catherine Dimier-Paupert (trad. et notes), Livre de l'Enfance du Sauveur. Une version médiévale de l'Enfance du Pseudo-Matthieu (XIIIe siècle). Avec la collaboration technique d'Hélène Cillières, préface de Simon C. Mimouni, Paris, Éd. du Cerf, « Sagesses chrétiennes », 2006, 192 p. [REVIEW] Revue des Sciences Religieuses 81:268.
    L’introduction et la traduction de ce texte ont constitué un mémoire de diplôme à l’E.P.H.E. soutenu en 1996. La Préface de S. Mimouni (p. 7-17) est intitulée « Présentation générale des traditions sur l’enfance de Jésus et de Marie ». Elle s’adresse à des lecteurs sachant ce que peuvent être « la stagnation adoptionisante » et « la déviation docétisante », avertis de « la fameuse opposition entre la ’christologie d’en bas’ et la ’christologie d’en haut’ » (p. 8) et (...)
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  41.  3
    Simon McCarthy-Jones & Charles Fernyhough (2014). Corrigendum to “The Varieties of Inner Speech: Links Between Quality of Inner Speech and Psychopathological Variables in a Sample of Young Adults” [Consciousness and Cognition 20 1586–1593]. [REVIEW] Consciousness and Cognition 23:40-41.
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  42.  12
    Jean-Baptiste Brenet (2011). S'unir À l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme. Arabic Sciences and Philosophy 21 (02):215-247.
    The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to (...)
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  43.  1
    Simon Byl (2001). Hippocrate de Cos: de l'hagiographie au rejet et vice-versa: de l'hagiographie au rejet et vice-versa. Revue de Philosophie Ancienne 19 (2):13-14.
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  44. Marie-Noëlle Abi-Yaghi, Greg Albo, Kako Nubukpo, Rhina Roux & Young-Woo Son (2010). Crises Alimentaires Et Économiques En Amérique, En Afrique, au Moyen-Orient Et En Asie: Entre Luttes Et Résignation. Actuel Marx 47.
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  45.  0
    Emmanuèle Auriac-Slusarczyk (2008). Variation in the Use of Pronouns as a Function of the Topic of Argumentation in Young Writers Aged 11 Years. Argumentation 22:273-290.
    L'article met en valeur le fait que le système pronominal est un excellent indicateur en termes de valeurs véhiculées au sein des écrits argumentatifs des jeunes élèves. A partir d'une tâche rodée en psychologie cognitive, plusieurs thèmes contrastés et significativement testés pour être différents (pro- ou contre attitudes, ce, en lien avec les représentations croisées des enfants versus des parents) les écrits des élèves sont analysés. Le nombre de pronoms employés ne se distribue pas au hasard selon les thèmes. Chaque (...)
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  46. Simon Byl (2001). Hippocrate de Cos: De l'Hagiographie au Rejet Et Vice-Vers. Revue de Philosophie Ancienne 19 (2):13-14.
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  47.  0
    Simon Byl & Sarah Schouls (1990). Quelques préjugés d'Aristote en ichtyologie et leur survivance chez certains de ses successeurs jusqu'au XVIIIe siècle. Revue Belge de Philologie Et D’Histoire 68 (2):305-314.
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  48.  0
    Simon Calenge (2014). Le Vouloir-Dire En Situation, du Jeune Heidegger À Hans LippsMeaning in Situation : From the Young Heidegger to Hans Lipps. Methodos 14.
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  49.  0
    Simon Ebersolt (2012). Le Japon et la philosophie française du milieu du XIXe au milieu du XXe siècles. Revue Philosophique de la France Et de l'Etranger 3 (3):371-383.
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  50.  0
    Simon Gaunt (2005). Sylviane Messerli, Œdipe enténébré: Légendes d'Œdipe au XIIe siècle. Paris: Honoré Champion, 2002. Pp. 373; tables. €55. [REVIEW] Speculum 80 (2):639-640.
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