Search results for 'Simon Barker' (try it on Scholar)

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  1. Simon Barker (2000). The End of Argument: Knowledge and the Internet. Philosophy and Rhetoric 33 (2):154-181.score: 240.0
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  2. Stephen Barker (2011). Simon Morgan Wortham, The Derrida Dictionary (Continuum Books, 2010), 264 Pp. ISSN 978-1-8470-6526-1. [REVIEW] Derrida Today 4 (1):132-137.score: 240.0
  3. Simon Barker (1998). Rigour or Vigour: Metaphor, Argument, and Internet. Philosophy and Rhetoric 31 (4):248 - 265.score: 240.0
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  4. Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.score: 150.0
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  5. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.score: 150.0
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  6. H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.score: 120.0
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  7. Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.score: 120.0
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  8. Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément (1969-1974). Revue Philosophique de Louvain 73 (18):362-367.score: 120.0
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  9. Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.score: 120.0
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  10. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.score: 120.0
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  11. Stephen Barker & Phil Dowe (2005). Endurance is Paradoxical. Analysis 65 (285):69-74.score: 90.0
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  12. Anne Simon (2007). Histoire de l'optique et recherche littéraire : Le rayon visuel chez Proust. Revue d'Histoire des Sciences 1:9-24.score: 90.0
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  13. Yves René Marie Simon (1965/1992). The Tradition of Natural Law: A Philosopher's Reflections. Fordham University Press.score: 40.0
    The tradition of natural law is one of the foundations of Western civilization. At its heart is the conviction that there is an objective and universal justice which transcends humanity’s particular expressions of justice. It asserts that there are certain ways of behaving which are appropriate to humanity simply by virtue of the fact that we are all human beings. Recent political debates indicate that it is not a tradition that has gone unchallenged: in fact, the opposition is as old (...)
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  14. Stephen J. Barker (2004). Renewing Meaning: A Speech-Act Theoretic Approach. Clarendon Press.score: 40.0
    Stephen Barker presents his first, ambitious book in the philosophy of language, setting out a radical alternative to standard theories of meaning.
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  15. William H. Simon (1998). The Practice of Justice: A Theory of Lawyers' Ethics. Harvard University Press.score: 40.0
    Citing the Lincoln Savings and Loan scandal, the Leo Frank murder trial, and other cases, author William Simon takes a fresh look at the ethics of lawyering.
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  16. Jonathan Simon (2012). Precautionary Criminalisation in an Age of Vulnerable Autonomy. Criminal Law and Philosophy 6 (2):277-279.score: 40.0
    Precautionary Criminalisation in an Age of Vulnerable Autonomy Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11572-012-9142-4 Authors Jonathan Simon, Adrian A Kragen Professor of Law, University of California, Berkeley, CA, USA Journal Criminal Law and Philosophy Online ISSN 1871-9805 Print ISSN 1871-9791.
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  17. Chris Barker (2009). Clarity and the Grammar of Skepticism. Mind and Language 24 (3):253-273.score: 40.0
    Why ever assert clarity? If It is clear that p is true, then saying so should be at best superfluous. Barker and Taranto (2003) and Taranto (2006) suggest that asserting clarity reveals information about the beliefs of the discourse participants, specifically, that they both believe that p . However, mutual belief is not sufficient to guarantee clarity ( It is clear that God exists ). I propose instead that It is clear that p means instead (roughly) 'the publicly available (...)
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  18. Sue Barker (2013). The Road to Eternal Life: Reflections on the Prologue of Benedict's Rule [Book Review]. Australasian Catholic Record, The 90 (1):122.score: 40.0
    Barker, Sue Review(s) of: The road to eternal life: Reflections on the prologue of Benedict's rule, by Michael Casey OCSO, (Mulgrave VIC: John Garratt Publishing, 2011), pp.182, $29.95.
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  19. Herbert A. Simon (1969). The Sciences of the Artificial. [Cambridge, M.I.T. Press.score: 40.0
    Continuing his exploration of the organization of complexity and the science of design, this new edition of Herbert Simon's classic work on artificial ...
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  20. Jonathan Simon (2011). Ursula Klein and E. C. Spary (Eds): Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB. [REVIEW] Metascience 20 (2):413-414.score: 40.0
    Ursula Klein and E. C. Spary (eds): Materials and expertise in early modern Europe: Between market and laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB Content Type Journal Article DOI 10.1007/s11016-010-9462-8 Authors Jonathan Simon, LEPS-LIRDHIST (EA 4148), Université Lyon 1, Université de Lyon, 69622 Villeurbanne cedex, France Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  21. Chung-Chieh Shan & Chris Barker (2006). Explaining Crossover and Superiority as Left-to-Right Evaluation. Linguistics and Philosophy 29 (1):91 - 134.score: 40.0
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In (...)
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  22. Ken Barker (2012). The Missionaries of God's Love: A New Expression of Consecrated Life in a New Ecclesial Context. Australasian Catholic Record, The 89 (2):208.score: 40.0
    Barker, Ken One of the lasting fruits of the wide-spread experience of the renewal in the Catholic Church since the Second Vatican Council has been the surprising emergence of new expressions of consecrated life. The Missionaries of God's Love (MGL) is an Australian example of this renaissance. Founded in Canberra in 1986 as a small fraternity of young men around a priest, the MGL brothers have now grown to more than twenty in final vows and more than thirty in (...)
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  23. John Barker (2009). Disquotation, Conditionals, and the Liar. Polish Journal of Philosophy 3 (1):5-21.score: 40.0
    In this paper I respond to Jacquette’s criticisms, in (Jacquette, 2008), of my (Barker, 2008). In so doing, I argue that the Liar paradox is in fact a problem about the disquotational schema, and that nothing in Jacquette’s paper undermines this diagnosis.
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  24. Renae Barker (2014). Explainer: What the Law Says About Religious Instruction in Schools. Australian Humanist, The 114:14.score: 40.0
    Barker, Renae In recent weeks the issue of the religious content of Australian education has been hotly debated. In February The Age reported the latest development: principals in several Victorian state schools had ceased to offer special religious instruction (SRI) in their schools.
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  25. Robert L. Simon, H. D. Aiken, Steven M. Cahn, Robert Holmes, Sidney Hook, David Paris, Laura Purdy, John Searle, Martin Trow, Richard Werner & Robert Paul Wolff (1994). Neutrality and the Academic Ethic. Rowman & Littlefield Publishers.score: 40.0
    In Neutrality and the Academic Ethic, the distinguished philosopher Robert L. Simon explores the claim that universities can and should be politically neutral.
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  26. Thomas W. Simon (1995). Democracy and Social Injustice: Law, Politics, and Philosophy. Rowman & Littlefield Publishers.score: 40.0
    In this truly interdisciplinary study that reflects the author's work in philosophy, political science, law, and policy studies, Thomas W. Simon argues that democratic theory must address the social injustices inflicted upon disadvantaged ...
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  27. Rodney S. Barker (2007). Making Enemies. Palgrave Macmillan.score: 40.0
    Whom a prime minister or president will not shake hands with is still more noticed than with whom they will. Public identity can afford to be ambiguous about friends, but not about enemies. Rodney Barker examines the available accounts of how enmity functions in the cultivation of identity, how essential or avoidable it is, and what the consequences are for the contemporary world.
     
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  28. Philip Barker (1993). Michel Foucault: Subversions of the Subject. St. Martin's Press.score: 40.0
    This unique and original study analyzes Foucault's interaction with the history of ideas, undertaking a genealogy of the subject that subverts conventional philosophical history to develop a distinctly Foucauldian intellectual history. Through a detailed account of Foucault's work and its relation to the history of ideas, Philip Barker shows how that history can be usefully reconceptualised using Foucault's concepts of genealogy and archaeology. Locating the emergence of self-reflexive consciousness in twelfth century philosophy, and elaborating upon autobiography as a philosophical (...)
     
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  29. Yves René Marie Simon (2002). A Critique of Moral Knowledge. Fordham University Press.score: 40.0
    This long-awaited book is the first English-language edition of.Simon’s first book, Critique de la connaissance morale (1934). Not only does this work clarify the first stages of Simon’s intellectual career, it is also a major contribution to moral philosophy. A Critique of Moral Knowledge addresses fundamental issues. How does moral knowledge differ from other practical knowledge? What is the relationship between the moral sense, moral philosophy, and cognition in action? Is politics moral philosophy or simply a neutral technique? (...)
     
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  30. Yves René Marie Simon (1996). Foresight and Knowledge. Fordham University Press.score: 40.0
    For Yves R. Simon, philosophy has an affinity to science, not in the sense that philosophy is a mere metascience, a commentary on the sciences, but rather because it shares the same aim as science: the search for explanation. The philosophy Simon espouses is philosophical realism which, following Jacques Maritain, he prefers to call critical realism. Against the prejudice that only some version of philosophical idealism, be it critical or absolute, is capable of understanding positive science. Simon, (...)
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  31. Yves René Marie Simon (1991). Practical Knowledge. Fordham University Press.score: 40.0
    Yves R. Simon (1903-1961) was one of this century’s greatest students of the virtue of practical wisdom. Simon’s interest in this virtue ranged from ultimate theoretical and foundational concerns, such as the relationship between practical knowledge and science, to the most concrete and immediate questions regarding the role of practical wisdom in personal and social decision-making. These concerns occupied Simon from his earliest published writing to the final notes and correspondence he was working on at the moment (...)
     
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  32. Roger I. Simon (2005). The Touch of the Past: Remembrance, Learning, and Ethics. Palgrave Macmillan.score: 40.0
    Based on ten years of research, The Touch of the Past considers how historically traumatic events uniquely summon forgetting and remembrance. Within a specific focus on events of systemic mass violence, Roger Simon examines how testimonies of historic events influence learning as communities struggle with "difficult histories." The Touch of the Past is a serious and compelling contribution to research in education, historical consciousness, and memory/trauma studies.
     
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  33. Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.score: 18.0
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation (...)
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  34. Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.score: 18.0
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  35. T. Dolk, B. Hommel, L. S. Colzato, S. Schütz-Bosbach, W. Prinz & R. Liepelt (2010). How "Social" is the Social Simon Effect? Frontiers in Psychology 2:84-84.score: 18.0
    In the standard Simon task, participants carry out spatially defined responses to non-spatial stimulus attributes. Responses are typically faster when stimulus location and response location correspond. This effect disappears when a participant responds to only one of the two stimuli and reappears when another person carries out the other response. This social Simon effect has been considered as providing an index for action co-representation. Here, we investigated whether joint-action effects in a social Simon task involve mechanisms of (...)
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  36. Guido P. H. Band Henk van Steenbergen (2013). Pupil Dilation in the Simon Task as a Marker of Conflict Processing. Frontiers in Human Neuroscience 7.score: 18.0
    Cognitive demands in response conflict paradigms trigger negative affect and avoidance behavior. However, not all response conflict studies show increases in physiological indices of emotional arousal, such as pupil diameter. In contrast to earlier null-results, this study shows for the first time that small (about 0.02 mm) conflict-related pupil dilation can be observed in a Simon task when stimuli do not introduce a light reflex. Results show that response-conflict in Simon trials induces both pupil dilation and reaction-time costs. (...)
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  37. Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).score: 18.0
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  38. E. Vlainic, R. Liepelt, L. S. Colzato, W. Prinz & B. Hommel (2009). The Virtual Co-Actor: The Social Simon Effect Does Not Rely on Online Feedback From the Other. Frontiers in Psychology 1:208-208.score: 18.0
    The Social Simon effect (SSE) occurs if two participants share a Simon task by making a Go/No-Go response to one of two stimulus features. If the two participants perform this version of the Simon task together, a Simon effect occurs (i.e., performance is better with spatial stimulus-response correspondence), but no effect is observed if participants perform the task separately. The SSE has been attributed to the automatic co-representation of the co-actor’s actions, which suggests that it relies (...)
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  39. Qi Chen Pengfei Wang, Luis J. Fuentes, Ana B. Vivas (2013). Behavioral and Neural Interaction Between Spatial Inhibition of Return and the Simon Effect. Frontiers in Human Neuroscience 7.score: 18.0
    It has been well documented that the anatomically independent attention networks in the human brain interact functionally to achieve goal-directed behaviours. By combining spatial inhibition of return (IOR) which implicates the orienting network with some executive function tasks (e.g., the Stroop and the flanker effects) which implicate the executive network, researchers consistently found that the interference effects are significantly reduced at cued compared to uncued locations, indicating the functional interaction between the two attention networks. However, a unique, but consistent, effect (...)
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  40. Roberta Sellaro, Barbara Treccani, Sandro Rubichi & Roberto Cubelli (2013). When Co-Action Eliminates the Simon Effect: Disentangling the Impact of Co-Actor's Presence and Task Sharing on Joint-Task Performance. Frontiers in Psychology 4.score: 18.0
    This study aimed at assessing whether the mere belief of performing a task with another person, who is in charge of the complementary part of the task, is sufficient for the so-called joint Simon effect to occur. In all three experiments of the study, participants sat alone in a room and underwent two consecutive Go/NoGo tasks that were identical except for the instructions. In Experiment 1, participants performed the task first individually (baseline task), and then either co-acting with another (...)
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  41. Simon Blackburn (2008). Interview - Simon Blackburn. The Philosophers' Magazine 40 (40):38-39.score: 15.0
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  42. Allan Lameira (2009). Hand Posture Effects on Handedness Recognition as Revealed by the Simon Effect. Frontiers in Human Neuroscience 3:59-59.score: 15.0
  43. Gamze Strack, Christian Kaufmann, Stefanie Kehrer, Stephan Brandt & Birgit Stürmer (2013). Anticipatory Regulation of Action Control in a Simon Task: Behavioral, Electrophysiological, and fMRI Correlates. Frontiers in Psychology 4.score: 15.0
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  44. Subrata Dasgupta (2003). Multidisciplinary Creativity: The Case of Herbert A. Simon. Cognitive Science 27 (5):683-707.score: 15.0
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  45. Bruce A. Farwell & Paul C. Vitz (1971). A Test of the Feigenbaum and Simon Model of Serial Learning. Journal of Experimental Psychology 91 (2):240-244.score: 15.0
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  46. Amit Hagar (2010). Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 12.0
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
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  47. Edward S. Shirley (1981). An Unnoticed Flaw in Barker and Achinstein's Solution to Goodman's New Riddle of Induction. Philosophy of Science 48 (4):611-617.score: 12.0
    Barker and Achinstein misread Goodman's definitions of 'grue' and 'bleen'. If we stick to Goodman's definition of 'grue' as applying "to all things examined before t just in case they are green but to other things just in case they are blue" (my italics), and his parallel definition of 'bleen', then Barker and Achinstein's arguments are seen to be irrelevant. The result is to by-pass the question whether Mr. Grue sees things as grue rather than as green while (...)
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  48. Matthew Tugby (2012). Rescuing Dispositionalism From the Ultimate Problem: Reply to Barker and Smart. Analysis 72 (4):723-731.score: 12.0
    Barker and Smart have argued that dispositional monism is just as susceptible to the ultimate regress problem as Armstrong’s contingent necessitation view of laws. In this response, I consider what implications this conclusion has for the dispositional essentialist project more generally. I argue that it is the monistic aspect of dispositional monism, rather than the dispositional essentialist aspect, which is the source of the problem raised by Barker and Smart. I then outline a version of dispositional essentialism which (...)
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  49. Patrick Allo (2006). M. Augier and J. G. March (Eds): Models of a Man: Essays in Memory of Herbert Simon. [REVIEW] Minds and Machines 16 (2):221-224.score: 12.0
    Herbert Simon (1916–2001) was definitely 20th century’s most influential proponent of bounded rationality. His work was of a highly philosophical nature, but—as made clear time and again in this book—his ideas did not originate in philosophy at all. If the present collection of essays has any value to the philosophically oriented reader, it lies in the way it shows how a traditionally philosophical topic as human rationality and action cannot be claimed by philosophy alone. Even more, it shows that (...)
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  50. Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.score: 12.0
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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