Search results for 'Simon Bitbol, Michel, Guy' (try it on Scholar)

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  1. Herbert A. Simon & Guy J. Groen (1973). Ramsey Eliminability and the Testability of Scientific Theories. British Journal for the Philosophy of Science 24 (4):367-380.
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  2. Michel Foucault, Donald F. Bouchard & Sherry Simon (1979). Language, Counter-Memory, Practice. Journal of Aesthetics and Art Criticism 37 (3):369-372.
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  3.  1
    Nolween Lécuyer, Ludovic Decock, Benoît Devillers, Véronique François, Gilles Grivaud, Demetrios Michaelides, Andréas Nicolaïdès, Jean-Michel Saulnier, Bernard Simon, Robert Thernot, Lucy Vallauri & Catherine Vanderheyde (2001). Potamia-Agios Sozomenos . La constitution des paysages dans l'Orient médiéval. Bulletin de Correspondance Hellénique 125 (2):655-678.
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  4.  12
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  5.  5
    Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  6. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  7.  39
    Simon Bitbol, Michel, Guy, Perspectival Realism and Quantum Mechanics.
    A complete reappraisal of the philosophical meaning of Everett's interpretation of quantum mechanics is carried out, by analysing carefully the role of the concept of "observer" in physics. It is shown that Everett's interpretation is the limiting case of a series of conceptions of the measurement problem which leave less and less of the observer out of the quantum description of the measuring interaction. This limiting case, however, should not be considered as one wherein nothing is left outside the description. (...)
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  8.  22
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  9.  8
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
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  10.  10
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
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  11.  1
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
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  12.  3
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
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  13. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
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  14. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  15. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
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  16. Edward Mackinnon (1998). Mecanique Quantique: Une Introduction Philosophique by Michel Bitbol. [REVIEW] Isis: A Journal of the History of Science 89:360-361.
    This is an evaluative review of Bitbol's book.
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  17.  39
    Mioara Mugur-Schächter (1998). Book review: Mécanique quantique: Une introduction philosophique, by Michel Bitbol. [REVIEW] Foundations of Physics 28 (12):1817-1824.
  18.  2
    David Dytynyshyn (2015). Jean-Marc Charron, Guy Jobin, Michel Nyabenda, dir., Spiritualités et biomédecine : enjeux d’une intégration. Québec, Presses de l’Université Laval, 2013, xi-170 p.Jean-Marc Charron, Guy Jobin, Michel Nyabenda, dir., Spiritualités et biomédecine : enjeux d’une intégration. Québec, Presses de l’Université Laval, 2013, xi-170 p. [REVIEW] Laval Théologique et Philosophique 71 (1):174-175.
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  19.  4
    Ghyslaine Guertin (2003). L'universel et le singulier : l'esthétique de Michel-Paul-Guy de Chabanon. Horizons Philosophiques 13 (2):43-50.
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  20.  3
    Fernand Van Steenberghen (1993). Dictionnaire des Lettres françaises, publié sous la direction du Cardinal Georges Grente. Le Moyen Age, ouvrage préparé par Robert Bossuat, Louis Pichard et Guy Raynaud de Lage. Édition entièrement revue et mise à jour sous la direction de Geneviève Hasenohr et Michel Zink, Professeurs à la Sorbonne. Revue Philosophique De Louvain 91 (90):312-313.
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  21.  6
    Yvon Gauthier (1997). Mécanique Quantique. Une Introduction Philosophique Michel Bitbol Collection «Nouvelle Bibliothèque Scientifique» Paris, Flammarion, 1996, 473 P. [REVIEW] Dialogue 36 (04):885-.
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  22.  5
    Claude Savary (1980). Comprendre les Ideologies Par Michel Simon. Chronique Sociale de France, Lyon. Ed. Du Cerf, Paris, 1978, Collection « Synthèses », 256 Pages. [REVIEW] Dialogue 19 (4):693-695.
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  23.  2
    Yvon Gauthier (1999). L'aveuglante proximité du réel Michel Bitbol Collection «Champs» Paris, Flammarion, 1998, 379 p. Dialogue 38 (04):884-.
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  24. Yemima Ben-Menahem (2000). Schrodinger's Philosophy of Quantum Mechanics by Michel Bitbol. [REVIEW] Isis: A Journal of the History of Science 91:187-188.
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  25. James Cushing (1996). The Interpretation of Quantum Mechanics: Dublin Seminars and Other Unpublished Essays by Erwin Schrodinger; Michel Bitbol. [REVIEW] Isis: A Journal of the History of Science 87:570-571.
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  26. Y. Gauthier (1999). Michel Bitbol, l'Aveuglante Proximite du Reel. Dialogue 38:884-885.
     
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  27.  2
    Simon Castonguay (2014). Paul Ricoeur et Michel Foucault : l’aveu aux sources de l’herméneutique. Philosophiques 41 (2):333-349.
    Simon Castonguay | : Cet article cherche à montrer de quelle manière l’aveu constitue la voie d’accès privilégiée à l’herméneutique pour Paul Ricoeur et Michel Foucault. Mais alors que pour Ricoeur, l’aveu sert une anthropologie phénoménologique de l’homme coupable indexée à une herméneutique de la finitude, la confession est plutôt conçue, chez Foucault, comme une technique de gouvernementalité dont il est possible d’entreprendre la généalogie. Le problème de l’aveu permet ainsi de relever deux apories inhérentes à ces problématisations (...)
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  28. Humberto R. Maturana, Michel Bitbol & Pier Luigi Luisi (2012). "The Transcendence of the Observer Discussions at the Conference" The Ethical Meaning of Francisco Varela's Thought". Constructivist Foundations 7 (3):174-179.
    Context: At the conference “The Ethical Meaning of Francisco Varela’s Thought,” which took place on 28 May 2011 in Sassari, Italy, Humberto Maturana, Michel Bitbol, and Pier Luigi Luisi participated in two discussions. Purpose: In this edited transcription of the discussions, the participants talk about several aspects of autopoiesis, the observer, ontology, making distinctions and distinguishing different domains, perception and illusion, and transcendence. Results: The discussions shed light on how constructivist concepts are perceived by individual authors. Concepts such as “transcendence” (...)
     
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  29.  37
    Simon Jarvis (2009). Michel Henry's Concept of Life. International Journal of Philosophical Studies 17 (3):361 - 375.
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary but important ideas in (...)
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  30.  4
    Simon Castonguay (2011). Michel Foucault et Paul Ricœur, vers un dialogue possible. Études Ricoeuriennes / Ricoeur Studies 1 (1):68-86.
    Il est désormais connu que Michel Foucault s’est intéressé à la fin de sa vie à l’ ”herméneutique du sujet.” Mais cette histoire de la constitution du sujet (ou de la subjectivité) fait étrangement l’économie d’une réflexion sur le rôle de la compréhension, alors que Foucault qualifie son travail d’ ”ontologie historique de nous-mêmes.” C'est sur ce point précis qu’est ici mis à l'épreuve le caractère médiateur de l’œuvre de Paul Ricœur, dont l’herméneutique du soi prend en charge une ontologie (...)
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  31.  15
    Guy Bouchard (2003). Michel Foucault : unité ou dispersion de l'oeuvre ? Laval Théologique et Philosophique 59 (3):485-502.
    Foucault considérait l'auteur comme un principe de raréfaction des discours empêchant le livre de mener sa propre existence. Mais, à propos de son oeuvre et à partir d'une certaine époque, il adopte la posture de l'auteur. Pourquoi, donc, l'apologie de la dispersion textuelle s'efface-t-elle au profit de la maîtrise unificatrice du discours? Répondre à cette question oblige à approfondir certaines notions maîtresses de la pensée de Foucault, en particulier le sujet, la vérité et le pouvoir, ainsi que leur articulation.
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  32.  2
    How Does One Become Guy Debord (2005). The Tribe Jean-Michel Mension, Translated by Donald Nicholson-Smith London: Verso, 2002 the Consul Ralph Rumney, Translated by Malcolm Imrie. Historical Materialism 13 (1):183-193.
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  33.  2
    Jean-Michel Counet (2002). Guy-François Delaporte, Lecture du commentaire de Thomas d'Aquin sur le Traité de l'âme d'Aristote. L'âme souffle de vie. Revue Philosophique De Louvain 100 (4):803-804.
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  34.  3
    Michel-André Bossy (1998). Simon Gaunt, Gender and Genre in Medieval French Literature. (Cambridge Studies in French, 53.) Cambridge, Eng.: Cambridge University Press, 1995. Pp. X, 372. $64.95. [REVIEW] Speculum 73 (3):848-850.
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  35.  8
    Guy Callan (2011). Simon O'Sullivan and Stephen Zepke (2008) Deleuze, Guattari and the Production of the New, London and New York: Continuum.Dalie Giroux, Renéé Lemieux and Pierre-Luc Chéénier (2009) Contr'hommage Pour Gilles Deleuze. Nouvelles Lectures, Nouvelles Éécritures, Quéébec: Presses de l'Universitéé de Laval. [REVIEW] Deleuze Studies 5 (1):140-149.
  36.  1
    Guy Stroumsa (1997). Jewish Myth and Ritual and the Beginnings of Comparative Religion: The Case of Richard Simon. Journal of Jewish Thought and Philosophy 6 (1):19-35.
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  37.  1
    Michel Despland (1999). MCCALLA, Arthur, A Romantic Historiosophy. The Philosophy of History of Pierre-Simon BallancheMCCALLA, Arthur, A Romantic Historiosophy. The Philosophy of History of Pierre-Simon Ballanche. Laval Théologique et Philosophique 55 (1):159-160.
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  38. Michel Blay (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -on Some Aspects of the History of Light. Revue d'Histoire des Sciences 60 (1):119-132.
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  39. Michel-André Bossy (2002). Simon Gaunt and Sarah Kay, Eds., The Troubadours: An Introduction. Cambridge, Eng.: Cambridge University Press, 1999. Pp. Xiii, 330; Black-and-White Figures and Musical Examples. $59.95 (Cloth); $24.95 (Paper). [REVIEW] Speculum 77 (2):532-534.
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  40. Guy PetitdemANge (1988). Voir Est Dévorant in Michel de Certeau. Le Voyage Mystique (Suite). Recherches de Science Religieuse 76 (3):343-363.
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  41. René-Michel Roberge (1980). LAFON, Guy, Esquisses pour un christianisme. Laval Théologique et Philosophique 36 (2):216-217.
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  42. René-Michel Roberge (1979). OURY, Guy-Marie, o.s.b., Histoire de l'Église. Laval Théologique et Philosophique 35 (3):327-327.
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  43. René-Michel Roberge (1981). PAGÉ, Jean-Guy, Une Église sans laïcs ? Laval Théologique et Philosophique 37 (2):252-252.
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  44. Michel Weber (2014). Review of Guy R. McPherson, 'Walking Away From Empire: A Personal Journey'. [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):329-336.
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  45.  31
    Simon Blackburn (2005). Truth: A Guide. Oxford University Press.
    The author of the highly popular book Think, which Time magazine hailed as "the one book every smart person should read to understand, and even enjoy, the key questions of philosophy," Simon Blackburn is that rara avis--an eminent thinker who is able to explain philosophy to the general reader. Now Blackburn offers a tour de force exploration of what he calls "the most exciting and engaging issue in the whole of philosophy"--the age-old war over truth. The front lines (...)
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  46. Simon B. Duffy (ed.) (2006). Virtual Mathematics: The Logic of Difference. Clinamen.
    Of all twentieth century philosophers, it is Gilles Deleuze whose work agitates most forcefully for a worldview privileging becoming over being, difference over sameness; the world as a complex, open set of multiplicities. Nevertheless, Deleuze remains singular in enlisting mathematical resources to underpin and inform such a position, refusing the hackneyed opposition between ‘static’ mathematical logic versus ‘dynamic’ physical world. This is an international collection of work commissioned from foremost philosophers, mathematicians and philosophers of science, to address the wide range (...)
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  47.  6
    Simon Schaffer (1992). Self Evidence. Critical Inquiry 18 (2):327-362.
    There seems to be an important historical connexion between changes in the concept of evidence and that of the person capable of giving evidence. Michel Foucault urged that during the classical age the relationship between evidence and the person was reversed: scholasticism derived statements’ authority from that of their authors, while scientists now hold that matters of fact are the most impersonal of statements.1 In a similar vein, Ian Hacking defines a kind of evidence which ‘consists in one thing pointing (...)
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  48. Simon Blackburn (2006). Truth: A Guide. Oxford University Press Usa.
    The author of the highly popular book Think, which Time magazine hailed as "the one book every smart person should read to understand, and even enjoy, the key questions of philosophy," Simon Blackburn is that rara avis--an eminent thinker who is able to explain philosophy to the general reader. Now Blackburn offers a tour de force exploration of what he calls "the most exciting and engaging issue in the whole of philosophy"--the age-old war over truth. The front lines of (...)
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  49. Michel Bitbol (2011). Traces of Objectivity: Causality and Probabilities in Quantum Physics. Diogenes 58 (4):30-57.
    It is pointed out that the probabilistic character of a theory does not indicate by itself a distancing with respect to the norms of objectification. Instead, the very structure of the calculation of probabilities utilised by this theory is capable of bearing the trace of a constitution of objectivity in Kant’s sense. Accordingly, the procedure of the constitution of objectivity is first studied in standard and in quantum cases with due reference to modern cognitive science. Then, an examination of the (...)
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  50. Michel Bitbol (2007). Ontology, Matter and Emergence. Phenomenology and the Cognitive Sciences 6 (3):293-307.
    “Ontological emergence” of inherent high-level properties with causal powers is witnessed nowhere. A non-substantialist conception of emergence works much better. It allows downward causation, provided our concept of causality is transformed accordingly.
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