Search results for 'Simon Conway-Morris' (try it on Scholar)

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  1.  16
    A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.) (1993). Theories of Memory. Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  2. J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris (1993). In Theories of Memory. In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum
     
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  3.  1
    Peter Hayes, Martin A. Conway & Peter E. Morris (1992). Evaluating “the Cognitive Structure of Emotions” Using Autobiographical Memories of Emotional Events. In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer 353--374.
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  4.  2
    Simon Conway Morris (1998). Eggs and Embryos From the Cambrian. Bioessays 20 (8):676-682.
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  5.  1
    Simon Conway Morris (2000). Nipping the Cambrian “Explosion” in the Bud? Bioessays 22 (12):1053-1056.
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  6. Simon Conway Morris (2003). The Paradoxes of Evolution : Inevitable Humans in a Lonely Universe? In Neil A. Manson (ed.), God and Design: The Teleological Argument and Modern Science. Routledge
     
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  7.  17
    Holmes Rolston (2005). Inevitable Humans: Simon Conway Morris's Evolutionary Paleontology. Zygon 40 (1):221-230.
  8.  3
    Stratford Caldecott (2007). Life's Solution: Inevitable Humans in a Lonely Universe, by Simon Conway Morris. The Chesterton Review 33 (3/4):669-671.
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  9. Allie Colaco (2010). Myth Busters with Simon Conway Morris. Scientia 1 (1).
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  10.  3
    Tim Morris (2005). Simon Blackburn, Lust:Lust. Ethics 116 (1):216-219.
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  11. M. Morris (2000). Simon Jarvis, Adorno: A Critical Introduction. Thesis Eleven 60:105-108.
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  12.  9
    William Dembski, Conway Morris's Solution.
    A review of Simon Conway Morris, Life’s Solution: Inevitable Humans in a Lonely Universe (Cambridge: Cambridge University Press, 2003), 486 pp., $30, $19.99. Appeared as “Everything that Rises Must Converge,” Books & Culture (Nov/Dec 2004): 42.
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  13.  12
    John Conway & Simon Kochen (2006). The Free Will Theorem. Foundations of Physics 36 (10):1441-1473.
    On the basis of three physical axioms, we prove that if the choice of a particular type of spin 1 experiment is not a function of the information accessible to the experimenters, then its outcome is equally not a function of the information accessible to the particles. We show that this result is robust, and deduce that neither hidden variable theories nor mechanisms of the GRW type for wave function collapse can be made relativistic and causal. We also establish the (...)
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  14.  22
    John Conway & Simon Kochen (2007). Reply to Comments of Bassi, Ghirardi, and Tumulka on the Free Will Theorem. Foundations of Physics 37 (11):1643-1647.
    We respond to criticisms of our paper “The Free Will Theorem”, and produce a new form of the theorem based on weaker assumptions.
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  15.  9
    John Conway & Simon Kochen (2010). Thou Shalt Not Clone One Bit! Foundations of Physics 40 (4):430-433.
    We prove a no-triplets theorem for spin 1 particles, which implies a strengthened form of the no-cloning theorem.
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  16. William Morris (1996). A Speech by Mr. William Morris From the Cambridge Chronicle, 23 February 1878. Monograph Collection (Matt - Pseudo).
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  17.  16
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  18. William Morris (2001). The Earthly Paradise by William Morris. Routledge.
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  19. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The book (...)
     
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  20. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  21.  5
    Christopher Southgate (2016). Science and Religion in the United Kingdom: A Personal View on the Contemporary Scene. Zygon 51 (2):361-386.
    This article considers the current state of the science–religion debate in the United Kingdom. It discusses the societies, groups, and individual scholars that shape that debate, including the dialogue between theology and physics, biology, and psychology. Attention is also given to theology's engagement with ecological issues. The article also reflects on the loss of influence of denominational Christianity within British society, and the impact both on the character of the debate and the role of the churches. Finally, some promising trajectories (...)
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  22.  24
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  23.  2
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS. Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  24.  9
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
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  25. William Morris & A. L. Morton (1984). Political Writings of William Morris. Science and Society 48 (4):496-499.
     
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  26.  9
    R. S. Conway (1910). The Unity of the Latin Subjunctive: A Quest I. Conway on Sonnenschein. The Classical Review 24 (07):215-216.
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  27.  15
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
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  28.  1
    David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  29.  2
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
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  30.  4
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
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  31.  2
    Robert Morris (1997). Continuous Project Altered Daily: The Writings of Robert Morris. Journal of Aesthetics and Art Criticism 55 (4):449-451.
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  32.  1
    Thomas V. Morris (1983). Divinity, Humanity, and Death: THOMAS V. MORRIS. Religious Studies 19 (4):451-458.
    In an article which appeared a few years ago, entitled ‘God's Death’ , A.D. Smith launched one of the most interesting of recent attacks on the traditional doctrine of the Incarnation. Focusing on the death of Christ, he claimed to demonstrate the logical impossibility of Jesus having been both human and divine. Each of the premises of his argument was said to be a commitment of orthodox theology. He thus presented his reasoning as displaying an internal incoherence in that way (...)
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  33. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
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  34. Henry Conway (1974). 15 Life, Death, and Antimatter Henry Conway. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press 247.
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  35. René Descartes & John Martin Morris (1971). Descartes Dictionary. Translated and Edited by John M. Morris. --. Philosophical Library.
     
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  36. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  37. W. E. Morris (1980). Actuality and Possibility: W. E. Morris. Philosophy 55 (211):57-72.
    Philosophy, according to a prominent conception of its nature and method, consists primarily of conceptual or linguistic analysis. Because the relations between concepts are logical, and because the propositions which express them are necessary, philosophy is taken to be an a priori activity.
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  38. William Morris & William Morris Society (1961). Mr. William Morris on Art Matters. William Morris Society.
     
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  39. Clarence Morris (1963). The Great Legal Philosophers Selected Readings in Jurisprudence; Edited by Clarence Morris. --. University of Pennsylvania Press.
     
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  40. William Morris & Christine Poulson (1996). William Morris on Art & Design.
     
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  41. Otto Neurath, Charles William Morris & Rudolf Carnap (1971). Foundations of the Unity of Science Toward an International Encyclopedia of Unified Science. Edited by Otto Neurath, Rudolf Carnap [and] Charles Morris. --. University of Chicago Press.
     
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  42. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  43. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
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  44. Friedrich Ueberweg & George Sylvester Morris (1872). A History of Philosophy, From Thales to the Present Time. Tr. By G.S. Morris, with Additions by N. Porter.
     
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  45.  7
    Rob Hengeveld (2004). Conway Morris, S. (2003). Life's Solution. Inevitable Humans in a Lonely Universe. Acta Biotheoretica 52 (3):221-228.
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  46.  31
    Russell Powell (2007). Is Convergence More Than an Analogy? Homoplasy and its Implications for Macroevolutionary Predictability. Biology and Philosophy 22 (4):565-578.
    A number of authors have pointed to “convergent evolution” as evidence for the central role of natural selection in shaping predictable trajectories of macroevolution. However, there are numerous conceptual and empirical difficulties that arise in broadly appealing to the frequency of homoplasy as evidence for a non-contingently constrained adaptational design space. Most important is the need to distinguish between convergent (externally constrained) and parallel (internally constrained) evolution, and to consider how the respective frequencies of these significantly different sources of homoplasy (...)
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  47.  3
    Simon Conway-Morris, The Imprint of Evolution.
    e live on a wonderful planet that not only teems with life but shows a marvellous exuberance of form and variety. In comparison with the size of the Earth its living skin (the so-called biosphere) may be thin, but it is by no means negligible. From high in the atmosphere, where ballooning spiders wafted aloft on their silk-strings have been trapped at heights of more than 4500 m and birds such as condors cross tropical storms at altitudes well above 6000 (...)
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  48. Simon Conway Morris (forthcoming). It All Adds Up …. Or Does It? Numbers, Mathematics and Purpose. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences.
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  49. Matthew Festenstein & Simon Thompson (eds.) (2001). Richard Rorty: Critical Dialogues. Polity Press.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of important (...)
     
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  50. Matthew Festenstein & Simon Thompson (eds.) (2001). Richard Rorty: Critical Dialogues. Polity.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of important (...)
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