Search results for 'Simon Craddock Lee Fabrice' (try it on Scholar)

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  1. Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.score: 150.0
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  2. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.score: 150.0
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  3. H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.score: 120.0
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  4. Jeremy R. Simon (2013). Keekok Lee: The Philosophical Foundations of Modern Medicine. [REVIEW] Theoretical Medicine and Bioethics 34 (5):437-440.score: 120.0
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  5. J. H. Simon (1955). M. Tulli Ciceronis Paradoxa Stoicorum. Edited with Introduction and Notes by A. G. Lee. Pp. Xxxv+ 97. London: Macmillan, 1953. Cloth, 4s. 6d. Net. [REVIEW] The Classical Review 5 (02):211-212.score: 120.0
  6. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 120.0
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  7. Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.score: 120.0
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  8. Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément (1969-1974). Revue Philosophique de Louvain 73 (18):362-367.score: 120.0
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  9. A. Simon, Leon Festinger, Henry W. Riecken, Stanley Schachter, Nigel Tomes & Benjamin Lee Whorf (2000). 71." Biases of Social Policy as Consequences of Micro-Macro Problems," James S. Coleman James S. Coleman, Foundations of Social Theory (Cambridge, MA: Harvard University Press, 1990) 72." The Integration of Social Theory and Social Research," John H. [REVIEW] In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. 405-426.score: 120.0
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  10. Lee Simon (1990). Law and Literature: Goodbye Austin, Hello Austen? Oxford Journal of Legal Studies 10 (2).score: 120.0
     
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  11. Lee Simon (1988). Laws British Empire? Oxford Journal of Legal Studies 8 (2).score: 120.0
     
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  12. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.score: 120.0
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  13. Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.score: 120.0
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  14. Anne Simon (2007). Histoire de l'optique et recherche littéraire : Le rayon visuel chez Proust. Revue d'Histoire des Sciences 1:9-24.score: 60.0
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  15. Z. Sadler John, Simon Craddock Lee Fabrice Jotterand & Stephen Inrig (2009). Can Medicalization Be Good? Situating Medicalization Within Bioethics. Theoretical Medicine and Bioethics 30 (6).score: 50.3
    Medicalization has been a process articulated primarily by social scientists, historians, and cultural critics. Comparatively little is written about the role of bioethics in appraising medicalization as a social process. The authors consider what medicalization means, its definition, functions, and criteria for assessment. A series of brief case sketches illustrate how bioethics can contribute to the analysis and public policy discussion of medicalization.
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  16. John Z. Sadler, Fabrice Jotterand, Simon Craddock Lee & Stephen Inrig (2009). Can Medicalization Be Good? Situating Medicalization Within Bioethics. Theoretical Medicine and Bioethics 30 (6):411-425.score: 49.5
    Medicalization has been a process articulated primarily by social scientists, historians, and cultural critics. Comparatively little is written about the role of bioethics in appraising medicalization as a social process. The authors consider what medicalization means, its definition, functions, and criteria for assessment. A series of brief case sketches illustrate how bioethics can contribute to the analysis and public policy discussion of medicalization.
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  17. Kent Greenawalt (1988). Book Review:Law and Morals: Warnock, Gillick and Beyond. Simon Lee. [REVIEW] Ethics 98 (4):848-.score: 36.0
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  18. N. Reynolds (1993). Law and Morals: Warnock, Gillick, and Beyond. By Lee Simon . (Oxford: Oxford University Press, 1986). X + 99 Pp. $26.00 Hardback and $10.95 Paper., And Morality and the Law. By Robert M. Baird and Stuart E. Rosenbaum, Eds. Contemporary Issues in Philosophy Series. (Buffalo, Ny: Prometheus Books, 1988). 148 Pp. $9.95 Paper. [REVIEW] American Journal of Jurisprudence 38 (1):415-416.score: 36.0
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  19. N. B. Reynolds (1990). Law and Morals: Warnock, Gillock and Beyond. By Simon Lee. Oxford University Press. 1986. 99 Pp., Notes, Further Reading, and Index. $26.00 Hardback and $10.95 Paper., And Morality and the Law. By Robert M. Baird and Stuart E. Rosenbaum, Eds. Contemporary Issues in Philosophy Series. Prometheus Books. 1988. 148 Pp. $9.95 Paper. [REVIEW] American Journal of Jurisprudence 35 (1):251-252.score: 36.0
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  20. Simon J. Craddock Lee, Jasmin A. Tiro, Wendy Pechero Bishop, P. Diane Sheppard & Celette Sugg Skinner (2011). Legitimate and Ethical: Distinguishing When and How Regulations Apply in Patient-Oriented Research. American Journal of Bioethics 11 (11):42-43.score: 27.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 42-43, November 2011.
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  21. Simon J. Craddock Lee (2005). The Risks of Race in Addressing Health Disparities. Hastings Center Report 35 (4):c3-c3.score: 27.0
  22. Simon J. Craddock Lee (2002). In a Secular Spirit: Strategies of Clinical Pastoral Education. Health Care Analysis 10 (4):339-356.score: 27.0
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  23. Sungho Choi (2010). Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW] Philosophia 38 (3):579-588.score: 18.0
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  24. Jeffrey K. McDonough, Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.score: 18.0
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  25. Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.score: 18.0
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation (...)
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  26. Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.score: 18.0
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  27. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 18.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  28. Francis X. Clooney (2010). Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley. Journal of Religious Ethics 38 (3):461-467.score: 18.0
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  29. T. Dolk, B. Hommel, L. S. Colzato, S. Schütz-Bosbach, W. Prinz & R. Liepelt (2010). How "Social" is the Social Simon Effect? Frontiers in Psychology 2:84-84.score: 18.0
    In the standard Simon task, participants carry out spatially defined responses to non-spatial stimulus attributes. Responses are typically faster when stimulus location and response location correspond. This effect disappears when a participant responds to only one of the two stimuli and reappears when another person carries out the other response. This social Simon effect has been considered as providing an index for action co-representation. Here, we investigated whether joint-action effects in a social Simon task involve mechanisms of (...)
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  30. Guido P. H. Band Henk van Steenbergen (2013). Pupil Dilation in the Simon Task as a Marker of Conflict Processing. Frontiers in Human Neuroscience 7.score: 18.0
    Cognitive demands in response conflict paradigms trigger negative affect and avoidance behavior. However, not all response conflict studies show increases in physiological indices of emotional arousal, such as pupil diameter. In contrast to earlier null-results, this study shows for the first time that small (about 0.02 mm) conflict-related pupil dilation can be observed in a Simon task when stimuli do not introduce a light reflex. Results show that response-conflict in Simon trials induces both pupil dilation and reaction-time costs. (...)
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  31. Qi Chen Pengfei Wang, Luis J. Fuentes, Ana B. Vivas (2013). Behavioral and Neural Interaction Between Spatial Inhibition of Return and the Simon Effect. Frontiers in Human Neuroscience 7.score: 18.0
    It has been well documented that the anatomically independent attention networks in the human brain interact functionally to achieve goal-directed behaviours. By combining spatial inhibition of return (IOR) which implicates the orienting network with some executive function tasks (e.g., the Stroop and the flanker effects) which implicate the executive network, researchers consistently found that the interference effects are significantly reduced at cued compared to uncued locations, indicating the functional interaction between the two attention networks. However, a unique, but consistent, effect (...)
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  32. Roberta Sellaro, Barbara Treccani, Sandro Rubichi & Roberto Cubelli (2013). When Co-Action Eliminates the Simon Effect: Disentangling the Impact of Co-Actor's Presence and Task Sharing on Joint-Task Performance. Frontiers in Psychology 4.score: 18.0
    This study aimed at assessing whether the mere belief of performing a task with another person, who is in charge of the complementary part of the task, is sufficient for the so-called joint Simon effect to occur. In all three experiments of the study, participants sat alone in a room and underwent two consecutive Go/NoGo tasks that were identical except for the instructions. In Experiment 1, participants performed the task first individually (baseline task), and then either co-acting with another (...)
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  33. Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).score: 18.0
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  34. E. Vlainic, R. Liepelt, L. S. Colzato, W. Prinz & B. Hommel (2009). The Virtual Co-Actor: The Social Simon Effect Does Not Rely on Online Feedback From the Other. Frontiers in Psychology 1:208-208.score: 18.0
    The Social Simon effect (SSE) occurs if two participants share a Simon task by making a Go/No-Go response to one of two stimulus features. If the two participants perform this version of the Simon task together, a Simon effect occurs (i.e., performance is better with spatial stimulus-response correspondence), but no effect is observed if participants perform the task separately. The SSE has been attributed to the automatic co-representation of the co-actor’s actions, which suggests that it relies (...)
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  35. Simon Blackburn (2008). Interview - Simon Blackburn. The Philosophers' Magazine 40 (40):38-39.score: 15.0
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  36. Allan Lameira (2009). Hand Posture Effects on Handedness Recognition as Revealed by the Simon Effect. Frontiers in Human Neuroscience 3:59-59.score: 15.0
  37. Gamze Strack, Christian Kaufmann, Stefanie Kehrer, Stephan Brandt & Birgit Stürmer (2013). Anticipatory Regulation of Action Control in a Simon Task: Behavioral, Electrophysiological, and fMRI Correlates. Frontiers in Psychology 4.score: 15.0
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  38. Marianne Amar (2004). Les Guerres Intimes de Lee Miller. Clio 20.score: 15.0
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  39. Subrata Dasgupta (2003). Multidisciplinary Creativity: The Case of Herbert A. Simon. Cognitive Science 27 (5):683-707.score: 15.0
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  40. Bruce A. Farwell & Paul C. Vitz (1971). A Test of the Feigenbaum and Simon Model of Serial Learning. Journal of Experimental Psychology 91 (2):240-244.score: 15.0
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  41. Simon Lee (1986). Law and Morals: Warnock, Gillick, and Beyond. Oxford University Press.score: 15.0
    An examination of the relationship between law and morals, this wide-ranging book develops themes addressed by Hart and Devlin, relating them to issues and events of current interest. Lee covers such timely concerns as: the Moral Majority; embryo experiments and surrogate motherhood; contraception, children's rights, and parents' rights; informed medical consent; equality and discrimination; and freedom of expression and pornography. Stressing the relevance of these issues to the lives of all of us, Lee argues for broader participation in debate on (...)
     
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  42. Amit Hagar (2010). Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 12.0
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
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  43. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: Critical Essays. Cambridge University Press.score: 12.0
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; (...)
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  44. Oliver D. Crisp (2010). Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics. Religious Studies 46 (1):1-20.score: 12.0
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  45. Paul Livingston (2012). Lee Braver: A Thing of This World: A History of Continental Anti-Realism. [REVIEW] Continental Philosophy Review 45 (1):161-170.score: 12.0
    Lee Braver: A thing of this world: A history of continental anti-realism Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-011-9210-9 Authors Paul Livingston, University of New Mexico, Albuquerque, NM, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  46. Robert Pasnau (2003). Souls and the Beginning of Life (a Reply to Haldane and Lee). Philosophy 78 (4):521-531.score: 12.0
    In a recent book, I attempt to use the metaphysics of Thomas Aquinas to defend a moderate view regarding abortion: that an abortion at any time during a pregnancy should be considered a grave loss, but that it should be considered murder only after roughly the middle of the second trimester. John Haldane and Patrick Lee contend that I have misunderstood the implications of Aquinas's view, and that in fact his metaphysics supports the conclusion that a human being comes into (...)
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  47. Sally M. Alvarez (2000). The Global Economy and Kathie Lee: Public Relations and Media. Journal of Mass Media Ethics 15 (2):77 – 88.score: 12.0
    In a congressional hearing in the spring of 1996, talk show host Kathie Lee Gifford was charged with endorsing clothing made in Honduran sweatshops by exploited children. Resulting media coverage focused public attention on a seamy underside of the "global economy." Redemption strategies used by Gifford and her public relations consultant, and repeated and promoted through the mass media, fed a larger controversy over the meaning of the concept of the global economy and its ethical implications for the American public.
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  48. Jaeho Lee (2011). Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi. Philosophia 39 (2):327-334.score: 12.0
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  49. Y. Strauss & L. P. Horwitz (2000). Representation of the Resonance of a Relativistic Quantum Field Theoretical Lee–Friedrichs Model in Lax–Phillips Scattering Theory. Foundations of Physics 30 (5):653-694.score: 12.0
    The quantum mechanical description of the evolution of an unstable system defined initially as a state in a Hilbert space at a given time does not provide a semigroup (exponential) decay, law. The Wigner–Weisskopf survival amplitude, describing reversible quantum transitions, may be dominated by exponential type decay in pole approximation at times not too short or too long, but, in the two channel case, for example, the pole residues are not orthogonal, and the evolution does riot correspond to a semigroup (...)
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  50. John F. Crosby (2007). Doubts About the Privation Theory That Will Not Go Away: Response to Patrick Lee. American Catholic Philosophical Quarterly 81 (3):489-505.score: 12.0
    Towards the end of his response to me, Lee presents an argument for the necessity of interpreting all evil as privation. I counter this argument by showingthat it works only for what I call “formal” good and evil, but not for what I call “contentful” good and evil. In fact, evil that is “contentful” presents a challenge tothe privation theory that I had not discussed in my article. I then proceed, in the second part of my response, to revisit the (...)
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