Search results for 'Simon Craddock Lee Fabrice' (try it on Scholar)

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  1.  28
    Jeremy R. Simon (2013). Keekok Lee: The Philosophical Foundations of Modern Medicine. [REVIEW] Theoretical Medicine and Bioethics 34 (5):437-440.
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  2.  11
    J. H. Simon (1955). M. Tulli Ciceronis Paradoxa Stoicorum. Edited with Introduction and Notes by A. G. Lee. Pp. Xxxv+ 97. London: Macmillan, 1953. Cloth, 4s. 6d. Net. [REVIEW] The Classical Review 5 (02):211-212.
  3.  37
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  4. A. Simon, Leon Festinger, Henry W. Riecken, Stanley Schachter, Nigel Tomes & Benjamin Lee Whorf (2000). "71." Biases of Social Policy as Consequences of Micro-Macro Problems," James S. Coleman James S. Coleman, Foundations of Social Theory (Cambridge, MA: Harvard University Press, 1990) 72." The Integration of Social Theory and Social Research," John H". [REVIEW] In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications 405-426.
     
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  5. Lee Simon (1990). Law and Literature: Goodbye Austin, Hello Austen? Oxford Journal of Legal Studies 10 (2).
     
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  6. Lee Simon (1988). Laws British Empire? Oxford Journal of Legal Studies 8 (2).
     
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  7.  16
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  8. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  9.  34
    Z. Sadler John, Simon Craddock Lee Fabrice Jotterand & Stephen Inrig (2009). Can Medicalization Be Good? Situating Medicalization Within Bioethics. Theoretical Medicine and Bioethics 30 (6).
    Medicalization has been a process articulated primarily by social scientists, historians, and cultural critics. Comparatively little is written about the role of bioethics in appraising medicalization as a social process. The authors consider what medicalization means, its definition, functions, and criteria for assessment. A series of brief case sketches illustrate how bioethics can contribute to the analysis and public policy discussion of medicalization.
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  10.  11
    John Z. Sadler, Fabrice Jotterand, Simon Craddock Lee & Stephen Inrig (2009). Can Medicalization Be Good? Situating Medicalization Within Bioethics. Theoretical Medicine and Bioethics 30 (6):411-425.
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  11.  24
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  12.  9
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
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  13.  15
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
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  14.  2
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
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  15.  4
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
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  16. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
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  17. Claud DuVerlie, Claude Simon, J. Rodgers & I. Rodgers (1973). Interview with Claude Simon. Substance 3 (8):3.
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  18. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  19. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
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  20.  5
    Kent Greenawalt (1988). Book Review:Law and Morals: Warnock, Gillick and Beyond. Simon Lee. [REVIEW] Ethics 98 (4):848-.
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  21.  3
    N. Reynolds (1993). Law and Morals: Warnock, Gillick, and Beyond. By Lee Simon . . X + 99 Pp. $26.00 Hardback and $10.95 Paper., And Morality and the Law. By Robert M. Baird and Stuart E. Rosenbaum, Eds. Contemporary Issues in Philosophy Series. . 148 Pp. $9.95 Paper. [REVIEW] American Journal of Jurisprudence 38 (1):415-416.
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  22.  1
    N. B. Reynolds (1990). Law and Morals: Warnock, Gillock and Beyond. By Simon Lee. Oxford University Press. 1986. 99 Pp., Notes, Further Reading, and Index. $26.00 Hardback and $10.95 Paper., And Morality and the Law. By Robert M. Baird and Stuart E. Rosenbaum, Eds. Contemporary Issues in Philosophy Series. Prometheus Books. 1988. 148 Pp. $9.95 Paper. [REVIEW] American Journal of Jurisprudence 35 (1):251-252.
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  23.  3
    Anna R. Brandon, Geetha Shivakumar, Stephen J. Inrig, John Z. Sadler & Simon J. Craddock Lee (2014). Ethical Challenges in Designing, Conducting, and Reporting Research to Improve the Mental Health of Pregnant Women: The Voices of Investigators and IRB Members. Ajob Empirical Bioethics 5 (2):25-43.
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  24.  20
    Simon J. Craddock Lee (2002). In a Secular Spirit: Strategies of Clinical Pastoral Education. Health Care Analysis 10 (4):339-356.
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  25.  13
    Simon J. Craddock Lee (2005). The Risks of Race in Addressing Health Disparities. Hastings Center Report 35 (4):c3-c3.
  26.  7
    Simon J. Craddock Lee, Jasmin A. Tiro, Wendy Pechero Bishop, P. Diane Sheppard & Celette Sugg Skinner (2011). Legitimate and Ethical: Distinguishing When and How Regulations Apply in Patient-Oriented Research. American Journal of Bioethics 11 (11):42-43.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 42-43, November 2011.
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  27.  7
    Patrick Lee (1991). The Definition of Moral Virtue. By Yves R. Simon. Modern Schoolman 68 (2):179-181.
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  28.  5
    Lee C. Rice (1971). "Sprache Und Raum: Philosophische Untersuchungen Zum Verhältnis Zwischen Wahrheit Und Bestimmtheit von Sätzen," by Josef Simon. Modern Schoolman 48 (4):422-422.
  29.  2
    Simon Goldhill (2005). (M.O.) Lee Athena Sings. Wagner and the Greeks. U. Of Toronto P., 2003. Pp. X + 110. £20 (Hbk); £8.50 (Pbk). 0802087957 (Hbk); 0802085806 (Pbk). [REVIEW] Journal of Hellenic Studies 125:203-.
  30. Mihretu P. Guta (2013). John Locke's Contemporaries' Reaction Against the Theory of Substratum in Metaphysics or Modernity? Simon Baumgartner, Thimo Heisenberg and Sebastian Krebs (Eds.). In Metaphysics or Modernity? Bamberg University Press. 9-28.
    The goal of this paper is to critically examine the objections of John Locke’s contemporaries against the theory of substance or substratum. Locke argues in Essay that substratum is the bearer of the properties of a particular substance. Locke also claims that we have no knowledge of substratum. But Locke’s claim about our ignorance as to what substratum is, is contentious. That is, if we don’t know what substratum is, then what is the point of proposing it as a bearer (...)
     
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  31. John Lee (2005). A Model of Lakatos's Philosophy of Mathematics Alison Pease, Simon Colton, Alan Smaill, And. In L. Magnani & R. Dossena (eds.), Computing, Philosophy and Cognition. 4--57.
     
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  32.  19
    Simon Lee (1986). Law and Morals: Warnock, Gillick, and Beyond. Oxford University Press.
    An examination of the relationship between law and morals, this wide-ranging book develops themes addressed by Hart and Devlin, relating them to issues and events of current interest. Lee covers such timely concerns as: the Moral Majority; embryo experiments and surrogate motherhood; contraception, children's rights, and parents' rights; informed medical consent; equality and discrimination; and freedom of expression and pornography. Stressing the relevance of these issues to the lives of all of us, Lee argues for broader participation in debate on (...)
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  33.  20
    Noell Birondo (2016). Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn. [REVIEW] Philosophical Quarterly:00-00.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while earning (...)
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  34.  3
    Simon Garrod, Nicolas Fay, John Lee, Jon Oberlander & Tracy MacLeod (2007). Foundations of Representation: Where Might Graphical Symbol Systems Come From? Cognitive Science 31 (6):961-987.
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  35.  61
    Mario Di Paolantonio (2015). Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present…. Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living (...)
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  36.  6
    Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello (2015). The Simon Effect in Action: Planning and/or On‐Line Control Effects? Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic (...)
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  37.  75
    Sungho Choi (2010). Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW] Philosophia 38 (3):579-588.
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  38. Jeffrey K. McDonough, Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  39.  32
    Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation of (...)
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  40.  59
    Heta Häyry (1991). Liberalism and Legal Moralism: The Hart-Devlin Debate and Beyond. Ratio Juris 4 (2):202-218.
    .The legitimate impact of common morality on legal restrictions has been continuously discussed within the Western philosophy of law since Lord Patrick Devlin in the late 1950s presented his moralistic arguments against some liberal conclusions drawn by the English Committee on Homosexual Offences and Prostitution in their public report. Devlin's arguments were subsequently identified and refuted by Richard Wollheim, H. L. A. Hart and Ronald Dworkin, but in a way that later provoked further argument. In particular the attack against anti‐moralistic (...)
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  41.  25
    Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  42.  34
    James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  43.  22
    Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  44.  3
    Francis X. Clooney (2010). Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley. Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  45.  36
    Alison Pease, Alan Smaill, Simon Colton & John Lee (2009). Bridging the Gap Between Argumentation Theory and the Philosophy of Mathematics. Foundations of Science 14 (1-2):111-135.
    We argue that there are mutually beneficial connections to be made between ideas in argumentation theory and the philosophy of mathematics, and that these connections can be suggested via the process of producing computational models of theories in these domains. We discuss Lakatos’s work (Proofs and Refutations, 1976) in which he championed the informal nature of mathematics, and our computational representation of his theory. In particular, we outline our representation of Cauchy’s proof of Euler’s conjecture, in which we use work (...)
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  46.  2
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  47.  3
    Scott Reeves, Karen Leslie, Lindsay Baker, Eileen Egan‐Lee, France Légaré, Ivan Silver, Jay Rosenfield, Brian Hodges, Vernon Curran, Heather Armson & Simon Kitto (2013). Study Protocol for a Pilot Study to Explore the Determinants of Knowledge Use in a Medical Education Context. Journal of Evaluation in Clinical Practice 19 (5):829-832.
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  48. Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  49.  3
    Simon Lee (1990). Law and Literature: Goodbye Austin, Hello Austen? Oxford Journal of Legal Studies 10 (2):252-259.
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  50.  6
    John Eekelaar & John Bell (eds.) (1987). Oxford Essays in Jurisprudence. Oxford University Press.
    This third book in the Oxford Essays in Jurisprudence series continues the established format and includes contributions from distinguished scholars in the field, each attempting to relate legal theory to specific areas of the law. Among the eminent contributors are Andrew Ashworth, Peter Cane, Hugh Collins, Anne de Moor, Jim Harris, Simon Lee, Bernard Rudden, and Christopher McCrudden.
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