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  1.  49
    Simon Glendinning (1998). On Being with Others: Heidegger, Derrida, Wittgenstein. Routledge.
    On Being With Others is an outstanding and compelling work that uncovers one of the key questions in philosophy: how can we claim to have knowledge of minds other than our own? Simon Glendinning's fascinating analysis of this problem argues that it has polarized debate to such an extent that we do not know how to meet Wittgenstein's famous challenge that "to see the behavior of a living thing is to see its soul". This book sets out to discover whether (...)
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  2.  6
    Simon Glendinning (2007). In the Name of Phenomenology. Routledge.
    , Is it Righteous to Be?: Interviews with Emmanuel Levinas, J. Robbins (ed.), Stanford: Stanford University Press, 2001. Llewelyn, John, 'Am I Obsessed by ...
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  3.  15
    Simon Glendinning, Derrida and Europe Beyond Eurocentrism and Anti-Eurocentrism.
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  4.  66
    Simon Glendinning & Max De Gaynesford (1998). John McDowell on Experience: Open to the Sceptic? Metaphilosophy 29 (1-2):20-34.
  5. Simon Glendinning (2001). Book Review. Introduction to Phenomenology Dermot Moran. [REVIEW] Mind 110 (438):516-523.
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  6.  2
    Simon Glendinning (2016). Nietzsche’s Europe: An Experimental Anticipation of the Future. Journal of the British Society for Phenomenology 47 (3):276-291.
    ABSTRACTLike Kant a little over a hundred years earlier, Nietzsche saw the history of Europe as moving towards the formation of an integrated political union. Unlike Kant, however, Nietzsche does not see this development as an unambiguous good. Kant had supposed that European integration would belong to a history of constitutional improvements that would make war between what we would now call “democratic” states in Europe increasingly less likely. Nietzsche also sees it as part of a process of democratization, but (...)
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  7.  3
    Simon Glendinning (2009). Japheth's World: The Rise of Secularism and the Revival of Religion Today. The European Legacy 14 (4):409-426.
    This essay explores what it means to say that we live today in ?a secular age.? A distinction between two kinds of secularism is introduced and the proposal is made that the secularity that characterises our age belongs to a distinctively Graeco-Christian heritage. This proposal is elaborated and developed in the context of the Nietzschean pronouncement of the death of God and against the background of the decline in theodicial conceptions of history. However, rather than see these issues as connected (...)
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  8.  4
    Simon Glendinning (2015). Varieties of Neoliberalism. Graduate Faculty Philosophy Journal 36 (2):437-461.
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  9.  39
    Simon Glendinning (2013). Three Cultures of Atheism: On Serious Doubts About the Existence of God. [REVIEW] International Journal for Philosophy of Religion 73 (1):39-55.
  10. Simon Glendinning (2007). The Genius of Man. In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge
     
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  11.  16
    Simon Glendinning (1996). Heidegger and the Question of Animality. International Journal of Philosophical Studies 4 (1):67 – 86.
    Abstract It is widely recognized that Heidegger's analysis of Dasein outlines a novel dissolution of the epistemological problems of modern philosophy. However it has not been fully appreciated that this analysis presupposes a conception of human beings which radically separates them from all natural, animal life. Focusing on Heidegger's analysis of Mitsein it is argued that this separation prevents Heidegger from achieving a conception of human existence which avoids the distortions of the humanist tradition against which it recoils. Against Heidegger, (...)
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  12.  48
    Simon Glendinning (2000). From Animal Life to City Life. Angelaki 5 (3):19 – 30.
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  13. Simon Glendinning (ed.) (2001). Arguing with Derrida. Wiley-Blackwell.
    This volume comprises the complete proceedings of the 1999 Ratio Conference at which Derrida made significant contributions on various topics, including the relation of his work to analytical philosophy, the logic of argument, truth ineffability, meaning, animal life, and the appeal to the ordinary in the work of Wittgenstein and J.L. Austin.
     
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  14.  10
    Simon Glendinning (2007). Becoming European. The Philosophers' Magazine 38:50-52.
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  15.  28
    Simon Glendinning (2010). The End-of-Communism Event. The Philosophers' Magazine 50 (50):52-53.
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  16.  12
    Simon Glendinning (2012). Beyond Atheism. Think 11 (32):37-52.
    This essay defends the idea of drawing a distinction between two modes of not being religious today: between what I will call atheist disbelief , on the one hand, and a-theist non-belief on the other. The former is the mode which is most often in the news. It is the position that pitches itself against religion. The latter is perhaps easily confused with agnosticism as that is popularly understood. Agnosticism in this sense is a position in which you declare yourself (...)
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  17.  10
    Simon Glendinning (ed.) (1999). The Edinburgh Encylopedia of Continental Philosophy. Edinburgh University Press.
    Sponsored by the University of Edinburgh, theEncyclopedia of Cotinental Philosophycovers in a single volume the full tradition of Continental Philosophy.
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  18. Simon Glendinning (1998). On Being with Others: Heidegger, Wittgenstein, Derrida. Routledge.
    On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early (...)
     
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  19.  37
    Simon Glendinning (2008). What is Phenomenology? Philosophy Compass 3 (1):30-50.
    Simon Glendinning explains the mysteries of phenomenology.
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  20.  10
    Simon Glendinning (2002). The New Vanguard. The Philosophers' Magazine 18:43-43.
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  21.  30
    Simon Glendinning (2001). Much Ado About Nothing (on Herman Philipse, Heidegger's Philosophy of Being). Ratio 14 (3):281–288.
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  22.  9
    Simon Glendinning (2003). A Different Difference. The Philosophers' Magazine 23:35-37.
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  23.  5
    Simon Glendinning (2004). What is Phenomenology?: Glendinning What is Phenomenology? Think 3 (7):33-42.
    Simon Glendinning explains the mysteries of phenomenology.
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  24.  28
    Simon Glendinning (2000). XIII: Communication and Writing: A Public Language Argument. Proceedings of the Aristotelian Society 100 (3):271–286.
    Arguments directed against conceptions of communication which 'privatise' content are familiar. But such arguments tend not to explore the more general idea that communication involves the attempt by one subject to transmit a sense to another subject. In this paper I argue that there is a distinctive misinterpretation of this more general idea which, in a certain way, belongs to philosophy, and concerning which the 'privacy' interpretation is only an inflection. The paper develops an argument against that interpretation and the (...)
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  25.  8
    Simon Glendinning (2005). The Excluded Favourite. The Philosophers' Magazine 29:26-28.
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  26.  25
    Simon Glendinning (2000). Inheriting 'Philosophy': The Case of Austin and Derrida Revisited. Ratio 13 (4):307–331.
  27.  2
    Jeremy Stangroom, Nigel Warburton & Simon Glendinning (1999). Discourse: Perils of Popularisation. The Philosophers' Magazine 8:24-25.
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  28.  13
    Simon Glendinning (2000). Preface: Arguing with Derrida. Ratio 13 (4):299–306.
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  29.  7
    Simon Glendinning (2012). The Heading of a Problem. Southern Journal of Philosophy 50 (2):180-190.
    Efforts to understand the division between analytic and continental philosophy in strictly philosophical terms seem slated to disappointment. Nevertheless, the worldwide dominance of these two models and their numerous subvarieties is the most salient feature of the passage of philosophy through the twentieth century. This paper explores this dominance and offers an assessment of developments that point toward a change from the model of two models. Specific attention is paid to Jacques Derrida's work on philosophical nationalism, which suggests that this (...)
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  30.  1
    Simon Glendinning (2000). XIII: Communication and Writing: A Public Language Argument. Proceedings of the Aristotelian Society 100 (3):271-286.
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  31.  7
    Simon Glendinning (2009). Reply to Reynolds. International Journal of Philosophical Studies 17 (2):273 – 280.
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  32.  2
    Simon Glendinning (2015). Critical Notice. Philosophical Investigations 38 (3):276-282.
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  33.  1
    Simon Glendinning (2014). Cavell and Other Animals. In Andrea Kern & James Conant (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. De Gruyter 429-450.
  34.  2
    Simon Glendinning (2010). Discipline of Non-Argumento-Centric Modes of Philosophy. In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum 71.
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  35.  5
    Simon Glendinning (1990). The False Prison: A Study of the Development of Wittgenstein's Philosophy, Volume II. Philosophical Books 31 (3):156-158.
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  36.  18
    Robert Eaglestone & Simon Glendinning (eds.) (2008). Derrida's Legacies: Literature and Philosophy. Routledge.
    This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of ...
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  37. Simon Glendinning (1995). Aporias. [REVIEW] Radical Philosophy 72.
     
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  38. Simon Glendinning (2010). Argument All the Way Down : The Demanding Discipline of Non-Argumento-Centric Modes of Philosophy. In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
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  39.  6
    Simon Glendinning (2011). Derrida: A Very Short Introduction. Oxford University Press.
    Glendinning explains Derrida's distinctive mode of engagement with our philosophical tradition, and shows that this is not a merely negative thing.
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  40. Simon Glendinning & Robert Eaglestone (eds.) (2008). Derrida's Legacies: Literature and Philosophy. Routledge.
    This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of essays written to commemorate the life and come to terms with the death of one of the most important intellectual presences of our time. Derrida’s thought reached into nearly every corner of contemporary intellectual culture and the difference he has made is incalculable. He was indeed controversial but the astonishing originality of his work, (...)
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  41. Simon Glendinning (2008). Europa, secolarizzazione e democrazia liberale. Teoria 28 (2):99-115.
    This essay introduces and critically explores a theme for philosophical discussion which has almost entirely disappeared from contemporary researches in philosophy, but which used to be a central part of mainstream philosophical debate: the philosophy of the history of the world. At the height of its most intensive period of study in the eighteenth and early nineteenth centuries, philosophical accounts in this area were predominantly theological histories of man. In our time these accounts have been largely displaced by natural histories (...)
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  42. Simon Glendinning (2007). In the Name of Phenomenology. Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, Glendinning (...)
     
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  43. Simon Glendinning (1996). Mind and World. [REVIEW] Radical Philosophy 78.
     
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  44. Simon Glendinning (2006). On Being with Others: Heidegger, Wittgenstein, Derrida. Routledge.
    _On Being With Others_ is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. _On Being With Others_ sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early (...)
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  45. Simon Glendinning & Joanna Hodge (2007). REVIEWS-The Idea of Continental Philosophy: A Philosophical Chronicle. Radical Philosophy 142:48.
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  46. Simon Glendinning (2005). Wittgenstein: A Feminist Interpretation, Wittgenstein and Society: Essays in Conceptual Puzzlement. [REVIEW] Radical Philosophy 130.
     
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