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  1. Simon Glendinning (2015). Critical Notice. Philosophical Investigations 37 (4):n/a-n/a.
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  2. Simon Glendinning (2013). Three Cultures of Atheism: On Serious Doubts About the Existence of God. [REVIEW] International Journal for Philosophy of Religion 73 (1):39-55.
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  3. Simon Glendinning (2012). Beyond Atheism. Think 11 (32):37-52.
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  4. Simon Glendinning (2012). The Heading of a Problem. Southern Journal of Philosophy 50 (2):180-190.
    Efforts to understand the division between analytic and continental philosophy in strictly philosophical terms seem slated to disappointment. Nevertheless, the worldwide dominance of these two models and their numerous subvarieties is the most salient feature of the passage of philosophy through the twentieth century. This paper explores this dominance and offers an assessment of developments that point toward a change from the model of two models. Specific attention is paid to Jacques Derrida's work on philosophical nationalism, which suggests that this (...)
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  5. Simon Glendinning (2011). Derrida: A Very Short Introduction. Oxford University Press.
    Glendinning explains Derrida's distinctive mode of engagement with our philosophical tradition, and shows that this is not a merely negative thing.
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  6. Simon Glendinning (2010). Argument All the Way Down : The Demanding Discipline of Non-Argumento-Centric Modes of Philosophy. In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
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  7. Simon Glendinning (2010). Discipline of Non-Argumento-Centric Modes of Philosophy. In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum. 71.
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  8. Simon Glendinning (2010). The End-of-Communism Event. The Philosophers' Magazine 50 (50):52-53.
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  9. Simon Glendinning (2009). Japheth's World: The Rise of Secularism and the Revival of Religion Today. The European Legacy 14 (4):409-426.
    This essay explores what it means to say that we live today in ?a secular age.? A distinction between two kinds of secularism is introduced and the proposal is made that the secularity that characterises our age belongs to a distinctively Graeco-Christian heritage. This proposal is elaborated and developed in the context of the Nietzschean pronouncement of the death of God and against the background of the decline in theodicial conceptions of history. However, rather than see these issues as connected (...)
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  10. Simon Glendinning (2009). Reply to Reynolds. International Journal of Philosophical Studies 17 (2):273 – 280.
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  11. Robert Eaglestone & Simon Glendinning (eds.) (2008). Derrida's Legacies: Literature and Philosophy. Routledge.
    This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of ...
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  12. Simon Glendinning (2008). What is Phenomenology? Philosophy Compass 3 (1):30-50.
    Simon Glendinning explains the mysteries of phenomenology.
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  13. Simon Glendinning (2007). Becoming European. The Philosophers' Magazine 38:50-52.
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  14. Simon Glendinning (2007). In the Name of Phenomenology. Routledge.
    , Is it Righteous to Be?: Interviews with Emmanuel Levinas, J. Robbins (ed.), Stanford: Stanford University Press, 2001. Llewelyn, John, 'Am I Obsessed by ...
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  15. Simon Glendinning (2007). The Genius of Man. In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
     
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  16. Simon Glendinning & Joanna Hodge (2007). REVIEWS-The Idea of Continental Philosophy: A Philosophical Chronicle. Radical Philosophy 142:48.
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  17. Simon Glendinning (2005). The Excluded Favourite. The Philosophers' Magazine 29:26-28.
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  18. Simon Glendinning (2003). A Different Difference. The Philosophers' Magazine 23:35-37.
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  19. Simon Glendinning (2002). The New Vanguard. The Philosophers' Magazine 18:43-43.
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  20. Simon Glendinning (2001). Book Review. Introduction to Phenomenology Dermot Moran. [REVIEW] Mind 110 (438):516-523.
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  21. Simon Glendinning (2001). Much Ado About Nothing (on Herman Philipse, Heidegger's Philosophy of Being). Ratio 14 (3):281–288.
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  22. Simon Glendinning (2000). From Animal Life to City Life. Angelaki 5 (3):19 – 30.
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  23. Simon Glendinning (2000). Inheriting 'Philosophy': The Case of Austin and Derrida Revisited. Ratio 13 (4):307–331.
  24. Simon Glendinning (2000). Preface: Arguing with Derrida. Ratio 13 (4):299–306.
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  25. Simon Glendinning (2000). XIII: Communication and Writing: A Public Language Argument. Proceedings of the Aristotelian Society 100 (3):271–286.
    Arguments directed against conceptions of communication which 'privatise' content are familiar. But such arguments tend not to explore the more general idea that communication involves the attempt by one subject to transmit a sense to another subject. In this paper I argue that there is a distinctive misinterpretation of this more general idea which, in a certain way, belongs to philosophy, and concerning which the 'privacy' interpretation is only an inflection. The paper develops an argument against that interpretation and the (...)
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  26. Simon Glendinning (ed.) (1999). The Edinburgh Encylopedia of Continental Philosophy. Edinburgh University Press.
    Sponsored by the University of Edinburgh, theEncyclopedia of Cotinental Philosophycovers in a single volume the full tradition of Continental Philosophy.
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  27. Simon Glendinning (1998). On Being with Others: Heidegger, Derrida, Wittgenstein. Routledge.
    On Being With Others is an outstanding and compelling work that uncovers one of the key questions in philosophy: how can we claim to have knowledge of minds other than our own? <span class='Hi'>Simon</span> Glendinning's fascinating analysis of this problem argues that it has polarized debate to such an extent that we do not know how to meet Wittgenstein's famous challenge that "to see the behavior of a living thing is to see its soul". This book sets out to discover (...)
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  28. Simon Glendinning (1998). On Being with Others: Heidegger, Wittgenstein, Derrida. Routledge.
    On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early (...)
     
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  29. Simon Glendinning & Max De Gaynesford (1998). John McDowell on Experience: Open to the Sceptic? Metaphilosophy 29 (1-2):20-34.
  30. Simon Glendinning (1996). Heidegger and the Question of Animality. International Journal of Philosophical Studies 4 (1):67 – 86.
    Abstract It is widely recognized that Heidegger's analysis of Dasein outlines a novel dissolution of the epistemological problems of modern philosophy. However it has not been fully appreciated that this analysis presupposes a conception of human beings which radically separates them from all natural, animal life. Focusing on Heidegger's analysis of Mitsein it is argued that this separation prevents Heidegger from achieving a conception of human existence which avoids the distortions of the humanist tradition against which it recoils. Against Heidegger, (...)
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  31. Simon Glendinning (1990). The False Prison: A Study of the Development of Wittgenstein's Philosophy, Volume II. Philosophical Books 31 (3):156-158.
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