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Simon Glynn [19]Simon V. Glynn [2]
  1. Simon Glynn (2014). The Hermeneutics of God, the Universe, and Everything. In. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. 359--385.
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  2. Simon Glynn (2008). From the Delusion to the Dissolution of the Ego. Proceedings of the Xxii World Congress of Philosophy 18:35-48.
    Certainly many in “Western” philosophy and psychology have conceived of the human subject in the Cartesian or neo-Cartesian tradition, as a self subsisting, self identical, monadic consciousness or Ego, which is to say as an essentially unchanging, substantial subject, initially isolated or separate from the world and others. On the other hand Buddhist, Taoist, Hindu and other “non-Western” traditions, adopting a more holistic approach, have argued that such a reified,atomistic and hypostatized conception of the self is illusory. However, suggesting that (...)
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  3. Simon Glynn (2008). Liberal Democracy and Torture. Proceedings of the Xxii World Congress of Philosophy 50:195-203.
    Of the many ideological blind spots that have afflicted US and, to a lesser extent, European, perceptions and analysis of the economic, political and social milieu, none have been more debilitating than the equation of democracy with political liberalism. Thus those who attempt to derive propaganda value from such an equation are vulnerable, as the US government has found, to the rhetorical counter attack that in opposing democratically elected governments, such as that of Hamas or Hugo Chavez, they are not (...)
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  4. Simon Glynn, The Three Fallacies of Pandora: The Case Against Nuclear Power.
    At a time when global warming due to greenhouse gas emissions pose a present and clear threat to the environment, the Nuclear Energy Industry is gearing up to provide a solution to this problem, trading upon a number of fallacies to argue that it neither makes, nor will in future make, any significant contribution to these or to other radiation-linked diseases. This paper exposes these fallacies and argues, to the contrary, that even should the industry be able to avoid all (...)
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  5. Simon Glynn (2007). Some Reflections Upon the Supposed Moral Distinction Between Terrorism and the Legitimate Use of Military Force. The Proceedings of the Twenty-First World Congress of Philosophy 1:207-211.
    Defining "terrorism" as the intentional targeting of non-combatant civilians, the paper argues that, other things being equal, it is not possible to effectively distinguish morally between "terrorism" and use of military power against combatant targets which might reasonably be expected to produce some guesstimable quantity of "collateral" or non-combatant civilian casualties; that it is upon the expected likely consequences of actions rather than upon the intentions underlying them, that actors should be morally judged. Furthermore I argue that other attempts to (...)
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  6. Simon Glynn (2007). The Proceedings of the Twenty-First World Congress of Philosophy. In Laurie DiMauro (ed.), Ethics. Greenhaven Press. 1.
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  7. Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang (2006). Buddhisms and Deconstructions. Rowman & Littlefield Publishers.
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  8. Simon Glynn (2005). Deconstructing Terrorism. Philosophical Forum 36 (1):113–128.
  9. Simon Glynn (2005). The Atomistic Self Versus the Holistic Self in Structural Relation to the Other. Human Studies 28 (4):363 - 374.
    I argue that meaning or significanceper se, along with the capacity to be conscious thereof, and the values, motives and aspirations, etc. central to the constitution of our intrinsic personal identities, arise, as indeed do our extrinsic social identities, and our very self-consciousness as such, from socio-cultural structures and relations to others. However, so far from our identities and behavior therefore being determined, I argue that the capacity for critical reflection and evaluation emerge from these same structural relations, the more (...)
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  10. Simon Glynn (2005). The Logos Mythos Deconstructed. Dialogue and Universalism 15 (3-4):59-76.
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  11. Simon Glynn (2002). The Freedom of the Deconstructed Postmodern Subject. Continental Philosophy Review 35 (1):61-76.
    Poststructuralists have tried to deconstruct the subject, that is, demonstrate that it is constituted by the system of cultural and linguistic relations in which it is found. The result is that just at the moment when self-actualization seems for the first time to be politically possible for many hitherto marginalized subjects, they, and subjects more generally, appear to have been denatured – reduced to the cultural systems which are the condition of their possibility and consequently deprived of the freedom which (...)
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  12. Simon Glynn (2001). The Ethics of the Global Environment. Environmental Ethics 23 (1):107-108.
  13. Simon Glynn (1996). Ethical Issues in Environmental Decision Making and the Limitations of Cost/Benefit Analysis (CBA). Ethics and the Environment 1 (1):27 - 39.
    This paper argues that even the most extensively refined comparative cost/benefit analysis must be supplemented by other factors, irreducible to it, if we are to develop an adequate framework to guide policy decisions affecting technological design and innovation.
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  14. Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) (1995). Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.
  15. Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn (1995). On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. 1--7.
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  16. Simon V. Glynn (1995). The Deconstruction of Some Paradoxes in Relativity, Quantum Theory, and Particle Physics. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.
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  17. Simon Glynn (1993). Ways of Knowing: The Creative Process and the Design of Technology. Journal of Applied Philosophy 10 (2):155-163.
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  18. Simon Glynn (1991). The de-Con-Struction of Reason. Man and World 24 (3):311-320.
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  19. Simon Glynn (1990). The Dynamics of Alternative Realities. In James E. Faulconer & R. Williams (eds.), Reconsidering Psychology. Duquesne University Press. 175--197.
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  20. Simon Glynn (1989). Hugh J. Silverman, Inscriptions: Between Phenomenology and Structuralism Reviewed By. Philosophy in Review 9 (5):200-202.
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  21. Simon Glynn (1986). Georg Lukács. Philosophical Books 27 (4):222-225.
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