Search results for 'Simon M. Walton' (try it on Scholar)

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  1.  1
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
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  2.  14
    Aimun AB Jamjoom, Stuart M. White, Simon M. Walton, Jonathan G. Hardman & Iain K. Moppett (2010). Anaesthetists' and Surgeons' Attitudes Towards Informed Consent in the UK: An Observational Study. BMC Medical Ethics 11 (1):2.
    The attitudes of patients' to consent have changed over the years, but there has been little systematic study of the attitudes of anaesthetists and surgeons in this process. We aimed to describe observations made on the attitudes of medical professionals working in the UK to issues surrounding informed consent.
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  3.  2
    Robert B. Talisse, Maureen Eckert, Norman Bowie, Steven M. Cahn, Randall Curren, Alan Goldman, Tziporah Kasachkoff, Peter Markie, John O'Connor, David Rosenthal, Robert Simon, David Shatz, George Sher, Douglas Stalker & Christine Vitrano (2009). A Teacher's Life: Essays for Steven M. Cahn. Lexington Books.
    This is a collection of 13 essays honoring Steven Cahn, presented to him on the occasion of his 25th year as Professor of Philosophy at the City University of New York. The essays address issues concerning the teaching of philosophy, the responsibilities of professors, and the good life.
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  4. J. Woods, A. Irvine & D. Walton (2002). Argument: Critical Thinking, Logic and the Fallacies (M. Hogan). Philosophical Books 43 (1):43-45.
     
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  5.  7
    J. H. Simon (1951). The Teubner Cicero M. Tulli Ciceronis Scripta Quae Manserunt Omnia. Fasc. 8. Oratio Pro Sex. Roscio Amerino: Iterum Recognovit A. Klotz. Pp. Viii + 63. Fasc. 13. In C. Verrem Actionis Secundae Libri IV–V: Iterum Recognovit A. Klotz. Pp. 178. Fasc. 19. Oratio Pro P. Sulla: Iterum Recognovit H. Kasten; Oratio Pro Archia Poeta: Iterum Recognovit P. Reis. Pp. X + 62. Leipzig: Teubner, 1949. Fasc. 8, Paper, $0.90, Fasc. 13, Cloth, $2.15, and Fasc. 19, Paper, $1. [REVIEW] The Classical Review 1 (2):92-93.
  6.  4
    Roberto J. Walton (2012). El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl. Investigaciones Fenomenológicas 9:89-115.
    El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje , al acontecimiento-apropiación como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, se (...)
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  7.  8
    J. H. Simon (1953). Cicero, De Legibus Konrat Ziegler: M. Tullius Cicero, De Legibus. (Heidelberger Texte, Lat. Reihe, 20.) Pp. 148. Heidelberg: Kerle, 1950. Paper, DM. 2.90. [REVIEW] The Classical Review 3 (3-4):172-173.
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  8.  7
    J. H. Simon (1955). M. Tulli Ciceronis Paradoxa Stoicorum. Edited with Introduction and Notes by A. G. Lee. Pp. Xxxv+ 97. London: Macmillan, 1953. Cloth, 4s. 6d. Net. [REVIEW] The Classical Review 5 (02):211-212.
  9.  4
    J. Michael Walton (2008). Csapo (E.), Miller (M.C.) (Edd.) The Origins of the Theater in Ancient Greece and Beyond. From Ritual to Drama. Pp. Xxii + 440, Ills. Cambridge: Cambridge University Press, 2007. Cased, £50, US$90. ISBN: 978-0-521-83682-. [REVIEW] The Classical Review 58 (01):8-10.
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  10.  4
    John Walton (1953). The Apostasy of Robert M. Hutchins. Educational Theory 3 (2):162-165.
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  11.  1
    Anne Simon (2010). « Tu m’as donné le grand frisson »1 : les mots pour le dire dans la chanson populaire française du début du xxe siècle. Clio 1 (31):153-168.
    Au début du xxe siècle, les chansons populaires françaises font une large place à l’érotisme et décrivent sur le ton du comique ou de la grivoiserie les pratiques amoureuses. Construites autour de représentations du corps des femmes et faisant directement allusion à la séduction et à la sexualité, elles témoignent des attentes et des désirs des couples dans une société en pleine évolution.
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  12.  1
    Ulrich Simon (1971). K. H. Rengstorf and S. von Kortzfleisch, ed. Kirche und Synagoge. Pp. 504. 56.—D.M. Religious Studies 7 (3):274.
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  13.  2
    J. H. Simon (1955). Cicero's Orator Otto Seel: M. Tullius Cicero, Orator. Textbearbeitung, Einleitung, KritischerApparat. Pp. 156. Heidelberg: Kerle, 1952. Paper, DM 4.20. [REVIEW] The Classical Review 5 (01):74-75.
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  14.  2
    J. H. Simon (1953). Enrique François: M. T. Ciceronis Cato Maior de Senectute Liber. Pp. Xi + 215; 15 Ill., Map. Buenos Aires: Instituto de Filologia Clásica, 1951. Paper. [REVIEW] The Classical Review 3 (3-4):203-204.
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  15. Brenda Cross, Ulrich Simon & Geoffrey Nuttall (1973). Roland Bainton. Erasmus of Christendom. Pp. 400. 80p.Gerhard Ebeling. Luther. Pp. 288. 60p.Hans Kung. Infallible? Pp. 224. 40p.Dietrich Bonhoeffer. The Way to Freedom. Ed. E. H. Robinson. Pp. 272. 50p.Karl Barth. Fragments Grave and Gay. Ed. M. Rumscheidt. Pp. 128. 40p. [REVIEW] Religious Studies 9 (4):510.
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  16. A. Simon (1951). Martin . La Nonciature de Paris et les affaires ecclésiastiques de France sous le règne de Louis-Philippe . Contribution à l'histoire de la Diplomatie pontificale du XIXe siècle d'après les correspondances diplomatiques et divers documents inédits des Archives secrètes Vaticanes. Préface de M. François Charles-Roux, de l'Institut. [REVIEW] Revue Belge de Philologie Et D’Histoire 29 (2-3):618-620.
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  17. D. Walton (2007). M. Vorobej, A Theory of Argument. Bulletin of Symbolic Logic 13 (2):245.
     
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  18.  6
    Robert L. Simon, H. D. Aiken, Steven M. Cahn, Robert Holmes, Sidney Hook, David Paris, Laura Purdy, John Searle, Martin Trow, Richard Werner & Robert Paul Wolff (1994). Neutrality and the Academic Ethic. Rowman & Littlefield Publishers.
    In Neutrality and the Academic Ethic, distinguished philosopher Robert L. Simon explores the claim that universities can and should be politically neutral. He examines conceptual questions about the meaning of neutrality, distinguishes different conceptions of what neutrality involves, and considers in what sense, if any, institutional neutrality is both possible and desirable. In Part II, a collection of original and previously published essays provides different views on these and related issues.
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  19.  34
    M. Brand & Douglas N. Walton (eds.) (1976). Action Theory. Reidel.
    INTRODUCTION BY THE EDITORS Gilbert Ryle, in his Concept of Mind (1949), attacked volitional theories of human actions; JL Austin, in his "If and Cans" ...
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  20.  18
    M. Huttegger Simon, Rory Smead Brian Skyrms & J. S. Zollman Kevin (2010). Evolutionary Dynamics of Lewis Signaling Games: Signaling Systems Vs. Partial Pooling. Synthese 172 (1).
    Transfer of information between senders and receivers, of one kind or another, is essential to all life. David Lewis introduced a game theoretic model of the simplest case, where one sender and one receiver have pure common interest. How hard or easy is it for evolution to achieve information transfer in Lewis signaling?. The answers involve surprising subtleties. We discuss some if these in terms of evolutionary dynamics in both finite and infinite populations, with and without mutation.
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  21.  5
    David M. Godden & Douglas Walton (2008). Defeasibility in Judicial Opinion: Logical or Procedural? Informal Logic 28 (1):6-19.
    While defeasibility in legal reasoning has been the subject of recent scholarship, it has yet to be studied in the context of judicial opinion. Yet, being subject to appeal, judicial decisions can default for a variety of reasons. Prakken (2001) argued that the defeasibility affecting reasoning involved in adversarial legal argumentation is best analysed as procedural rather than logical. In this paper we argue that the defeasibility of ratio decendi is similarly best explained and modeled in a procedural and dialectical (...)
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  22.  3
    M. Simon (2002). Le Catéchisme de Jean-Paul II. Revue Théologique de Louvain 33 (2):211-238.
    Sont intervenus dans la rédaction du C.É.C. majoritairement des évêques : ceux de la Commission directrice, ceux du Comité de rédaction qui en ont rédigé les trois premières parties, le tiers de l’Épiscopat qui a proposé de multiples amendements et le pape lui-même. D’autres membres de l’Église ont aussi joué un rôle important : le rédacteur de la quatrième partie et le secrétaire de rédaction et tous les experts qui ont été consultés à diverses étapes de son élaboration. De schéma (...)
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  23.  3
    M. Simon (2006). Evo-Devo, Modularity, and Evolvability: Insights for Cultural Evolution. Behavioral and Brain Sciences 29 (4).
  24.  1
    M. Simon (2000). « Actes Et Acteurs À Vatican II » de Jan Grootaers. Revue Théologique de Louvain 31 (3):394-402.
    Ce recueil d’études sur Vatican II, par un observateur attentif et passionné de l’événement conciliaire, reprend des textes antérieurs retravaillés ou traduits en français et publie quatre inédits: sur les amendements de Paul VI à propos du mariage dans Gaudium et spes, et sur des personnalités belges et hollandaises, notamment sur la part prise par W. Onclin à la rédaction de Christus Dominus et sur l’action prophétique, vigilante et tenace du cardinal J. Willebrands. Il s’impose à ceux qui s’intéressent à (...)
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  25. Elizabeth M. Craik & J. M. Walton (1986). The Greek Sense of Theatre: Tragedy Reviewed. Journal of Hellenic Studies 106:223.
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  26. David M. Godden & Douglas N. Walton (2007). A Theory of Presumption for Everyday Argumentation. Pragmatics and Cognitionpragmatics and Cognition 15 (2):313-346.
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  27. A. M. Heap, J. M. Walton & P. D. Arnott (2001). Menander and the Making of Comedy. Journal of Hellenic Studies 121:189.
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  28. Thomas Mann, Tonio Kröger Illustriert von Erich, M. Simon, S. Berlin & S. Fischer (1927). Zusammengestellt Von Rudolf Borch (braunschweig). 1914. Astner, dr. Peter: Der kausalbegriff schopenhauers, verglichen mit dem in meinongs relationstheorie.[Auf. [REVIEW] Schopenhauer Jahrbuch 14.
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  29. M. Simon (1938). ALLO, R. P. - Saint Paul, Seconde Épître aux Corinthiens. [REVIEW] Scientia 32 (64):301.
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  30. M. Simon (1985). Die jüdische Komponente des griechisch-jüdischen Synkretismus. Kairos 27 (3-4):330-339.
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  31. M. Simon (1940). DURANT W. - Histoire de la civilisation. [REVIEW] Scientia 34 (67):130.
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  32. M. Simon (1936). GEMELLI, Fr. A. - Il Francescanesimo. [REVIEW] Scientia 30 (59):115.
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  33. M. Simon (1937). GRANERIS, G. - La Religione nella Storia delle Religioni. [REVIEW] Scientia 31 (62):105.
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  34. M. Simon (1934). HOLLARD, A. - Le Dieu d'Israël. [REVIEW] Scientia 28 (56):175.
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  35. M. Simon (1940). KRAPPE, A. H. - La Genèse des Mythes. [REVIEW] Scientia 34 (67):213.
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  36. M. Simon (2001). Le «Catéchisme de L’Église Catholique». Revue Théologique de Louvain 32 (1):3-23.
    Au concile Vatican II et jusqu’au synode épiscopal de 1977 sur la catéchèse, le pape et les évêques estimaient que la publication de catéchismes ne relevait que des conférences épiscopales. Sous le pontificat de Jean-Paul II, l’idée d’un catéchisme pour l’Église universelle et toutes les Églises locales s’est imposée, comme le synode extraordinaire de 1985 l’a confirmé.
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  37. M. Simon (1938). LUSSEAU et COLLOMB - Manuel d'Etudes bibliques. [REVIEW] Scientia 32 (63):228.
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  38. M. Simon (1935). LEBRETON, J. et ZEILLER, J. - L'Église primitive. [REVIEW] Scientia 29 (58):60.
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  39. M. Simon (1972). La migration à Pella. Légende ou réalité ? Recherches de Science Religieuse 60 (1-2):37.
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  40. M. Simon (1937). MARTY, J. - L'Epître de Jacques. Etude critique. [REVIEW] Scientia 31 (62):106.
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  41. M. A. Simon (2014). Models of Students' Mathematics and Their Relationship to Mathematics Pedagogy. Constructivist Foundations 9 (3):348-350.
    Open peer commentary on the article “Constructivist Model Building: Empirical Examples From Mathematics Education” by Catherine Ulrich, Erik S. Tillema, Amy J. Hackenberg & Anderson Norton. Upshot: I comment on the nature and exemplification of second-order models in Ulrich et. al. I discuss what I see as the theoretical gap between second-order models and mathematics pedagogy. Finally, I share work we are doing to contribute towards filling that theoretical gap.
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  42. M. Simon (1934). Premio Eugenio rignano - Rapport de la commission du jury. Scientia 28 (55):du Supplém. 1.
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  43. M. Simon (1936). PETTAZZONI, R. - La confessione dei Peccati. [REVIEW] Scientia 30 (60):182.
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  44. M. Simon (2003). Platonic Resurgences in the Theological Thought of Fenelon: Le'Gnostique de Saint Clement d'Alexandrie'. Revue Philosophique de la France Et de L Etranger 128 (2):211-232.
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  45. M. G. Julia S. Simon (2003). Self-Awareness and Self-Interpretation. Dissertation, University of Illinois at Urbana-Champaign
    This dissertation examines the phenomenology of self-awareness in an attempt to get clear on the nature of our 'basic sense of self'. I argue that our self-understanding is typically muddled by a prevalent but false metaphysical view that I refer to as 'the quasi-Cartesian view'. I begin with a diagnosis of this quasi-Cartesian view of the self and self-awareness, and argue that there are two main reasons for one might hold this view: on the one hand, we may have our (...)
     
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  46. M. Simon (1976). Sur une formule liturgique mithriaque. Revue D'Histoire Et de Philosophie Religieuses 2:277-288.
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  47. M. Simon (1938). TURMEL, J. - Histoire des Dogmes. [REVIEW] Scientia 32 (63):52.
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  48. M. Vorobej & Douglas Walton (2007). REVIEWS-A Theory of Argument. Bulletin of Symbolic Logic 13 (2).
     
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  49. M. F. Rushworth, M. E. Walton, S. W. Kennerley & D. M. Bannerman (2004). Action Sets and Decisions in the Medial Frontal Cortex. Trends in Cognitive Sciences 8 (9):410-417.
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  50.  2
    Pat Langley, Herbert A. Simon, Gary L. Bradshaw & Jan M. Zytkow (1993). Scientific Discovery. In Alvin Goldman (ed.), Readings in Philosophy and Cognitive Science. Cambridge: MIT Press
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