Search results for 'Simon M. Walton' (try it on Scholar)

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  1. Aimun AB Jamjoom, Stuart M. White, Simon M. Walton, Jonathan G. Hardman & Iain K. Moppett (2010). Anaesthetists' and Surgeons' Attitudes Towards Informed Consent in the UK: An Observational Study. BMC Medical Ethics 11 (1):2.score: 870.0
    The attitudes of patients' to consent have changed over the years, but there has been little systematic study of the attitudes of anaesthetists and surgeons in this process. We aimed to describe observations made on the attitudes of medical professionals working in the UK to issues surrounding informed consent.
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  2. J. Michael Walton (2008). Csapo (E.), Miller (M.C.) (Edd.) The Origins of the Theater in Ancient Greece and Beyond. From Ritual to Drama. Pp. Xxii + 440, Ills. Cambridge: Cambridge University Press, 2007. Cased, £50, US$90. ISBN: 978-0-521-83682-. [REVIEW] The Classical Review 58 (01).score: 360.0
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  3. John Walton (1953). The Apostasy of Robert M. Hutchins. Educational Theory 3 (2):162-165.score: 360.0
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  4. Roberto J. Walton (2012). El "viraje" en los "beiträge" de M. Heidegger y en los manuscritos C de E. Husserl. Investigaciones Fenomenológicas 9:89-115.score: 360.0
    El artículo considera en primer lugar el papel asignado por Heidegger, en su análisis del viraje (Kehre), al acontecimiento-apropiación (Ereignis) como el punto medio entre el ser y el Dasein. En el carácter abismal de la oscilación entre el llamado del primero y la pertenencia del segundo reside la unidad originaria del tiempo-espacio que deja emerger ambos momentos hacia su separación. Esto permite a su vez el despliegue de un tiempo derivado y un orden para la medición. En segundo lugar, (...)
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  5. D. Walton (2007). M. Vorobej, A Theory of Argument. Bulletin of Symbolic Logic 13 (2):245.score: 360.0
     
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  6. J. Woods, A. Irvine & D. Walton (2002). Argument: Critical Thinking, Logic and the Fallacies (M. Hogan). Philosophical Books 43 (1):43-45.score: 360.0
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  7. M. Brand & Douglas N. Walton (eds.) (1976). Action Theory. Reidel.score: 280.0
    INTRODUCTION BY THE EDITORS Gilbert Ryle, in his Concept of Mind (1949), attacked volitional theories of human actions; JL Austin, in his "If and Cans" ...
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  8. David M. Godden & Douglas Walton (2006). Argument From Expert Opinion as Legal Evidence: Critical Questions and Admissibility Criteria of Expert Testimony in the American Legal System. Ratio Juris 19 (3):261-286.score: 280.0
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  9. David M. Godden & Douglas Walton (2008). Defeasibility in Judicial Opinion: Logical or Procedural? Informal Logic 28 (1):6-19.score: 280.0
    While defeasibility in legal reasoning has been the subject of recent scholarship, it has yet to be studied in the context of judicial opinion. Yet, being subject to appeal, judicial decisions can default for a variety of reasons. Prakken (2001) argued that the defeasibility affecting reasoning involved in adversarial legal argumentation is best analysed as procedural rather than logical. In this paper we argue that the defeasibility of ratio decendi is similarly best explained and modeled in a procedural and dialectical (...)
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  10. Elizabeth M. Craik & J. M. Walton (1986). The Greek Sense of Theatre: Tragedy Reviewed. Journal of Hellenic Studies 106:223.score: 280.0
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  11. A. M. Heap, J. M. Walton & P. D. Arnott (2001). Menander and the Making of Comedy. Journal of Hellenic Studies 121:189.score: 280.0
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  12. M. Vorobej & Douglas Walton (2007). REVIEWS-A Theory of Argument. Bulletin of Symbolic Logic 13 (2).score: 280.0
     
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  13. M. Walton & E. Mengwasser (2012). An Ethical Evaluation of Evidence: A Stewardship Approach to Public Health Policy. Public Health Ethics 5 (1):16-21.score: 240.0
    This article aims to contribute to the application of ethical frameworks to public health policy. In particular, the article considers the use of the Nuffield Council on Bioethics stewardship model, as an applied framework for the evaluation of evidence within public health policymaking. The ‘Stewardship framework’ was applied to a policy proposal to restrict marketing of food and beverages to children. Reflections on applying the stewardship model as a framework are provided. The article concludes that the questions used to apply (...)
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  14. William M. Walton (1951). Being, Essence and Existence for St. Thomas Aquinas (II): Being: That Which Is. Review of Metaphysics 5 (1):83 - 108.score: 240.0
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  15. Douglas Walton & David M. Godden (2005). Persuasion Dialogue in Online Dispute Resolution. Artificial Intelligence and Law 13 (2):273-295.score: 240.0
    In this paper we show how dialogue-based theories of argumentation can contribute to the construction of effective systems of dispute resolution. Specifically we consider the role of persuasion in online dispute resolution by showing how persuasion dialogues can be functionally embedded in negotiation dialogues, and how negotiation dialogues can shift to persuasion dialogues. We conclude with some remarks on how persuasion dialogues might be modelled is such a way as to allow them to be implemented in a mechanical or computerized (...)
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  16. Douglas Walton & David M. Godden (2004). Denying the Antecedent as a Legitimate Argumentative Strategy: A Dialectical Model. Informal Logic 24 (3).score: 240.0
    The standard account of denying the antecedent (DA) is that it is a deductively invalid form of argument, and that, in a conditional argument, to argue from the falsity of the antecedent to the falsity of the consequent is always fallacious. In this paper, we argue that DA is not always a fallacious argumentative strategy. Instead, there is a legitimate usage ofDA according to which it is a defeasible argument against the acceptability of a claim. The dialectical effect of denying (...)
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  17. William M. Walton (1950). Being, Essence and Existence for St. Thomas Aquinas: Being and Its Intelligibility. Review of Metaphysics 3 (3):339 - 365.score: 240.0
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  18. Douglas Walton & David M. Godden, Alternatives to Suspicion and Trust as Conditions for Challenge in Argumentative Dialogues.score: 240.0
     
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  19. William M. Walton (1950). Being, Essence and Existence For St. Thomas Aquinas. Review of Metaphysics 3 (3):339-366.score: 240.0
  20. Richard J. Connell, Mary-Angela Harper & William M. Walton (1967). Report of the Committee on Resolutions. Proceedings of the American Catholic Philosophical Association 41:265-265.score: 240.0
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  21. Felix M. Cleve, William H. Hay, Anthony Preus, Craig Walton, A. R. Louch, John A. Trentman & Maurice A. Finocchiaro (1978). Book Notes. [REVIEW] Journal of the History of Philosophy 16 (2):254-257.score: 240.0
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  22. M. F. Rushworth, M. E. Walton, S. W. Kennerley & D. M. Bannerman (2004). Action Sets and Decisions in the Medial Frontal Cortex. Trends in Cognitive Sciences 8 (9):410-417.score: 240.0
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  23. William M. Walton (1952). The Second Mode of Necessary or Per Se Propositions According to St. Thomas Aquinas. Modern Schoolman 29 (4):293-306.score: 240.0
  24. Lowell T. Crow, Dave A. Lowin, L. Robert Ausdle & Kris M. Walton (1986). Response Variability Patterns in Complex Tasks. Bulletin of the Psychonomic Society 24 (6):447-448.score: 240.0
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  25. Edith A. Nutescu, Hayley Y. Park, Surrey M. Walton, Juan C. Blackburn, Jamie M. Finley, Richard K. Lewis & Glen T. Schumock (2005). Factors That Influence Prescribing Within a Therapeutic Drug Class. Journal of Evaluation in Clinical Practice 11 (4):357-365.score: 240.0
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  26. M. F. Rushworth, T. E. Behrens, P. H. Rudebeck & M. E. Walton (2007). Contrasting Roles for Cingulate and Orbitofrontal Cortex in Decisions and Social Behaviour. Trends in Cognitive Sciences 11 (4):168-176.score: 240.0
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  27. M. F. S. Rushworth, M. E. Walton, S. W. Kennerley & D. M. Bannerman (2004). The Organization of Action Sequences and the Pre-SMA. Trends in Cognitive Sciences 8 (9):410-417.score: 240.0
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  28. Douglas N. Walton & Lynn M. Batten (1984). Games, Graphs and Circular Arguments. Logique Et Analyse 106:133-164.score: 240.0
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  29. William M. Walton (1952). Is Existence a Valid Philosophical Concept? A Metaphysical Approach. Philosophy and Phenomenological Research 12 (4):557-561.score: 240.0
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  30. Douglas Walton & David M. Godden (2007). Redefining Knowledge in a Way Suitable for Argumentation Theory. In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. Ossa. 1--13.score: 240.0
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  31. W. E. Walton & B. M. Morrison (1929). The Chromopathometer. Journal of Experimental Psychology 12 (3):254.score: 240.0
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  32. William M. Walton (1962). The Christian Philosophy of Monsignor Edward A. Pace. Proceedings of the American Catholic Philosophical Association 36:127-133.score: 240.0
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  33. Peter Burian (2008). Ancient Theatre (M.) McDonald, (J.M.) Walton (Edd.) The Cambridge Companion to Greek and Roman Theatre. Pp. Xvi + 365, Ills. Cambridge: Cambridge University Press, 2007. Paper, £17.99, US$29.99 (Cased, £45, US$85). ISBN: 978-0-521-54234-0 (978-0-521-83456-8 Hbk). [REVIEW] The Classical Review 58 (02):347-.score: 140.0
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  34. Roberto J. Walton & Tom Nenon (1993). Cesar Moreno Marquez. 'La Intencion Comunicativa: Ontologia E Intersubjetividad En la Fenomenologia de Husserl'. [REVIEW] Husserl Studies 10 (2).score: 120.0
    The author reminds us in his Introduction that a phenomenological examina- tion of intersubjectivity is guided by a "twofold critical design". Against sociologism, which stresses the primacy of the We-relationship, so that the irreducible sense-bestowing function of the ego is overlooked, and against psychologism, which ignores a "subjectual" dimension that stands open to objectivity, Moreno M~irquez attempts to throw light on "the essential nexus between egological subjectivity, transcendental intersubjectivity and dialogical praxis, and on the other hand the possibilities of ontological (...)
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  35. John Woods & Douglas Walton (1975). Moral Expertise. Journal of Moral Education 5 (1):13-18.score: 120.0
    Abstract: Current philosophical trends in North America are again raising the issue as to whether or not there can be ? moral experts?. An expert is defined here as one who predicts and explains better than the layman m a particular domain on the basis of his specialized underlying knowledge of it This analysis is then applied to the domain of morality. Special attention is given to the claim that moral philosophers are professionally more capable of critically thinking through the (...)
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  36. Roberto J. Walton (2013). Las figuras de la identidad personal en la fenomenología. Areté. Revista de Filosofía 4 (2):415-441.score: 120.0
    This paper attempts to show first that the various interpretations of personal identity afforded by recent trends in phenomenology can be assembled into two distinctive groups. On the one hand, a description has been provided of movements, structures or orders into which supposedly subjectivity is dispersed or decentered (J. Patocka, H. Rombach, B. Waldenfels). On the other, it s contended that subjetivity develops on the ground of an original emotional dimension or as a reply to the requirement of responsibility for (...)
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  37. N. G. L. Hammond (1969). Francis R. Walton and Russel M. Geer: Diodorus Siculus. Volume Xii. (Loeb Classical Library.). Pp. Viii+678. London: Heinemann, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 19 (01):103-.score: 120.0
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  38. Roberto J. Walton (2014). Facetas de la corporalidad en la ética Husserliana. Eidos 21:237-259.score: 120.0
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  39. Lorna Hardwick (2007). Walton (J.M.) Found in Translation: Greek Drama in English. Pp. Viii + 320. Cambridge: Cambridge University Press, 2006. Cased, £50, US$95. ISBN: 978-0-521-86110-. [REVIEW] The Classical Review 57 (02).score: 120.0
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  40. Robert W. Lichtwardt (1986). Invertebrates and Microbes Invertebrate-Microbial Interactions J. M. Anderson A. D. M. Rayner D. W. H. Walton. BioScience 36 (3):197-198.score: 120.0
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  41. John C. Priscu (2009). Life at the Ends of the EarthThe Biology of Polar Regions. 2nd Ed. D. N. Thomas , G. E. Fogg , P. Convey , C. H. Fritsen , J.-M. Gili , R. Gradinger , J. Laybourn-Parry , K. Reid , and D. W. H. Walton . Oxford University Press, 2008. 416 Pp., Illus. $60.00 (ISBN 9780199298136 Paper). [REVIEW] BioScience 59 (8):709-710.score: 120.0
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  42. M. Carleton Simpson (2005). Participation and Immersion in Walton and Calvino. Philosophy and Literature 29 (2):321-336.score: 36.0
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  43. M. A. Gilbert (1995). Book Reviews : Douglas Walton, The Place of Emotion in Argument. Pennsylvania State University Press, University Park, 1992. Pp. Xiv + 294. $45.00 (Cloth); $14.95 (Paper. [REVIEW] Philosophy of the Social Sciences 25 (1):126-131.score: 36.0
  44. M. Lewiński (2009). Douglas Walton, Fundamentals of Critical Argumentation. Argumentation 23 (1):123-126.score: 36.0
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  45. M. W. Allen (2000). Douglas Walton, Appeal to Popular Opinion Reviewed By. Philosophy in Review 20 (1):76-78.score: 36.0
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  46. M. W. Allen (1999). Douglas Walton, The New Dialectic: Conversational Contexts of Argument. Philosophy in Review 19:293-294.score: 36.0
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  47. A. M. Heap (2001). Walton and (PD) Arnott Menander and the Making of Comedy. Westport, Co: Greenwood Press, 1996. 0313272166 (Hb); 0275934209 (Pb).£ 31.50 (Hb). [REVIEW] Journal of Hellenic Studies 121:189-190.score: 36.0
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  48. W. M. Hoffman & D. A. Fedo (1994). Liberal Arts and Professional Education: A Response to Clarence C. Walton. In Thomas Donaldson & R. Edward Freeman (eds.), Business as a Humanity. Oxford University Press. 142--151.score: 36.0
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  49. Arthur M. Sutherland (2011). Watch This! The Ethics and Aesthetics of Black Televangelism – By Jonathan L. Walton. Modern Theology 27 (4):723-725.score: 36.0
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  50. M. Wreen (1995). Douglas Walton, The Place of Emotion in Argument. Argumentation 9:859-862.score: 36.0
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