Search results for 'Simon Man Ho Wong' (try it on Scholar)

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  1. Naomi Jean Goodrich-Hunsaker, Ling M. Wong, Yingratana McLennan, Flora Tassone, Danielle Harvey, Susan M. Rivera & Tony J. Simon (2011). Adult Female Fragile X Premutation Carriers Exhibit Age- and CGG Repeat Length-Related Impairments on an Attentionally Based Enumeration Task. Frontiers in Human Neuroscience 5.score: 1200.0
    The high frequency of the fragile X premutation in the general population and its emerging neurocognitive implications highlight the need to investigate the effects of the premutation on lifespan cognitive development. Until recently, cognitive function in fragile X premutation carriers (fXPCs) was presumed to be unaffected by the mutation. Although as a group fXPCs did not differ from healthy controls (HC), we show that young adult female fXPCs show subtle age- and significant FMR1 gene mutation-modulated cognitive function as tested by (...)
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  2. Simon Man Ho Wong (2004). " Gradual" and" Sudden" in the Lhasa Debate-a Study of Mo-Ho-Yen's Teaching. Wisdom in China and the West 22:345.score: 592.5
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  3. Simon Man Ho Wong (2010). Contemporary Chinese Studies of the Philosophy of Liu Zongzhou 劉宗周. Dao: A Journal of Comparative Philosophy 9 (2):225-232.score: 502.5
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  4. Simon Man-Ho Wong & Lloyd Sciban (1999). Liu Zongzhou's Criticism of Wang Yangming's Teachings. Journal of Chinese Philosophy 26 (2):225-239.score: 502.5
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  5. Kai-Yee Wong, Reply to Kai-Yee Wong and Chris Fraser.score: 150.0
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  6. Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.score: 150.0
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  7. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.score: 150.0
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  8. H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.score: 120.0
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  9. Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong (2003). Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage. Developmental Medicine and Child Neurology 45 (11):772-781.score: 120.0
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  10. C. O. Sham, Y. W. Cheng, K. W. Ho, P. H. Lai, L. W. Lo, H. L. Wan, C. Y. Wong, Y. N. Yeung, S. H. Yuen & A. Y. C. Wong (2007). Do-Not-Resuscitate Decision: The Attitudes of Medical and Non-Medical Students. Journal of Medical Ethics 33 (5):261-265.score: 120.0
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  11. W. McGee Robert, S. M. Ho Simon & Y. S. Li Annie (2008). A Comparative Study on Perceived Ethics of Tax Evasion: Hong Kong Vs the United States. Journal of Business Ethics 77 (2).score: 120.0
    This article begins with a review of the literature on the ethics of tax evasion and identifies the three main views that have emerged over the centuries, namely always ethical, sometimes ethical, and never or almost never ethical. It then reports on the results of a survey of HK and U.S. university business students who were asked to express their opinions on the 15 statements covering the three main views. The data are then analyzed to determine which of the three (...)
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  12. Andrew Chan, Simon Wong & Paul Leung (1998). Ethical Beliefs of Chinese Consumers in Hong Kong. Journal of Business Ethics 17 (11):1163-1170.score: 120.0
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  13. Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.score: 120.0
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  14. David Wong (1987). The Author Responds: Wong to Fuller. Social Epistemology 1 (4):365 – 371.score: 120.0
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  15. David E. Evans & Mark Wing Ho Wong (2009). Some Remarks on Generic Structures. Journal of Symbolic Logic 74 (4):1143-1154.score: 120.0
    We show that the ℵ0-categorical structures produced by Hrushovski's predimension construction with a control function fit neatly into Shelah's SOPn hierarchy: if they are not simple, then they have SOP3 and NSOP4. We also show that structures produced without using a control function can be undecidable and have SOP.
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  16. P. Huard & M. Wong (1957). Relations Between Man and the Wolrd. Diogenes 5 (18):24-34.score: 120.0
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  17. Fang‐Ju Lin, Todd A. Lee, Pei Shieen Wong & A. Simon Pickard (2013). Evaluation of Changes in Guidelines for Medication Management of Stable Chronic Obstructive Pulmonary Disease. Journal of Evaluation in Clinical Practice 19 (5):953-960.score: 120.0
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  18. Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément (1969-1974). Revue Philosophique de Louvain 73 (18):362-367.score: 120.0
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  19. Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.score: 120.0
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  20. Kevin Downing, Richard Ho, Kristina Shin, Lilian Vrijmoed & Eva Wong (2007). Metacognitive Development and Moving Away. Educational Studies 33 (1):1-13.score: 120.0
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  21. Schleiger Emma, Sheikh Nabeel, Rowland Tennille, Wong Andrew, Read Stephen & Finnigan Simon (2013). Prognosticating Post-Stroke Cognitive Deficits From Pre-Discharge EEG. Frontiers in Human Neuroscience 7.score: 120.0
  22. David M. Evans & Mark Wing Ho Wong (2009). Some Remarks on Generic Structures. Journal of Symbolic Logic 74 (4):1143 - 1154.score: 120.0
    We show that the N₀-categorical structures produced by Hrushovski's predimension construction with a control function fit neatly into Shelah's $SOP_n $ hierarchy: if they are not simple, then they have SOP₃ and NSOP₄. We also show that structures produced without using a control function can be undecidable and have SOP.
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  23. Louis Ho & Mayee Wong (2012). The Sticker Bomber and the Nanny State: Notes From Singapore. Evental Aesthetics 1 (3):10-22.score: 120.0
    In the Southeast Asian city-state of Singapore, street artist SKLO has come into conflict with the authorities for her sticker bombing and stenciling. Her arrest foregrounds issues about the socio-cultural resonances and broader value of street art in local public discourse. This article explores SKLO’s praxis vis-à-vis the phenomenon of official graffiti, and its structuring of the tightly regulated public realm. Dubbed the “Sticker Lady,” SKLO has been also referred to as “Singapore’s Banksy” by local and international media. Besides prompting (...)
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  24. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.score: 120.0
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  25. T. S. Wong, R. Ho & J. Ho (1974). Influence of Shape of Receptor Organ on the Horizontal-Vertical Illusion in Passive Touch. Journal of Experimental Psychology 103 (3):414.score: 120.0
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  26. Patrick Allo (2006). M. Augier and J. G. March (Eds): Models of a Man: Essays in Memory of Herbert Simon. [REVIEW] Minds and Machines 16 (2):221-224.score: 48.0
    Herbert Simon (1916–2001) was definitely 20th century’s most influential proponent of bounded rationality. His work was of a highly philosophical nature, but—as made clear time and again in this book—his ideas did not originate in philosophy at all. If the present collection of essays has any value to the philosophically oriented reader, it lies in the way it shows how a traditionally philosophical topic as human rationality and action cannot be claimed by philosophy alone. Even more, it shows that (...)
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  27. Radoslav A. Tsanoff (1952). Book Review:Man and the State. Jacques Maritain; Philosophy of Democratic Government. Yves R. Simon. [REVIEW] Ethics 62 (2):144-.score: 36.0
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  28. Robin Osborne (1990). Thucydides-Man and Text Simon Hornblower: Thucydides. Pp. X + 230. London: Duckworth, 1987. £19.95. June W. Allison: Power and Preparedness in Thucydides. (American Journal of Philology Monographs in Classical Philology, 5.) Pp. Viii+168; 13 Tables. Baltimore and London: The Johns Hopkins University Press, 1989. £14.50. [REVIEW] The Classical Review 40 (02):227-229.score: 36.0
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  29. Barbara Crossette (2007). The Parliament of Man: The Past, Present, and Future of the United Nations - by Paul Kennedy, Secretary or General?: The UN Secretary-General in World Politics - Edited by Simon Chesterman and the Best Intentions: Kofi Annan and the UN in the Era of American World Power - by James Traub. Ethics and International Affairs 21 (3):381–385.score: 36.0
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  30. Barbara Crossette (2007). The Parliament of Man: The Past, Present, and Future of the United Nations, Paul Kennedy (New York: Random House, 2006), 384 Pp., $26.95 Cloth, $15.95 Paper. Secretary or General? The UN Secretary-General in World Politics, Simon Chesterman, Ed.(New York: Cambridge University Press, 2007), 296 Pp., $85 Cloth, $29.99 Paper. The Best Intentions: Kofi Annan and the UN in the Era of American World Power, James Traub (New York: Farrar, Straus and Giroux, 2006), 464 Pp., $26 Cloth, $15 Paper. [REVIEW] Ethics and International Affairs 21 (3):381-385.score: 36.0
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  31. Alberto R. Coll (1999). A Man of Good Judgment and Large Conceptions Acheson: The Secretary of State Who Created the American World, James Chace (New York: Simon & Schuster, 1998), 512 Pp., $30.00 Cloth. [REVIEW] Ethics and International Affairs 13:238-241.score: 36.0
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  32. A. P. D. M. (1960). To Sympan Kai Ho Anthropos Sten Americanike Philosophia(The Universe and Man in American Philosophy). Review of Metaphysics 13 (3):531-531.score: 36.0
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  33. Martin Pickavé (1999). Alberti Magni Ordinis Fratrum Praedicatorum Physica, Ed. P. Hoßfeld** _id., Quaestiones, Edd. A. Fries, W. Kübel Et H. Anzulewicz_** Id., Super Dionysium de Caelesti Hierarchia, Edd. P. Simon Et W. Kübel. [REVIEW] Revue Philosophique de Louvain 97 (3-4):665-667.score: 36.0
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  34. Subrata Dasgupta (2003). Multidisciplinary Creativity: The Case of Herbert A. Simon. Cognitive Science 27 (5):683-707.score: 33.0
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  35. Simon Bacon (2013). “We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man? [REVIEW] AI and Society 28 (3):267-276.score: 21.0
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative and optimistic ones seen at the end of the twentieth century. Donna Haraway’s still influential 1985 essay “A Cyborg Manifesto” saw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later writings as (...)
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  36. Brian Garvey (2001). Simon Browne and the Paradox of ?Being in Denial? Inquiry 44 (1):3 – 19.score: 21.0
    It is often taken to be intuitively obvious that if one is in a given conscious state, then one knows that one is in that state. This alleged obvious truth lies at the heart of two very different philosophical doctrines fithe Cartesian doctrine that one has incorrigible knowledge about one?s own conscious states (which still has its defenders today), and the view that one can explain all conscious states in terms of higher-order awareness of mental states. The present paper begins (...)
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  37. Gerasimos Santas (2001). Plato's Criticism of the ``Democratic Man'' in the Republic. Journal of Ethics 5 (1):57-71.score: 18.0
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has (...)
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  38. Leone Gazziero (2012). The Latin “Third Man”. A Survey and Edition of Texts From the XIIIth Century. Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.score: 18.0
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time a considerable (...)
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  39. Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.score: 18.0
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation (...)
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  40. Piers J. Hale (2013). Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW] Journal of the History of Biology 46 (4):551-597.score: 18.0
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of the (...)
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  41. Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.score: 18.0
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  42. Robert T. Pennock (1995). Moral Darwinism: Ethical Evidence for the Descent of Man. [REVIEW] Biology and Philosophy 10 (3):287-307.score: 18.0
    Could an ethical theory ever play a substantial evidential role in a scientific argument for an empirical hypothesis? InThe Descent of Man, Darwin includes an extended discussion of the nature of human morality, and the ethical theory which he sketches is not simply developed as an interesting ramification of his theory of evolution, but is used as a key part of his evidence for human descent from animal ancestors. Darwin must rebut the argument that, because of our moral nature, humans (...)
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  43. David Egan (2012). Das Man and Distantiality in Being and Time. Inquiry 55 (3):289-306.score: 18.0
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  44. Anna Dziedzic (2011). Stanisław Brzozowski on the Ideal of the Modern Man. Studies in East European Thought 63 (4):345-354.score: 18.0
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world of (...)
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  45. Brian Ribeiro (2008). How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy? Teaching Philosophy 31 (1):27-38.score: 18.0
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  46. Ayon Roy (2009). Hegel Contra Schlegel; Kierkegaard Contra De Man. PMLA 124 (1):107-126.score: 18.0
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
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  47. Jonathan J. Sanford (ed.) (2012). Spider-Man and Philosophy: The Web of Inquiry. John Wiley & Sons, Inc..score: 18.0
    Machine generated contents note: Introduction Part One. The Spectacular Life of Spider-Man? 1. Does Peter Parker Have a Good Life? Neil Mussett 2. What Price Atonement? Peter Parker and the Infinite Debt Taneli Kukkonen "My Name is Peter Parker": Unmasking the Right and the Good Mark D. White Part Two. Responsibility-Man 4. "With Great Power Comes Great Responsibility": Spider-Man, Christian Ethics, and the Problem of Evil Adam Barkman 5. Does Great Power Bring Great Responsibility? Spider-Man and the Good Samaritan J. (...)
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  48. Zhongjiang Wang (2011). Ultimate Concern, Reflection of Civilization, and the Idea of “Man” in Yin Haiguang. Frontiers of Philosophy in China 6 (4):565-584.score: 18.0
    Yin Haiguang’s investigation and pursuit of the idea of “Man” reflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern of humanity which transcends any spatio-temporal limitations. In criticizing “modern man” for its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization.
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  49. Marcin Lewiński (2011). Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation. Argumentation 25 (4):469-497.score: 18.0
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in the integrated version of pragma-dialectics, I approach argumentation as an element of agonistic exchanges permeated by arguers’ strategic manoeuvring aimed at effectively defeating the opponent with reasonable means. I propose two basic context-sensitive criteria for deciding on the reasonableness of reformulations: precision of the rules for interpretation (precise vs. loose) and general expectation of (...)
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  50. Adam Drozdek (1992). Moral Dimension of Man and Artificial Intelligence. AI and Society 6 (3):271-280.score: 18.0
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
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