Search results for 'Simon Marvin' (try it on Scholar)

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  1.  15
    Robert Evans & Simon Marvin, Researching the Sustainable City : Three Modes of Interdisciplinarity.
    In this paper we explore the practice of interdisciplinarity by examining how the UK research councils addressed the problem of the sustainable city during the 1990s. In developing their research programmes, the councils recognised that the problems of the sustainable city transcended conventional disciplinary boundaries and that an interdisciplinary approach was needed. In practice, however, initially radical proposals to research the city as a complex combination of science and technology and society contracted into more cognate collaborations that emphasised either science (...)
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  2.  2
    J. Richard Simon, Marvin E. Shaw & J. C. Gilchrist (1954). Some Effects of Prearranged Performance Scores Upon the Level of Aspiration. Journal of Experimental Psychology 47 (1):10-12.
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  3.  16
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  4. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  5.  24
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  6.  10
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
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  7.  15
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
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  8.  5
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
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  9.  2
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
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  10.  1
    Walter T. Marvin (1901). Marvin, Die Giltigkeit unserer Erkenntnis der objektiven Welt. Kant-Studien 5 (1-3).
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  11. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
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  12. Claud DuVerlie, Claude Simon, J. Rodgers & I. Rodgers (1973). Interview with Claude Simon. Substance 3 (8):3.
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  13. W. T. Marvin (1918). MARVIN, W. T. -The History of European Thought: An Introductory Book. [REVIEW] Mind 27:248.
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  14. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  15. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
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  16.  37
    Noell Birondo (2016). Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn. [REVIEW] Philosophical Quarterly:00-00.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while earning (...)
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  17.  63
    Mario Di Paolantonio (2015). Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present…. Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living (...)
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  18.  6
    Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello (2015). The Simon Effect in Action: Planning and/or On‐Line Control Effects? Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic (...)
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  19.  32
    Jurgen Naets (2010). How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining. Topoi 29 (1):77-86.
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation of (...)
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  20.  23
    Roberto Cordeschi (1992). A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery. International Studies in the Philosophy of Science 6 (1):19 – 21.
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  21.  3
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  22. Juan Rosales Sánchez (2013). Simón Rodríguez y su filosofía social. Apuntes Filosóficos 22 (42).
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  23. Marvin Fox, Ernest S. Frerichs, Jacob Neusner & Nahum M. Sarna (1989). From Ancient Israel to Modern Judaism Intellect in Quest of Understanding : Essays in Honor of Marvin Fox. Monograph Collection (Matt - Pseudo).
     
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  24.  10
    Subrata Dasgupta (2003). Multidisciplinary Creativity: The Case of Herbert A. Simon. Cognitive Science 27 (5):683-707.
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  25.  37
    Simon Blackburn (2008). Interview - Simon Blackburn. The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  26. Simon Critchley & Seferin James (2009). Infinitely Demanding Anarchism: An Interview with Simon Critchley. Perspectives: International Postgraduate Journal of Philosophy 2 (1):3-21.
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  27.  3
    Bruce A. Farwell & Paul C. Vitz (1971). A Test of the Feigenbaum and Simon Model of Serial Learning. Journal of Experimental Psychology 91 (2):240-244.
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  28. Martin Grabmann (1933). Die Aristoteleskommentare des Simon von Faversham Handschriftliche Mitteilungen. Verlag der Bayerischen Akademie der Wissenschaften Kommission Bei Beck.
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  29. Dale Riepe (ed.) (1973). Phenomenology and Natural Existence: Essays in Honor of Marvin Farber. State University of New York Press.
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  30. Simon Tormey (2009). Simon Tormey Interviews Gerald Cohen. Contemporary Political Theory 8 (3):351.
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  31.  16
    Ray Scott Percival (1998). Nitpicking Newton Review Of: (Pierre Simon Laplace: A Life in Exact Science). [REVIEW] New Scientist (2123).
    ONE of the most celebrated mathematical physicists, Pierre-Simon Laplace is often remembered as the mathematician who showed that despite appearances, the Solar System does conform to Newton’s theories. Together with distinguished scholars Robert Fox and Ivor Grattan-Guinness, Charles Gillispie gives us a new perspective, showing that Laplace did not merely vindicate Newton’s system, but had a uniquely creative and independent mind.
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  32.  66
    Robert D. Rupert, Embodied Functionalism and Inner Complexity: Simon’s 21st-Century Mind.
    This chapter argues that Simon anticipated what has emerged as the consensus view about human cognition: embodied functionalism. According to embodied functionalism, cognitive processes appear at a distinctively cognitive level; types of cognitive processes (such as proving a theorem) are not identical to kinds of neural processes, because the former can take various physical forms in various individual thinkers. Nevertheless, the distinctive characteristics of such processes — their causal structures — are determined by fine-grained properties shared by various, often (...)
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  33.  39
    Gary Hatfield (1993). William Whewell: A Composite Portrait by Menachem Fisch; Simon Schaffer. [REVIEW] Isis: A Journal of the History of Science 84:811-811.
    Review of: Menachem Fisch; Simon Schaffer (Editors). William Whewell: A Composite Portrait. xiv + 403 pp., bibl., index. Oxford: Clarendon Press of Oxford University Press, 1991. $98.
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  34. Amit Hagar (2010). Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
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  35.  7
    J. S. Russell (forthcoming). Robert L. Simon on Sport, Values, and Education. Robert L. Simon on Sport, Values, and Education:1-8.
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  36.  16
    A. Walsh (2014). Commentary on Simon Rippon, 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'. Journal of Medical Ethics 40 (3):153-154.
    In debates over the legitimacy of markets for live human organs, much hinges on the moral standing of desperate exchanges. Can people in desperate circumstances genuinely choose to sell their organs? Alternatively if they do choose to sell, then surely is it their choice? While sales are banned in most of the Western world due to fears that the poor will be exploited, advocates of these markets find such prohibition unconscionably paternalistic; and from the standpoint of contemporary liberal theory, paternalism (...)
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  37.  14
    Mark Dooley (2001). The Civic Religion of Social Hope: A Reply to Simon Critchley. Philosophy and Social Criticism 27 (5):35-58.
    This article attempts to respond to Simon Critchley's claim in a recent debate with Richard Rorty, that the latter, by not fully recognizing its indebtedness to Levinas, misunderstands the political import of the work of Jacques Derrida. I maintain, pace Critchley, that trying to push the Derrida-Levinas connection too far will not only further compound Rorty's view of Derrida as a thinker devoid of political efficacy, but that it will moreover serve to obscure the significant differences which exist between (...)
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  38.  15
    Ramzi Mabsout (2015). Abduction and Economics: The Contributions of Charles Peirce and Herbert Simon. Journal of Economic Methodology 22 (4):491-516.
    A constantly changing social reality means economic theories, even if correct today, need to be constantly revised, updated, or abandoned. To maintain an up-to-date understanding of its subject matter, economists have to continuously assess their theories even those that appear to be empirically corroborated. Economics could gain from a method that describes and is capable of generating novel explanatory hypotheses. A pessimistic view on the existence of such a method was famously articulated by Karl Popper in The Logic of Scientific (...)
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  39.  24
    Peter M. Todd & Gerd Gigerenzer (2001). Shepard's Mirrors or Simon 's Scissors? Behavioral and Brain Sciences 24 (4):704-705.
    Shepard promotes the important view that evolution constructs cognitive mechanisms that work with internalized aspects of the structure of their environment. But what can this internalization mean? We contrast three views: Shepard's mirrors reflecting the world, Brunswik's lens inferring the world, and Simon 's scissors exploiting the world. We argue that Simon 's scissors metaphor is more appropriate for higher-order cognitive mechanisms and ask how far it can also be applied to perceptual tasks. [Barlow; Kubovy & Epstein; Shepard].
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  40.  13
    Werner Callebaut (2007). Herbert Simon's Silent Revolution. Biological Theory 2 (1):76-86.
    Simon’s bounded rationality , the first scientific research program to seriously take the cognitive limitations of decision makers into account, has often been conflated with his more restricted concept of satisficing—choosing an alternative that meets or exceeds specified criteria, but that is not guaranteed to be unique or in any sense “the best.” Proponents of optimization often dismiss bounded rationality out of hand with the following “hallway syllogism” : bounded rationality “boils down to” satisficing; satisficing is “simply” a theory (...)
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  41.  62
    Fred Adams, Simon Says.
    Herbert Simon says that the lines of communication should be opened between cognitive science and literary criticism. Why? Is it so that the two disciplines will be better able to appreciate and understand one another? I think so and Simon thinks so too. Is it so that cognitive scientists can learn something from literary critics and their understanding of the process of interpreting texts, so that cognitive scientists might better understand how minds work when engaged in this task? (...)
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  42.  21
    Robert McLaughlin (1982). Invention and Induction Laudan, Simon and the Logic of Discovery. Philosophy of Science 49 (2):198-211.
    Although on opposite sides of the logic of discovery debate, Laudan and Simon share a thesis of divorce between discovery (invention) and justification (appraisal); but unlike some other authors, they do not base their respective versions of the divorce-thesis on the empirical/logical distinction. Laudan argues that, in contemporary science, invention is irrelevant to appraisal, and that this irrelevance renders epistemically pointless the inventionist program. Simon uses his divorce-thesis to defend his account of invention, which he claims to be (...)
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  43.  20
    Simon Derpmann (2014). Simon Keller, Partiality. Ethical Theory and Moral Practice 17 (2):347-348.
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  44.  3
    Gunnar Breivik (forthcoming). Academic Versus Sporting Knowledge. Robert L. Simon and the Debate About Sports on Campus. Academic Versus Sporting Knowledge. Robert L. Simon and the Debate About Sports on Campus:1-11.
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  45.  24
    Mie Augier (2000). Models of Herbert A. Simon. Perspectives on Science 8 (4):407-443.
    : The work of Herbert A. Simon has drawn increasing attention from modern scholars who argue that Simon's work changed during the Cold War. This is due to the fact that Simon seemingly changed the substance of his research in the 1950s. This paper argues that Simon did not change in any significant way, but was lead by his interest in decision making and rationality into areas of economics, political science, sociology, psychology, organization theory, and computer (...)
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  46.  6
    Simon Blackburn (2004). What’s It All About?: Simon Blackburn Asks What Philosophy Is. The Philosophers' Magazine 27:20-21.
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  47.  30
    Aaron Smuts (2003). Review of Simon Critchley, On Humour. [REVIEW] Journal of Aesthetics and Art Criticism 61 (4):414-416.
    The highlight of Simon Critchley's small book On Humor (2002) is the inclusion of seven beautiful prints by Charles Le Brun at the start of each chapter. Le Brun's captivating drawings are zoomorphic studies of the human face, each in relation to a different animal.
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  48.  22
    Simon Critchley (2008). Comments on Simon Critchley's Infinitely Demanding. Symposium: The Canadian Journal of Continental Philosophy 12 (2):9-17.
  49.  13
    Esther-Mirjam Sent (2000). Herbert A. Simon as a Cyborg Scientist. Perspectives on Science 8 (4):380-406.
    : This paper discusses how Herbert Simon's initial interest in decision making became transformed into a focus on understanding human problem solving in response to the concrete conditions of the Cold War and the practical goals of the military. In particular, it suggests a connection between the seachange in Simon's interest and his shift in patronage. As a result, Simon is portrayed as a component of the scientific-military World War II cyborg that further evolved during the Cold (...)
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  50.  9
    Stephen M. Finn (2005). Truth Without Reconciliation? The Question of Guilt and Forgiveness in Simon Wiesenthal's "The Sunflower" and Bernhard Schlink's "The Reader". South African Journal of Philosophy 20 (4):73-84.
    Guilt and forgiveness, with their attendant philosophical and religious ramifications, permeate writing on the Holocaust and can also be related to South Africa's recent history and present situation. Two controversial and provocative books (both possibly autobiographical) which tackle the question of guilt and forgiveness head on are Simon Wiesenthal's The Sunflower and Bernhard Schlink's The Reader, both of which have led to much debate. The central event in both texts is the slaughter of innocents, burned to death in a (...)
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