Search results for 'Simon-Vistula, Henry' (try it on Scholar)

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  1.  11
    Roger I. Simon (1984). Signposts for a Critical Pedagogy: A Review of Henry Giroux's Theory and Resistance in Education. [REVIEW] Educational Theory 34 (4):379-388.
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  2. Mikkel Borch-Jacobsen & Michel Henry (1989). Michel Henry Philosophy and Psychoanalysis. Anma Libri.
  3. A. Simon, Leon Festinger, Henry W. Riecken, Stanley Schachter, Nigel Tomes & Benjamin Lee Whorf (2000). "71." Biases of Social Policy as Consequences of Micro-Macro Problems," James S. Coleman James S. Coleman, Foundations of Social Theory (Cambridge, MA: Harvard University Press, 1990) 72." The Integration of Social Theory and Social Research," John H". [REVIEW] In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications 405-426.
     
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  4.  71
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
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  5.  16
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  6. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity and originality, but (...)
     
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  7.  24
    H. Simon (2001). On Simulating Simon : His Monomania, and its Sources in Bounded Rationality. Studies in History and Philosophy of Science Part A 32 (3):501-505.
  8.  29
    John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.
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  9.  18
    Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.
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  10.  5
    Granville C. Henry (1995). Does Process Thought Allow Personal Immortality?: GRANVILLE C. HENRY. Religious Studies 31 (3):311-322.
    If by personal immortality one means that the soul is naturally eternal and passes as a substance through physical death to another life, then the answer to this question is a firm No . Both Alfred North Whitehead and his most famous student Charles Hartshorne disavowed such personal immortality as philosophically incompatible with the basic tenets of process thought. For Whitehead, and all philosophers who claim to follow him, process is the ultimate metaphysical generality describing how actual entities instantiate themselves (...)
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  11.  10
    Yves R. Simon (1948). Three Lectures by Yves R. Simon Condensed by the Editor. Renascence 1 (1):35-39.
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  12.  1
    J. Henry (1993). Essay Review: Henry More and Newton's Gravity, Henry More: Magic, Religion and Experiment. History of Science 31 (1):83-97.
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  13.  1
    John Henry (1993). Marjorie Hope Nicolson , The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642–1684. Revised Edition with an Introduction and New Material Edited by Sarah Hutton. Oxford: Clarendon Press, 1992. Pp. Xxix + 592. ISBN 0-19-824876-8. £55.00. [REVIEW] British Journal for the History of Science 26 (3):357.
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  14.  1
    John Henry (1984). Seventeenth Century James R. Jacob, Henry Stubbe, Radical Protestantism and the Early Enlightenment. Cambridge: University Press, 1983. Pp. Viii + 222. ISBN 0-521-24876-0. £19.50. [REVIEW] British Journal for the History of Science 17 (1):111.
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  15.  15
    Paule Simon (1963). The Papers of Yves R. Simon. New Scholasticism 37 (4):501-507.
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  16.  5
    Anthony O. Simon (1975). Bibliographie d'Yves René Simon. Complément. Revue Philosophique De Louvain 73 (18):362-367.
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  17.  3
    John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.
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  18.  2
    Max Simon (1908). Simon, M. „Über Mathematik“. Kant-Studien 13 (1-3).
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  19.  1
    Viktor Henry (1920). Henry, Victor, Wissenschafts- und Unterrichtslehre. Kant-Studien 25 (1).
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  20.  5
    John Henry, Henry More. Stanford Encyclopedia of Philosophy.
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  21. George Berkeley & Thomas Collyns Simon (1878). The Principles of Human Knowledge, with Explanations by C. Simon.
     
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  22. Claud DuVerlie, Claude Simon, J. Rodgers & I. Rodgers (1973). Interview with Claude Simon. Substance 3 (8):3.
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  23. Paul B. Henry (1971). Henry J. Merry, "Montesquieu's System of Natural Government". [REVIEW] Theory and Decision 2 (2):217.
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  24. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.
  25. Michel Henry & Jean-Michel Longneaux (2005). Le bonheur de Spinoza, suivi de Étude sur le spinozisme de Michel Henry, coll. « Épiméthée ». Revue Philosophique de la France Et de l'Etranger 195 (2):234-235.
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  26. Michel Henry (1965). Philosophie Et Phénoménologie du Corps Essai Sur Lontologie Biranienne / Par Michel Henry. Presses Universitaires de France.
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  27. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  28. Anne Simon (2007). Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science. Revue d'Histoire des Sciences 60 (1):9-24.
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  29. Paul Jerome Croce (2002). A Useful EccentricityWilliam James.The Correspondence Of William James. Edited by Ignas K. Skrupskelis and Elizabeth M. Berkeley. Forewords by John J. McDermott. 9 Volumes to Date. Charlottesville/London: University Press of Virginia.Volume 1:William and Henry, 1861–1884. Introduction by Gerald E. Meyers. Lxiv + 477 Pp., Illus., Apps., Index. 1992. $45.Volume 2:William and Henry, 1885–1896. Introduction by Daniel Mark Fogel. Lxii + 514 Pp., Frontis., Index. 1993. $45.Volume 3:William and Henry, 1897–1910. Introduction by Robert Dawidoff. Lviii + 517 Pp., Frontis., Index. 1994. $45.Volume 4:1856–1877. Introduction by Giles Gunn. Lxvi + 714 Pp., Frontis., Illus., Index. 1995. $55.Volume 5:1878–1884. Introduction by Linda Simon. Lxvi + 677 Pp., Frontis., Index. 1997. $60.Volume 6:1885–1889. Introduction by Linda Simon. Liv + 746 Pp., Frontis., Index. 1998. $60.Volume 7:1890–1894. Introduction by Robert Coles. Lxii + 745 Pp., Frontis., Index. 1999. $65.Volume 8:1895–June 1899. Introduction. [REVIEW] Isis 93 (2):272-276.
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  30. Jan V. Golinski (1983). Memoir on Heat; Read to the Royal Academy of Sciences June 28, 1783, by Messrs. Lavoisier & De La Place of the Same AcademyAntoine Laurent Lavoisier Pierre Simon Marquis de Laplace Henry Guerlac. [REVIEW] Isis 74 (2):288-289.
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  31. J. De C. M. Saunders (1943). William Henry Welch and the Heroic Age of American Medicine by Simon Flexner; James Thomas Flexner. [REVIEW] Isis: A Journal of the History of Science 34:381-382.
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  32.  41
    Simon Jarvis (2009). Michel Henry's Concept of Life. International Journal of Philosophical Studies 17 (3):361 - 375.
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary (...)
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  33.  2
    Lynn Staley (2000). Gower, Richard II, Henry of Derby, and the Business of Making Culture. Speculum 75 (1):68-96.
    “Et combien q'il ad este tout temps de bone volunte de governer son Poeple en quiete, pees, & tranquillite, droit & justice, il est ore en greindre & meliour volunte & ferme purpos de governer son dit Poeple & sa Terre meutz, si meutz purra.” So the chancellor declared before the Westminster parliament held in January 1390 the king as the embodiment of just government. Just over midway in his reign , Richard II had assumed his rights and liberties without (...)
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  34.  1
    Henry Somers-Hall (2010). Simon O'Sullivan and Stephen Zepke, Eds. Deleuze, Guattari and the Production of the New Reviewed By. Philosophy in Review 30 (2):124-126.
  35. Simon Chaplin (2005). Ken Arnold and Danielle Olsen , Medicine Man: The Forgotten Museum of Henry Wellcome. London: British Museum Press, 2003. Pp. 397. Isbn 0-7141-2794-9. £19.99. [REVIEW] British Journal for the History of Science 38 (2):243-244.
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  36. Mihretu P. Guta (2013). John Locke's Contemporaries' Reaction Against the Theory of Substratum in Metaphysics or Modernity? Simon Baumgartner, Thimo Heisenberg and Sebastian Krebs (Eds.). In Metaphysics or Modernity? Bamberg University Press. 9-28.
    The goal of this paper is to critically examine the objections of John Locke’s contemporaries against the theory of substance or substratum. Locke argues in Essay that substratum is the bearer of the properties of a particular substance. Locke also claims that we have no knowledge of substratum. But Locke’s claim about our ignorance as to what substratum is, is contentious. That is, if we don’t know what substratum is, then what is the point of proposing it as a bearer (...)
     
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  37. Simon Schaffer (1984). History of Mathematical Sciences Huygens Et la France. Foreword by René Taton. Paris: Vrin. 1982. Pp. Ix + 268. ISBN 2-7116-2018-2. 210F. Henry Guerlac, Newton on the Continent. Ithaca: Cornell University Press, 1981. Pp. 169. ISBN 0-8014-1409-1. £8.75. Marie-Françoise Biarnais, Les Principia de Newton: Genèse Et Structure des Chapitres Fondamentaux Avec Traduction Nouvelle. Foreward by A. Rupert Hall. Paris: Centre Nationale de la Recherche Scientifique, 1982. Pp. 287. ISBN 2-222-03094-3. 25F. [REVIEW] British Journal for the History of Science 17 (2):227.
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  38. Henry Hardy (ed.) (2003). Freedom and its Betrayal: Six Enemies of Human Liberty. Princeton University Press.
    Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...)
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  39. Henry Hardy (ed.) (2008). Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought. Princeton University Press.
    It is sometimes thought that the renowned essayist Isaiah Berlin was incapable of writing a big book. But in fact he developed some of his most important essays--including "Two Concepts of Liberty" and "Historical Inevitability"--from a book-length manuscript that he intended to publish but later set aside. Published here for the first time, Political Ideas in the Romantic Age is the only book in which Berlin lays out in one continuous account most of his key insights about the history of (...)
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  40.  82
    Derek Bell (2011). Does Anthropogenic Climate Change Violate Human Rights? Critical Review of International Social and Political Philosophy 14 (2):99-124.
    Early discussions of ?climate justice? have been dominated by economists rather than political philosophers. More recently, analytical liberal political philosophers have joined the debate. However, the philosophical discussion of climate justice remains in its early stages. This paper considers one promising approach based on human rights, which has been advocated recently by several theorists, including Simon Caney, Henry Shue and Tim Hayward. A basic argument supporting the claim that anthropogenic climate change violates human rights is presented. Four objections to (...)
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  41. Stephen M. Gardiner, Simon Caney, Dale Jamieson & Henry Shue (2010). Climate Ethics: Essential Readings. OUP Usa.
    This collection gathers a set of central papers from the emerging area of ethics and climate change.
     
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  42. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  43.  37
    Noell Birondo (2016). Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn. [REVIEW] Philosophical Quarterly:00-00.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while earning the (...)
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  44. Hanne De Jaegher (2015). How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity. Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
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  45. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  46. Henry S. Richardson, Katarzyna de Lazari-Radek, Peter Singer, Karen Jones, Sergio Tenenbaum, Diana Raffman, Simon Căbulea May, Stephen C. Makin & Nancy E. Snow (2012). 10. Douglas Portmore, Commonsense Consequentialism: Wherein Morality Meets Rationality Douglas Portmore, Commonsense Consequentialism: Wherein Morality Meets Rationality (Pp. 179-183). [REVIEW] Ethics 123 (1).
     
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  47.  70
    Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  48. Christian Barry & Holly Lawford-Smith (2012). Introduction. In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  49.  6
    Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello (2015). The Simon Effect in Action: Planning and/or On‐Line Control Effects? Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic movement. Participants (...)
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  50.  63
    Mario Di Paolantonio (2015). Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present…. Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living relation with (...)
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