Search results for 'Simona Pichini' (try it on Scholar)

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  1.  21
    Simona Pichini, Marta Pulido & Óscar García-Algar (2005). Authorship in Manuscripts Submitted to Biomedical Journals: An Author's Position and its Value. Science and Engineering Ethics 11 (2):173-175.
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  2.  2
    Sandu Frunza (2010). Simona Nicoarã, Natiunea modernã. Mituri, simboluri, ideologii/ Modern Nation. Myths, Symbols, Ideologies. Journal for the Study of Religions and Ideologies 2 (6):188-191.
    Simona Nicoarã, Natiunea modernã. Mituri, simboluri, ideologii Ed. Accent, Cluj, 2002, 360 p.
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  3.  2
    Liviu Pop (2010). Simona Nicoarã, Istorie si imaginar – eseuri de antropologie istoricã/ History and Imaginary - Essays in Historical Anthropology. Journal for the Study of Religions and Ideologies 2 (5):225-226.
    Simona Nicoarã, Istorie si imaginar – eseuri de antropologie istoricã (History and Imaginary - Essays in Historical Anthropology) Editura Presa Universitarã Clujeanã, Cluj-Napoca, 2000.
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  4.  60
    Heather Draper (2003). Anorexia Nervosa and Refusal of Naso-Gastric Treatment: A Reply to Simona Giordano. Bioethics 17 (3):279–289.
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  5.  3
    Gonzalo Bustamante Kuschel (forthcoming). The New Demons: Rethinking Power and Evil Today Simona Forti. Zakiya Hanafi, Stanford, Ca: Stanford University Press, 2015 388 Pp., $26.95. [REVIEW] Dialogue:1-2.
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  6.  14
    V. P. (1964). "La Notion de Liberté Dans l'Existentialisme de Nicola Abbagnano," by Maria Angela Simona. Modern Schoolman 41 (2):195-196.
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  7.  16
    A. Mancini (2007). Understanding Eating Disorders; Conceptual and Ethical Issues in the Treatment of Anorexia and Bulimia (Issues in Biomedical Ethics). By Simona Giordano. Heythrop Journal 48 (3):483–484.
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  8.  10
    Lisa Heldke (2006). Review of Simona Giordano, Understanding Eating Disorders: Conceptual and Ethical Issues in the Treatment of Anorexia and Bulimia Nervosa. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
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  9.  2
    Mª Idoya Zorroza (2009). Langella, Simona, Genesi, sviluppi e prospettive dei diritti umani in Europa e nel Mediterraneo. Francisco de Vitoria, Le leggi, il Diritto, la Giustizia; Teologia e Legge naturale. Studio sulle lezioni di Francisco de Vitoria. Anuario Filosófico 41 (1):197-199.
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  10.  1
    Jan M. Ziolkowski (2003). Michael Lapidge, Gian Carlo Garfagnini, and Claudio Leonardi, Eds., with Lidia Lanza, Rosalind Love, and Simona Polidori, Compendium Auctorum Latinorum Medii Aevi , 1: Abaelardus Petrus–Agobardus Lugdunenesis Archiep. Florence: SISMEL, Edizioni Del Galluzzo, 2000. Paper. Pp. Xli, 86. €77.47.Michael Lapidge, Gian Carlo Garfagnini, and Claudio Leonardi, Eds., with Lidia Lanza, Rosalind Love, and Simona Polidori, Compendium Auctorum Latinorum Medii Aevi : Elenchus Adbreviationum. Florence: SISMEL, Edizioni Del Galluzzo, 2000. Paper. Pp. 47. €51.65. [REVIEW] Speculum 78 (2):553-555.
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  11.  1
    Silvia Camporesi (2014). Simona Giordano, Exercise and Eating Disorders: An Ethical and Legal Analysis. Sport, Ethics and Philosophy 8 (2):216-220.
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  12. Luca Guzzardi (2011). Recensioni-Simona Boscani Leoni (a cura di), Wissenschaft-Berge-Ideologien. Johann Jakob Scheuchzer (1672-1733) und die frühneuzeitliche Naturforschung/Scienza-montagna-ideologie. Johann Jakob Scheuchzer (1672-1733) e la ricerca naturalistica in epoca moderna. [REVIEW] Rivista di Storia Della Filosofia 2:347.
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  13. Paweł Mościcki (2004). Granice w sztuce. Casus Simona Hantai. Sztuka I Filozofia 24:254.
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  14. Krzysztof Pezdek (2007). Etyka polityczna Simona Critchleya [Simon Critchley, Nieustające żądanie. Etyka polityczna, Wrocław 2006]. Studia Philosophica Wratislaviensia:186-192.
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  15. M. D. Philippe (1963). SIMONA M. A.: La notion de liberté dans l'existentialisme positif de Nicola Abbagnano. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 10:494.
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  16. Simona Giordano (2005). Understanding Eating Disorders: Conceptual and Ethical Issues in the Treatment of Anorexia and Bulimia Nervosa. OUP Oxford.
    Simona Giordano presents the first full philosophical study of ethical issues in the treatment of anorexia and bulimia nervosa. Beginning with a comprehensive analysis of these conditions and an exploration of their complex causes, she then proceeds to address legal and ethical dilemmas such as a patient's refusal of life-saving treatment. Illustrated with many case-studies, Understanding Eating Disorders is an essential tool for anyone working with sufferers of these much misunderstood conditions, and for all those ethicists, lawyers, and medical (...)
     
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  17. Simona Giordano (2007). Understanding Eating Disorders: Conceptual and Ethical Issues in the Treatment. Oxford University Press Uk.
    Simona Giordano presents the first full philosophical study of ethical issues in the treatment of anorexia and bulimia nervosa. Beginning with a comprehensive analysis of these conditions and an exploration of their complex causes, she then proceeds to address legal and ethical dilemmas such as a patient's refusal of life-saving treatment. Illustrated with many case-studies, Understanding Eating Disorders is an essential tool for anyone working with sufferers of these much misunderstood conditions, and for all those ethicists, lawyers, and medical (...)
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  18. Simona Goi & Frederick M. Dolan (eds.) (2006). Between Terror and Freedom: Philosophy, Politics, and Fiction Speak of Modernity. Lexington Books.
    In this volume, Simona Goi and Frederick M. Dolan gather stimulating arguments for the indispensability of fiction_including poetry, drama, and film_as irreplaceable sites for wrestling with nature, meaning, shortcomings, and the future of modern politics.
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  19.  9
    Simona Romani, Silvia Grappi & Richard P. Bagozzi (2013). Explaining Consumer Reactions to Corporate Social Responsibility: The Role of Gratitude and Altruistic Values. [REVIEW] Journal of Business Ethics 114 (2):193-206.
    Although a lot of research establishes consumer reactions to corporate social responsibility (CSR), little is known about the theoretical mechanisms for these reactions. We conduct a field experiment with adult consumers to test the hypothesis that the effects of perceived CSR on consumer reactions are mediated by felt gratitude and moderated by the magnitude of altruistic values held by consumers. Two classes of consumer reactions are considered: intentions to (1) say positive things about the company, and (2) participate in advocacy (...)
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  20. Simona Aimar (2011). Counterfactuals, Overdetermination and Mental Causation. Proceedings of the Aristotelian Society 111 (3):469-477.
    The Exclusion Problem for mental causation suggests that there is a tension between the claim that the mental causes physical effects, and the claim that the mental does not overdetermine its physical effects. In response, Karen Bennett puts forward an extra necessary condition for overdetermination : if one candidate cause were to occur but the other were not to occur, the effect would still occur. She thus denies one of the assumptions of EP, the assumption that if an effect has (...)
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  21.  10
    Peter Howlett & Mary S. Morgan (eds.) (2010). How Well Do Facts Travel?: The Dissemination of Reliable Knowledge. Cambridge University Press.
    Machine generated contents note: 1. Travelling facts Mary S. Morgan; Part I. Matters of Fact: 2. Facts and building artefacts: what travels in material objects? Simona Valeriani; 3. A journey through times and cultures? Ancient Greek forms in American 19th century architecture: an archaeological view Lambert Schneider; 4. Manning's N: putting roughness to work Sarah J. Whatmore and Catharina Landström; 5. My facts are better than your facts: spreading good news about global warming Naomi Oreskes; 6. Real problems with (...)
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  22. John Gibson & Simona Bertacco (2011). Skepticism and the Idea of an Other. In Bernie Rhei (ed.), Stanley Cavell and Literary Theory: Consequences of Skepticism. Continuum
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  23.  90
    Simona Giordano (2010). Anorexia and Refusal of Life-Saving Treatment: The Moral Place of Competence, Suffering, and the Family. Philosophy, Psychiatry, and Psychology 17 (2):143-154.
    A large part of the debate around the right to refuse life-prolonging treatment of anorexia nervosa sufferers centers on the issue of competence. Whether or not the anorexic should be allowed to refuse life-saving treatment does not depend solely or primarily on competence. It also depends on whether the anorexic’s suffering is bearable or tractable, and on the degree of involvement of the family in the therapeutic process. Anorexics could be competent to refuse lifesaving treatment (Giordano 2008). However, the anorexic’s (...)
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  24. Justin Sytsma (2009). Phenomenological Obviousness and the New Science of Consciousness. Philosophy of Science 76 (5):958-969.
    Is phenomenal consciousness a problem for the brain sciences? An increasing number of researchers hold not only that it is but that its very existence is a deep mystery. That this problematic phenomenon exists is generally taken for granted: It is asserted that phenomenal consciousness is just phenomenologically obvious. In contrast, I hold that there is no such phenomenon and, thus, that it does not pose a problem for the brain sciences. For this denial to be plausible, however, I need (...)
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  25.  13
    Simona Ginsburg & Eva Jablonka (2007). The Transition to Experiencing: I. Limited Learning and Limited Experiencing. Biological Theory 2 (3):218-230.
    This is the first of two papers in which we propose an evolutionary route for the transition from sensory processing to unlimited experiencing, or basic consciousness. We argue that although an evolutionary analysis does not provide a formal definition and set of sufficient conditions for consciousness, it can identify crucial factors and suggest what evolutionary changes enabled the transition. We believe that the raw material from which feelings were molded by natural selection was a global sensory state that we call (...)
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  26. Simona Giordano & John Harris (2005). 18 What is Gender Equality in Sports? In Claudio Marcello Tamburrini & Torbjörn Tännsjö (eds.), Genetic Technology and Sport: Ethical Questions. Routledge 209.
     
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  27.  24
    Michele Burigo & Simona Sacchi (2013). Object Orientation Affects Spatial Language Comprehension. Cognitive Science 37 (8):1471-1492.
    Typical spatial descriptions, such as “The car is in front of the house,” describe the position of a located object (LO; e.g., the car) in space relative to a reference object (RO) whose location is known (e.g., the house). The orientation of the RO affects spatial language comprehension via the reference frame selection process. However, the effects of the LO's orientation on spatial language have not received great attention. This study explores whether the pure geometric information of the LO (e.g., (...)
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  28.  15
    Simona Giordano (2010). Medical Humanities: An E-Module at the University of Manchester. Cambridge Quarterly of Healthcare Ethics 19 (4):446-457.
    The importance of humanities in the medical curriculum is increasingly recognized. For example, in the United Kingdom, The General Medical Council, which is an independent body established under the Medical Act 1858 and responsible, among other things, for fostering good medical practice and promoting high standards of medical education, in its publication Tomorrow’s Doctors, encouraged inclusion of humanities in the medical curriculum. Literature, arts, poetry, and philosophy are thought to foster the doctors’ ability to “communicate with patients, to penetrate more (...)
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  29.  12
    Simona Ginsburg & Eva Jablonka (2007). The Transition to Experiencing: II. The Evolution of Associative Learning Based on Feelings. Biological Theory 2 (3):231-243.
    We discuss the evolutionary transition from animals with limited experiencing to animals with unlimited experiencing and basic consciousness. This transition was, we suggest, intimately linked with the evolution of associative learning and with flexible reward systems based on, and modifiable by, learning. During associative learning, new pathways relating stimuli and effects are formed within a highly integrated and continuously active nervous system. We argue that the memory traces left by such new stimulus-effect relations form dynamic, flexible, and varied global sensory (...)
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  30.  17
    Simona Giordano (2005). Respect for Equality and the Treatment of the Elderly: Declarations of Human Rights and Age-Based Rationing. Cambridge Quarterly of Healthcare Ethics 14 (1):83-92.
    A demographic revolution is taking place in Europe and worldwide. According to World Health Organization estimates, the number of people aged 60 and over is growing faster than any other age group. This change in the population structure affects disease patterns and is deemed to cause an increase in the demands on healthcare systems. This raises concerns about the ethics of healthcare delivery . What criteria should direct healthcare distribution? Is it right to meet the demands of an ageing population, (...)
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  31.  2
    Simona Frigerio, Paola Di Giulio, Dario Gregori, Dario Gavetti, Simonetta Ballali, Silvia Bagnato, Gabriella Guidi, Francesca Foltran & Giovanni Renga (2012). Managing Peripheral Venous Catheters: An Investigation on the Efficacy of a Strategy for the Implementation of Evidence‐Based Guidelines. Journal of Evaluation in Clinical Practice 18 (2):414-419.
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  32.  14
    Simona Pierri (2003). “Corpi Stranieri”. Chiasmi International 5:87-108.
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  33.  7
    Simona Giordano (2008). Ethics of Management of Gender Atypical Organisation in Children and Adolescents. In Michael Boylan (ed.), International Public Health Policy & Ethics. Dordrecht 249--272.
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  34.  27
    Simona Giordano (2003). Anorexia Nervosa and Refusal of Naso-Gastric Treatment: A Response to Heather Draper. Bioethics 17 (3):261–278.
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  35.  2
    Simona Mitroiu (2016). Life After New Media: Mediation as a Vital Process. The European Legacy 21 (3):355-356.
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  36.  10
    Simona Mitroiu (2006). The Oblivion – Element of the Cultural Identity. Cultura 3 (2):97-109.
    Following the distinctions made by Susan Pearce between souvenir collections, fetishism collections and systematic collections, the present study will underline the idea that, for Walter Benjamin, collection was a way to reconnect with the past and to reconstruct an image of what was destroyed. Every object collected by Benjamin was for him a souvenir of the European cultural identity.
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  37.  28
    Simona Modreanu (2011). A Different Approach to the “Theater of the Absurd” With Special Reference to Eugene Ionesco. Cultura 8 (1):171-186.
    The well-known label of “theater of the absurd” is based on the Aristotelian logic of the nonincluded middle, the common interpretation being that of the chaotic and irrational character of the universe, human destiny, and language. However, we propose another view on the subject, relying on the discoveries of quantum physics, the main principles of transdisciplinarity, and the literary theory of the possible worlds. We applied these ideas to some of Eugene Ionesco’s fa-mousplays, concluding that absurd becomes an irrelevant notion (...)
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  38.  4
    Simona Chiodo & Politecnico di Milano (2015). What an Ideal Is. Philosophia 43 (4):961-974.
    What I intend to do in the following pages is to focus on what might be termed the most important turn in the very dimension of ideality throughout the history of Western culture: the introduction of the notion of ideal drawn from Plato’s notion of idea, and especially its singular contemporary destiny. In the first part of the article, I am going to analyze Kant’s introduction of the notion of ideal and Hegel’s reading of it, and I am going to (...)
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  39.  5
    Gabriella Vigliocco, David P. Vinson & Simona Siri (2005). Semantic Similarity and Grammatical Class in Naming Actions. Cognition 94 (3):B91-B100.
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  40.  22
    Simona Mitroiu & Elena Adam (2009). Signs of Memory and Traces of Oblivion. Cultura 6 (2):145-158.
    The main objectives of this paper are to analyze the relation between memory and oblivion and their exterior forms to the level of physical and cultural space. The notion of memory places (defined as accumulations of signs of identity and their materializations) is presented in its two manifestations: as memory landmarks (connection points to the collective past) and as memory signs. The distinction is based on the power of memory to remind us who we are, but also what we forgot (...)
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  41.  4
    Luminita Simona Vîta (2003). Proximal and Uniform Convergence on Apartness Spaces. Mathematical Logic Quarterly 49 (3):255.
    The main purpose of this paper is to investigate constructively the relationship between proximal convergence, uniform sequential convergence and uniform convergence for sequences of mappings between apartness spaces. It is also shown that if the second space satisfies the Efremovic axiom, then proximal convergence preserves strong continuity.
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  42.  16
    Simona Pierri (2003). Abstract: “Corps Étrangers”. Chiasmi International 5:109-109.
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  43.  10
    Simona Mitroiu (2008). The Culture at the Crossing Between the Memory and the Oblivion. Cultura 5 (1):123-129.
    The culture defines some of the elements that we consider identity guide marks. The continuity of the identity is very closely bonded to these cultural elements.The understanding of the modality to represent the identity is possible through the analysis of some of these cultural elements and of the correlations that these establish in the context of memory and oblivion. This paper analyzes the dynamics of these three elements: memory, identity and oblivion, in literature.
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  44.  9
    Simona Mitroiu & Carmen Rusu (2010). To Educate the Mind. Notes About Music and its Power to Remember. Cultura 7 (2):245-256.
    The main idea of this paper is that memories are the key elements of our identity and in order to access these elements it is sometimes necessary to use different techniques. Music is one of them and the education of the mind represents a safe direction to define and our cultural identity regardless the various social pressures.
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  45.  20
    Simona Bertolini (2013). Antonio Cimino and Vincenzo Costa (Eds.): Storia Della Fenomenologia. [REVIEW] Husserl Studies 29 (3):263-266.
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  46.  2
    Marco Grasso & Simona Sacchi (2015). Impure Procedural Justice in Climate Governance Systems. Environmental Values 24 (6):777-798.
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  47.  4
    Gianfranco De Feo, Luciano Frontini, Silvia Rota, Antonio Pepe, Simona Signoriello, Roberto Labianca, Alberto Sobrero, Sabino De Placido & Francesco Perrone (2015). Time Required to Start Multicentre Clinical Trials Within the Italian Medicine Agency Programme of Support for Independent Research. Journal of Medical Ethics 41 (10):799-803.
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  48.  2
    Simona Bertolini, Maura Franchi, Lucia Martines, Corrado Piroddi & Alberto Siclari (2015). Note di Lettura. Società Degli Individui 53:153-168.
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  49.  3
    D. Bridges & Luminita Simona Vîta (2001). Characterising Near Continuity Constructively. Mathematical Logic Quarterly 47 (4):535-538.
    The relation between near continuity and sequential continuity for mappings between metric spaces is explored constructively. It is also shown that the classical implications “near continuity implies sequential continuity” and “near continuity implies apart continuity” are essentially nonconstructive.
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  50.  3
    Josef Maroušek, Simona Hašková, Robert Zeman, Jaroslav Žák, Radka Vaníčková, Anna Maroušková, Jan Váchal & Kateřina Myšková (2016). Polemics on Ethical Aspects in the Compost Business. Science and Engineering Ethics 22 (2):581-590.
    This paper focuses on compost use in overpasses and underpasses for wild animals over roads and other similar linear structures. In this context, good quality of compost may result in faster and more resistant vegetation cover during the year. Inter alia, this can be interpreted also as reduction of damage and saving lives. There are millions of tones of plant residue produced every day worldwide. These represent prospective business for manufacturers of compost additives called “accelerators”. The opinions of the sale (...)
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