Search results for 'Sinéad Murphy' (try it on Scholar)

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  1. Peter Murphy, Published Online at Essays in Philosophy 6 (2005) Murphy, Page 1 Of.score: 120.0
    The book has two parts. The first looks at the destructive use to which Descartes puts the method of doubt. But this is just half the story since, according to Broughton, Descartes also uses the method of doubt constructively. The second part of the book takes up the constructive use. Both uses fit into an overarching claim that is set out in the introduction. According to this claim, Descartes employs the method of doubt in order to establish fundamental metaphysical claims (...)
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  2. Sinéad Murphy (2010). Effective History: On Critical Practice Under Historical Conditions. Northwestern University Press.score: 120.0
    Habermas: a closet Kantian -- Kant -- Vattimo: a closet Kantian -- Gadamer and Lyotard on aesthetic judgment (I): some problems -- Gadamer and Lyotard on aesthetic judgment (II): the story of where they go wrong.
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  3. Mark C. Murphy (2000). Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC). Archiv für Geschichte der Philosophie 28:36.score: 120.0
     
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  4. Timothy F. Murphy (2004). Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester (CQ Vol 12, No 1): Of Need, Justice, and Random Acts of Education. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (03):289-291.score: 120.0
  5. Jason Burke Murphy (2010). Betting on Life: A Pascalian Argument for Seeking to Discover Meaning. The Monist 31 (1):136-141.score: 90.0
    I seek to step back from the discussion of what it is that confers meaning and concentrate rather on the issue of our reasons to search for meaning. I seek to show that we always have reason to search for meaning, and that this is the case even if we are in a crisis that has rendered us ignorant of what it is that could make the rest of our life worthwhile. Consider: even if presented with an argument that has (...)
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  6. M. Lynne Murphy (2003). Semantic Relations and the Lexicon: Antonymy, Synonymy, and Other Paradigms. Cambridge University Press.score: 60.0
    This book explores how some word meanings are paradigmatically related to each other, for example, as opposites or synonyms, and how they relate to the mental organization of our vocabularies. Traditional approaches claim that such relationships are part of our lexical knowledge (our "dictionary" of mentally stored words) but Lynne Murphy argues that lexical relationships actually constitute our "metalinguistic" knowledge. The book draws on a century of previous research, including word association experiments, child language, and the use of synonyms (...)
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  7. Mark C. Murphy (2006). Natural Law in Jurisprudence and Politics. Cambridge University Press.score: 60.0
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. Mark C. Murphy argues that the central thesis of natural law jurisprudence--that law is backed by decisive reasons for compliance--sets the agenda for natural law political philosophy, which demonstrates how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of natural law jurisprudence and political philosophy, including (...)
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  8. Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.score: 60.0
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political (...)
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  9. Liam B. Murphy (2000). Moral Demands in Nonideal Theory. Oxford University Press.score: 60.0
    Is there a limit to the legitimate demands of morality? In particular, is there a limit to people's responsibility to promote the well-being of others, either directly or via social institutions? Utilitarianism admits no such limit, and is for that reason often said to be an unacceptably demanding moral and political view. In this original new study, Murphy argues that the charge of excessive demands amounts to little more than an affirmation of the status quo. The real problem with (...)
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  10. Jeffrie G. Murphy (1990). Philosophy of Law: An Introduction to Jurisprudence. Westview Press.score: 60.0
    In this revised edition, two distinguished philosophers have extended and strengthened the most authoritative text available on the philosophy of law and jurisprudence. While retaining their comprehensive coverage of classical and modern theory, Murphy and Coleman have added new discussions of the Critical Legal Studies movement and feminist jurisprudence, and they have strengthened their treatment of natural law theory, criminalization, and the law of torts. The chapter on law and economics remains the best short introduction to that difficult, controversial, (...)
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  11. Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis (2008). Women's Neuroethics? Why Sex Matters for Neuroethics. American Journal of Bioethics 8 (1):1 – 2.score: 60.0
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities (ASBH) met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea (...)
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  12. Nancey C. Murphy (2006). Bodies and Souls, or Spirited Bodies? Cambridge University Press.score: 60.0
    Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is (...)
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  13. Mark C. Murphy (2011). God and Moral Law: On the Theistic Explanation of Morality. OUP Oxford.score: 60.0
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only (...)
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  14. Jeffrie G. Murphy (2012). Punishment and the Moral Emotions: Essays in Law, Morality, and Religion. OUP USA.score: 60.0
    This collection of essays presents Jeffrie G. Murphy's most recent ideas on punishment, forgiveness, and the emotions of resentment, shame, guilt, remorse, love, and jealousy. In Murphy's view, conscious rationales of principle -- such as crime control or giving others what in justice they deserve -- do not always drive our decisions to punish or condemn others for wrongdoing. Sometimes our decisions are in fact driven by powerful and rather base emotions such as malice, spite, envy, and cruelty. (...)
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  15. Nancey C. Murphy (1996). On the Moral Nature of the Universe: Theology, Cosmology, and Ethics. Fortress Press.score: 60.0
    Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic ...
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  16. Elysia Murphy (2013). Religion in State Schools. Australian Humanist, The 109 (109):1.score: 60.0
    Murphy, Elysia Government funds should not be used to endorse religion in state schools. The presence of chaplains and scripture teachers in public schools diminishes the secularity of the state school system. Given the plethora of faith-based schools for families seeking a religious education, it is not unreasonable for non-religious families to expect a secular education from the government sector.
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  17. Jeffrie G. Murphy (2005). Getting Even: Forgiveness and Its Limits. OUP USA.score: 60.0
    We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...)
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  18. Sharon Lamb & Jeffrie G. Murphy (eds.) (2002). Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. OUP USA.score: 60.0
    For psychologists and psychotherapists, the notion of forgiveness has been enjoying a substantial vogue. For their patients, it holds the promise of "moving on" and healing emotional wounds. The forgiveness of others - and of one's self - would seem to offer the kind of peace that psychotherapy alone has never been able to provide. In this volume, psychologist Sharon Lamb and philosopher Jeffrie Murphy argue that forgiveness has been accepted as a therapeutic strategy without serious, critical examination. They (...)
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  19. Timothy F. Murphy (1994). Ethics in an Epidemic. University of California Press.score: 60.0
    In this humane and graceful book, philosopher Timothy Murphy offers insight into our attempts--popular and academic, American and non-American, scientific and ...
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  20. John W. Murphy (1989). Postmodern Social Analysis and Criticism. Greenwood Press.score: 60.0
    Murphy's study is the first to bring a broad interdisciplinary perspective to the subject and to present postmodernism as a coherent social theory.
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  21. Raymond Murphy (2013). Nature, Social Relations and Human Needs. Journal of Critical Realism 11 (4):510 - 514.score: 60.0
    Nature, Social Relations and Human Needs Content Type Journal Article Category Review Pages 510-514 DOI 10.1558/jcr.v11i4.510 Authors Raymond Murphy, Department of Sociology and Anthropology, University of Ottawa, 120 University (8061), Ottawa ON K1N6N5 Canada Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 4 / 2012.
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  22. Mark C. Murphy (ed.) (2003). Alasdair Macintyre. Cambridge University Press.score: 60.0
    Alasdair MacIntyre's writings on ethics, political philosophy, philosophy of religion, philosophy of the social sciences and the history of philosophy have established him as one of the philosophical giants of the last fifty years. His best-known book, After Virtue (1981), spurred the profound revival of virtue ethics. Moreover, MacIntyre, unlike so many of his contemporaries, has exerted a deep influence beyond the bounds of academic philosophy. This volume focuses on the major themes of MacIntyre's work with critical expositions of MacIntyre's (...)
     
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  23. Nancey C. Murphy (1997). Anglo-American Postmodernity: Philosophical Perspectives on Science, Religion, and Ethics. Westview Press.score: 60.0
    The term postmodern is generally used to refer to current work in philosophy, literary criticism, and feminist thought inspired by Continental thinkers such as Friedrich Nietzsche and Jacques Derrida. In this book, Nancey Murphy appropriates the term to describe emerging patterns in Anglo-American thought and to indicate their radical break from the thought patterns of Enlightened modernity.The book examines the shift from modern to postmodern in three areas: epistemology, philosophy of language, and metaphysics. Murphy contends that whole clusters (...)
     
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  24. M. F. G. Murphy, K. Hey, D. Whiteman, M. O'donnell, B. Willis & D. Barlow (2000). Is the Natural Twinning Rate Now Stable? Journal of Biosocial Science 32 (2):279-281.score: 60.0
    As contribution to a recent debate (James, 1998; Murphy etal., 1997, 1998) the proportion of twins following ovulation induction (OI) or assisted conception (AC) in 1994 in Oxfordshire and West Berkshire was estimated, and by extrapolation the natural twinning rate in England and Wales was judged to have maintained a plateau phase since the 1970s. Similar figures for 1995 and 1996 from the same study, and hence a more stable local estimate, are now provided. The proportions, as before, were (...)
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  25. Michael Murphy (2012). Multiculturalism: A Critical Introduction. Routledge.score: 60.0
    What is multiculturalism and what are the different theories used to justify it? Are multicultural policies a threat to liberty and equality? Can liberal democracies accommodate minority groups without sacrificing peace and stability? In this clear introduction to the subject, Michael Murphy explores these questions and critically assesses multiculturalism from the standpoint of political philosophy and political practice. The book explores the origins and contemporary usage of the concept of multiculturalism in the context of debates about citizenship, egalitarian justice (...)
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  26. Andrew R. Murphy (2010). Prodigal Nation: Moral Decline and Divine Punishment From New England to 9/11. OUP USA.score: 60.0
    "Original and wide-ranging, Murphy's discerning and important study is another reminder that America is 'the nation with the soul of a church.'" -Journal of American History -/- "A wide-ranging and thoughtful meditation on how the theo-political stories we Americans tell ourselves resonate with and sometimes even create the communities we inhabit. This book deserves an honored place among the oeuvre of work by political scientists and historians on the jeremiad." -- Politics and Religion -/- "A significant contribution to the (...)
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  27. Edmond A. Murphy (1997). The Logic of Medicine. Johns Hopkins University Press.score: 60.0
    When first published twenty years ago, The Logic of Medicine presented a new way of thinking about clinical medicine as a scholarly discipline as well as a profession. Since then, advances in research and technology have revolutionized both the practice and theory of medicine. In this new, extensively rewritten edition, Dr. Murphy includes changes to show how these different areas of scholarship may affect details of "the logic of medicine" without compromising its fundamental coherence. New to this edition are (...)
     
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  28. Edmond A. Murphy (1997). Underpinnings of Medical Ethics. Johns Hopkins University Press.score: 60.0
    Thus far in the development of the discipline of medical ethics, the overriding concern has been with solutions to specific problems. But discussion is hampered by lack of understanding of the scope and methodology of medical ethics, and its scientific and philosophical basis. In Underpinnings of Medical Ethics Edmond A. Murphy, James J. Butzow, and Edward L. Suarez-Murias offer much-needed clarification of the purview, ontological basis, and methodology of a medical ethics that is to be comprehensive and yet readily (...)
     
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  29. Jeffrie G. Murphy (1973). Marxism and Retribution. Philosophy and Public Affairs 2 (3):217-243.score: 30.0
  30. John M. Doris & Dominic Murphy (2007). From My Lai to Abu Ghraib: The Moral Psychology of Atrocity. Midwest Studies in Philosophy 31 (1):25–55.score: 30.0
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  31. Liam B. Murphy (1993). The Demands of Beneficence. Philosophy and Public Affairs 22 (4):267-292.score: 30.0
    Principles of bcnciiccnce require us to promote the good. If we believe that a plausible mom] conception will contain some such principle, we must address the issue of the demands it imposes on agents. Some writers have defended extremely demanding principles, while others have argued that only principles with limited demands are acceptable. In this paper I su ggest that we 100k at the demands 0f beneficencc in a different way; 0ur concern should not just be with the extent of (...)
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  32. Dominic Murphy & Stephen Stich (2000). Darwin in the Madhouse: Evolutionary Psychology and the Classification of Mental Disorders. In Peter Carruthers & A. Chamberlain (eds.), Evolution and the Human Mind. Cambridge University Press. 62--92.score: 30.0
  33. Peter Murphy (ed.) (2003). Evidence, Proof, and Facts: A Book of Sources. New York ;Oxford University Press.score: 30.0
    This book is a collection of materials concerned not only with the law of evidence, but also with the logical and rhetorical aspects of proof; the epistemology of evidence as a basis for the proof of disputed facts; and scientific aspects of the subject. The editor also raises issues such as the philosophical basis for the use of evidence.
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  34. Daniel Murphy (2008). Quantum Cosmology and Theism. Philo 11 (1):93-119.score: 30.0
    Quentin Smith has argued that quantum-cosmological theory is incompatible with theism. The two claims that Smith argues render theism inconsistent with Hawking’s theory are that of the initial creation of the universe by God and His continued conservation of it. His primary argument is that divine decision and Hawking’s wave function entail contradictory probabilities that the universe begin to exist and continue to evolve in a certain way. I attempt to refute the argument by providing a schema that accommodates probabilities (...)
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  35. Dominic Murphy (2010). Explanation in Psychiatry. Philosophy Compass 5 (7):602-610.score: 30.0
    Philosophy of psychiatry has boomed in the last few years. We are now seeing a growing literature on the nature of psychiatric explanation, including work that makes contact with longstanding disputes in the philosophy of science as well as more specific work on mental disorders. This paper looks at some recent work on both representing and explaining mental illness. An emerging picture sees explanation of mental disorder as first constructing causal-statistical networks that represent disease pathways as they unfold in time, (...)
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  36. Nancey C. Murphy (2007/2009). Did My Neurons Make Me Do It?: Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. Oxford University Press.score: 30.0
    Introduction: New approaches to knotty old problems -- Avoiding Cartesian materialism -- From causal reductionism to self-directed systems -- From mindless to intelligent action -- How can neural nets mean? -- How does reason get its grip on the brain? -- Who's responsible? -- Neurobiological reductionism and free will.
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  37. Patrick E. Murphy (2009). The Relevance of Responsibility to Ethical Business Decisions. Journal of Business Ethics 90 (2):245 - 252.score: 30.0
    This article reviews the concept of moral responsibility in business ethics and examines the seven previous articles using several types of responsibility in business as the overriding construct to gain a fuller understanding of the ethical impact of these articles. The types of responsibility that are used in this analysis are: legal, corporate, managerial, social, stakeholder, and societal. Observations about how normative ethical principles might also be applied to these articles are also advanced. This article concludes with a call for (...)
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  38. Colleen Murphy & Paolo Gardoni (2010). Assessing Capability Instead of Achieved Functionings in Risk Analysis. Journal of Risk Research 13 (2):137-147.score: 30.0
    A capability approach has been proposed to risk analysis, where risk is conceptualized as the probability that capabilities are reduced. Capabilities refer to the genuine opportunities of individuals to achieve valuable doings and beings, such as being adequately nourished. Such doings and beings are called functionings. A current debate in risk analysis and other fields where a capability approach has been developed concerns whether capabilities or actual achieved functionings should be used. This paper argues that in risk analysis the consequences (...)
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  39. Michael D. Mumford, Shane Connelly, Ryan P. Brown, Stephen T. Murphy, Jason H. Hill, Alison L. Antes, Ethan P. Waples & Lynn D. Devenport (2008). A Sensemaking Approach to Ethics Training for Scientists: Preliminary Evidence of Training Effectiveness. Ethics and Behavior 18 (4):315 – 339.score: 30.0
    In recent years, we have seen a new concern with ethics training for research and development professionals. Although ethics training has become more common, the effectiveness of the training being provided is open to question. In the present effort, a new ethics training course was developed that stresses the importance of the strategies people apply to make sense of ethical problems. The effectiveness of this training was assessed in a sample of 59 doctoral students working in the biological and social (...)
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  40. Peter Murphy, Coherentism. Internet Encyclopedia of Philosophy.score: 30.0
    Coherentism is a theory of epistemic justification. It implies that for a belief to be justified it must belong to a coherent system of beliefs. For a system of beliefs to be coherent, the beliefs that make up that system must “cohere” with one another. Typically, this coherence is taken to involve three components: logical consistency, explanatory relations, and various inductive (non-explanatory) relations. Rival versions of coherentism spell out these relations in different ways. They also differ on the exact role (...)
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  41. Liam B. Murphy & Thomas Nagel (2001). Taxes, Redistribution, and Public Provision. Philosophy and Public Affairs 30 (1):53–71.score: 30.0
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  42. Dominic Murphy (2005). Can Evolution Explain Insanity? Biology and Philosophy 20 (4):745-766.score: 30.0
    I distinguish three evolutionary explanations of mental illness: first, breakdowns in evolved computational systems; second, evolved systems performing their evolutionary function in a novel environment; third, evolved personality structures. I concentrate on the second and third explanations, as these are distinctive of an evolutionary psychopathology, with progressively less credulity in the light of the empirical evidence. General morals are drawn for evolutionary psychiatry.
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  43. Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy (2008). What is Gay and Lesbian Philosophy? Metaphilosophy 39 (4-5):433-471.score: 30.0
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  44. Nancey Murphy (1996). Ian Barbour on Religion and the Methods of Science: An Assessment. Zygon 31 (1):11-20.score: 30.0
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  45. Dominic Murphy & Robert L. Woolfolk (2000). The Harmful Dysfunction Analysis of Mental Disorder. Philosophy, Psychiatry, and Psychology 7 (4):241-252.score: 30.0
  46. Patrick E. Murphy (1999). Character and Virtue Ethics in International Marketing: An Agenda for Managers, Researchers and Educators. [REVIEW] Journal of Business Ethics 18 (1):107 - 124.score: 30.0
    This article examines the applicability of character and virtue ethics to international marketing. The historical background of this field, dimensions of virtue ethics and its relationship to other ethical theories are explained. Five core virtues – integrity, fairness, trust, respect and empathy – are suggested as especially relevant for marketing in a multicultural and multinational context. Implications are drawn for marketing scholars, practitioners and educators.
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  47. Mark C. Murphy (2003). Philippa Foot, Natural Goodness:Natural Goodness. Ethics 113 (2):410-414.score: 30.0
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  48. Timothy F. Murphy (2011). Same-Sex Marriage: Not a Threat to Marriage or Children. Journal of Social Philosophy 42 (3):288-304.score: 30.0
    Some critics of same-sex marriage allege that this kind of union not only betrays the nature of marriage but that it also opens children to various kinds of harm. Same-sex marriage is objectionable, on this view, in its nature and in its effects. A view of marriage as requiring an unassisted capacity to conceive children may be respect as one idea of marriage, but this view need not be understood as marriage itself. It is not clear, in any case, why (...)
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  49. Colleen Murphy (2005). Lon Fuller and the Moral Value of the Rule of Law. Law and Philosophy 24 (3):239-262.score: 30.0
    It is often argued that the rule of law is only instrumentally morally valuable, valuable when and to the extent that a legal system is used to purse morally valuable ends. In this paper, I defend Lon Fuller’s view that the rule of law has conditional non-instrumental as well as instrumental moral value. I argue, along Fullerian lines, that the rule of law is conditionally non-instrumentally valuable in virtue of the way a legal system structures political relationships. The rule of (...)
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  50. Drucilla Cornell & Susan Murphy (2002). Anti-Racism, Multiculturalism and the Ethics of Identification. Philosophy and Social Criticism 28 (4):419-449.score: 30.0
    New York University, USA In theoritical and political writings, multiculturalism is most frequently understood in the language of recognition. Multiculturalist initiatives responds to the demands of minority cultures for political and cultural recognition so long denied them with devastating effects. In this article, we argue that the politics of recognition may have implicit dangers. In so far as it is articulated as a demand placed upon a dominant group and integrally tied to the substantiation of pre-given or fixed identity, it (...)
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