Search results for 'Siri Gerrard' (try it on Scholar)

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  1. Ericka Engelstad & Siri Gerrard (eds.) (2005). Challenging Situatedness: Gender, Culture and the Production of Knowledge. Eburon.score: 240.0
    Challenging Situatedness contends that the production of knowledge is just that—a production, and one fraught with intrinsic and often unconscious biases. In fact, to assume that scientific research is inherently objective, neutral, and therefore genderless can, quite literally, be harmful to one's health. The contributors to this volume instead argue for a situated knowledge, a research model that acknowledges different cultural realities and actively articulates context-rich ways of knowing. Drawing on international research studies—from Cameroon, Ghana, India, and Sweden, among others— (...)
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  2. Steven Gerrard (1999). How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard. Aristotelian Society Supplementary Volume 73 (1):135–150.score: 180.0
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  3. Jessica Gerrard (2013). Class Analysis and the Emancipatory Potential of Education. Educational Theory 63 (2):185-202.score: 60.0
    Recently, a range of educational theorists have explored and extended upon popular currents in political theory through articulating “open” and “unknowing” pedagogies. Such contributions represent a radical turn away from the presumed “universals” found in proclamations of justice and emancipation and, ultimately, the centering of class analysis. At the same time, inspired by and building upon Bourdieuian theory, another cluster of educational research has developed a nuanced understanding of the social, cultural, and educational mechanisms involved in class reproduction. In this (...)
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  4. Steve Gerrard (1991). Wittgenstein's Philosophies of Mathematics. Synthese 87 (1):125-142.score: 30.0
    Wittgenstein's philosophy of mathematics has long been notorious. Part of the problem is that it has not been recognized that Wittgenstein, in fact, had two chief post-Tractatus conceptions of mathematics. I have labelled these the calculus conception and the language-game conception. The calculus conception forms a distinct middle period. The goal of my article is to provide a new framework for examining Wittgenstein's philosophies of mathematics and the evolution of his career as a whole. I posit the Hardyian Picture, modelled (...)
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  5. Steve Gerrard (1991). Two Ways of Grounding Meaning. Philosophical Investigations 14 (2):95-114.score: 30.0
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  6. Thomas Ricketts, Donna M. Summerfield, Newton Garver, Steve Gerrard, Hans-Johann Glock & Cora Diamond (2013). In Wittgenstein's Tractatus. In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oup.score: 30.0
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  7. Steve Gerrard (1994). Morality and Codes of Honour. Philosophy 69 (267):69 - 84.score: 30.0
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  8. Giuseppe Fontana & Bill Gerrard (1999). Disequilibrium States and Adjustment Processes: Towards a Historical-Time Analysis of Behaviour Under Uncertainty. Philosophical Psychology 12 (3):311 – 324.score: 30.0
    Mainstream theories of decision making conceptualise uncertainty in terms of a well-defined probability distribution or weighting function. Following Knight, radical Keynesians consider subjective expected utility (SEU) theory and its variants as a restricted theory of decision-making applicable to situations of risk and, hence, of limited relevance to the understanding of crucial economic decisions under conditions of fundamental uncertainty in which probabilities are ill-defined, possibly non-existent. The objective of this paper is to outline a radical Keynesian theory of decision-making under uncertainty, (...)
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  9. J. W. Gerrard (2009). Is It Ethical for a General Practitioner to Claim a Conscientious Objection When Asked to Refer for Abortion? Journal of Medical Ethics 35 (10):599-602.score: 30.0
    Abortion is one of the most divisive topics in healthcare. Proponents and opponents hold strong views. Some health workers who oppose abortion assert a right of conscientious objection to it, a position itself that others find unethical. Even if allowance for objection should be made, it is not clear how far it should extend. Can conscientious objection be given as a reason not to refer when a woman requests her doctor to do so? This paper explores the idea of the (...)
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  10. A. Rodríguez-Larralde, A. Pavesi, C. Scapoli, F. Conterio, G. Siri & I. Barrai (1994). Isonymy and the Genetic Structure of Sicily. Journal of Biosocial Science 26 (1):9-24.score: 30.0
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  11. Lisa Gerrard (2000). “Diets Suck!” and Other Tales of Women's Bodies on the Web. Kairos: A Journal for Teachers of Writing in Webbed Environments 5 (2).score: 30.0
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  12. Steve Gerrard (1996). A Philosophy of Mathematics Between Two Camps. In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press. 171--197.score: 30.0
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  13. Bill Gerrard (1990). Classical Economics and the Keynesian Revolution. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge. 479.score: 30.0
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  14. Steven Gerrard (2002). One Wittgenstein? In Erich H. Reck (ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oxford University Press. 52--71.score: 30.0
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  15. Gary Gerrard (2001). The New Social Contract: Beyond Liberal Democracy. University Press of America.score: 30.0
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  16. Bill Gerrard (1991). Will Be Much Enlightened by Dr Morgan's Contribution. History and Philosophy of Logic 12:15-35.score: 30.0
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  17. Gabriella Vigliocco, David P. Vinson & Simona Siri (2005). Semantic Similarity and Grammatical Class in Naming Actions. Cognition 94 (3):B91-B100.score: 30.0
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  18. Timothy Kenyon, Communism and the Fall of Man : The Social Theories of Thomas More and Gerrard Winstanley.score: 18.0
    The thesis examines the thought of Thomas More and Gerrard Winstanley, emphasizing the concern of both theorists with the prevailing moral depravity of human nature attributable to the Fall of Man, and their proposals for the amendment of men's conduct by institutional means, especially by the establishment of a communist society. The thesis opens with a conceptual exploration of 'utopianism' and 'millenarianism' before discussing the particular forms of these concepts employed by More and Winstanley. The introductory section also includes (...)
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  19. Bradley C. Bennett (1996). A Subject in Search of a Definition Ethnobotany: Evolution of a Discipline Richard Evans Schultes Siri von Reis. BioScience 46 (9):713-714.score: 15.0
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  20. D. E. Moggridge (1994). Bradley W. Bateman and John B. Davis, Eds., Keynes and Philosophy: Essays on the Origin of Keynes's Thought, Aldershot, Edward Elgar, 1991, Pp. Vii + 146.Bill Gerrard and John Hillard, Eds., The Philosophy and Economics of J. M. Keynes, Aldershot, Edward Elgar, 1992, Pp. Xiii + 253. [REVIEW] Utilitas 6 (01):149-.score: 15.0
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  21. George L. Abernethy (1942). Book Review:Left-Wing Democracy in the English Civil War: A Study of the Social Philosophy of Gerrard Winstanley. David W. Petergorsky. [REVIEW] Ethics 52 (3):378-.score: 15.0
  22. W. K. Jordan (1942). Book Review:The Works of Gerrard Winstanley. George H. Sabine. [REVIEW] Ethics 52 (3):377-.score: 15.0
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  23. Piers Dillon Scott (forthcoming). Google's Siri-Competitor, Google Now, Could Be Coming to Chrome. Nexus.score: 15.0
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  24. Timothy Kenyon (1985). Labour — Natural, Property — Artificial: The Radical Insights of Gerrard Winstanley. History of European Ideas 6 (2):105-127.score: 15.0
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  25. G. Perini (1985). Il Concilio e il post-Concilio negli scritti del Card. G. Siri. Divus Thomas 88 (1-3):100-144.score: 15.0
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  26. Jean-Dominique Robert (1979). SIRI, Giovanni, dir., Problemi epistemologici della psichologia. Laval Théologique et Philosophique 35 (2):215-216.score: 15.0
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  27. D. Webb (2003). Contract, Covenant and Class-Consciousness: Gerrard Winstanley and the Broken Promises of the English Revolution. History of Political Thought 24 (4):577-598.score: 15.0
  28. Tom Williamson (2009). Christopher Gerrard Et Al., with Mick Aston, The Shapwick Project, Somerset: A Rural Landscape Explored.(Society for Medieval Archaeology, Monograph 25.) Np: Society for Medieval Archaeology, 2007. Paper. Pp. Xxviii, 1047 Plus 4 Color Plates, Map on Inside Front Cover, and CD-ROM; Many Black-and-White Figures. $90. Distributed in North America by the David Brown Book Co., PO Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 84 (4):1046-1047.score: 15.0
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  29. Sean O. Nuallain (2014). Symbolic and Cognitive Theory in Biology. Cosmos and History: The Journal of Natural and Social Philosophy 10 (1):183-210.score: 9.0
    In previous work, I have looked in detail at the capacity and the limits of the linguistics model as applied to gene expression. The recent use of a primitive applied linguistic model in Apple's SIRI system allows further analysis. In particular, the failings of this system resemble those of the HGP; the model used also helps point out the shortcomings of the concept of the "gene". This is particularly urgent as we are entering an era of applied biology in (...)
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  30. Lisa J. Downing (1995). Siris and the Scope of Berkeley's Instrumentalism. British Journal for the History of Philosophy 3 (2):279 – 300.score: 6.0
    I. Introduction Siris, Berkeley's last major work, is undeniably a rather odd book. It could hardly be otherwise, given Berkeley's aims in writing it, which are three-fold: 'to communicate to the public the salutary virtues of tar-water,'1 to provide scientific background supporting the efficacy of tar-water as a medicine, and to lead the mind of the reader, via gradual steps, toward contemplation of God.2 The latter two aims shape Berkeley's extensive use of contemporary natural science in Siris. In particular, Berkeley's (...)
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  31. Timo Airaksinen (2010). Active Principles and Trinities in Berkeley's "Siris". Revue Philosophique de la France Et de l'Etranger 200 (1):57 - 70.score: 6.0
    Berkeley's Siris is a chain of arguments which ends in God. First God is a metaphysical principle causally regulating the world or Macrocosm. But in the final paragraphs of Siris, God is treated in a theological perspective. This is to say that Berkeley introduces the idea of the Trinity and relates it to the rest of his chain argument. He says that Father, Son, and Spirit correspond to the philosophical notions of sun, light, and heat. I study the final theological (...)
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  32. Timo Airaksinen (2011). Light and Causality in Siris. In Timo Airaksinen & Bertil Belfrage (eds.), Berkeley's Lasting Legacy: 300 Years Later. Cambridge Scholars.score: 6.0
    George Berkeley's Siris (1744) has been a neglected work, for many reasons. Some of them are good and some bad. The book is difficult to decipher, mainly because of its ancient metaphysics. He talks about the world as an animal or plant. He speculates about man as a microcosm which is analogous to the universe as a macrocosm. He recommends tar-water as a universal medicine. This was understandable in his own time. But Siris is also a Newtonian treatise which both (...)
     
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  33. Silvia Manzo (2004). Éter, espírito animal e causalidade no Siris de George Berkeley: uma visão imaterialista da analogia entre macrocosmo e microcosmo. Studia Scientia 2 (2):179-205.score: 5.0
  34. Timo Airaksinen (2010). Berkeley and Newton on Gravity in Siris. In Silvia Parigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer.score: 5.0
  35. Gabriel Moked (1971). A Note on Berkeley's Corpuscularian Theories in Siris. Studies in History and Philosophy of Science Part A 2 (3):257-271.score: 5.0
  36. T. E. Jessop (1957). George Berkeley's Siris. By A. D. Ritchie. Annual Philosophical Lecture, 1954. From Proceedings of the British Academy, Vol. XL. (London: Cumberlege. 1955. Pp. 41–55. Price 3s. 6d.). [REVIEW] Philosophy 32 (120):89-.score: 5.0
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  37. A. A. Luce (1955). The Original Title of Siris. Mind 64 (256):548.score: 5.0
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  38. N. K. Rutter (1994). Siris L. Moscati Castelnuovo: Siris. Tradizione storiografica e momenti della storia di una citta delta Magna Grecia. (Collection Latomus, 207.) Pp. 175; 3 maps. Brussels: Latomus, 1989. Paper, fo1 B.frs. 900. [REVIEW] The Classical Review 44 (01):156-157.score: 5.0
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  39. Timo Airaksinen (2011). Rhetoric and Corpuscularism in Berkeley's Siris. History of European Ideas 37 (1):23-34.score: 5.0
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  40. Fernando Bahr (2012). Siris. Empirismo e idealismo platónico en el siglo XVII. Revista Latinoamericana de Filosofia 38 (1):123-124.score: 5.0
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  41. Silvia Alejandra Manzo (2004). Ether, Animal Spirit and Causality in George Berkeley's Siris: An Imaterialist Vision of the Analogy Between Macro and Microcosmos. Scientiae Studia 2 (2):179-205.score: 5.0
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  42. N. K. Rutter (1994). Siris. The Classical Review 44 (01):156-.score: 5.0
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  43. Timo Airaksinen (2008). The Path of Fire : The Meaning and Interpretation of Berkeley's Siris. In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.score: 5.0
     
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  44. Timo Aranksinen (2010). Active Principles and Trinities in Berkeley's "Siris". Revue Philosophique de la France Et de l'Etranger 1:71-82.score: 5.0
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  45. N. Baladi (1970). Plotin et Berkeley. Le témoignage de la Siris. Revue Internationale de Philosophie 91:338-347.score: 5.0
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  46. Pierre David (1948). Recensão a: Jacques Perret-Siris, Recherches critiques sur l'histoire de la Siritide avant 433/2. Humanitas 2.score: 5.0
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  47. W. V. Denard & E. J. Furlong (1955). The Dating of the Editions of Berkeley's Siris and of His First Letter to Thomas Prior. Hermathena 86:66-76.score: 5.0
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  48. T. J. Dunbabin & J. Perret (1945). Siris. Recherches critiques sur l'histoire de la Siritide avant 433-2. Journal of Hellenic Studies 65:123.score: 5.0
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  49. John Linnell (1960). Berkeley's Siris. The Personalist 41:5-12.score: 5.0
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  50. L. Neri (1990). Il caso «Siris» ovvero la «seconda filosofia» di George Berkeley vescovo di Cloyne. Giornale Critico Della Filosofia Italiana 10 (3):320-341.score: 5.0
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