Search results for 'Siri Gerrard' (try it on Scholar)

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  1.  7
    Ericka Engelstad & Siri Gerrard (eds.) (2005). Challenging Situatedness: Gender, Culture and the Production of Knowledge. Eburon.
    Challenging Situatedness contends that the production of knowledge is just that—a production, and one fraught with intrinsic and often unconscious biases. In fact, to assume that scientific research is inherently objective, neutral, and therefore genderless can, quite literally, be harmful to one's health. The contributors to this volume instead argue for a situated knowledge, a research model that acknowledges different cultural realities and actively articulates context-rich ways of knowing. Drawing on international research studies—from Cameroon, Ghana, India, and Sweden, among others— (...)
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  2.  30
    Steven Gerrard (1999). How Old Are These Bones? Putnam, Wittgenstein and Verification: Steven Gerrard. Aristotelian Society Supplementary Volume 73 (1):135–150.
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  3. Steven Gerrard (1999). II–Steven Gerrard. Aristotelian Society Supplementary Volume 73 (1):135-150.
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  4.  10
    Jessica Gerrard (2013). Class Analysis and the Emancipatory Potential of Education. Educational Theory 63 (2):185-202.
    Recently, a range of educational theorists have explored and extended upon popular currents in political theory through articulating “open” and “unknowing” pedagogies. Such contributions represent a radical turn away from the presumed “universals” found in proclamations of justice and emancipation and, ultimately, the centering of class analysis. At the same time, inspired by and building upon Bourdieuian theory, another cluster of educational research has developed a nuanced understanding of the social, cultural, and educational mechanisms involved in class reproduction. In this (...)
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  5.  60
    Steve Gerrard (1991). Wittgenstein's Philosophies of Mathematics. Synthese 87 (1):125-142.
    Wittgenstein's philosophy of mathematics has long been notorious. Part of the problem is that it has not been recognized that Wittgenstein, in fact, had two chief post-Tractatus conceptions of mathematics. I have labelled these the calculus conception and the language-game conception. The calculus conception forms a distinct middle period. The goal of my article is to provide a new framework for examining Wittgenstein's philosophies of mathematics and the evolution of his career as a whole. I posit the Hardyian Picture, modelled (...)
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  6.  25
    Thomas Ricketts, Donna M. Summerfield, Newton Garver, Steve Gerrard, Hans-Johann Glock & Cora Diamond (2013). In Wittgenstein's Tractatus. In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. OUP
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  7.  6
    J. W. Gerrard (2009). Is It Ethical for a General Practitioner to Claim a Conscientious Objection When Asked to Refer for Abortion? Journal of Medical Ethics 35 (10):599-602.
    Abortion is one of the most divisive topics in healthcare. Proponents and opponents hold strong views. Some health workers who oppose abortion assert a right of conscientious objection to it, a position itself that others find unethical. Even if allowance for objection should be made, it is not clear how far it should extend. Can conscientious objection be given as a reason not to refer when a woman requests her doctor to do so? This paper explores the idea of the (...)
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  8.  8
    Bill Gerrard (1990). Classical Economics and the Keynesian Revolution. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge 479.
  9.  2
    James Gerrard (2015). Objects and Identities: Roman Britain and the North-Western Provinces. H. Eckardt Objects and Identities. Roman Britain and the North-Western Provinces. Pp. XX + 271, Figs, Ills, Maps, Colour Pls. Oxford: Oxford University Press, 2014. Cased, £60, Us$125. Isbn: 978-0-19-969398-6. [REVIEW] The Classical Review 65 (2):585-586.
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  10.  13
    Lisa Gerrard (2000). “Diets Suck!” and Other Tales of Women's Bodies on the Web. Kairos: A Journal for Teachers of Writing and Webbed Environments 5 (2).
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  11. Harald Thorsrud & Steven Gerrard (2009). Ancient Scepticism. University of California Press.
    Scepticism, a philosophical tradition that casts doubt on our ability to gain knowledge of the world and suggests suspending judgment in the face of uncertainty, has been influential since its beginnings in ancient Greece. Harald Thorsrud provides an engaging, rigorous introduction to the central themes, arguments, and general concerns of ancient Scepticism, from its beginnings with Pyrrho of Elis to the writings of Sextus Empiricus in the second century A.D. Thorsrud explores the differences among Sceptics and examines in particular the (...)
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  12.  6
    Gabriella Vigliocco, David P. Vinson & Simona Siri (2005). Semantic Similarity and Grammatical Class in Naming Actions. Cognition 94 (3):B91-B100.
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  13. James Warren & Steven Gerrard (2007). Presocratics: Natural Philosophers Before Socrates. University of California Press.
    The earliest phase of philosophy in Europe saw the beginnings of cosmology and rational theology, metaphysics, epistemology, and ethical and political theory. It also saw the development of a wide range of radical and challenging ideas, from Thales' claim that magnets have souls and Parmenides' account of one unchanging existence to the development of an atomist theory of the physical world. This general account of the Presocratics introduces the major Greek philosophical thinkers from the sixth to the middle of the (...)
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  14.  8
    Steve Gerrard (1994). Morality and Codes of Honour. Philosophy 69 (267):69 - 84.
    There is one grand question that lies beneath most of what follows. That question is: what is morality I mean morality as it is contrasted with the non-moral, not as it is opposed to the immoral. The question does not ask, say, whether lying to a friend in a certain situation is moral or immoral, but asks what makes something, for instance lying to a friend, a moral problem. Parts of the same question ask what counts as a moral consideration, (...)
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  15.  13
    Steve Gerrard (1991). Two Ways of Grounding Meaning. Philosophical Investigations 14 (2):95-114.
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  16.  6
    Giuseppe Fontana & Bill Gerrard (1999). Disequilibrium States and Adjustment Processes: Towards a Historical-Time Analysis of Behaviour Under Uncertainty. Philosophical Psychology 12 (3):311 – 324.
    Mainstream theories of decision making conceptualise uncertainty in terms of a well-defined probability distribution or weighting function. Following Knight, radical Keynesians consider subjective expected utility (SEU) theory and its variants as a restricted theory of decision-making applicable to situations of risk and, hence, of limited relevance to the understanding of crucial economic decisions under conditions of fundamental uncertainty in which probabilities are ill-defined, possibly non-existent. The objective of this paper is to outline a radical Keynesian theory of decision-making under uncertainty, (...)
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  17.  2
    A. Rodríguez-Larralde, A. Pavesi, C. Scapoli, F. Conterio, G. Siri & I. Barrai (1994). Isonymy and the Genetic Structure of Sicily. Journal of Biosocial Science 26 (1):9-24.
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  18.  1
    Bill Gerrard (1995). Edgeworth on Chance, Economic Hazard, and Statistics. [REVIEW] British Journal for the History of Science 28 (3):375-376.
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  19. William Desmond & Steven Gerrard (2008). Cynics. University of California Press.
    Far from being pessimistic or nihilistic, as modern uses of the term "cynic" suggest, the ancient Cynics were astonishingly optimistic regarding human nature. They believed that if one simplified one's life—giving up all unnecessary possessions, desires, and ideas—and lived in the moment as much as possible, one could regain one's natural goodness and happiness. It was a life exemplified most famously by the eccentric Diogenes, nicknamed "the Dog," and his followers, called dog-philosophers, _kunikoi, _or Cynics. Rebellious, self-willed, and ornery but (...)
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  20. Steve Gerrard (1996). A Philosophy of Mathematics Between Two Camps. In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press 171--197.
     
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  21. Bill Gerrard (1991). Mary S. Morgan. The History of Econometric Ideas. Cambridge: Cambridge University Press, 1990. Pp. Xv + 296. ISBN 0-521-37398-0. £25.00, $44.50. [REVIEW] British Journal for the History of Science 24 (4):485.
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  22. Steven Gerrard (2002). One Wittgenstein? In Erich H. Reck (ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oxford University Press 52--71.
     
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  23. Bill Gerrard (1995). Philip Mirowski , Edgeworth on Chance, Economic Hazard, and Statistics. Lanham, MD: Rowman and Littlefield, 1994. Pp. Vii + 462. ISBN 0-8476-7751-6. $45.00. [REVIEW] British Journal for the History of Science 28 (3):375.
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  24. Bill Gerrard (1991). The History of Econometric Ideas. [REVIEW] British Journal for the History of Science 24 (4):485-486.
  25. Gary Gerrard (2001). The New Social Contract: Beyond Liberal Democracy. Upa.
    Is liberal democracy the end of history? Is a written constitution the ultimate political authority? Does majority rule equal moral rule? Are all moral values relative? What is the legitimate use of coercive force in society? The New Social Contract—Beyond Liberal Democracy offers an answer to these and other age-old questions.
     
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  26. Bill Gerrard (1991). Will Be Much Enlightened by Dr Morgan's Contribution. History and Philosophy of Logic 12:15-35.
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  27. Robert Philibert, Nancy Hollenbeck, Eleanor Andersen, Terry Osborn, Meg Gerrard, Frederick X. Gibbons & Kai Wang (2015). A Quantitative Epigenetic Approach for the Assessment of Cigarette Consumption. Frontiers in Psychology 6.
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  28. Pauliina Remes & Steven Gerrard (2008). Neoplatonism. University of California Press.
    Although Neoplatonism has long been studied, until recently many had dismissed this complex system of ideas as more mystical than philosophical. Recent research, however, has provided a new perspective on this highly influential school of thought, which flourished in the pagan world of Greece and Rome up through late antiquity. Pauliina Remes's lucid, comprehensive, and up-to-date introduction reassesses Neoplatonism's philosophical credentials, from its founding by Plotinus through the closure of Plato's Academy in 529. Using an accessible, thematic approach, she explores (...)
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  29. Francesco Siri (2013). Et Natura Mediocritatis Est Amica. Revue des Sciences Philosophiques Et Théologiques 2:299.
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  30.  10
    Timothy Kenyon, Communism and the Fall of Man : The Social Theories of Thomas More and Gerrard Winstanley.
    The thesis examines the thought of Thomas More and Gerrard Winstanley, emphasizing the concern of both theorists with the prevailing moral depravity of human nature attributable to the Fall of Man, and their proposals for the amendment of men's conduct by institutional means, especially by the establishment of a communist society. The thesis opens with a conceptual exploration of 'utopianism' and 'millenarianism' before discussing the particular forms of these concepts employed by More and Winstanley. The introductory section also includes (...)
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  31.  9
    W. S. H. (1941). The Works of Gerrard Winstanley. With an Appendix of Documents Relating to the Digger Movement. [REVIEW] Journal of Philosophy 38 (16):445-446.
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  32.  6
    Jean-Dominique Robert (1979). SIRI, Giovanni, dir., Problemi epistemologici della psichologia. Laval Théologique et Philosophique 35 (2):215-216.
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  33.  3
    Tom Williamson (2009). Christopher Gerrard Et Al., with Mick Aston, The Shapwick Project, Somerset: A Rural Landscape Explored.(Society for Medieval Archaeology, Monograph 25.) Np: Society for Medieval Archaeology, 2007. Paper. Pp. Xxviii, 1047 Plus 4 Color Plates, Map on Inside Front Cover, and CD-ROM; Many Black-and-White Figures. $90. Distributed in North America by the David Brown Book Co., PO Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 84 (4):1046-1047.
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  34.  13
    D. E. Moggridge (1994). Bradley W. Bateman and John B. Davis, Eds., Keynes and Philosophy: Essays on the Origin of Keynes's Thought, Aldershot, Edward Elgar, 1991, Pp. Vii + 146.Bill Gerrard and John Hillard, Eds., The Philosophy and Economics of J. M. Keynes, Aldershot, Edward Elgar, 1992, Pp. Xiii + 253. [REVIEW] Utilitas 6 (1):149.
  35.  5
    Piers Dillon Scott (forthcoming). Google's Siri-Competitor, Google Now, Could Be Coming to Chrome. Nexus.
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  36.  8
    George L. Abernethy (1942). Book Review:Left-Wing Democracy in the English Civil War: A Study of the Social Philosophy of Gerrard Winstanley. David W. Petergorsky. [REVIEW] Ethics 52 (3):378-.
  37.  4
    W. K. Jordan (1942). Book Review:The Works of Gerrard Winstanley. George H. Sabine. [REVIEW] Ethics 52 (3):377-.
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  38. Terry Barry (2015). Mick Aston and Chris Gerrard,Interpreting the English Village: Landscape and Community at Shapwick, Somerset. Oxford: Windgather Press, 2013. Paper. Pp. Xiii, 456; 233 Black-and-White and Color Figures and Maps. £25. ISBN: 978-1-90511-945-5. [REVIEW] Speculum 90 (4):1083-1084.
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  39. Richard L. Greaves (1969). Gerrard Winstanley and Educational Reform in Puritan England. British Journal of Educational Studies 17 (2):166-176.
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  40. Timothy Kenyon (1985). Labour — Natural, Property — Artificial: The Radical Insights of Gerrard Winstanley. History of European Ideas 6 (2):105-127.
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  41. Ahren Lester (2013). Charles H. Smith and Megan Derr , Alfred Russel Wallace's 1886–1887 Travel Diary: The North American Lecture Tour. Manchester: SIRI Scientific Press, 2013. Pp. Xiii+258. ISBN 978-0-9567795-8-8. £21.00. [REVIEW] British Journal for the History of Science 46 (4):722-724.
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  42. Ahren Lester (2014). Ted Benton,Alfred Russel Wallace: Explorer, Evolutionist, Public Intellectual – a Thinker for Our Own Times?Manchester:Siri Scientific Press,2013. Pp. 223. ISBN978-0-9574530-2-9. £21.00. [REVIEW] British Journal for the History of Science 47 (4):740-742.
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  43. G. Perini (1985). Il Concilio e il post-Concilio negli scritti del Card. G. Siri. Divus Thomas 88 (1-3):100-144.
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  44. David W. Petegorsky (1941). Left-Wing Democracy in the English Civil War: A Study of the Social Philosophy of Gerrard Winstanley. By George L. Abernethy. [REVIEW] Ethics 52:378.
     
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  45. George H. Sabine (1942). The Works of Gerrard Winstanley. Philosophical Review 51 (3):324-327.
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  46. George H. Sabine (1941). The Works of Gerrard Winstanley. With an Appendix of Documents Relating to the Digger Movement. Journal of Philosophy 38 (16):445-446.
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  47. George H. Sabine (1941). The Works of Gerrard Winstanley. By W. K. Jordan. [REVIEW] Ethics 52:377.
     
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  48. Denys Turner (1981). Christianity and Politics: The Case of Gerrard Winstanley. New Blackfriars 62 (738):500-509.
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  49. D. Webb (2003). Contract, Covenant and Class-Consciousness: Gerrard Winstanley and the Broken Promises of the English Revolution. History of Political Thought 24 (4):577-598.
    This article explores the link between Winstanley's analysis of the broken promises of the English Revolution and his attempt to mobilize the class- consciousness of the labouring poor. It suggests that his communalist reading of the promises made by Parliament to the people of England, and especially his interpretation of the Solemn League and Covenant, stretched the boundaries of language and logic to breaking point. It argues, however, that Winstanley's peculiar interpretation of the Covenant was significant because it enabled him (...)
     
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  50. Tom Williamson (2009). The Shapwick Project, Somerset: A Rural Landscape Explored. Christopher Gerrard Mick Aston. Speculum 84 (4):1046-1047.
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