Search results for 'Sister Lucia Treanor' (try it on Scholar)

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  1. Sister Lucia Treanor (2009). Thinking in Circles: An Essay in Ring Composition by Douglas, Mary. Journal of Aesthetics and Art Criticism 67 (2):254-256.score: 870.0
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  2. Nick Treanor (2013). The Measure of Knowledge. Noûs 47 (3):577-601.score: 30.0
    What is it to know more? By what metric should the quantity of one's knowledge be measured? I start by examining and arguing against a very natural approach to the measure of knowledge, one on which how much is a matter of how many. I then turn to the quasi-spatial notion of counterfactual distance and show how a model that appeals to distance avoids the problems that plague appeals to cardinality. But such a model faces fatal problems of its own. (...)
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  3. Nick Treanor (2006). The Cogito and the Metaphysics of Mind. Philosophical Studies 130 (2):247-71.score: 30.0
    That there is an epistemological difference between the mental and the physical is well- known. Introspection readily generates knowledge of one’s own conscious experience, but fails to yield evidence for the existence of anything physical. Conversely, empirical investigation delivers knowledge of physical properties, but neither finds nor requires us to posit conscious experience. In recent decades, a series of neo-Cartesian arguments have emerged that rest on this epistemological difference and purport to demonstrate that mind-brain identity is false and that consciousness (...)
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  4. Nick Treanor (forthcoming). Trivial Truths and the Aim of Inquiry. Philosophy and Phenomenological Research.score: 30.0
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  5. Brian Treanor (2010). Environmentalism and Public Virtue. Journal of Agricultural and Environmental Ethics 23 (1-2):9-28.score: 30.0
    Much of the literature addressing environmental virtue tends to focus on what might be called “personal virtue”—individual actions, characteristics, or dispositions that benefit the individual actor. There has, in contrast, been relatively little interest in either “virtue politics”—collective actions, characteristics, or dispositions—or in what might be called “public virtues,” actions, characteristics, or dispositions that benefit the community rather than the individual. This focus, however, is problematic, especially in a society that valorizes individuality. This paper examines public virtue and its role (...)
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  6. Brian Treanor (2006). Aspects of Alterity: Levinas, Marcel, and the Contemporary Debate. Fordham University Press.score: 30.0
    "Every other is truly other, but no other is wholly other." This is the claim that Aspects of Alterity defends. Taking up the question of otherness that so fascinates contemporary continental philosophy, this book asks what it means for something or someone to be other than the self. Levinas and those influenced by him point out that the philosophical tradition of the West has generally favored the self at the expense of the other. Such a self-centered perspective never encounters the (...)
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  7. Matthew Chrisman, Brian Treanor, Mette Lebech, G. L. Huxley & Ciaran McGlynn (2007). Book Reviews. [REVIEW] International Journal of Philosophical Studies 15 (2):303 – 323.score: 30.0
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  8. Brian Treanor (2008). Narrative Environmental Virtue Ethics. Environmental Ethics 30 (4):361-379.score: 30.0
    It is increasingly clear that virtue ethics has an important role to play in environmental ethics. However, virtue ethics—which has always been characterized by a degree of ambiguity—is faced with substantial challenges in the contemporary “postmodern” cultural milieu. Among these challenges is the lure of relativism. Most virtue ethics depend upon some view of the good life; however, today there is no unambiguous, easily agreed-upon account of the good life. Rather, we are presented with a bewildering variety of conflicting accounts (...)
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  9. Brian Treanor & Henry Isaac Venema (eds.) (2010). A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.score: 30.0
    The essays in this volume trace the fluid movement between phenomenological and religious descriptions of the capable self that emerges across Ricoeur's oeuvre ...
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  10. Melloni Lucia (2011). Functional Connectivity Between Objective Performance and Subjective Visibility Networks Increases with Training During Perceptual Learning. Frontiers in Human Neuroscience 5.score: 30.0
  11. Brian Treanor (2011). Anatheism: Returning to God After God. International Journal of Philosophical Studies 19 (5):771 - 777.score: 30.0
    International Journal of Philosophical Studies, Volume 19, Issue 5, Page 771-777, December 2011.
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  12. Brian Treanor (2006). Constellations: Gabriel Marcel's Philosophy of Relative Otherness. American Catholic Philosophical Quarterly 80 (3):369-392.score: 30.0
    This paper examines the postmodern question of the otherness of the other from the perspective of Gabriel Marcel’s philosophy. Postmodernity—typified by philosophical movements like deconstruction—has framed the question of otherness in all-or-nothing terms; either the other is absolutely, wholly other or the other is not other at all. On the deconstructive account, the latter position amounts to a kind of “violence” against the other. Marcel’s philosophy offers an alternative to this all-or-nothing model of otherness. His thought can satisfy the fundamental (...)
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  13. Helen L. Treanor (2000). Health Risks and the Health Care Professional. Medicine, Health Care and Philosophy 3 (3):251-254.score: 30.0
    Health care professionals are one of a large group of individuals who are exposed to significant risks by virtue of their occupation, such as the police, mountain rescuers, fire-service. The types of risk to which health care professionals are exposed are numerous, many of which remain largely unrecognised by the public and may even be underestimated by the professionals themselves. Examples of these health risks include fatigue, emotional/psychological trauma, physical injury caused by the use of machinery, back injuries, possible even (...)
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  14. Brian Treanor, Gabriel (-Honoré) Marcel. Stanford Encyclopedia of Philosophy.score: 30.0
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  15. Brian Treanor (2012). Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God and Virtue. Journal of French and Francophone Philosophy 20 (1):143-146.score: 30.0
    Review of Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God, and Virtue.
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  16. Brian Treanor (2004). The God Who May Be: Quis Ergo Amo Cum Deum Meum Amo? Revista Portuguesa de Filosofia 60 (4):985 - 1010.score: 30.0
    This paper takes up Richard Kearney's work The God Who May Be, specifically in the context of postmodern debates concerning epistemological claims regarding the other. Kearney's hermeneutics of religion attempts to forge a middle path between ontotheological philosophies of religion and various quasi-religious manifestations of postmodernism; however, my main concern is to address certain points of disagreement between Kearney and proponents of a deconstructive "religion without religion" principally Jacques Derrida and John D. Caputo. The main issue at stake is just (...)
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  17. F. Clingerman, M. Drenthen, B. Treanor & D. Utsler, Interpreting Nature.score: 30.0
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  18. Nicola Lucia (2008). Oltre la notte della violenza. Idee 68:217-230.score: 30.0
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  19. Juan José Pérez Camacho & Ignacio Sols Lucía (1994). Domingo de Soto en el origen de la ciencia moderna. Revista de Filosofía (Madrid) 12 (1):455.score: 30.0
    As opposed to Descartes, and in accordance with authors such as Nietzsche, Darwin or Chomsky, Pinker sustains that language is just another instinct of human nature. But he differs himself from Chomsky by affirming that language is also the result of the mechanism of natural selection. Recent discoveries seem to strengthen Pinker’s thesis, in as far as it has been possible to establish a link between the FOXP2 gene and language. Philosophy should take good note of these results, as they (...)
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  20. Brian Treanor (2001). God and the Other Person. Proceedings of the American Catholic Philosophical Association 75:313-324.score: 30.0
    One of the most astonishing aspects of Levinas’s philosophy is the assertion that other persons are absolutely other than the self. The difficulties attending a relationship with absolute otherness are ancient, and immediately invoke Meno’s Paradox. How can we encounter that which is not already within us? The traditional reply to Meno (anamnesis) reduces other persons to the role of midwife and thereby, says Levinas, mitigates their alterity. Although Descartes seems to provide a rejoinder to anamnesis in theThird Meditation, this (...)
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  21. Carlos Julio Zapata Grisales, Burbano Timarán, Olga Lucía & Silvana Cristina Silva Osorio (forthcoming). Valoración del desempeño del proceso de reparaciones en un sistema de distribución de electricidad. Scientia.score: 30.0
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  22. Rivera María Lucía (2010). La protección de la vida vida del que no ha nacido. Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    Se analizará la manera en que la influencia teórica de las ciencias biológicas y médicas sobre la noción de “vida” imponen una transformación de las construcciones políticas, ideológicas y legales de un Estado que puede ser descrito como biopolítico. Para esto, se acudirá al análisis de la transformación de la idea operativa de “vida” desde la perspectiva agambiana de la politización de la muerte y la pretensión de disolver el umbral de decidibilidad entre vida y muerte para tomar, luego, tres (...)
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  23. Joe Lucia (2006). Music, Imagination, History. Journal for Peace and Justice Studies 16 (1):18-26.score: 30.0
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  24. Melloni Lucia (2011). Perceptual Hysteresis and Adaptation Are Expressed in Distinct Cortical Networks. Frontiers in Human Neuroscience 5.score: 30.0
  25. Nicola Lucia (2007). Per una umanità non violenta l'utopia di René Girard. Idee 64:131-141.score: 30.0
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  26. Brian Treanor (2010). Blessed Are Those Who Have Not Seen and Yet Believe: Postmodernity and the Return of Religion. Analecta Hermeneutica 2 (2).score: 30.0
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  27. Brian Treanor (2009). What Tradition, Whose Archive?: Blogs, Googlewashing, and the Digitization of the Archive. Analecta Hermeneutica 1 (1).score: 30.0
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  28. Zuluaga de Echeverry & Olga Lucía (eds.) (2006). Foucault, la Pedagogía y la Educación: Pensar de Otro Modo. Cooperativa Editorial Magisterio.score: 30.0
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  29. D. Gibbons, B. Carroll, D. Magee, D. Treanor & L. Turner (1997). Incidence of Cervical Dyskaryosis in Ireland: Report of a Five-Year Audit. Ratio 1998 (1999).score: 30.0
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  30. Paolo De Lucia (2011). Italianità E Cattolicesimo in Giovanni Gentile. Filosofia Oggi 34 (3-4):331-339.score: 30.0
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  31. José Sols Lucia (2005). Lo unitario de la violencia. Critica 55 (925):20-23.score: 30.0
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  32. Nico Lucia (2006). Note di Lettura a Globalizare la responsabilità e la speranza di C. Quarta. Idee: Rivista di Filosofia 61:147-158.score: 30.0
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  33. Melloni Lucia (2011). Signatures of Top-Down and Bottom-Up Effects on Visual Perception Measured Intracranially From Human Visual Cortex. Frontiers in Human Neuroscience 5.score: 30.0
  34. Karen Pollitz, Beth N. Peshkin, Eliza Bangit & Kevin Lucia (2007). Genetic Discrimination in Health Insurance: Current Legal Protections and Industry Practices. Inquiry 44 (3):350-368.score: 30.0
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  35. Brian Treanor (2008). Constellations. American Catholic Philosophical Quarterly 80 (3):369-392.score: 30.0
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  36. Brian Treanor (2010). Embodied Ears: Being in the World and Hearing the Other. In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.score: 30.0
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  37. Brian Treanor (2010). Emplotting Virtue: Narrative and the Good Life. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.score: 30.0
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  38. Brian Treanor (2010). High Aspirations : Climbing and Self-Cultivation. In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.score: 30.0
     
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  39. Brian Treanor (2005). Plus de Secret: The Paradox of Prayer. In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.score: 30.0
     
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  40. David Treanor (2010). Persons: Spiritedness and Coming to Be. Appraisal 8 (2).score: 30.0
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  41. Brian Treanor (2010). Turn Around and Step Forward. Environmental Philosophy 7 (1):27-46.score: 30.0
    Insufficiently radical environmentalism is inadequate to the problems that confront us; but overly radical environmentalism risks alienating people with whom, in a democracy, we must find common cause. Building on Paul Ricoeur’s work, which shows how group identity is constituted by the tension between ideology and utopia, this essay asks just how radical effective environmentalism should be. Two “case studies” of environmental agenda—that of Michael Schellenberger and Ted Nordhaus, and that of David Brower—serve to frame the important issues of cooperation (...)
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  42. Brian Treanor (2008). Phronesis Without a Phronimos: Narrative Environmental Virtue Ethics. Environmental Ethics 30:361-79.score: 20.0
     
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  43. Dorothy G. Rogers (2004). Before "Care": Marietta Kies, Lucia Ames Mead, and Feminist Political Theory. Hypatia 19 (2):105-117.score: 18.0
    : Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a (...)
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  44. P. McCruden (2012). The Moral Object in the "Phoenix Case": A Defense of Sister McBride's Decision. Christian Bioethics 18 (3):301-311.score: 18.0
    The “Phoenix Case” brought into public scrutiny a contemporary debate in Catholic moral theology over competing views on the relation of the object of the act to the physical structure of acts that arise from moral choices. A procedure that was described by hospital officials and their parent company as an indirect abortion was judged by the local ordinary, Bishop Thomas Olmsted, as a direct abortion. A debate ensued between Bishop Olmsted and Catholic Health Care West and their advisors. Eventually, (...)
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  45. Juana de Oliveira Santos & Maristela Oliveira de Andrade (2013). Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco). Horizonte 11 (30):545-571.score: 18.0
    Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n30p545 Este artigo busca compreender o simbolismo da Festa da Ouriçada em sua fusão com a Festa de Santa Luzia, realizada todo dia de 13 de dezembro, enquanto manifestação da cultura e da religiosidade popular de uma comunidade de (...)
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  46. Bernard G. Prusak (2011). Double Effect, All Over Again: The Case of Sister Margaret McBride. Theoretical Medicine and Bioethics 32 (4):271-283.score: 18.0
    As media reports have made widely known, in November 2009, the ethics committee of St. Joseph’s Hospital in Phoenix, Arizona, permitted the abortion of an eleven-week-old fetus in order to save the life of its mother. This woman was suffering from acute pulmonary hypertension, which her doctors judged would prove fatal for both her and her previable child. The ethics committee believed abortion to be permitted in this case under the so-called principle of double effect, but Thomas J. Olmsted, the (...)
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  47. Ana Lûcia Tinoco Cabrai (forthcoming). L'emploi de Portante (Donc) Dans des Textes Écrits En Portugais du Brésil Ana Lûcia Tinoco Cabrai (Sâo Paulo). Argumentation.score: 18.0
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  48. Rachel Soihet (1999). Vera Lucia Soares, a escritura dos silêncios. Assia djebar E o discurso do colonizado no feminino, universidade federal fluminense ­eduff, niterói, Rio de janeiro, 1988. Clio 1:29-29.score: 18.0
    L'examen du parcours personnel et littéraire d'Assia Djebar, femme, écrivain et algérienne, est l'axe de l'approche de Vera Lucia Soares. Pour analyser les différentes composantes de son objet d'étude Soares a recours à quelques-uns des théoriciens les plus renommés ­ Roger Chartier, Paul Ricoeur, Todorov, entre autres ­ et les utilise de façon magistrale pour disséquer l'oeuvre d'Assia Djebar, sous les angles les plus divers. Il faut aussi signaler la bibliographie spécialisée sur laq..
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  49. P. Alward (2002). Thomson, the Right to Life, and Partial Birth Abortion or Two MULES for Sister Sarah. Journal of Medical Ethics 28 (2):99-101.score: 15.0
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  50. Karen S. Emmerman (2012). Sister Species: Women, Animals, and Social Justice. Edited by Lisa Kemmerer. Urbana, Chicago, and Springfield: University of Illinois Press, 2011. [REVIEW] Hypatia 27 (3):670-672.score: 15.0
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