Search results for 'Sister Mary Ann Lda Gannon' (try it on Scholar)

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  1. Sister Mary Ann Lda Gannon (1956). The Active Theory of Sensation in St. Augustine. New Scholasticism 30 (2):154-180.score: 3870.0
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  2. Sister Mary Ann Ida Gannon (1956). The Problem of Free Choice. New Scholasticism 30 (4):514-517.score: 1992.0
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  3. Mary Ann Ida Gannon (1956). “Knowledge” and “Free Man” in Spinoza's Ethics. Proceedings of the American Catholic Philosophical Association 30:191-204.score: 846.0
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  4. Mary Ann Ida Gannon (1956). The Role of Philosophy in the Catholic Liberal College. Proceedings of the American Catholic Philosophical Association 30:191-204.score: 846.0
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  5. Gary Harrison & William L. Gannon (forthcoming). Victor Frankenstein's Institutional Review Board Proposal, 1790. Science and Engineering Ethics:1-19.score: 240.0
    To show how the case of Mary Shelley’s Victor Frankenstein brings light to the ethical and moral issues raised in Institutional Review Board (IRB) protocols, we nest an imaginary IRB proposal dated August 1790 by Victor Frankenstein within a discussion of the importance and function of the IRB. Considering the world of science as would have appeared in 1790 when Victor was a student at Ingolstadt, we offer a schematic overview of a fecund moment when advances in comparative anatomy, (...)
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  6. Sister Josephine Mary (1929). Religion in the Elernentary School. Thought 3 (4):602-622.score: 240.0
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  7. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub..score: 240.0
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  8. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 158.4
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  9. Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence 1 (2):62-70.score: 158.4
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  10. Doane Femmes (1999). Dark Continents: Epistemologies of Racial and Sexual Difference in Psychoanalysis and the Cinema Mary Ann Doane. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 448.score: 132.0
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  11. J. H. Baxter (1927). Sancti Ambrosii Oratio de Obitu Theodosii. Text, Translation, Introduction, and Commentary. By Sister Mary Dolorosa Mannix. Pp. Xvi + 166. Washington: The Catholic University of America, 1925. [REVIEW] The Classical Review 41 (02):91-.score: 132.0
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  12. A. F. Giles (1943). Sister Mary Alexaidia Trouard, O.P.: Cicero's Attitude Towards the Greeks. (Chicago Dissertation.) Pp. 104. Chicago: Privately Printed, 1942. Paper. [REVIEW] The Classical Review 57 (03):126-.score: 132.0
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  13. S. L. Greenslade (1966). Sister Mary William Miller: Rufini Presbyteri Liber de Fide. A Critical Text and Translation with Introduction and Commentary. (Patristic Studies, Xcvi.) Pp. Xxii+204. Washington D.C.: Catholic University of America Press, 1964. Paper, $ 3.50. [REVIEW] The Classical Review 16 (03):414-.score: 132.0
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  14. Ralph Alexander Smith (2005). On Reviewing: A Response to Mary Ann Stankiewicz. Journal of Aesthetic Education 39 (1):93-99.score: 132.0
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  15. A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.score: 132.0
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  16. A. Souter (1936). Sister Mary Emily Keenan: The Life and Times of St. Augustine as Revealed in His Letters. Pp. Xx + 221. (The Catholic University of America Patristic Studies, Vol. XLV.) Washington, D.C.: The Catholic University of America, 1935. Paper, $2. [REVIEW] The Classical Review 50 (01):39-.score: 132.0
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  17. A. Souter (1937). Sister Mary Sarah Muldowney: Word-Order in the Works of St. Augustine. Pp. Xviii+155. Washington, D.C.: Catholic University of America, 1937. Paper, $2. [REVIEW] The Classical Review 51 (06):241-.score: 132.0
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  18. M. Charlita (1951). The Spiritual Legacy of Sister Mary of the Holy Trinity (Review). Franciscan Studies 11 (1):107-109.score: 132.0
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  19. James Lindemann Nelson (2010). Trusting Families: Responding to Mary Ann Meeker," Responsive Care Management: Family Decision Makers in Advanced Cancer". Journal of Clinical Ethics 22 (2):123-127.score: 132.0
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  20. A. Souter (1932). Sister Marie Madeleine Getty: The Life of the North Africans as Revealed in the Sermons of Saint Augustine. Pp. Xvi+158. Sister Mary Dorothea Diederich: Vergil in the Works of St. Ambrose. Pp. Xvi + 130. (Catholic University of America, Patristic Studies, Vols. XXVIII, XXIX.) Catholic University of America, Washington, D.C., 1931. Paper, $3 Each. [REVIEW] The Classical Review 46 (01):40-41.score: 132.0
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  21. A. Souter (1928). Vita Sancti Ambrosii, Mediolanensis Episcopi, a Paulino Eius Notario Ad Beatum Augustinum Conscripta. A Revised Text and Commentary, with an Introduction and Translation. By Sister Mary Simplicia Kaniecka. Pp. Xvi + 186. Washington, D.C.: The Catholic University of America, 1928. [REVIEW] The Classical Review 42 (06):241-242.score: 132.0
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  22. Bonn (1951). Dialogue with an Angel. By Sister Mary Jeremy, O.P. Renascence 3 (2):205-206.score: 132.0
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  23. I. M. Campbell (1948). Sister Mary Magdeleine Mueller: The Vocabulary of Pope St. Leo the Great. (Catholic University of America Patristic Studies, LXVII.) Pp. Xv+269. Washington: Catholic University of America Press, 1943. Paper. [REVIEW] The Classical Review 62 (01):42-.score: 132.0
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  24. C. S. C. Ford & T. John (2011). Sister Mary Christopher Ludden, SC (1921-2011). Newman Studies Journal 8 (2):101-101.score: 132.0
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  25. Charles C. Miltner (1926). Discussion of “American New Realism” by Sister Mary Verda. Proceedings of the American Catholic Philosophical Association 2:45-51.score: 132.0
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  26. R. E. Rodes (1995). Rights Talk: The Impoverishment of Political Discourse. By Mary Ann Glendon. (New York: The Free Press, 1991). Xvi, 218 Pp. $22.95., and A Nation Under Lawyers. By Mary Ann Glendon. (New York: Farrar, Straus and Giroux, 1994). 331 Pp. $24.00. [REVIEW] American Journal of Jurisprudence 40 (1):411-419.score: 132.0
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  27. A. Souter (1929). S. Ambrosii De Helia Et Leiunio: A Commentary, with an Introduction Aud Translation … by Sister Mary Joseph Aloysius Buck. Pp. Xvi + 233. Washington, D.C. : The Catholic University of America, 1929. $3.5O. [REVIEW] The Classical Review 43 (06):244-.score: 132.0
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  28. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.score: 132.0
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  29. Scott Youree Watson (1952). Art and Beauty. By Maurice De Wulf. Translated by Sister Mary Gonzaga Udell, O.P. Modern Schoolman 29 (4):329-332.score: 132.0
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  30. Maria Zanichelli (2009). Glendon Mary Ann, Tradizioni in subbuglio (a cura di P.G. Carozza e M. Cartabia), Soveria Mannelli, Rubbettino, 2007, pp.240. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 86 (1):160-164.score: 132.0
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  31. Robert Browning (1950). Sister Mary Tarcisia Ball: Nature and the Vocabulary of Nature in the Works of Saint Cyprian. (Catholic University of America Patristic Studies, Vol. 75.) Pp. Xix+303. Washington, D.C.: Catholic University of America Press, 1946. Paper. [REVIEW] The Classical Review 64 (02):77-78.score: 132.0
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  32. Nancy Christiansen (forthcoming). Mary Ann Cain.. Intertexts: Reading Pedagogy in College Writing Classrooms.score: 132.0
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  33. Doane Femmes (1999). Mary Ann Doane. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 448.score: 132.0
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  34. John T. Ford C. S. C. (2011). Sister Mary Christopher Ludden, S.C. (1921-2011). Newman Studies Journal 8 (2):101-101.score: 132.0
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  35. Local Bioethical Discourse: Implications (2002). Mary Ann G. Cutter. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 132.0
     
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  36. George Kalamaras (forthcoming). Mary Ann Cain. Intertexts: Reading Pedagogy in College Writing Classrooms.score: 132.0
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  37. Benjamin H. Levi & Michael J. Green (2013). Review of Jeffrey P. Spike, Thomas R. Cole, Richard Buday, Freeman Williams, and Mary Ann Pendino, The Brewsters. [REVIEW] American Journal of Bioethics: 13 (3):52 - 54.score: 132.0
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  38. Jay Winter (2001). A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights, Mary Ann Glendon (New York: Random House, 2001), 354 Pp., $25.95 Cloth. [REVIEW] Ethics and International Affairs 15 (2):167-171.score: 132.0
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  39. Marie Farrell (2006). Truly Our Sister: A Theology of Mary in the Communion of Saints [Book Review]. Australasian Catholic Record, The 83 (2):252.score: 122.0
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  40. Roger A. Ritvo (2000). Organization Ethics in Health Care by Edward M. Spencer Ann E. Mills Mary V. Rorty Patricia H. Werhane. HEC Forum 12 (4):341-343.score: 120.0
  41. Claude Jenkins (1940). Sister Margaret Mary Fox: The Life and Times of St. Basil the Great as Revealed in His Works. Pp. Xvi+176. Washington, D.C.: Catholic University of America, 1939. Paper, $2. [REVIEW] The Classical Review 54 (01):53-54.score: 120.0
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  42. Maurice R. Holloway (1963). "The Problem of Charity for Self: A Study of Thomistic and Modern Theological Discussion," By Sister Teresa Mary DeFerrari, C.S.C. [REVIEW] Modern Schoolman 41 (1):106-107.score: 120.0
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  43. Marlene Ciklamini (1985). M. I. Steblin-Kamenskij, Myth: The Icelandic Sagas and Eddas. Trans. Mary P. Coote with the Assistance of Frederic Amory. Critical Introduction by Sir Edmund Leach; Epilogue by Anatoly Liberman. Ann Arbor: Karoma, 1982. Pp. 150; Frontispiece Portrait. [REVIEW] Speculum 60 (2):492.score: 120.0
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  44. William L. Rossner (1968). "A Metaphysics of Being and God," by James V. McGlynn, S.J., and Sister Paul Mary Farley, R.S.M. Modern Schoolman 45 (3):261-262.score: 120.0
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  45. Robert P. Lovering (2004). Mary Anne Warren on “Full” Moral Status. Southern Journal of Philosophy 42 (4):509-530.score: 64.8
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the following basic moral principle: -/- The Principle of Full Moral Status: The degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E (...)
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  46. Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.score: 64.8
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  47. Sister Mary Vincentine Gripkey (1953). Mary Legends in Italian Manuscripts in the Major Libraries of Italy. Part II: Groups IV-V. Mediaeval Studies 15 (1):14-46.score: 56.4
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  48. Richard Brook (2002). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 112 (3):644-646.score: 54.0
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  49. Bart Gruzalski (2000). Mary Anne Warren, Moral Status: Obligations to Persons and Other Living Things:Moral Status: Obligations to Persons and Other Living Things. Ethics 110 (3):645-649.score: 54.0
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  50. P. McCruden (2012). The Moral Object in the "Phoenix Case": A Defense of Sister McBride's Decision. Christian Bioethics 18 (3):301-311.score: 54.0
    The “Phoenix Case” brought into public scrutiny a contemporary debate in Catholic moral theology over competing views on the relation of the object of the act to the physical structure of acts that arise from moral choices. A procedure that was described by hospital officials and their parent company as an indirect abortion was judged by the local ordinary, Bishop Thomas Olmsted, as a direct abortion. A debate ensued between Bishop Olmsted and Catholic Health Care West and their advisors. Eventually, (...)
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