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  1. Slobodanka Vladiv-Glover (2011). Poststructuralism in Georgia. Angelaki 15 (3):27-39.
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  2. Slobodanka Vladiv-Glover (2010). Poststructuralism in Georgia: The Phenomenology of the “Objects-Centaurs” of Merab Mamardashvili. Angelaki 15 (3):27-39.
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  3. Slobodanka Vladiv-Glover (2008). The Poetics of Pastiche in Eco's Postmodern Detective Novel. The European Legacy 13 (1):59-81.
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  4. Slobodanka Vladiv-Glover (2006). What is Classical and Non-Classical Knowledge? Studies in East European Thought 58 (3):205 - 238.
    Mamardašvili’s ‘classical’ paradigm of knowledge is seen to be minimally based on extrapolations from Descartes’ classical philosophy to which Mamardašvili attributes features that rather anticipate his own post-classical ontology. The latter is oriented towards the primacy of perception as a subjective process, in which the self-conscious subject constructs the world, not as illusion, but as a ‘picture’ or ‘model’ (Wittgenstein’s Bild). By examining Mamardašvili’s definition of the ‘phenomenon’ against the␣background of Husserl’s ‘reduction’, Wittgenstein’s ‘object’ and the Freudian and post-structuralist psychoanalytic (...)
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