Search results for 'Smita Sirker' (try it on Scholar)

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  1. Sirker Smita (2009). Can We Infer the Non-Observable Mind Without Language? International Journal on Humanistic Ideology 1:129-134.score: 300.0
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  2. Hagop Sarkissian, Amita Chatterjee, Felipe De Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker (2010). Is Belief in Free Will a Cultural Universal? Mind and Language 25 (3):346-358.score: 240.0
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  3. Amita Chatterjee Smita Sirker (2010). Diṅnāga and Mental Models: A Reconstruction. Philosophy East and West 60 (3):315-340.score: 240.0
    In the fifth century C. E., Dinnäga introduced a distinction between inference for-oneself (svarthänumäna) and inference-for-others (parärthänumäna), which was adopted by all later pramäna theorists. A réévaluation of this well-known distinction has led us to some philosophically significant theses, which we propose to discuss here. Many scholars have already pointed out that (a) the aim of the Buddhists in developing a theory of inference was different from that of a formal logician; (b) svarthänumäna falls in the domain of psychology of (...)
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  4. Amita Chatterjee & Smita Sirker (2010). Diṅnāga and Mental Models: A Reconstruction. Philosophy East and West 60 (3):315-340.score: 240.0
    It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model of the (...)
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  5. Aleksandar Molnar (2010). Stav Karla Šmita o totalnom ratu i totalnom neprijatelju uoči izbijanja Drugog svetskog rata. Filozofija I Društvo 1:31-49.score: 15.0
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  6. Smita A. Rahman (2007). Attachment and Homelessness in the Age of Digital Communication. Theory and Event 10 (1).score: 3.0
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  7. Smita C. Banerjee, A. Niroshan Siriwardena & Mohammad Iqbal (2011). What Influences Pre‐Hospital Cannulation Intentions in Paramedics? An Application of the Theory of Reasoned Action. Journal of Evaluation in Clinical Practice 17 (1):84-90.score: 3.0
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  8. Smita A. Rahman (2010). The Presence of the Past: Negotiating the Politics of Collective Memory. Contemporary Political Theory 9 (1):59.score: 3.0
  9. Smita Srinivas (2010). Industrial Welfare and the State: Nation and City Reconsidered. [REVIEW] Theory and Society 39 (3-4):451-470.score: 3.0
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  10. Smita K. Trivedi & Jennifer J. Griffin (2013). Rothaermel's Strategic Management: Concepts and Cases, 1st Edition. Journal of Business Ethics Education 10:365-369.score: 3.0
  11. Smita Das Mohanty (2008). Chapter Fourteen. In Panchanan Mohanty, Ramesh C. Malik & Eswarappa Kasi (eds.), Ethnographic Discourse of the Other: Conceptual and Methodological Issues. Cambridge Scholars Pub..score: 3.0
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  12. Smita Talang (2008). Materialism in Indian Philosophy. Proceedings of the Xxii World Congress of Philosophy 2:185-189.score: 3.0
    Materialism is the oldest known philosophy. Philosophy was born as materialism and man had been essentially materialistic in character. In general, all our earliest experiences are of the material world. Philosophy means love for knowledge which is the unique characteristic of man. Man is never satisfied with mere food and shelter. Reason impels him towards a quest for knowledge. Philosophy is born at a man's attempt to have rational explanation of the universe around him and of himself as a part (...)
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