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Profile: Andrew F. Smith (Illinois Wesleyan University)
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Profile: Adam Smith (University of Central Lancashire)
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  1. Adam Smith, An Inquiry Into the Nature and Causes of the Wealth of Nations.
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  2. Adam Smith, Reading Guide.
    Causes of increased productivity Value and Price Wages Reasons for Difference in Wages Rent Stock The Course of Economic Development in Europe The Mercantile System Protectionism Export Bounties The Corn Laws Of Colonies The American Revolution Injustices to native peoples The economic case against colonial monopolies The Agricultural System (IV.ix) Defence Justice Taxation..
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  3. Adam Smith, The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.
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  4. Adam Smith, The Wealth of Nations.
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  5. Adam Smith, Wealth of Nations.
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  6. Applying Adam Smith, A Step Towards Smithian Environmental Virtue Ethics.
    A wealthy eccentric bought a house in a neighborhood I know.  The house was surrounded by a beautiful display of grass, plants, and flowers, and it was shaded by a huge old avocado tree. But the grass required cutting, the flowers needed tending, and the man wanted more sun. So he cut the whole lot down and covered the yard with asphalt. After all it was his property and he was not fond of plants. (Hill 1983: 98).
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  7. Alex Deimling, Amanda Smith & Zoe Walls (forthcoming). Effects of Cutaneous E-Stim on UE Function in an Individual with Chronic CVA. Irb.
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  8. Andrea Smith (forthcoming). Native American Feminism, Sovereignty, and Social Change. Feminist Studies 31 (1).
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  9. Andrew Smith (forthcoming). First Principles. Classical Review.
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  10. Andrew Smith (forthcoming). Tolma in Plotinus. Classical Review.
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  11. Anna Marie Smith (forthcoming). Deadly Force and Public Reason. Theory and Event 15 (3).
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  12. Anthony D. Smith (forthcoming). Nacionalismo, Lisboa. Teorema.
     
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  13. Gilles Grelet & Anthony Paul Smith (2014). Proletarian Gnosis. Angelaki 19 (2):93-98.
    This article presents a gnostic division of truth and the world, or between theory and philosophy. In the course of the article the structure of decision is articulated in both political and theoretical senses. Against the agnosticism of philosophy, always an alibi given over to the functioning of the capitalist world where life is not worth living, this article presents a gnosis that requires creating and beginning with the proletarian subject akin to the way the French Maoist group Gauche prolétarienne (...)
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  14. Padraic Monaghan, Karen Mattock, Robert A. I. Davies & Alastair C. Smith (2014). Gavagai Is as Gavagai Does: Learning Nouns and Verbs From Cross‐Situational Statistics. Cognitive Science 38 (8).
    Learning to map words onto their referents is difficult, because there are multiple possibilities for forming these mappings. Cross-situational learning studies have shown that word-object mappings can be learned across multiple situations, as can verbs when presented in a syntactic context. However, these previous studies have presented either nouns or verbs in ambiguous contexts and thus bypass much of the complexity of multiple grammatical categories in speech. We show that noun word learning in adults is robust when objects are moving, (...)
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  15. A. D. Smith (2014). Spinoza, Gueroult, and Substance. Philosophy and Phenomenological Research 88 (3):655-688.
  16. Andra M. Smith & Claude Messier (2014). Voluntary Out-of-Body Experience: An fMRI Study. Frontiers in Human Neuroscience 8.
  17. Andrew F. Smith (2014). Book Review: Pluralism and Liberal Politics, Written by Robert B. Talisse. [REVIEW] Journal of Moral Philosophy 11 (3):368-371.
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  18. Andrew F. Smith (2014). In Defense of Homelessness. Journal of Value Inquiry 48 (1):33-51.
    In this essay, I offer a twofold defense of homelessness. First, I argue that specifiable socio-economic forms of organization that are common among the homeless and that operate at least partially independently of state and philanthropic institutions embody valuable and worthwhile ways to live and to make a living. Second, the norms underlying the current institutional response to homelessness facilitate psychological distress and social fragmentation not just among the homeless but among the housed as well. As a result, the ways (...)
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  19. Andrew F. Smith (2014). Political Deliberation and the Challenge of Bounded Rationality. Politics, Philosophy and Economics 13 (3):269-291.
    Many proponents of deliberative democracy expect reasonable citizens to engage in rational argumentation. However, this expectation runs up against findings by behavioral economists and social psychologists revealing the extent to which normal cognitive functions are influenced by bounded rationality. Individuals regularly utilize an array of biases in the process of making decisions, which inhibits our argumentative capacities by adversely affecting our ability and willingness to be self-critical and to give due consideration to others’ interests. Although these biases cannot be overcome, (...)
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  20. Andrew F. Smith (2014). Religion in the Public Sphere Incentivizing Reciprocal Deliberative Engagement. Philosophy and Social Criticism 40 (6):535-554.
    Commonplace among deliberative theorists is the view that, when defending preferred laws and policies, citizens should appeal only to reasons they expect others reasonably to accept. This view has been challenged on the grounds that it places an undue burden on religious citizens who feel duty-bound to appeal to religious reasons to justify preferred positions. In response, I develop a conception of democratic deliberation that provides unlimited latitude regarding the sorts of reasons that can be introduced, so long as one (...)
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  21. Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.
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  22. Anthony Paul Smith (2014). Against Tradition to Liberate Tradition. Angelaki 19 (2):145-159.
    This essay begins by examining the identity of tradition, arguing that traditions as contemporarily conceived cast themselves as an end rather than as a means. This takes place through a consideration of the writing of MacIntyre before turning to a non-philosophical interpretation of tradition as a kind of theological decision centred on the question of a power principle (symbolized by the name of God). This opens up to an explanation of the concept of weaponized apophaticism, which describes the way in (...)
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  23. Anthony Paul Smith (2014). Laruelle Does Not Exist. Angelaki 19 (2):1-11.
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  24. Anthony Paul Smith (2014). Nature Deserves to Be Side by Side with the Angels. Angelaki 19 (1):151-169.
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  25. Aaron C. T. Smith & Howard Sankey (2013). Thinking About Religion: Examining Progress in Religious Cognition. In Gregory W. Dawes & James Maclaurin (eds.), A New Science of Religion. Routledge.
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  26. Adam Smith (2013). Newtonianism and. In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oup Oxford. 36.
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  27. Adam Smith & R. Peter Hobson (2013). Autism, Borderline Personality Disorder, and Empathy. Emotion Review 5 (2):223-224.
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  28. Alan Smith (2013). Captive Audience. Philosophers' Magazine 60 (-1):89 - 93.
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  29. Andrew F. Smith (2013). Attention Deficit, Yes, But Not Democracy. Social Philosophy Today 29:169-175.
    Ben Berger seeks to provide a number of “modest proposals” intended to prevent widespread and radical political disengagement among citizens. This is the most adverse manifestation of citizens’ invariable “attention deficit,” or their incapacity to maintain the focus and energy necessary to remain deeply and perpetually politically engaged. While attention deficit cannot be overcome, its worst effects can be kept enduringly in check, Berger argues. This is a necessary condition for the maintenance of a functional democracy. Yet I argue that (...)
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  30. Andrew F. Smith (2013). Talisse's Epistemic Justification of Democracy Reconsidered. Contemporary Pragmatism 10 (1):131-143.
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  31. Angela Smith (2013). Moral Blame and Moral Protest. In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press.
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  32. Annie Smith & Orville Blackman (2013). It's Not Because You're Black: Addressing Issues of Racism and Underrepresentation of African Americans in Academia. University Press of America.
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  33. Anthony Paul Smith (2013). “Who Do You Say I Am?”: Secular Christologies in Contemporary French Philosophy. Analecta Hermeneutica 4.
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  34. Adam Zeman, Fraser Milton, Alicia Smith & Rick Rylance (2013). By Heart An fMRI Study of Brain Activation by Poetry and Prose. Journal of Consciousness Studies 20 (9-10):9-10.
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  35. Konstantinos Arfanis & Andrew Smith (2012). Informal Risk Assessment Strategies in Health Care Staff: An Unrecognized Source of Resilience? Journal of Evaluation in Clinical Practice 18 (6):1140-1146.
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  36. Morten Magelssen, Pamela Åsten, Ellen Godal, Eirik Os, Anders Smith, Hanne Rusten Solås & Marit Helene Hem (2012). Blood Sampling From Dying Patients: An Ethical Dilemma. Clinical Ethics 7 (3):107-110.
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  37. John Mullarkey & Anthony Paul Smith (eds.) (2012). Laruelle and Non-Philosophy. Edinburgh University Press.
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  38. Aaron M. Scherer, Paul D. Windschitl, Jillian O'Rourke & Andrew R. Smith (2012). Hoping for More: The Influence of Outcome Desirability on Information Seeking and Predictions About Relative Quantities. Cognition 125 (1):113-117.
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  39. Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff (2012). 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW] Ethics 122 (3).
     
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  40. Abbe Smith (2012). A Hip-Hop Prosecutor Sings the Blues. Legal Ethics 14 (2):261-274.
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  41. Andrew Smith (2012). Colloquium 1: Image and Analogy in Plotinus. Proceedings of the Boston Area Colloquium of Ancient Philosophy 27 (1):1-27.
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  42. Andrew F. Smith (2012). Secularity and Biblical Literalism: Confronting the Case for Epistemological Diversity. [REVIEW] International Journal for Philosophy of Religion 71 (3):205-219.
    Stephen Carter argues that biblical literalism is predicated on an epistemological position drastically different than that maintained by mainstream scientists inasmuch as it operates on the basis of a “hermeneutic of inerrancy” with respect to the ideas laid out in the Bible. By relying on considerations offered by Charles Taylor and recent sociological studies, I contend that Carter’s thesis is incorrect. The divide between proponents and opponents of biblical literalism is ethical rather than epistemological. Beyond the philosophical implications of my (...)
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  43. Angela Smith (2012). Letter to the Editor. Jona’s Healthcare Law, Ethics, and Regulation 14 (3):65.
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  44. Angela M. Smith (2012). Attributability, Answerability, and Accountability: In Defense of a Unified Account. Ethics 122 (3):575-589.
  45. Ann Smith (2012). Confucius, the Analects and Western Education. By Frank M. Flanagan: London: Continuum. 2011.£ 70 (Hbk). ISBN 9780826499301. [REVIEW] British Journal of Educational Studies 60 (3):287-288.
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  46. Phan Luu, Zhongqing Jiang, Catherine Poulsen, Chelsea Mattson, Anne Smith & Don Tucker (2011). Learning and the Development of Contexts for Action. Frontiers in Human Neuroscience 5.
    Neurophysiological evidence from animal studies suggests that frontal corticolimbic systems support early stages of learning, whereas later stages involve context representation formed in hippocampus and posterior cingulate cortex. In dense-array EEG studies of human learning, we observed brain activity in medial prefrontal cortex (the medial frontal negativity or MFN) was not only observed in early stages, but, surprisingly, continued to increase as learning progressed. In the present study we investigated this finding by examining MFN amplitude as participants learned an arbitrary (...)
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  47. Carole Scherling, Barbara Collins, Joyce MacKenzie, Catherine Bielajew & Andra Smith (2011). Pre-Chemotherapy Differences in Visuospatial Working Memory in Breast Cancer Patients Compared to Controls: An fMRI Study. Frontiers in Human Neuroscience 5:122-122.
  48. Aaron C. T. Smith & Bob Stewart (2011). Becoming Believers: Studying the Conversion Process From Within. Zygon 46 (4):806-834.
    Abstract Employing an extended case method ethnography (Burawoy 1998), the researcher joined five new members forming a spiritualist's group under the leadership of an experienced advocate. Over a period of eighteen months, the researcher attended all the group's activities and events. Data were collected to reflexively interrogate the process theory of conversion proposed by Lewis Rambo (1993). The data revealed conversion to be a multifaceted and dynamic process of cognitive change, mediated by structural, and contextual forces. The results provide a (...)
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  49. Abbe Smith (2011). Defending Atticus Finch. Legal Ethics 14 (1):143-167.
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  50. Adam Smith (2011). Switching Partners: Dancing with the Ontological Engineers. In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press. 103.
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