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  1.  315 DLs
    Angela M. Smith (2005). Responsibility for Attitudes: Activity and Passivity in Mental Life. Ethics 115 (2):236-271.
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  2.  252 DLs
    Angela M. Smith (2008). Control, Responsibility, and Moral Assessment. Philosophical Studies 138 (3):367 - 392.
    Recently, a number of philosophers have begun to question the commonly held view that choice or voluntary control is a precondition of moral responsibility. According to these philosophers, what really matters in determining a person’s responsibility for some thing is whether that thing can be seen as indicative or expressive of her judgments, values, or normative commitments. Such accounts might therefore be understood as updated versions of what Susan Wolf has called “real self views,” insofar as they attempt to ground (...)
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  3.  245 DLs
    A. D. Smith (1990). Of Primary and Secondary Qualities. Philosophical Review 99 (2):221-254.
  4.  214 DLs
    A. D. Smith (2010). Disjunctivism and Illusion. Philosophy and Phenomenological Research 80 (2):384-410.
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  5.  186 DLs
    A. D. Smith (2008). Translucent Experiences. Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  6.  168 DLs
    A. D. Smith (2001). Perception and Belief. Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  7.  158 DLs
    Angela M. Smith (2007). On Being Responsible and Holding Responsible. Journal of Ethics 11 (4):465 - 484.
    A number of philosophers have recently argued that we should interpret the debate over moral responsibility as a debate over the conditions under which it would be “fair” to blame a person for her attitudes or conduct. What is distinctive about these accounts is that they begin with the stance of the moral judge, rather than that of the agent who is judged, and make attributions of responsibility dependent upon whether it would be fair or appropriate for a moral judge (...)
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  8.  145 DLs
    A. D. Smith (2006). In Defence of Direct Realism. Philosophy and Phenomenological Research 73 (2):411-424.
  9.  140 DLs
    A. D. Smith (2002). The Problem of Perception. Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  10.  128 DLs
    Andrea Smith (2003). Not an Indian Tradition: The Sexual Colonization of Native Peoples. Hypatia 18 (2):70-85.
    : This paper analyzes the connections between sexual violence and colonialism in the lives and histories of Native peoples in the United States. This paper argues that sexual violence does not simply just occur within the process of colonialism, but that colonialism is itself structured by the logic of sexual violence. Furthermore, this logic of sexual violence continues to structure U. S. policies toward Native peoples today. Consequently, anti-sexual violence and anti-colonial struggles cannot be separated.
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  11.  125 DLs
    A. D. Smith (2008). Husserl and Externalism. Synthese 160 (3):313 - 333.
    It is argued that Husserl was an “externalist” in at least one sense. For it is argued that Husserl held that genuinely perceptual experiences—that is to say, experiences that are of some real object in the world—differ intrinsically, essentially and as a kind from any hallucinatory experiences. There is, therefore, no neutral “content” that such perceptual experiences share with hallucinations, differing from them only over whether some additional non-psychological condition holds or not. In short, it is argued that Husserl was (...)
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  12.  111 DLs
    Alex Deimling, Amanda Smith & Zoe Walls (forthcoming). Effects of Cutaneous E-Stim on UE Function in an Individual with Chronic CVA. IRB: Ethics & Human Research.
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  13.  103 DLs
    Angela M. Smith (2008). Character, Blameworthiness, and Blame: Comments on George Sher's in Praise of Blame. [REVIEW] Philosophical Studies 137 (1):31 - 39.
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  14.  99 DLs
    A. D. Smith (2000). Space and Sight. Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  15.  98 DLs
    Angela M. Smith (2012). Attributability, Answerability, and Accountability: In Defense of a Unified Account. Ethics 122 (3):575-589.
  16.  94 DLs
    A. D. Smith (2005). Natural Kind Terms: A Neo-Lockean Theory. European Journal of Philosophy 13 (1):70–88.
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  17.  87 DLs
    Adam Smith (1990). I57PP-.£ 2500 Eames, Elizabeth Ramsden, Bertrand Russell's Dialogue with His Contemporaries, Illinois, Southern Illinois University Press, 1989, 303pp., $34.95 Eccles, JC, Evolution of the Brain: Creation of the Self London, Routledge, 1989, 297pp.,£ 3000. [REVIEW] Mind 99:394.
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  18.  78 DLs
    Andrew Smith (2000). Gothic Radicalism: Literature, Philosophy, and Psychoanalysis in the Nineteenth Century. St. Martin's Press.
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  19.  68 DLs
    Adrian J. T. Smith (2010). Comment: Minimal Conditions for the Simplest Form of Self-Consciousness. In Thomas Fuchs, Heribert Sattel & Peter Henningsen (eds.), The embodied self: Dimensions, coherence, disorders. Schattauer
    Commentary on: Olaf Blanke, Thomas Metzinger, Full-body illusions and minimal phenomenal selfhood, Trends in Cognitive Sciences, Volume 13, Issue 1, January 2009, Pages 7-13, ISSN 1364-6613, DOI: 10.1016/j.tics.2008.10.003.
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  20.  67 DLs
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  21.  67 DLs
    Andrew F. Smith (2003). Semantic Externalism, Authoritative Self-Knowledge, and Adaptation to Slow Switching. Acta Analytica 18 (30-31):71-87.
    I here argue against the viability of Peter Ludlow’s modified version of Paul Boghossian’s argument for the incompatibility of semantic externalism and authoritative self-knowledge. Ludlow contends that slow switching is not merely actual but is, moreover, prevalent; it can occur whenever we shift between localized linguistic communities. It is therefore quite possible, he maintains, that we undergo unwitting shifts in our mental content on a regular basis. However, there is good reason to accept as plausible that despite their prevalence we (...)
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  22.  64 DLs
    Angela M. Smith (2010). Who Knew? Responsibility Without Awareness. Social Theory and Practice 36 (3):515-524.
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  23.  58 DLs
    Adam Smith (1790/2006). The Theory of Moral Sentiments. Dover Publications.
    The foundation for a system of morals, this 1749 work is a landmark of moral and political thought. Its highly original theories of conscience, moral judgment, and virtue offer a reconstruction of the Enlightenment concept of social science, embracing both political economy and theories of law and government.
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  24.  56 DLs
    A. D. Smith (1977). Dispositional Properties. Mind 86 (343):439-445.
  25.  52 DLs
    Angela M. Smith (2004). Conflicting Attitudes, Moral Agency, and Conceptions of the Self. Philosophical Topics 32 (1/2):331-352.
  26.  50 DLs
    A. D. Smith (2002). Review: Descartes and the Late Scholastics. [REVIEW] Mind 111 (442):360-363.
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  27.  49 DLs
    Gilles Grelet & Anthony Paul Smith (2014). Proletarian Gnosis. Angelaki 19 (2):93-98.
    This article presents a gnostic division of truth and the world, or between theory and philosophy. In the course of the article the structure of decision is articulated in both political and theoretical senses. Against the agnosticism of philosophy, always an alibi given over to the functioning of the capitalist world where life is not worth living, this article presents a gnosis that requires creating and beginning with the proletarian subject akin to the way the French Maoist group Gauche prolétarienne (...)
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  28.  49 DLs
    A. M. Smith (1997). Complementary Medicine and the Law. Journal of Medical Ethics 23 (6):387-388.
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  29.  49 DLs
    A. D. Smith (2008). Disjunctivism and Discriminability. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  30.  44 DLs
    A. D. Smith (1996). Character and Intellect in Aristotle's Ethics. Phronesis 41 (1):56 - 74.
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  31.  40 DLs
    Angela M. Smith (2007). Review of Nomy Arpaly, Merit, Meaning, and Human Bondage: An Essay on Free Will. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).
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  32.  39 DLs
    A. P. Simester & A. T. H. Smith (eds.) (1996). Harm and Culpability. Oxford University Press.
    The present volume draws together original and significant essays from a number of leading authorities which identify areas of the modern criminal law where there are significant conceptual difficulties. The project developed from a series of seminars in Cambridge University, in which leading Anglo-American philosophers, criminal lawyers and legal theorists explored subjects such as attempts, intention, justification, excuses, coercion, complicity, drug-dealing and criminal harm.
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  33.  37 DLs
    A. D. Smith (2009). Otto's Criticisms of Schleiermacher. Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  34.  37 DLs
    Geoffrey G. Parker, Alan P. Smith & Kevin P. Hogan (1992). Access to the Upper Forest Canopy with a Large Tower Crane. BioScience 42 (9):664-670.
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  35.  36 DLs
    Alastair D. Smith, Iain D. Gilchrist, Kirsten Cater, Naimah Ikram, Kylie Nott & Bruce M. Hood (2008). Reorientation in the Real World: The Development of Landmark Use and Integration in a Natural Environment. Cognition 107 (3):1102-1111.
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  36.  36 DLs
    Angela M. Smith (2015). Responsibility as Answerability. Inquiry 58 (2):99-126.
    ABSTRACTIt has recently become fashionable among those who write on questions of moral responsibility to distinguish two different concepts, or senses, of moral responsibility via the labels ‘responsibility as attributability’ and ‘responsibility as accountability’. Gary Watson was perhaps the first to introduce this distinction in his influential 1996 article ‘Two Faces of Responsibility’ , but it has since been taken up by many other philosophers. My aim in this study is to raise some questions and doubts about this distinction and (...)
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  37.  34 DLs
    A. D. Smith (2003). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  38.  33 DLs
    Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.
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  39.  32 DLs
    Anna Marie Smith (2010). Identity Before Identity Politics by Linda Nicholson. Constellations 17 (2):369-372.
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  40.  31 DLs
    Adam Smith (1978/1982). Lectures on Jurisprudence. Liberty Classics.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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  41.  31 DLs
    Birgit Christensen & tr Smith, Andrew F. (2005). Equality and Justice: Remarks on a Necessary Relationship. Hypatia 20 (2):155-163.
    : The processes associated with globalization have reinforced and even increased prevailing conditions of inequality among human beings with respect to their political, economic, cultural, and social opportunities. Yet—or perhaps precisely because of this trend—there has been, within political philosophy, an observable tendency to question whether equality in fact should be treated a as central value within a theory of justice. In response, I examine a number of nonegalitarian positions to try to show that the concept of equality cannot be (...)
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  42.  28 DLs
    Andrew Smith (2011). Epistemic Responsibility and Democratic Justification. Res Publica 17 (3):297-302.
    Epistemic Responsibility and Democratic Justification Content Type Journal Article Pages 297-302 DOI 10.1007/s11158-011-9147-1 Authors Andrew F. Smith, Drexel University, Philadelphia, PA, USA Journal Res Publica Online ISSN 1572-8692 Print ISSN 1356-4765 Journal Volume Volume 17 Journal Issue Volume 17, Number 3.
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  43.  28 DLs
    Allan M. Smith (1996). Does the Cerebellum Learn Strategies for the Optimal Time-Varying Control of Joint Stiffness? Behavioral and Brain Sciences 19 (3):399-410.
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  44.  28 DLs
    A. D. Smith (2008). Schleiermacher and Otto on Religion: A Reappraisal. Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does not (...)
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  45.  28 DLs
    A. D. Smith (2008). Review of Christian Lotz, From Affectivity to Subjectivity: Husserl's Phenomenology Revisited. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  46.  28 DLs
    Aileen Smith & Evelyn C. Hume (2005). Linking Culture and Ethics: A Comparison of Accountants' Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts. [REVIEW] Journal of Business Ethics 62 (3):209 - 220.
    This study uses accounting professionals from an international setting to test the individualism and power distance cultural dimensions developed by Hofstede [Culture’s Consequences (Sage Publications, Beverly Hills, CA) 1980]. Six countries, which appropriately represented high and low values on the Hofstede dimensions, were chosen for the survey of ethical beliefs. Respondents (n = 249) from the six countries were requested to supply their agreement/disagreement with eight questionable behaviors associated with the work environment. Each of these behaviors contained an individualism and/or (...)
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  47.  27 DLs
    Adam Smith, The Wealth of Nations.
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  48.  27 DLs
    Adam Smith (1976 (1776)). An Inquiry Into the Nature and Causes of the Wealth of Nations (Ed. R.H. Campbell, A.S. Skinner, and W. B. Todd). Oxford University Press.
    D. D. Raphael and A. L. Macfie (1976) II An Inquiry into the Nature and Causes of the Wealth of Nations, ed. R. H. Campbell and A. S. Skinner; textual editor W. B. Todd, 2 vols. (1976) III Essays on Philosophical Subjects, ed. W. P. D. Wightman  ...
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  49.  27 DLs
    Andrew Smith (1974). Porphyry's Place in the Neoplatonic Tradition: A Study in Post-Plotinian Neoplatonism. M. Nijhoff.
    CHAPTER ONE SOUL'S CONNECTION WITH THE BODY In chapter thirteen of the "Life of Plotinus" Porphyry records that he spent three successive days questioning ...
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  50.  26 DLs
    A. D. Smith (1988). Agency and the Essence of Actions. Philosophical Quarterly 38 (153):401-421.
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