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Andrew Smith [50]A. D. Smith [48]Adam Smith [44]A. Smith [40]
Angela M. Smith [20]A. H. Smith [19]Andrew F. Smith [17]Anthony Paul Smith [13]

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Profile: Andrew F. Smith (Illinois Wesleyan University)
Profile: Andrew James Smith
Profile: Andrew Smith
Profile: Andrew Smith (Drexel University)
Profile: Andrew Smith (University of Colorado, Boulder)
Profile: Andrew Smith
Profile: Andrew Smith
Profile: Andrew Smith (University of Arizona)
Profile: Adam Smith
Profile: Adam Smith
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  1.  36
    Adam Smith, The Wealth of Nations.
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  2.  34
    Adam Smith, An Inquiry Into the Nature and Causes of the Wealth of Nations.
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  3. A. D. Smith (2002). The Problem of Perception. Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  4. Angela M. Smith (2005). Responsibility for Attitudes: Activity and Passivity in Mental Life. Ethics 115 (2):236-271.
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  5. Alex Deimling, Amanda Smith & Zoe Walls (forthcoming). Effects of Cutaneous E-Stim on UE Function in an Individual with Chronic CVA. IRB: Ethics & Human Research.
     
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  6. Angela M. Smith (2008). Control, Responsibility, and Moral Assessment. Philosophical Studies 138 (3):367 - 392.
    Recently, a number of philosophers have begun to question the commonly held view that choice or voluntary control is a precondition of moral responsibility. According to these philosophers, what really matters in determining a person’s responsibility for some thing is whether that thing can be seen as indicative or expressive of her judgments, values, or normative commitments. Such accounts might therefore be understood as updated versions of what Susan Wolf has called “real self views,” insofar as they attempt to ground (...)
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  7.  67
    Adam Smith (1790/2006). The Theory of Moral Sentiments. Dover Publications.
    The foundation for a system of morals, this 1749 work is a landmark of moral and political thought. Its highly original theories of conscience, moral judgment, and virtue offer a reconstruction of the Enlightenment concept of social science, embracing both political economy and theories of law and government.
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  8. Angela M. Smith (2007). On Being Responsible and Holding Responsible. Journal of Ethics 11 (4):465 - 484.
    A number of philosophers have recently argued that we should interpret the debate over moral responsibility as a debate over the conditions under which it would be “fair” to blame a person for her attitudes or conduct. What is distinctive about these accounts is that they begin with the stance of the moral judge, rather than that of the agent who is judged, and make attributions of responsibility dependent upon whether it would be fair or appropriate for a moral judge (...)
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  9. Alastair D. Smith, Iain D. Gilchrist, Kirsten Cater, Naimah Ikram, Kylie Nott & Bruce M. Hood (2008). Reorientation in the Real World: The Development of Landmark Use and Integration in a Natural Environment. Cognition 107 (3):1102-1111.
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  10. Angela M. Smith (2012). Attributability, Answerability, and Accountability: In Defense of a Unified Account. Ethics 122 (3):575-589.
  11.  28
    Kenny Smith, Andrew D. M. Smith & Richard A. Blythe (2011). Cross-Situational Learning: An Experimental Study of Word-Learning Mechanisms. Cognitive Science 35 (3):480-498.
    Cross-situational learning is a mechanism for learning the meaning of words across multiple exposures, despite exposure-by-exposure uncertainty as to the word's true meaning. We present experimental evidence showing that humans learn words effectively using cross-situational learning, even at high levels of referential uncertainty. Both overall success rates and the time taken to learn words are affected by the degree of referential uncertainty, with greater referential uncertainty leading to less reliable, slower learning. Words are also learned less successfully and more slowly (...)
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  12.  26
    Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith (2007). Why People Don't Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. [REVIEW] Journal of Business Ethics 74 (1):89 - 100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade (FT) products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' (...)
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  13.  32
    Aileen Smith & Evelyn C. Hume (2005). Linking Culture and Ethics: A Comparison of Accountants' Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts. [REVIEW] Journal of Business Ethics 62 (3):209 - 220.
    This study uses accounting professionals from an international setting to test the individualism and power distance cultural dimensions developed by Hofstede [Culture’s Consequences (Sage Publications, Beverly Hills, CA) 1980]. Six countries, which appropriately represented high and low values on the Hofstede dimensions, were chosen for the survey of ethical beliefs. Respondents (n = 249) from the six countries were requested to supply their agreement/disagreement with eight questionable behaviors associated with the work environment. Each of these behaviors contained an individualism and/or (...)
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  14. A. D. Smith (2008). Translucent Experiences. Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  15. Angela Smith (2013). Moral Blame and Moral Protest. In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press
     
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  16.  9
    Adam Smith, Wealth of Nations.
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  17.  1
    Richard A. Blythe, Andrew D. M. Smith & Kenny Smith (2016). Word Learning Under Infinite Uncertainty. Cognition 151:18-27.
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  18. A. D. Smith (2008). Husserl and Externalism. Synthese 160 (3):313 - 333.
    It is argued that Husserl was an “externalist” in at least one sense. For it is argued that Husserl held that genuinely perceptual experiences—that is to say, experiences that are of some real object in the world—differ intrinsically, essentially and as a kind from any hallucinatory experiences. There is, therefore, no neutral “content” that such perceptual experiences share with hallucinations, differing from them only over whether some additional non-psychological condition holds or not. In short, it is argued that Husserl was (...)
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  19.  47
    Adam Smith (1978/1982). Lectures on Jurisprudence. Liberty Classics.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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  20. A. D. Smith (2010). Disjunctivism and Illusion. Philosophy and Phenomenological Research 80 (2):384-410.
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  21. A. D. Smith (1990). Of Primary and Secondary Qualities. Philosophical Review 99 (2):221-254.
  22.  16
    Richard A. Blythe, Kenny Smith & Andrew D. M. Smith (2010). Learning Times for Large Lexicons Through Cross‐Situational Learning. Cognitive Science 34 (4):620-642.
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  23. A. D. Smith (2004). Husserl and the 'Cartesian Meditations’. Tijdschrift Voor Filosofie 66 (1):182-182.
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  24.  58
    A. D. Smith (2008). Disjunctivism and Discriminability. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  25. Adam Smith (1976). The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith. Oxford University Press Uk.
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  26.  77
    Angela M. Smith (2015). Responsibility as Answerability. Inquiry 58 (2):99-126.
    ABSTRACTIt has recently become fashionable among those who write on questions of moral responsibility to distinguish two different concepts, or senses, of moral responsibility via the labels ‘responsibility as attributability’ and ‘responsibility as accountability’. Gary Watson was perhaps the first to introduce this distinction in his influential 1996 article ‘Two Faces of Responsibility’ , but it has since been taken up by many other philosophers. My aim in this study is to raise some questions and doubts about this distinction and (...)
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  27.  41
    A. D. Smith (2003). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  28. John Mullarkey & Anthony Paul Smith (eds.) (2012). Laruelle and Non-Philosophy. Edinburgh University Press.
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  29.  99
    Adam Smith (1990). I57PP-.£ 2500 Eames, Elizabeth Ramsden, Bertrand Russell's Dialogue with His Contemporaries, Illinois, Southern Illinois University Press, 1989, 303pp., $34.95 Eccles, JC, Evolution of the Brain: Creation of the Self London, Routledge, 1989, 297pp.,£ 3000. [REVIEW] Mind 99:394.
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  30. A. D. Smith (2001). Perception and Belief. Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  31.  11
    J. A. Gray, J. Feldon, J. N. P. Rawlins, D. R. Hemsley & A. D. Smith (1991). The Neuropsychology of Schizophrenia. Behavioral and Brain Sciences 14 (1):1-20.
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  32. A. D. Smith (2000). Space and Sight. Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  33.  45
    Angela M. Smith (2015). Attitudes, Tracing, and Control. Journal of Applied Philosophy 32 (2):115-132.
    There is an apparent tension in our everyday moral responsibility practices. On the one hand, it is commonly assumed that moral responsibility requires voluntary control: an agent can be morally responsible only for those things that fall within the scope of her voluntary control. On the other hand, we regularly praise and blame individuals for mental states and conditions that appear to fall outside the scope of their voluntary control, such as desires, emotions, beliefs, and other attitudes. In order to (...)
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  34.  61
    A. D. Smith (1977). Dispositional Properties. Mind 86 (343):439-445.
  35. Andrea Smith (2003). Not an Indian Tradition: The Sexual Colonization of Native Peoples. Hypatia 18 (2):70-85.
    : This paper analyzes the connections between sexual violence and colonialism in the lives and histories of Native peoples in the United States. This paper argues that sexual violence does not simply just occur within the process of colonialism, but that colonialism is itself structured by the logic of sexual violence. Furthermore, this logic of sexual violence continues to structure U. S. policies toward Native peoples today. Consequently, anti-sexual violence and anti-colonial struggles cannot be separated.
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  36.  83
    A. Smith (1985). The Teaching of Medical Ethics. Journal of Medical Ethics 11 (1):35-36.
    Students at Newcastle are exposed to patients during their first week at medical school and attached to a family within the first month. The object is to sensitise them to patients as people rather than vehicles of disease. Medical ethics is introduced as part of the multidisciplinary Human Development, Behaviour and Ageing Course by a lecturer who shows a film which poses an ethical problem. At subsequent tutorials led by the Department of Family and Community Medicine's general practitioner lecturers the (...)
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  37.  28
    Aileen Smith & Violet Rogers (2000). Ethics-Related Responses to Specific Situation Vignettes: Evidence of Gender-Based Differences and Occupational Socialization. Journal of Business Ethics 28 (1):73 - 86.
    This research presents findings from a study of gender-based differences in an ethical decision situation. The study focuses on gender as it relates to situational factors and accounting experience. The primary element of interest is how the gender of the actor (the person described in each vignette) influences the evaluation/assessment of the ethical/unethical decisions. While previous research has provided evidence of ethical differences relating to the gender of the responding subjects, limited evidence has been presented relating to situational issues that (...)
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  38.  35
    Allan M. Smith (1996). Does the Cerebellum Learn Strategies for the Optimal Time-Varying Control of Joint Stiffness? Behavioral and Brain Sciences 19 (3):399-410.
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  39. Anthony Paul Smith & Daniel Whistler (eds.) (2010). After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion. Cambridge Scholars Pub..
  40.  67
    Angela M. Smith (2004). Conflicting Attitudes, Moral Agency, and Conceptions of the Self. Philosophical Topics 32 (1/2):331-352.
  41. Adam Smith, J. C. Bryce, D. D. Raphael, Dugald Stewart & Ian Simpson Ross (1980). Essays on Philosophical Subjects. Monograph Collection (Matt - Pseudo).
     
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  42. Adam Smith & J. C. Bryce (1985). Lectures on Rhetoric and Belles Lettres.
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  43.  53
    Gilles Grelet & Anthony Paul Smith (2014). Proletarian Gnosis. Angelaki 19 (2):93-98.
    This article presents a gnostic division of truth and the world, or between theory and philosophy. In the course of the article the structure of decision is articulated in both political and theoretical senses. Against the agnosticism of philosophy, always an alibi given over to the functioning of the capitalist world where life is not worth living, this article presents a gnosis that requires creating and beginning with the proletarian subject akin to the way the French Maoist group Gauche prolétarienne (...)
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  44. Sarah Buss, Angela M. Smith, Sophia R. Moreau, Maria Merritt, Ruth Chang & Cass R. Sunstein (2005). 10. Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom (Pp. 422-427). [REVIEW] Ethics 115 (2).
     
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  45. Adam Smith, Dugald Stewart, W. P. D. Wightman, J. C. Bryce & Ian Simpson Ross (1982). Essays on Philosophical Subjects.
     
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  46.  2
    Violet Rogers & Aileen Smith (2001). Ethics, Moral Development, and Accountants-in-Training. Teaching Business Ethics 5 (1):1-20.
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  47.  19
    Angela M. Smith (2000). Identification and Responsibility. In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer 233--246.
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  48. A. D. Smith (2006). In Defence of Direct Realism. Philosophy and Phenomenological Research 73 (2):411-424.
  49.  78
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  50. Aileen Smith & Evelyn C. Hume (2005). Linking Culture and Ethics: A Comparison of Accountants’ Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts. Journal of Business Ethics 62 (3):209-220.
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