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  1. Snježana Prijić-Samaržija (2012). Moralnost Uporabe Kontracepcije I Otvorenost Prokreaciji. Filozofija I Društvo 4:4-18.
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  2. Snježana Prijić-Samaržija (2012). The Moral Status of Contraception and Openness to Procreation. Filozofija I Društvo 23 (4):4-18.
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  3. Snježana Prijić-Samaržija & Iris Vidmar (2012). Fikcijsko Svjedočanstvo. Prolegomena: Časopis Za Filozofiju 11 (1):65-82.
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  4. Snjezana Prijic-Samarzija & Iris Vidmar (2012). Fictional Testimony. Prolegomena 11 (1):65-82.
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  5. Snježana Prijić-Samaržija (2011). Contraception: Natural, Artificial, Moral. Filozofska Istraživanja 31 (2):277-290.
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  6. Snježana Prijić-Samaržija (2011). Kontracepcija: prirodno, umjetno, moralno. Filozofska Istraživanja 31 (2):277-290.
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  7. Snježana Prijić-Samaržija (2009). Bioethical Issues and Sorites Paradox. Synthesis Philosophica 23 (2):203-213.
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  8. Snježana Prijić-Samaržija (2009). Bioetički predmeti i paradoks sorita. Synthesis Philosophica 23 (2):203-213.
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  9. Snježana Prijić-Samaržija (2009). Bioethische Themen und das Sorites-Paradoxon. Synthesis Philosophica 23 (2):203-213.
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  10. Snježana Prijić-Samaržija (2009). Les questions bioéthiques et le paradoxe des sorites. Synthesis Philosophica 23 (2):203-213.
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  11. Snježana Prijić-Samaržija (2008). Jennifer Lackey & Ernest Sosa (Eds.), The Epistemology of Testimony. Croatian Journal of Philosophy 22:161-166.
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  12. Snježana Prijic-Samaržija (2008). The Epistemology of Testimony. Croatian Journal of Philosophy 8 (1):161-166.
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  13. Snježana Prijić-Samaržija (2007). Evidentialism and Trust. Filozofska Istraživanja 27 (3):671-683.
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  14. Snježana Prijić-Samaržija (2007). Evidencijalizam I Povjerenje. Filozofska Istraživanja 27 (3):671-683.
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  15. Snježana Prijić-Samaržija (2007). Iris Marion Young, Pravednost I Politika Razlike. Prolegomena: Časopis Za Filozofiju 6 (1):126-131.
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  16. Snjezana Prijic-Samarzija (2007). Trust and Contextualism. Acta Analytica 22 (2):125-138.
    The objective of this paper is to apply the general idea of contextualism, as a theory of knowledge attribution, to the very specific case of testimony and trust characterized as being the procedure of the attribution of knowledge (and sincerity) to the informant. In the first part, I argue in favor of evidentialism, a viewpoint that takes epistemically responsible trust as a matter of evidence. In the second part, I consider the question of how strong an evidential basis has to (...)
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  17. Snježana Prijić-Samaržija (2005). Preface. Croatian Journal of Philosophy 5 (3):387-387.
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  18. Snježana Prijić-Samaržija (2004). Preface. Croatian Journal of Philosophy 4 (1):1-1.
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  19. Snježana Prijić-Samaržija (2004). Pierre Jacob and Marc Jannerod, Ways of Seeing: The Scope and Limits of Visual Cognition. Croatian Journal of Philosophy 11:305-309.
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  20. Snjezana Prijic-Samarzija (2004). Some Epistemological Consequences of the Dual-Aspect Theory of Visual Perception. Croatian Journal of Philosophy 4 (11):273-290.
  21. Snježana Prijić-Samaržija (2004). Some Epistemological Consequences of The Dual-Aspect Theory of Visual Perception. Croatian Journal of Philosophy 4 (2):273-290.
    Seeking whether our perception produces knowledge which is not only relative or subjective perspective on things, is to be engaged in the realist/anti-realist debate regarding perception. In this article I pursue the naturalistic approach according to which the question whether perception delivers objective knowledge about the external world is inseparable from empirical investigation into mechanisms of perception. More precisely, I have focused on the dual aspect theory of perception, one of the most influential recent theories of perception which unifies two (...)
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  22. Snježana Prijić-Samaržija (2004). Ways of Seeing. Croatian Journal of Philosophy 4 (2):305-309.
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  23. Snježana Prijić-Samaržija (2003). Bioetica: Analisi Filosofiche Liberali. Croatian Journal of Philosophy 3 (1):99-102.
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  24. Snježana Prijić-Samaržija (2003). Elvio Baccarini, Bioetica: Analisi Filosofiche Liberali (Bioethics: The Liberal Philosophical Analysis). Croatian Journal of Philosophy 7:99-102.
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  25. Snježana Prijić-Samaržija (2003). Trust-Between the Disposition to Cooperation and Evidence. Logic and Philosophy of Science 1:1.
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  26. Snjezana Prijic-Samarzija (2002). Fiducia e cooperazione. Filosofia Oggi 7 (2):31.
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  27. Snježana Prijić-Samaržija (2001). Trust and Epistemic Cooperation. Croatian Journal of Philosophy 1 (2):147-157.
    In this paper, I defend a certain moderate version of Humean evidentialism against a Reidian non-evidentialist’s position. My proposal of cooperative viewpoint of trust is based on the following theses: (i) epistemic cooperation is a necessary condition for us to attain knowledge (because of the scope and complexity of the task, capacity inequalities and background information, etc.), (ii) any form of cooperative activity, including division of labor, requires that cooperators trust one another, (iii) in contrast to Reidian non-evidentialism, justified trust (...)
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  28. Snježana Prijić-Samaržija (1997). Abortion and Responsibility. Acta Analytica 18:161-174.
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