Search results for 'Social' (try it on Scholar)

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  1.  84
    John Searle (1995). The Construction of Social Reality. Free Press.
    In The Construction of Social Reality, John Searle argues that there are two kinds of facts--some that are independent of human observers, and some that require..
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  2.  40
    Peter Winch (2007). The Idea of a Social Science and its Relation to Philosophy. Routledge.
    The problems dealt with in The Idea of a Social Science are philosophical. It is an attempt to place the social science, considered as a single group, on the intellectual map, with special attention to the relations of the discipline to philosophy on the one hand and the natural sciences on the other. The author holds that the relation between the social sciences and philosophy is commonly misunderstood because of certain fashionable misconceptions about the nature of philosophy, (...)
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  3. Alvin I. Goldman (1999). Knowledge in a Social World. Oxford University Press.
    Knowledge in a Social World offers a philosophy for the information age. Alvin Goldman explores new frontiers by creating a thoroughgoing social epistemology, moving beyond the traditional focus on solitary knowers. Against the tides of postmodernism and social constructionism Goldman defends the integrity of truth and shows how to promote it by well-designed forms of social interaction. From science to education, from law to democracy, he shows why and how public institutions should seek knowledge-enhancing practices. The (...)
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  4. Elisabet Garriga & Domènec Melé (2004). Corporate Social Responsibility Theories: Mapping the Territory. [REVIEW] Journal of Business Ethics 53 (1-2):51-71.
    The Corporate Social Responsibility (CSR) field presents not only a landscape of theories but also a proliferation of approaches, which are controversial, complex and unclear. This article tries to clarify the situation, mapping the territory by classifying the main CSR theories and related approaches in four groups: (1) instrumental theories, in which the corporation is seen as only an instrument for wealth creation, and its social activities are only a means to achieve economic results; (2) political theories, which (...)
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  5.  96
    John R. Searle (2009). Making the Social World: The Structure of Human Civilization. Oxford University Press.
    The purpose of this book -- Intentionality -- Collective intentionality and the assignment of function -- Language as biological and social -- The general theory of institutions and institutional facts: -- Language and social reality -- Free will, rationality, and institutional facts -- Power : deontic, background, political, and other -- Human rights -- Concluding remarks : the ontological foundations of the social sciences.
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  6. Duygu Turker (2009). Measuring Corporate Social Responsibility: A Scale Development Study. [REVIEW] Journal of Business Ethics 85 (4):411 - 427.
    Corporate social responsibility (CSR) is one of the most prominent concepts in the literature and, in short, indicates the positive impacts of businesses on their stakeholders. Despite the growing body of literature on this concept, the measurement of CSR is still problematic. Although the literature provides several methods for measuring corporate social activities, almost all of them have some limitations. The purpose of this study is to provide an original, valid, and reliable measure of CSR reflecting the responsibilities (...)
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  7. Sandro Castaldo, Francesco Perrini, Nicola Misani & Antonio Tencati (2009). The Missing Link Between Corporate Social Responsibility and Consumer Trust: The Case of Fair Trade Products. [REVIEW] Journal of Business Ethics 84 (1):1 - 15.
    This paper investigates the link between the consumer perception that a company is socially oriented and the consumer intention to buy products marketed by that company. We suggest that this link exists when at least two conditions prevail: (1) the products sold by that company comply with ethical and social requirements; (2) the company has an acknowledged commitment to protect consumer rights and interests. To test these hypotheses, we conducted a survey among the clients of retail chains offering Fair (...)
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  8.  99
    Hanne de Jaegher, Ezequiel di Paolo & Shaun Gallagher (2010). Can Social Interaction Constitute Social Cognition? Trends in Cognitive Sciences 14 (10):441-447.
    An important shift is taking place in social cognition research, away from a focus on the individual mind and toward embodied and participatory aspects of social understanding. Empirical results already imply that social cognition is not reducible to the workings of individual cognitive mechanisms. To galvanize this interactive turn, we provide an operational definition of social interaction and distinguish the different explanatory roles – contextual, enabling and constitutive – it can play in social cognition. We (...)
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  9. Spyrion Orestis Palermos & Duncan Pritchard (2013). Extended Knowledge and Social Epistemology. Social Epistemology Review and Reply Collective (8):105-120.
    The place of social epistemology within contemporary philosophy, as well as its relation to other academic disciplines, is the topic of an ongoing debate. One camp within that debate holds that social epistemology should be pursued strictly from within the perspective of individualistic analytic epistemology. In contrast, a second camp holds that social epistemology is an interdisciplinary field that should be given priority over traditional analytic epistemology, with the specific aim of radically transforming the latter to fit (...)
     
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  10. Shannon Spaulding (2013). Mirror Neurons and Social Cognition. Mind and Language 28 (2):233-257.
    Mirror neurons are widely regarded as an important key to social cognition. Despite such wide agreement, there is very little consensus on how or why they are important. The goal of this paper is to clearly explicate the exact role mirror neurons play in social cognition. I aim to answer two questions about the relationship between mirroring and social cognition: What kind of social understanding is involved with mirroring? How is mirroring related to that understanding? I (...)
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  11.  29
    Dave Elder-vass (2007). For Emergence: Refining Archer's Account of Social Structure. Journal for the Theory of Social Behaviour 37 (1):25–44.
    The question of social structure and its relationship to human agency remains one of the central problems of social theory. One of the most promising attempts to provide a solution has been Margaret Archer's morphogenetic approach, which invokes emergence to justify treating social structure as causally effective. Archer's argument, however, has been criticised by a number of authors who suggest that the examples she cites can be explained in reductionist terms and thus that they fail to sustain (...)
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  12. Brian Epstein (2015). How Many Kinds of Glue Hold the Social World Together? In Mattia Gallotti & John Michael (eds.), Social Ontology and Social Cognition.
    In recent years, theorists have debated how we introduce new social objects and kinds into the world. Searle, for instance, proposes that they are introduced by collective acceptance of a constitutive rule; Millikan and Elder that they are the products of reproduction processes; Thomasson that they result from creator intentions and subsequent intentional reproduction; and so on. In this chapter, I argue against the idea that there is a single generic method or set of requirements for doing so. Instead, (...)
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  13.  69
    Italo Testa (2015). Ontology of the False State. On the Relation Between Critical Theory, Social Philosophy, and Social Ontology. Journal of Social Ontology 1 (2):271-300.
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (...)
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  14.  95
    Amir Barnea & Amir Rubin (2010). Corporate Social Responsibility as a Conflict Between Shareholders. Journal of Business Ethics 97 (1):71 - 86.
    In recent years, firms have greatly increased the amount of resources allocated to activities classified as Corporate Social Responsibility (CSR). While an increase in CSR expenditure may be consistent with firm value maximization if it is a response to changes in stakeholders' preferences, we argue that a firm's insiders (managers and large blockholders) may seek to overinvest in CSR for their private benefit to the extent that doing so improves their reputations as good global citizens and has a "warm-glow" (...)
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  15. Elliot Turiel (1983). The Development of Social Knowledge: Morality and Convention. Cambridge University Press.
    Children are not simply molded by the environment; through constant inference and interpretation, they actively shape their own social world. This book is about that process. Elliot Turiel's work focuses on the development of moral judgment in children and adolescents and, more generally, on their evolving understanding of the conventions of social systems. His research suggests that social judgements are ordered, systematic, subtly discriminative, and related to behavior. His theory of the ways in which children generate (...) knowledge through their social experiences will be of interest to a wide range of researchers and students in child development and education. (shrink)
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  16.  20
    Lynne Rudder Baker (2015). Human Persons as Social Entities. Journal of Social Ontology 1 (1).
    The aim of this article is to show that human persons belong, ontologically, in social ontology. After setting out my views on ontology, I turn to persons and argue that they have first-person perspectives in two stages (rudimentary and robust) essentially. Then I argue that the robust stage of the first-person persective is social, in that it requires a language, and languages require linguistic communities. Then I extend the argument to cover the rudimentary stage of the first-person perspective (...)
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  17.  39
    Dave Elder-vass (2007). Social Structure and Social Relations. Journal for the Theory of Social Behaviour 37 (4):463–477.
    This paper replies to Porpora, King, and Varela's responses to my earlier paper “For Emergence”, focussing on the relationship between the concepts of social structure and social relations. It recognises the importance of identifying the mechanisms responsible whenever we make claims for the emergence of causal powers, and discusses the mechanism underlying one case of social structure: normative institutions. It also shows how critical realism reconciles the claims that both social structures and human individuals have emergent (...)
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  18.  99
    Fabian Freyenhagen (2015). Honneth on Social Pathologies: A Critique. Critical Horizons: A Journal of Philosophy and Social Theory 16 (2):131-152.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and (...)
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  19.  21
    Jo-Jo Koo (2016). Early Heidegger on Social Reality. In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer International Publishing 91-119.
    This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can address some central questions of contemporary social ontology. After sketching “non-summative constructionism”, which is arguably the generic framework that underlies all forms of contemporary analytic social ontology, I lay out early Heidegger’s conception of human social reality in terms of an extended argument. The Heidegger that shows up in light of this treatment is an acute phenomenologist of human social (...)
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  20.  3
    Michael Harris Bond (2015). How I Am Constructing Culture‐Inclusive Theories of Social‐Psychological Process in Our Age of Globalization. Journal for the Theory of Social Behaviour 45 (1):26-39.
    Accepting Cole's the premise that, “cultural-inclusive psychology has been … an elusive goal” but one worth striving to attain, I first set out to identify my domain of interest and competence as an intellectual. Deciding it to be social interaction between individuals, I then searched out theoretical approaches to this domain that encompassed as many approaches to this trans-historical concern that have emerged from cultural traditions bequeathing us their legacies. Doing this search comprehensively required me to move outside my (...)
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  21.  53
    Susan Dieleman, María G. Navarro & Elisabeth Simbürger (2016). Social Epistemology as Public Philosophy. In James H. Collier (ed.), The Future of Social Epistemology. A Collective Vision. Rowman & Littlefield International 55-64.
    The Future of Social Epistemology: A Collective Vision sets an agenda for exploring the future of what we – human beings reimagining our selves and our society – want, need and ought to know. The book examines, concretely, practically and speculatively, key ideas such as the public conduct of philosophy, models for extending and distributing knowledge, the interplay among individuals and groups, risk taking and the welfare state, and envisioning people and societies remade through the breakneck pace of scientific (...)
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  22.  7
    Anton Killin (2015). Book Review of 'Institutions, Emotions, and Group Agents: Contributions to Social Ontology'. [REVIEW] Studies in Social and Political Thought 25:265-270.
    Book review of Institutions, Emotions, and Group Agents: Contributions to Social Ontology, edited by Anita Konzelmann Ziv & Hans Bernhard Schmid. Springer, 2013.
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  23.  29
    Gabriele Badano (2016). Still Special, Despite Everything: A Liberal Defence of the Value of Healthcare in the Face of the Social Determinants of Health. Social Theory and Practice 42 (1):183-204.
    Recent epidemiological research on the social determinants of health has been used to attack an important framework, associated with Norman Daniels, that depicts healthcare as special. My aim is to rescue the idea that healthcare has special importance in society, although specialness will turn out to be mainly limited to clinical care. I build upon the link between Daniels's theory and the work of John Rawls to develop a conception of public justification liberalism that is suitable to the field (...)
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  24. Brian Epstein (2013). Social Objects Without Intentions. In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents: Contributions to Social Ontology. 53-68.
    It is often seen as a truism that social objects and facts are the product of human intentions. I argue that the role of intentions in social ontology is commonly overestimated. I introduce a distinction that is implicit in much discussion of social ontology, but is often overlooked: between a social entity’s “grounds” and its “anchors.” For both, I argue that intentions, either individual or collective, are less essential than many theorists have assumed. Instead, I propose (...)
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  25. Francis Remedios, Orienting Social Epistemology. Social Epistemology Review and Reply Collective.
    Comparison of Steve Fuller's and Alvin Goldman's social epistemologies.
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  26.  52
    Marcin Miłkowski, Social Intelligence: How to Integrate Research? A Mechanistic Perspective. Proceedings of the European Conference on Social Intelligence (ECSI-2014).
    Is there a field of social intelligence? Many various disciplines ap-proach the subject and it may only seem natural to suppose that different fields of study aim at explaining different phenomena; in other words, there is no spe-cial field of study of social intelligence. In this paper, I argue for an opposite claim. Namely, there is a way to integrate research on social intelligence, as long as one accepts the mechanistic account to explanation. Mechanistic inte-gration of different (...)
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  27.  9
    Eric Luis Uhlmann, David A. Pizarro & Paul Bloom (2008). Varieties of Social Cognition. Journal for the Theory of Social Behaviour 38 (3):293-322.
    Recent work within psychology demonstrates that unconscious cognition plays a central role in the judgments and actions of individuals. We distinguish between two basic types unconscious social cognition: unconsciousness of the influences on judgments and actions, and unconscious of the mental states that give rise to judgments and actions. Influence unconsciousness is corroborated by strong empirical evidence, but unconscious states are difficult to verify. We discuss procedures aimed at providing conclusive evidence of state unconsciousness, and apply them to recent (...)
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  28. Leo Zaibert & Barry Smith (2007). The Varieties of Normativity: An Essay on Social Ontology. In Savas L. Tsohatzidis (ed.), Intentional Acts and Institutional Facts: Essays on John Searle’s Social Ontology. Springer
    For much of the first fifty years of its existence, analytic philosophy shunned discussions of normativity and ethics. Ethical statements were considered as pseudo-propositions, or as expressions of pro- or con-attitudes of minor theoretical significance. Nowadays, in contrast, prominent analytic philosophers pay close attention to normative problems. Here we focus our attention on the work of Searle, at the same time drawing out an important connection between Searle’s work and that of two other seminal figures in this development: H.L.A. Hart (...)
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  29.  67
    Shlomo Hareli & Brian Parkinson (2008). What's Social About Social Emotions? Journal for the Theory of Social Behaviour 38 (2):131–156.
    This paper presents a new approach to the demarcation of social emotions, based on their dependence on social appraisals that are designed to assess events bearing on social concerns. Previous theoretical attempts to characterize social emotions are compared, and their inconsistencies highlighted. Evidence for the present formulation is derived from theory and research into links between appraisals and emotions. Emotions identified as social using our criteria are also shown to bring more consistent consequences for (...) behavior than nonsocial emotions. We conclude by considering ways of validating and refining our classification. (shrink)
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  30.  11
    Arto Laitinen (2015). Social Pathologies, Reflexive Pathologies, and the Idea of Higher-Order Disorders. Studies in Social and Political Thought 25:44-65.
    This paper critically examines Christopher Zurn’s suggestion mentioned above that various social pathologies (pathologies of ideological recognition, maldistribution, invisibilization, rationality distortions, reification and institutionally forced self-realization) share the structure of being ‘second-order disorders’: that is, that they each entail ‘constitutive disconnects between first-order contents and secondorder reflexive comprehension of those contents, where those disconnects are pervasive and socially caused’ (Zurn, 2011, 345-346). The paper argues that the cases even as discussed by Zurn do not actually match that characterization, but (...)
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  31.  12
    Alex Gillespie (2008). Social Representations, Alternative Representations and Semantic Barriers. Journal for the Theory of Social Behaviour 38 (4):375-391.
    Social representations research has tended to focus upon the representations that groups have in relation to some object. The present article elaborates the concept of social representations by pointing to the existence of “alternative representations” as sub-components within social representations. Alternative representations are the ideas and images the group has about how other groups represent the given object. Alternative representations are thus representations of other people's representations. The present article uses data from Moscovici's analysis of the diffusion (...)
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  32.  29
    Alex Gillespie (2005). G.H. Mead: Theorist of the Social Act. Journal for the Theory of Social Behaviour 35 (1):19–39.
    There have been many readings of Mead's work, and this paper proposes yet another: Mead, theorist of the social act. It is argued that Mead's core theory of the social act has been neglected, and that without this theory, the concept of taking the attitude of the other is inexplicable and the contemporary relevance of the concept of the significant symbol is obfuscated. The paper traces the development of the social act out of Dewey's theory of the (...)
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  33.  14
    Tuukka Kaidesoja (2009). Bhaskar and Bunge on Social Emergence. Journal for the Theory of Social Behaviour 39 (3):300-322.
    This article discusses the theories of social emergence developed by Roy Bhaskar and Mario Bunge. Bhaskar's concept of emergent causal power is shown to be ambiguous, and some of the difficulties of his depth-relational concept of social emergence are examined. It is argued that Bunge's systemic concept of emergent property is not only different, but also clearer and more consistent than Bhaskar's concept of emergent causal power. Despite its clarity and consistency, Bunge's definition of the concept of emergent (...)
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  34. Italo Testa (2011). Social Space and the Ontology of Recognition. In Heikki Ikäheimo Arto Laitinen (ed.), Recognition and Social Ontology. Brill Books (Pp. 287-308)
    In this paper recognition is taken to be a question of social ontology, regarding the very constitution of the social space of interaction. I concentrate on the question of whether certain aspects of the theory of recognition can be translated into the terms of a socio-ontological paradigm: to do so, I make reference to some conceptual tools derived from John Searle's social ontology and Robert Brandom's normative pragmatics. My strategy consists in showing that recognitive phenomena cannot be (...)
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  35.  26
    Gesa Lindemann (2005). The Analysis of the Borders of the Social World: A Challenge for Sociological Theory. Journal for the Theory of Social Behaviour 35 (1):69–98.
    In order to delimit the realm of social phenomena, sociologists refer implicitly or explicitly to a distinction between living human beings and other entities, that is, sociologists equate the social world with the world of living humans. This consensus has been questioned by only a few authors, such as Luckmann, and some scholars of science studies. According to these approaches, it would be ethnocentric to treat as self-evident the premise that only living human beings can be social (...)
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  36.  23
    David Peterson (2012). Where the Sidewalk Ends: The Limits of Social Constructionism. Journal for the Theory of Social Behaviour 42 (4):465-484.
    The sociology of knowledge is a heterogeneous set of theories which generally focuses on the social origins of meaning. Strong arguments, epitomized by Durkheim's late work, have hypothesized that the very concepts our minds use to structure experience are constructed through social processes. This view has come under attack from theorists influenced by recent work in developmental psychology that has demonstrated some awareness of these categories in pre-socialized infants. However, further studies have shown that the innate abilities infants (...)
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  37.  41
    Nikos Kalampalikis & Valérie Haas (2008). More Than a Theory: A New Map of Social Thought. Journal for the Theory of Social Behaviour 38 (4):449-459.
    In this article we revisit two different temporal phases related to the main publication of Serge Moscovici's book La Psychanalyse, son image et son public together with two key promissing notions of the theory, cognitive polyphasia and anchoring. The first phase, initiated by the durkheimian cercle, will give us the occasion to retrieve the traces of the fascinating intellectual debate about collective psychology that was involved in producing ¨frontier¨ propositions and renewing their perspectives in today's light, namely throught cognitive polyphasia. (...)
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  38.  10
    Susana Batel & Paula Castro (2009). A Social Representations Approach To The Communication Between Different Spheres: An Analysis Of The Impacts Of Two Discursive Formats. Journal for the Theory of Social Behaviour 39 (4):415-433.
    This paper discusses the potential of the notions of reification and consensualization as developed by the theory of social representations as analytical tools for addressing the communication between the lay and scientific spheres. Social Representations Theory started by offering an over-sharp distinction between the reified and the consensual universes of which science and common sense, respectively, were presented as paradigmatic. This paper, however, suggests that the notions of consensual and reified can be considered as describing two distinct communicative (...)
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  39. Stephen Bear, Noushi Rahman & Corinne Post (2010). The Impact of Board Diversity and Gender Composition on Corporate Social Responsibility and Firm Reputation. Journal of Business Ethics 97 (2):207 - 221.
    This article explores how the diversity of board resources and the number of women on boards affect firms' corporate social responsibility (CSR) ratings, and how, in turn, CSR influences corporate reputation. In addition, this article examines whether CSR ratings mediate the relationships among board resource diversity, gender composition, and corporate reputation. The OLS regression results using lagged data for independent and control variables were statistically significant for the gender composition hypotheses, but not for the resource diversitybased hypotheses. CSR ratings (...)
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  40.  86
    Hoje Jo & Maretno A. Harjoto (2012). The Causal Effect of Corporate Governance on Corporate Social Responsibility. Journal of Business Ethics 106 (1):53-72.
    In this article, we examine the empirical association between corporate governance (CG) and corporate social responsibility (CSR) engagement by investigating their causal effects. Employing a large and extensive US sample, we first find that while the lag of CSR does not affect CG variables, the lag of CG variables positively affects firms’ CSR engagement, after controlling for various firm characteristics. In addition, to examine the relative importance of stakeholder theory and agency theory regarding the associations among CSR, CG, and (...)
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  41. Hoje Jo & Maretno A. Harjoto (2011). Corporate Governance and Firm Value: The Impact of Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 103 (3):351-383.
    This study investigates the effects of internal and external corporate governance and monitoring mechanisms on the choice of corporate social responsibility (CSR) engagement and the value of firms engaging in CSR activities. The study finds the CSR choice is positively associated with the internal and external corporate governance and monitoring mechanisms, including board leadership, board independence, institutional ownership, analyst following, and anti- takeover provisions, after controlling for various firm characteristics. After correcting for endogeneity and simultaneity issues, the results show (...)
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  42.  17
    Nuno Martins (2009). Rules, Social Ontology and Collective Identity. Journal for the Theory of Social Behaviour 39 (3):323-344.
    Mainstream game theory explains cooperation as the outcome of the interaction of agents who permanently pursue their individual goals. Amartya Sen argues instead that cooperation can only be understood by positing a type of rule-following behaviour that can be out of phase with the pursuit of individual goals, due to the existence of a collective identity. However, Sen does not clarify the ontological preconditions for the type of social behaviour he describes. I will argue that Sen's account of collective (...)
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  43. Mason Richey (2008). What Can Philosophers Offer Social Scientists?; or The Frankfurt School and its Relevance to Social Science: From the History of Philosophical Sociology to an Examination of Issues in the Current EU. International Journal of Interdisciplinary Social Sciences 3 (6):63-72.
    This paper presents the history of the Frankfurt School’s inclusion of normative concerns in social science research programs during the period 1930-1955. After examining the relevant methodology, I present a model of how such a program could look today. I argue that such an approach is both valuable to contemporary social science programs and overlooked by current philosophers and social scientists.
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  44.  23
    John Krummel, Suzi Adams, Jeremy Smith, Natalie Doyle & Paul Blokker (2015). Social Imaginaries in Debate. Social Imaginaries 1 (1).
    A collaborative article by the Editorial Collective of Social Imaginaries. Investigations into social imaginaries have burgeoned in recent years. From ‘the capitalist imaginary’ to the ‘democratic imaginary’, from the ‘ecological imaginary’ to ‘the global imaginary’ – and beyond – the social imaginaries field has expanded across disciplines and beyond the academy. The recent debates on social imaginaries and potential new imaginaries reveal a recognisable field and paradigm-in-the-making. We argue that Castoriadis, Ricoeur, and Taylor have articulated the (...)
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  45.  7
    Heikki Ikäheimo & Arto Laitinen (2011). Recognition and Social Ontology: An Introduction. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 1-24.
    This is an introduction to a collection on social ontology and mutual recognition.
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  46.  79
    John D. Greenwood (2011). On the Social Dimensions of Moral Psychology. Journal for the Theory of Social Behaviour 41 (4):333-364.
    Contemporary moral psychology has been enormously enriched by recent theoretical developments and empirical findings in evolutionary biology, cognitive psychology and neuroscience, and social psychology and psychopathology. Yet despite the fact that some theorists have developed specifically “social heuristic” (Gigerenzer, 2008) and “social intuitionist” (Haidt, 2007) theories of moral judgment and behavior, and despite regular appeals to the findings of experimental social psychology, contemporary moral psychology has largely neglected the social dimensions of moral judgment and behavior. (...)
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  47. Fernando Aguiar & Andrés de Francisco (2009). Rational Choice, Social Identity, and Beliefs About Oneself. Philosophy of the Social Sciences 39 (4):547-571.
    Social identity poses one of the most important challenges to rational choice theory, but rational choice theorists do not hold a common position regarding identity. On one hand, externalist rational choice ignores the concept of identity or reduces it to revealed preferences. On the other hand, internalist rational choice considers identity as a key concept in explaining social action because it permits expressive motivations to be included in the models. However, internalist theorists tend to reduce identity to desire—the (...)
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  48.  25
    Rekha Nath (2015). On the Scope and Grounds of Social Equality. In Fabian Schuppert and Ivo Wallimann-Helmer Edited by Carina Fourie (ed.), Social Equality: Essays on What It Means to be Equals. Oxford University Press 186-208.
    On social equality, individuals ought to relate on terms of equality. An important issue concerning this theory, which has not received much attention, is its scope: which individuals ought to relate on egalitarian terms? The answer depends on the theory’s grounds: the basis upon which demands of social equality arise when they do. In this chapter, I consider how we ought to construe the scope and the grounds of social equality. I argue that underlying the considerations (...) egalitarians advance for taking demands of social equality to arise in the context of the state are relational facts that can obtain beyond state borders. So, my argument suggests an account of the grounds of social equality, and this account provides support for the scope of social equality potentially transcending the state. (shrink)
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    Omar Lizardo (2013). Re‐Conceptualizing Abstract Conceptualization in Social Theory: The Case of the “Structure” Concept. Journal for the Theory of Social Behaviour 43 (2):155-180.
    I this paper, I draw on recent research on the radically embodied and perceptual bases of conceptualization in linguistics and cognitive science to develop a new way of reading and evaluating abstract concepts in social theory. I call this approach Sociological Idea Analysis. I argue that, in contrast to the traditional view of abstract concepts, which conceives them as amodal “presuppositions” removed from experience, abstract concepts are irreducibly grounded in experience and partake of non-negotiable perceptual-symbolic features from which a (...)
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  50.  63
    N. Gangopadhyay & L. Schilbach (2011). Seeing Minds: A Neurophilosophical Investigation of the Role of Perception-Action Coupling in Social Perception. Social Neuroscience.
    This paper proposes an empirical hypothesis that in some cases of social interaction we have an immediate perceptual access to others' minds in the perception of their embodied intentionality. Our point of departure is the phenomenological insight that there is an experiential difference in the perception of embodied intentionality and the perception of non-intentionality. The other's embodied intentionality is perceptually given in a way that is different from the givenness of non-intentionality. We claim that the phenomenological difference in the (...)
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