Search results for 'Social ecology' (try it on Scholar)

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  1. Jack Bauer & Peggy DesAutels, Eudaimonic Growth: How Virtues and Motives Shape the Narrative Self and Its Development Within a Social Ecology.
    This transdisciplinary study will examine how the narration of self, motivation, and eudaimonic virtues like wisdom and compassion develop within a social ecology of family master narratives and social institutions that either foster or constrain the development of such virtues. Drawing from a larger, longitudinal study of character development and life stories in adulthood, we will interview individuals and their families about virtue-relevant events in life, such as conflicts of belief, virtue-focused projects and activities, and self- and (...)
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  2. David Pepper (1993). Eco-Socialism: From Deep Ecology to Social Justice. Routledge.
    Presents a provocatively anthropocentric analysis of the way forward for green politics and environmental movements, exposing the deficiencies and contradictions of green approaches to post-modern politics and deep ecology. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  3. Ted Benton (1993). Natural Relations Ecology, Animal Rights, and Social Justice. Monograph Collection (Matt - Pseudo).
     
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  4.  52
    John P. Clark, A Social Ecology.
    community reflecting on itself, uncovering its history, exploring its present predicament, and contemplating its future. [2] One aspect of this awakening is a process of philosophical reflection. As a philosophical approach, a social ecology investigates the ontological, epistemological, ethical and political dimensions of the relationship between the social and the ecological, and seeks the practical wisdom that results from such reflection. It seeks to give us, as beings situated in the course of real human and natural history, (...)
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  5.  24
    Alfonso Montuori (1993). Evolutionary Learning for a Post-Industrial Society: Knowledge, Creativity & Social Ecology. World Futures 36 (2):181-202.
    (1993). Evolutionary learning for a post‐industrial society: Knowledge, creativity & social ecology. World Futures: Vol. 36, Evolutionary Consciousness, pp. 181-202.
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  6.  27
    Walter Fornasa & Luca Morini (2012). Is a “Social Ecology” Possible? Notes For a Story to Be Written. World Futures 68 (3):159 - 170.
    Can ?assumed? knowledges exist in a changing society? This article will move from Margaret Mead's thought to explore the opportunity of an ecological approach to all evolutive systems, that is single, social, or relating to context systems. Although this approach, called ?ecology of relations? or ?social ecology,? moves from classical development models it is open to new ?developments? perspective and to co-evolutive perspective to cooperation. The article will focus on relation networks, especially cultural and educational networks, (...)
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  7.  18
    David Waller (1997). A Vegetarian Critique of Deep and Social Ecology. Ethics and the Environment 2 (2):187 - 197.
    For all their antagonism, deep and social ecology do share at least this much: a lack of interest in the issues of animal rights, animal welfare, and vegetarianism. I argue that this disinterest is inconsistent with deep and social ecology's practical programs and philosophical foundations. Furthermore, while they ignore the animals' case for special moral recognition, both schools nevertheless exploit our special feelings (pro and con) toward animals in order to advance their own agendas concerning nature.
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  8. David Russell, Social Ecology Education and Research.
    The roots of social ecology are embedded in the fertile soil that was the Hawkesbury Diploma in Rural Extension, first offered in 1970, at what was then known as Hawkesbury Agricultural College and now the University of Western Sydney. The program changed its title to Graduate Diploma in Extension in 1974, and again in 1982, to Graduate Diploma in Social Communication. During this period the key features of the program remained the same: it was always highly experiential; (...)
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  9.  15
    Yolanda Flores Niemann & Paul F. Secord (1995). Social Ecology of Stereotyping. Journal for the Theory of Social Behaviour 25 (1):1–13.
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  10.  2
    Grant Gillett (1991). Language, Social Ecology and Experience. International Studies in the Philosophy of Science 5 (3):195 – 203.
    Abstract Experience is structured by thoughts which are composed of general concepts and conceptions of objects. Both of these elements of thought are rule?governed and rest on norms which are shared by thinkers. Concepts and conceptions of objects as the elements of thoughts whose content is essentially communicable plausibly rest on abilities tied to the use of linguistic terms. This suggests that language plays an active part in structuring human experience and cognition as suggested by both Vygotsky and Luria. The (...)
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  11. Janet Biehl (forthcoming). Dialectics in the Ethics of Social Ecology. Environmental Philosophy: From Animal Rights to Radical Ecology, Ed. Michael E. Zimmerman. Englewood Cliffs, Nj: Prentice Hall.
  12. George Bradford (forthcoming). Toward a Deep Social Ecology. Environmental Philosophy: From Animal Rights to Radical Ecology.
     
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  13.  2
    Marek McGann (2014). Enacting a Social Ecology: Radically Embodied Intersubjectivity. Frontiers in Psychology 5.
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  14.  13
    Murray Bookchin (forthcoming). What is Social Ecology. Environmental Philosophy: From Animal Rights.
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  15. Alan Carter (1995). Deep Ecology or Social Ecology? Heythrop Journal 36 (3):328–350.
  16. Gus DiZerega (1992). Social Ecology, Deep Ecology, and Liberalism. Critical Review 6 (2-3):305-370.
     
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  17.  10
    Mark Lacy (2001). Social Ecology After Bookchin. Environmental Ethics 23 (1):81-82.
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  18.  2
    Z. Hull (1999). Social Ecology and the Universalist Philosophy of Ecology. Dialogue and Universalism 9 (9):10.
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  19.  1
    Zhu Haifeng (2007). Self-Balancing of New Immigrants in Social Ecology: On the Development of the Flushing Community. Chinese Studies in History 41 (2):8-14.
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  20. John Clark (forthcoming). Social Ecology: A Philosophy of Dialectical Naturalism. Environmental Philosophy.
     
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  21. Daniel Cole (2008). Heidegger and Social Ecology. Stance 1:32-37.
    IIn this essay I defend Heidegger’s critique of technology against possible criticisms that he may be an anti-humanist and a mystic. This essay will show that Heidegger’s critique of technology is helpful in thinking about ecological questions; and his contributions to such questions is relevant and not radically separated from some of the work of other philosophers today including Karen Warren and Marilyn Frye.
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  22. N. I. Grigulevitch (2005). Social Ecology and Oral History Project “Active Education”. Global Bioethics 18 (1):147-155.
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  23. Andrew Light (2004). Marcuse's Deep-Social Ecology and the Future of Utopian Environmentalism. In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge
     
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  24. Richard Madsen (1999). Community, Civil Society, and Social Ecology. In Josef Janning, Charles Kupchan & Dirk Rumberg (eds.), Civic Engagement in the Atlantic Community. Bertelsmann Foundation Publishers
  25. Bookchin Murray (forthcoming). What is Social Ecology. Environmental Philosophy. New Jersey: Prentic-Hall, Inc.
     
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  26.  31
    Mick Smith (1999). To Speak of Trees: Social Constructivism, Environmental Values, and the Future of Deep Ecology. Environmental Ethics 21 (4):359-376.
    The power and the promise of deep ecology is seen, by its supporters and detractors alike, to lie in its claims to speak on behalf of a natural world threatened by human excesses. Yet, to speak of trees as trees or nature as something worthy of respect in itself has appeared increasingly difficult in the light of social constructivist accounts of “nature.” Deep ecology has been loath to take constructivism’s insightsseriously, retreating into forms of biological objectivism and (...)
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  27.  4
    José G. Vargas Hernández & Mohammad Reza Noruzi (2010). Historical Social and Indigenous Ecology Approach to Social Movements in Mexico and Latin America. Asian Culture and History 2 (2):P176.
    The struggle for the recognition of indigenous rights is one of the most important social movements in Mexico. Before the 1970s, existing peasant organizations did not represent indigenous concerns. Since 1975 there has been a resurgence of indigenous movements and have raised new demands and defense of their cultural values. However, indigenous social mobilization had been laid in local and regional peasant struggles across the 1970s and 1980s. Also the indigenous movement is not homogeneous and does not include (...)
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    John A. Smith (2006). Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory. Routledge.
    Qualitative Complexity offers a critique of the humanist paradigm in contemporary social theory. Drawing from sources in sociology, philosophy, complexity theory, 'fuzzy logic', systems theory, cognitive science and evolutionary biology, the authors present a new series of interdisciplinary perspectives on the sociology of complex, self-organizing structures.
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  29.  12
    Walter F. Sullivan (2009). Catholic Social Teaching and Ecology. Journal of Catholic Social Thought 4 (2):203-209.
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  30.  11
    Most Reverend Walter F. Sullivan (2007). Catholic Social Teaching and Ecology. Journal of Catholic Social Thought 4 (2):203-209.
  31.  8
    Peter Heinegg (1979). Ecology and Social Justice: Ethical Dilemmas and Revolutionary Hopes. Environmental Ethics 1 (4):321-327.
    The destructive tension between human needs and environmental conservation arises from flaws in our political and economic structures. Oppression of people and devastation of nature go hand in hand, and the root of both these evils is the denial of otherness. The ecology movement is basically a movement of liberation, and is in league, de jure and de facto, with other liberation movements, since it seeks to promote the rights ofthe nonhuman world. In this context, subjugation of the Other (...)
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    Mark Coeckelbergh (2010). Robot Rights? Towards a Social-Relational Justification of Moral Consideration. Ethics and Information Technology 12 (3):209-221.
    Should we grant rights to artificially intelligent robots? Most current and near-future robots do not meet the hard criteria set by deontological and utilitarian theory. Virtue ethics can avoid this problem with its indirect approach. However, both direct and indirect arguments for moral consideration rest on ontological features of entities, an approach which incurs several problems. In response to these difficulties, this paper taps into a different conceptual resource in order to be able to grant some degree of moral consideration (...)
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  33.  27
    Michael Gardiner (1993). Ecology and Carnival: Traces of a “Green” Social Theory in the Writings of M. M. Bakhtin. [REVIEW] Theory and Society 22 (6):765-812.
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  34.  15
    Barry Commoner (1974). Ecology and Social Action. Philosophica 13.
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  35.  9
    Mikkel Gerken, Jesper Kallestrup, Klemens Kappel & Duncan Pritchard (2011). Introduction: Social Cognitive Ecology and Its Role in Social Epistemology. Episteme 8 (1):1-5.
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  36.  10
    Seamus Carey (2003). An Ethics of Place: Radical Ecology, Postmodernity, and Social Theory. Environmental Ethics 25 (4):417-420.
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  37.  11
    I. T. Frolov (1974). Interaction of the Natural, Technological, and Social Sciences in Ecology. Russian Studies in Philosophy 13 (2):155-157.
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  38.  1
    Amanda Rees (2006). Ecology, Biology and Social Life: Explaining the Origins of Primate Sociality. History of Science 44 (4):409-434.
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  39.  1
    Michael Proudfoot (1995). Natural Relations: Ecology, Animal Rights and Social Justice. Philosophical Books 36 (1):62-64.
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  40. Bob Brecher (1994). Natural Relations: Ecology, Animal Rights and Social Justice. [REVIEW] Radical Philosophy 67.
     
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  41. B. Brecher (forthcoming). Ted Benton, Natural Relations: Ecology, Animal Rights and Social Justice. Radical Philosophy.
     
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  42. Fredric L. Cheyette (1981). “P. H. Sawyer, Ed., Names, Words and Graves: Early Medieval Settlement. Lectures Delivered in the University of Leeds, May 1978. Leeds, Eng.: School of History, University of Leeds, 1979. Paper. Pp. Vii, 93. £3.50.Actes du Xème Congrès des Historiens Médiévistes de l'Enseignement Supérieur Public, Lille-Villeneuve d'Ascq, 18–19 Mai 1979: Le Paysage Rural. Réalités Et Représentations.” Villeneuve d'Ascq: Université des Sciences Humaines, Lettres Et Arts. Paper. Pp. 319.Landscape History 1 . Paper. Pp. 89; 28 Illustrations. May Be Ordered From the Editor, Dr. M. L. Faull, 3 Benjamin St., Wakefield, Eng. WF2 9AN.Lester J. Bilsky, Ed., Historical Ecology: Essays on Environment and Social Change. Port Washington, N.Y., and London: Kennikat Press, 1980. Pp. 195. $13.50. [REVIEW] Speculum 56 (3):677-678.
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  43. Celia Deane-Drummond (2012). Joining in the Dance: Catholic Social Teaching and Ecology. New Blackfriars 93 (1044):193-212.
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  44. Joel Hagen (1994). The State of Nature: Ecology, Community, and American Social Thought, 1900-1950 by Gregg Mitman. [REVIEW] Isis: A Journal of the History of Science 85:181-182.
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  45. Joel B. Hagen (1994). The State of Nature: Ecology, Community, and American Social Thought, 1900-1950Gregg Mitman. Isis 85 (1):181-182.
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  46. Tim Hayward (1996). Social Theory and the Global Environment; Ecology and Society. [REVIEW] Radical Philosophy 79.
     
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  47. Margaret Jacob, Michael Hunter, John Bowle, Brian Easlea, Morris Berman & Carolyn Merchant (1982). Science and Social Passion: The Case of Seventeenth-Century EnglandScience and Society in Restoration England.John Evelyn and His World. A BiographyWitch-Hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750.The Reenchantment of the World.The Death of Nature. Women, Ecology, and the Scientific Revolution. [REVIEW] Journal of the History of Ideas 43 (2):331.
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  48. Brian Moss (1984). Mediaeval Man-Made Lakes: Progeny and Casualties of English Social History, Patients of Twentieth Century Ecology. Transactions of the Royal Society of South Africa 45 (2):115-128.
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  49. Malcolm Nicolson (1993). Gregg Mitman, The State of Nature: Ecology, Community and American Social Thought, 1900–1950. Chicago and London: University of Chicago Press, 1992. Pp. Xiv + 290. ISBN 0-226-53236-4, £46.50, $66.75 ; 0-226-53237-2, £18.75, $66.75. [REVIEW] British Journal for the History of Science 26 (2):253.
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  50. W. A. Taylor & J. D. Skinner (2006). A Review of the Social Organisation of Mountain Reedbuck,Redunca Fulvorufula, and Grey Rhebok, Pelea Capreolus, in Relation to Their Ecology. [REVIEW] Transactions of the Royal Society of South Africa 61 (1):8-10.
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